Search results for 'Kris Rhodes' (try it on Scholar)

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  1. Kris Rhodes, Vindication of the Rights of Machine.score: 240.0
    In this paper, I argue that certain Machines can have rights independently of whether they are sentient, or conscious, or whatever you might call it.
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  2. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] BioScience 61 (4):330-331.score: 180.0
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  3. Michael Rhodes (2012). Note on Florensky's Solution to Carroll's 'Barbershop' Paradox: Reverse Implication for Russell? Philosophia 40 (3):607-616.score: 60.0
    Abstract Pavel Florensky solves Lewis Carroll’s ‘Barbershop’ paradox to support his reasoning in a previous chapter. Our discussion includes a) the problem (which we also refer to as the p paradox), b) Carroll’s solution, c) Bertrand Russell’s solution, d) Florensky’s solution and then e) a material example proffered by Florensky. Both Russell and Florensky disagree with Carroll’s solution, yet, (ostensibly) unbeknownst to themselves they offer the same solution, which is ‘p implies not-q’. Given Florensky’s material example, the solution seems to (...)
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  4. P. J. Rhodes (2007). The Greek City States: A Source Book. Cambridge University Press.score: 60.0
    Political activity and political thinking began in the cities and other states of ancient Greece, and terms such as tyranny, aristocracy, oligarchy, democracy and politics itself are Greek words for concepts first discussed in Greece. Rhodes presents in translation a selection of texts illustrating the formal mechanisms and informal workings of the Greek states in all their variety. From the states described by Homer out of which the classical Greeks believed their states had developed, through the archaic period which (...)
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  5. Rosamond Rhodes (2002). Two Concepts of Medical Ethics and Their Implications for Medical Ethics Education. Journal of Medicine and Philosophy 27 (4):493 – 508.score: 30.0
    People who discuss medical ethics or bioethics come to very different conclusions about the levels of agreement in the field and the implications of consensus among health care professionals. In this paper I argue that these disagreements turn on a confusion of two distinct senses of medical ethics. I differentiate (1) medical ethics as a subject in applied ethics from (2) medical ethics as the professional moral commitments of health care professions. I then use the distinction to explain its significant (...)
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  6. E. Hawksley Rhodes (1885). The Scientific Conception of the Measurement of Time. Mind 10 (39):347-362.score: 30.0
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  7. Joann Keyton & Steven C. Rhodes (1997). Sexual Harassment: A Matter of Individual Ethics, Legal Definitions, or Organizational Policy? [REVIEW] Journal of Business Ethics 16 (2):129-146.score: 30.0
    Although interest in business ethics has rapidly increased, little attention has been drawn to the relationship between ethics and sexual harassment. While most companies have addressed the problem of sexual harassment at the organizational level with corporate codes of ethics or sexual harassment policies, no research has examined the ethical ideology of individual employees. This study investigates the relationship between the ethical ideology of individual employees and their ability to identify social-sexual behaviors in superior-subordinate interactions. The results indicate that ethical (...)
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  8. Rosamond Rhodes (2002). Reading Rawls and Hearing Hobbes. Philosophical Forum 33 (4):393–412.score: 30.0
  9. Rosamond Rhodes (2011). Taking Hobbes at His Word: Comments on Morality in the Philosophy of Thomas Hobbes by S.A. Lloyd. Hobbes Studies 23 (2):170-179.score: 30.0
    This paper focuses on S.A. Loyd's positive account of Hobbes's moral theory as presented in chapters 5 and 6 of her new book. My discussion challenges Lloyd's reciprocity interpretation of Hobbes's moral theory. In the paper I also take issue with Lloyd's account of the derivation of his moral theory and her account of moral obligation. I offer my own definitional reading of the derivation of the Laws of Nature and my own analysis of how Hobbes explains obligation in terms (...)
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  10. Michael R. Rhodes (2000). The Nature of Coercion. Journal of Value Inquiry 34 (2/3):369-381.score: 30.0
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  11. John Rhodes & Richard G. T. Gipps (2009). Delusions, Certainty, and the Background. Philosophy, Psychiatry, and Psychology 15 (4):295-310.score: 30.0
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  12. Michael C. Rhodes (2006). Demonstration and Deity. Theandros 4 (2).score: 30.0
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  13. Mark Jonathan Rhodes (2010). Information Asymmetry and Socially Responsible Investment. Journal of Business Ethics 95 (1):145 - 151.score: 30.0
    Selecting, applying and reporting on investment screens for socially responsible investing (SRI) presents challenges for companies, investors and fund managers. This article seeks to clarify the nature of these challenges in developing an understanding of the foundations of ethical investment screens. At a conceptual level this work argues that there is a common element to the ethical foundations of SRI, even with very different apparent motivations and investment restrictions. Establishing this commonality assists in explaining the information asymmetry problem inherent in (...)
