Search results for 'Kris Kodrich' (try it on Scholar)

203 found
Order:
  1.  11
    Cathleen Carter & Kris Kodrich (2012). Journalistic Ethics at the Border: HowEl Paso TimesJournalists Balance Reporting the News and Protecting Their Sources. Journal of Mass Media Ethics 27 (3):177-188.
    El Paso Times journalists routinely face ethical dilemmas as they cover difficult stories amid all of the violence in neighboring Ciudad Juarez. This ethnographic study, which utilizes participant-observation and in-depth interviews, examines how journalists deal with tough ethical choices. It reveals how reporters and editors at the El Paso Times consider the needs of the public and the ramifications of their stories. The journalists strive to be accurate and fair while protecting their sources and themselves. They weigh the importance of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  21
    Anton O. Kris (2004). Mad Travelers: Reflections on the Reality of Transient Mental Illnesses. Common Knowledge 10 (1):158-158.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  6
    Ernst Kris & Otto Kurz (1981). Legend, Myth, and Magic in the Image of the Artist: A Historical Experiment. Journal of Aesthetics and Art Criticism 39 (3):330-332.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  4.  37
    Abraham Kaplan & Ernst Kris (1948). Esthetic Ambiguity. Philosophy and Phenomenological Research 8 (3):415-435.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5.  7
    Anton O. Kris (2006). Hypocrisy and the Politics of Politeness: Manners and Morals From Locke to Austen. Common Knowledge 12 (3):526-526.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Ernst Kris (1953). Psychoanalytic Explorations in Art. Journal of Aesthetics and Art Criticism 12 (2):269-271.
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  7.  2
    E. H. Gombrich & E. Kris (1942). Caricature. Journal of Aesthetics and Art Criticism 2 (6):76-77.
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  2
    H. B. W., F. Eichler & E. Kris (1927). Die Kameen im Kunsthistorischen Museum, Wien. Journal of Hellenic Studies 47:303.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Anton O. Kris & S. Cooper (1995). Countertransference: Objectivity and Subjectivity in Psychoanalysis. Common Knowledge 4:174-196.
    No categories
     
    Export citation  
     
    My bibliography  
  10. Ernst Kris, Otto Kurz & Ernst H. Gombrich (1982). Die Legende vom Künstler. Ein geschichtlicher Versuch. Tijdschrift Voor Filosofie 44 (1):182-183.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Ernst Kris (forthcoming). German Censorship Instructions for the Czech Press. Social Research.
    No categories
     
    Export citation  
     
    My bibliography  
  12. Ernst Kris (forthcoming). German Propaganda Instructions of 1933. Social Research.
    No categories
     
    Export citation  
     
    My bibliography  
  13. Anton O. Kris & Steven H. Cooper (1995). Objectivity and Subjectivity in Psychoanalysis: A History and Introduction. Common Knowledge 4:174-196.
     
    Export citation  
     
    My bibliography  
  14. McDaniel Kris (2002). Phil Dowe, Physical Causation. Erkenntnis 56 (2).
     
    Export citation  
     
    My bibliography  
  15.  3
    Ma Juliet G. Vasay & Dennis C. Jaum (2015). Speech Acts in Kris Aquino’s Tweets: A Content Analysis. Iamure International Journal of Literature, Philosophy and Religion 6 (1).
    Communication and interaction today happen in simply one mouse click away. Language and self-expression do not only develop as a recognized tool for oneself but is an avenue for others’ re-expression and identification. Through using Twitter, the elaboration of social interaction becomes easier and accessible. It becomes the primary method of doing things together and establishes a shared meaning that becomes the common ground of understanding by individuals and groups alike. The study aims to analyze the tweets of Kris (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  4
    Gerhard Altmann (2014). Kris Manjapra, Age of Entanglement. German and Indian Intellectuals Across Empire, Cambridge, MA/London: Harvard University Press 2014, 442 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (3-4):344-345.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    C. Tietze (1937). Kris I Befolkningsfrågan (Crisis in the Population Question). The Eugenics Review 29 (1):58.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Andrew Sartori (2007). Beyond Culture-Contact and Colonial Discourse:" Germanism" in Colonial Bengalfnr Rid=" Fn1"> Fn Id=" Fn1"> This Paper Was Originally Presented at (and Indeed Emerged as a Response to the Basic Themes Motivating) a Conference Organized by Kris Manjapra on the Exchange of Ideas and Culture Between South Asia and Central Europe, Held at Harvard University, 28-9 October 2005. [REVIEW] Modern Intellectual History 1:77.
     