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  14. Rosamond Rhodes & Ian Holzman (2004). The Not Unreasonable Standard for Assessment of Surrogates and Surrogate Decisions. Theoretical Medicine and Bioethics 25 (4):367-386.score: 30.0
    Standard views on surrogate decision making present alternative ideal models of what ideal surrogates should consider in rendering a decision. They do not, however, explain the physician''s responsibility to a patient who lacks decisional capacity or how a physician should regard surrogates and surrogate decisions. The authors argue that it is critical to recognize the moral difference between a patient''s decisions and a surrogate''s and the professional responsibilities implied by that distinction. In every case involving a patient who lacks decisional (...)
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  15. Rosamond Rhodes (1998). Genetic Links, Family Ties, and Social Bonds: Rights and Responsibilities in the Face of Genetic Knowledge. Journal of Medicine and Philosophy 23 (1):10 – 30.score: 30.0
    Currently, some of the most significant moral issues involving genetic links relate to genetic knowledge. In this paper, instead of looking at the frequently addressed issues of responsibilities professionals or institutions have to individuals, I take up the question of what responsibilities individuals have to one another with respect to genetic knowledge. I address the questions of whether individuals have a moral right to pursue their own goals without contributing to society's knowledge of population genetics, without adding to their family's (...)
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  16. Carl Rhodes, Alison Pullen & Stewart R. Clegg (2010). 'If I Should Fall From Grace…': Stories of Change and Organizational Ethics. [REVIEW] Journal of Business Ethics 91 (4):535 - 551.score: 30.0
    Although studies in organizational storytelling have dealt extensively with the relationship between narrative, power and organizational change, little attention has been paid to the implications of this for ethics within organizations. This article addresses this by presenting an analysis of narrative and ethics as it relates to the practice of organizational downsizing. Drawing on Paul Ricoeur's theories of narrative and ethics, we analyze stories of organizational change reported by employees and managers in an organization that had undergone persistent downsizing. Our (...)
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  17. Abraham Kaplan & Ernst Kris (1948). Esthetic Ambiguity. Philosophy and Phenomenological Research 8 (3):415-435.score: 30.0
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  18. P. J. Rhodes (1981). A Commentary on the Aristotelian Athenaion Politeia. Oxford University Press.score: 30.0
    This is the first comprehensive commentary on the Athenaion Politeia since that of J.E. Sandys in 1912. The Introduction discusses the history of the text; the contents, purpose and sources of the work; its language and style; its date, and the evidence for revision after the completion of the original version; and the place of the work in the Aristotelian school. The Commentary concentrates on the historical and institutional facts which the work sets out to give, their sources and their (...)
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  19. Rosamond Rhodes (2005). Rethinking Research Ethics. American Journal of Bioethics 5 (1):7 – 28.score: 30.0
    Contemporary research ethics policies started with reflection on the atrocities perpetrated upoconcentration camp inmates by Nazi doctors. Apparently, as a consequence of that experience, the policies that now guide human subject research focus on the protection of human subjects by making informed consent the centerpiece of regulatory attention. I take the choice of context for policy design, the initial prioritization of informed consent, and several associated conceptual missteps, to have set research ethics off in the wrong direction. The aim of (...)
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  20. Rosamond Rhodes (2001). Acceptable Sex Selection. American Journal of Bioethics 1 (1):31 – 32.score: 30.0
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  21. P. J. Rhodes (2008). After the Three-Bar Sigma Controversy: The History of Athenian Imperialism Reassessed. Classical Quarterly 58 (02):501-.score: 30.0
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  22. Michael Craig Rhodes (2013). Handmade: A Critical Analysis of John of Damascus' Justification for Venerating Icons. Heythrop Journal 54 (3):347-359.score: 30.0
    The essay is an analysis of John of Damascus’ justification for venerating the icons. Under the subtitle ‘reasoning for venerating the icons’ the essay conducts the analysis in three parts. First, John's definition of ‘veneration’ is presented and examined. Second, the OT ‘veneration’ passages he cites are critically evaluated. Third, the apparent incoherence of John's case is demonstrated from the Eastern Orthodox notion of scripture. This is a follow-up study to a previous essay (i.e., ‘Handmade: a critical analysis of John (...)