    Export citation  
     
    My bibliography   1 citation  
  19.  2
    Lesley Hampshire & Kate Hampshire (2009). Monique and the Mango Rains: Two Years with a Midwife in Mali. By Kris Holloway. Pp 208. (Waveland Press, Inc., Long Grove, Illinois, 2007.) US$17.95, ISBN 1-57766-435-3, Paperback. [REVIEW] Journal of Biosocial Science 41 (2):286-287.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  1
    Bo S. Svensson (1987). Det fångna majestätet. Några kommentarer om subjektets kris och allegoriseringen av världen. Res Publica 8 (Modernism/Postmodernism):137-151.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  21. Somaditya Banerjee (2014). Kris Manjapra.Age of Entanglement: German and Indian Intellectuals Across Empire. Ix + 442 Pp., Bibl., Index. Cambridge, Mass./London: Harvard University Press, 2013. $49.95. [REVIEW] Isis 105 (4):859-860.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. G. Fuller (1982). Kris, E., Kurz, O., Die Legende vom Künstler. [REVIEW] Tijdschrift Voor Filosofie 44:182.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Bengt Hansson (2000). Åskådningens kris – roten till 1900-talets filosofi. Norsk Filosofisk Tidsskrift 4.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  24. Inderjeet Mani, Ken Samuel, Kris Concepcion & David Vogel (2004). Automatically Inducing Ontologies From Corpora. Corpus 9 (k2):19-024.
    No categories
     