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  23. Marjorie Rhodes, Sarah-Jane Leslie & Christina Tworek (2012). Cultural Transmission of Social Essentialism. Proceedings of the National Academy of Sciences 109 (34):13526-13531.score: 30.0
  24. Rosamond Rhodes, Jody Azzouni, Stefan Bernard Baumrin, Keith Benkov, Martin J. Blaser, Barbara Brenner, Joseph W. Dauben, William J. Earle, Lily Frank, Nada Gligorov, Joseph Goldfarb, Kurt Hirschhorn, Rochelle Hirschhorn, Ian Holzman, Debbie Indyk & Ethylin Wang Jabs (2011). De MinimisRisk: A Proposal for a New Category of Research Risk. American Journal of Bioethics 11 (11):1-7.score: 30.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 1-7, November 2011.
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  25. Rosamond Rhodes (2005). Justice in Medicine and Public Health. Cambridge Quarterly of Healthcare Ethics 14 (1):13-26.score: 30.0
  26. Colin W. G. Clifford & Gillian Rhodes (eds.) (2005). Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. OUP Oxford.score: 30.0
    Adaptation phenomena provide striking examples of perceptual plasticity and offer valuable insight into the mechanisms of visual coding. The technique of psychophysical adaptation has aptly been termed the psychologist's microelectrode because of its usefulness in investigating the coding of sensory information in the human brain. Its broader relevance though is illustrated by the increasing use of adaptation to study more cognitive aspects of vision such as the mechanisms of face perception and the neural substrates of visual awareness. -/- This book (...)
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  27. Michael Craig Rhodes (2013). Handmade: A Critical Analysis of John of Damascus' Reasoning for Venerating Icons. Heythrop Journal 54 (2):347-359.score: 30.0
    The essay is an analysis of John of Damascus’ reasoning for venerating the icons. Under the subtitle ‘reasoning for venerating the icons’ the essay conducts the analysis in three parts. First, John's definition of ‘veneration’ is presented and examined. Second, the OT ‘veneration’ passages he cites are critically evaluated. Third, the apparent incoherence of John's case is demonstrated from the Eastern Orthodox notion of scripture. This is a follow-up study to a previous essay (i.e., ‘Handmade: a critical analysis of John (...)
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  28. Rosamond Rhodes & Thomas Schiano (2010). Transplant Tourism in China: A Tale of Two Transplants. American Journal of Bioethics 10 (2):3-11.score: 30.0
    The use of organs obtained from executed prisoners in China has recently been condemned by every major transplant organization. The government of the People's Republic of China has also recently made it illegal to provide transplant organs from executed prisoners to foreigners transplant tourists. Nevertheless, the extreme shortage of transplant organs in the U.S. continues to make organ transplantation in China an appealing option for some patients with end-stage disease. Their choice of traveling to China for an organ leaves U.S. (...)
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  29. Rosamond Rhodes & David Alfandre (2007). A Systematic Approach to Clinical Moral Reasoning. Clinical Ethics 2 (2):66-70.score: 30.0
    Because the process of moving from moral principles and facts to action-guiding moral conclusions has not been articulated clearly enough to be useful in a practical way, we designed a systematic approach to aid learners and clinicians in their application of ethical principles to the resolution of clinical dilemmas. Our model for clinical moral reasoning is intended to provide a clear and replicable structure that makes the thought process involved in reasoning about clinical cases explicit. In this paper we present (...)
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  30. Damian Byers & Carl Rhodes (2007). Ethics, Alterity, and Organizational Justice. Business Ethics 16 (3):239–250.score: 30.0
    This paper articulates a conception of organizational justice based on the promise of a mode of organizing that does not violate the particularity of each and every other person. It argues that the decisive condition for such a form of justice resides in the realities of the cultural practices of an organization as they are apparent in the conduct of people in relation to multiple others. These are practices that can only seek justification in the primary right of each person (...)
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  31. John David Rhodes & Elena Gorfinkel (eds.) (2011). Taking Place: Location and the Moving Image. University of Minnesota Press.score: 30.0
    Explores how moving images both produce and are predicated on place.