    Export citation  
     
    My bibliography  
  25. Jason Turner (2010). Ontological Pluralism. Journal of Philosophy 107 (1):5-34.
    Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   39 citations  
  26. Kris McDaniel (2007). Extended Simples. Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   41 citations  
  27. Felipe Reinoso Carvalho, Raymond Van Ee, Monika Rychtarikova, Abdellah Touhafi, Kris Steenhaut, Dominique Persoone & Charles Spence (2015). Using Sound-Taste Correspondences to Enhance the Subjective Value of Tasting Experiences. Frontiers in Psychology 6.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28. Sander Van de Cruys, Kris Evers, Ruth Van der Hallen, Lien Van Eylen, Bart Boets, Lee de-Wit & Johan Wagemans (2014). Precise Minds in Uncertain Worlds: Predictive Coding in Autism. Psychological Review 121 (4):649-675.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  29. Kris McDaniel (2010). A Return to the Analogy of Being. Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  30. Kris McDaniel (2013). Degrees of Being. Philosophers' Imprint 13 (19).
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  31. Kris Vleminckx & Rolf Kemler (1999). Cadherins and Tissue Formation: Integrating Adhesion and Signaling. Bioessays 21 (3):211-220.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  32. Kris McDaniel (2010). Being and Almost Nothingness. Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  33.  77
    Kris McDaniel (2015). Propositions: Individuation and Invirtuation. Australasian Journal of Philosophy 93 (4):757-768.
    The pressure to individuate propositions more finely than intensionally—that is, hyper-intensionally—has two distinct sources. One source is the philosophy of mind: one can believe a proposition without believing an intensionally equivalent proposition. The second source is metaphysics: there are intensionally equivalent propositions, such that one proposition is true in virtue of the other but not vice versa. I focus on what our theory of propositions should look like when it's guided by metaphysical concerns about what is true in virtue of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34. Kris McDaniel (2008). Against Composition as Identity. Analysis 68 (298):128–133.
    The claim that composition is identity is an intuition in search of a formulation. The farmer’s field is made of six plots, and in some sense is nothing more than those six plots. According to the friend of composition as identity, the six plots are identical with the farmer’s field.1 Some philosophers, such as Peter van Inwagen (1994), have claimed that the view that composition is identity is incoherent. Van Inwagen cites the apparent ungrammaticality of sentences like ‘the six plots (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  35. Kris McDaniel (2009). Ways of Being. In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press
    There are many kinds of beings – stones, persons, artifacts, numbers, propositions – but are there also many kinds of being? The world contains a variety of objects, each of which exists – but do some objects exist in different ways? The historically popular answer is yes. This answer is suggested by the Aristotelian slogan that “being is said in many ways”, and according to some interpretations is Aristotle’s view.1 Variants of this slogan were championed by medieval philosophers, such as (...)
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  36. John Martin Fischer (2009). Our Stories: Essays on Life, Death, and Free Will. Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. Raibley, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   13 citations  
  37.  17
    Pascal Borry, Paul Schotsmans & Kris Dierickx (2005). The Birth of the Empirical Turn in Bioethics. Bioethics 19 (1):49–71.
  38.  27
    Kris Mcdaniel (2015). Heidegger and the ‘There Is’ of Being. Philosophy and Phenomenological Research 92 (3):n/a-n/a.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39. Kris McDaniel (2004). Modal Realism with Overlap. Australasian Journal of Philosophy 82 (1):137 – 152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap , the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism , which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   26 citations  
  40. Kris McDaniel (forthcoming). Edith Stein: On the Problem of Empathy. In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. Kris McDaniel (2009). Structure-Making. Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  42.  84
    Kris McDaniel (2013). Heidegger's Metaphysics of Material Beings. Philosophy and Phenomenological Research 86 (1):332-357.
    This paper discusses Heidegger's distinction between entities that are present-at-hand and entities that are ready-to-hand. Contrary to common consensus, I argue that this distinction is a metaphysical distinction. Specifically, no ready-to-hand object is numerically identical with a present-at-hand object.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  43. Ben Caplan & Bob Bright (2005). Fusions and Ordinary Physical Objects. Philosophical Studies 125 (1):61-83.
    In “Tropes and Ordinary Physical Objects”, Kris McDaniel argues that ordinary physical objects are fusions of monadic and polyadic tropes. McDaniel calls his view “TOPO”—for “Theory of Ordinary Physical Objects”. He argues that we should accept TOPO because of the philosophical work that it allows us to do. Among other things, TOPO is supposed to allow endurantists to reply to Mark Heller’s argument for perdurantism. But, we argue in this paper, TOPO does not help endurantists do that; indeed, we (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44. Kris McDaniel (2003). No Paradox of Multi-Location. Analysis 63 (4):309–311.
    In a recent paper, Stephen Barker and Phil Dowe (2003)1 argue that multilocation is impossible. An object enjoys multi-location just in case it is wholly present at more than one (distinct) space-time region (106). One popular view that is committed to multi-located objects is endurantism, the doctrine that objects persist through time by being wholly present at each time they are located.2 So if Barker and Dowe are right, endurantism is in big trouble.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  45. Kris McDaniel (2010). Parts and Wholes. Philosophy Compass 5 (5):412-425.
    Philosophical questions concerning parts and wholes have received a tremendous amount of the attention of contemporary analytic metaphysicians. In what follows, I discuss some of the central questions. The questions to be discussed are: how general is parthood? Are there different kinds of parthood or ways to be a part? Can two things be composed of the same parts? When does composition occur? Can material objects gain or lose parts? What is the logical form of the parthood relation enjoyed by (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46. Kris McDaniel (2009). Extended Simples and Qualitative Heterogeneity. Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  47.  19
    Kris McDaniel (2007). 8. Brutal Simples. Oxford Studies in Metaphysics 3:233.
    I argue that there are is no informative statement of necessary and sufficient conditions for being a mereological simple.
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  48.  2
    Kristien Hens, Herman Nys, Jean-Jacques Cassiman & Kris Dierickx (2011). The Return of Individual Research Findings in Paediatric Genetic Research. Journal of Medical Ethics 37 (3):179-183.
    The combination of the issue of return of individual genetic results/incidental findings and paediatric biobanks is not much discussed in ethical literature. The traditional arguments pro and con return of such findings focus on principles such as respect for persons, autonomy and solidarity. Two dimensions have been distilled from the discussion on return of individual results in a genetic research context: the respect for a participant’s autonomy and the duty of the researcher. Concepts such as autonomy and solidarity do not (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  49. Kris McDaniel (forthcoming). Compositional Pluralism and Composition as Identity. In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press
    Let’s start with compositional pluralism. Elsewhere I’ve defended compositional pluralism, which we can provisionally understand as the doctrine that there is more than one basic parthood relation. (You might wonder what I mean by “basic”. We’ll discuss this in a bit.) On the metaphysics I currently favor, there are regions of spacetime and material objects, each of which enjoy bear a distinct parthood relation to members of their own kind. Perhaps there are other kinds of objects that enjoy a kind (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. Kris Rhodes, Vindication of the Rights of Machine.
    In this paper, I argue that certain Machines can have rights independently of whether they are sentient, or conscious, or whatever you might call it.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 203