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  32. Richard G. T. Gipps & John Rhodes (2009). The Background Theory of Delusion and Existential Phenomenology. Philosophy, Psychiatry, and Psychology 15 (4):321-326.score: 30.0
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  33. Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.) (2011). Oxford Handbook of Face Perception. OUP Oxford.score: 30.0
    The human face is unique among social stimuli in conveying such a variety of different characteristics. A person's identity, sex, race, age, emotional state, focus of attention, facial speech patterns, and attractiveness are all detected and interpreted with relative ease from the face. Humans also display a surprising degree of consistency in the extent to which personality traits, such as trustworthiness and likeability, are attributed to faces. In the past thirty years, face perception has become an area of major interest (...)
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  34. Marjorie Rhodes & Henry Wellman (2013). Constructing a New Theory From Old Ideas and New Evidence. Cognitive Science 37 (3):592-604.score: 30.0
    A central tenet of constructivist models of conceptual development is that children's initial conceptual level constrains how they make sense of new evidence and thus whether exposure to evidence will prompt conceptual change. Yet little experimental evidence directly examines this claim for the case of sustained, fundamental conceptual achievements. The present study combined scaling and experimental microgenetic methods to examine the processes underlying conceptual change in the context of an important conceptual achievement of early childhood—the development of a representational theory (...)
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  35. Rosamond Rhodes (1999). Abortion and Assent. Cambridge Quarterly of Healthcare Ethics 8 (04):416-427.score: 30.0
    Volumes have been written arguing the morality of abortion. A crucial premise in many of these arguments concerns the status of the fetus; specifically, that the fetus has or does not have a right to life. Opponents of abortion typically argue that fetuses are persons and hence have an inviolable right to life. Advocates of the right to abortion typically maintain that fetuses are not persons and hence have no right to life.
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  36. Rosamond Rhodes (1995). Love Thy Patient: Justice, Caring, and the Doctor–Patient Relationship. Cambridge Quarterly of Healthcare Ethics 4 (04):434-.score: 30.0
  37. Rosamond Rhodes (2007). A Kantian Duty to Commit Suicide and its Implications for Bioethics. American Journal of Bioethics 7 (6):45 – 47.score: 30.0
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  38. Gillian Rhodes & Michael L. Kalish (1999). Cognitive Penetration: Would We Know It If We Saw It? Behavioral and Brain Sciences 22 (3):390-391.score: 30.0
    How can the impenetrability hypothesis be empirically tested? We comment on the role of signal detection measures, suggesting that context effects on discriminations for which post-perceptual cues are irrelevant, or on neural activity associated with early vision, would challenge impenetrability. We also note the great computational power of the proposed pre-perceptual attention processes and consider the implications for testability of the theory.
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  39. Rosamond Rhodes (2008). In Defense of the Duty to Participate in Biomedical Research. American Journal of Bioethics 8 (10):37 – 38.score: 30.0
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  40. Rosamond Rhodes (2001). Understanding the Trusted Doctor and Constructing a Theory of Bioethics. Theoretical Medicine and Bioethics 22 (6):493-504.score: 30.0
    This paper offers a constructivist account of bioethics as an alternative to previous discussions that explained the ethics of medicine by an extrapolation of principles or virtues from ordinary morality. Taking medicine as a higher and special calling, I argue that the practice of medicine would be impossible without the trust of patients. Because trust is a necessary condition for medical practice, the ethics of the profession must provide the principles for guiding physician behavior and the profession toward promoting trust (...)
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  41. Mark Jonathan Rhodes & Teerooven Soobaroyen (2010). Erratum To: Information Asymmetry and Socially Responsible Investment. [REVIEW] Journal of Business Ethics 95 (1):151-151.score: 30.0
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  42. Rosamond Rhodes (1992). Hobbes's Un Reasonable Fool. Southern Journal of Philosophy 30 (2):93-102.score: 30.0
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  43. Michael C. Rhodes (2005). Logical Proof of Antinomy: A Trinitarian Interpretation of the Law of Identity. Theandros 2 (3).score: 30.0
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  44. Rosamond Rhodes, Devra Cohen, Erica Friedman & David Muller (2004). Professionalism in Medical Education. American Journal of Bioethics 4 (2):20 – 22.score: 30.0
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  45. Richard Gorlin, James J. Strain & Rosamond Rhodes (2001). Cultural Collisions at the Bedside: Social Expectations and Value Triage in Medical Practice. Cambridge Quarterly of Healthcare Ethics 10 (1):7-15.score: 30.0
    As early as 1981 Gorlin and Zucker produced a film, AComplicatingFactor:Doctors'FeelingsasaFactorinMedicalCare and in a 1983 paper on the subject they described one of the important epiphenomena of the encounter between doctor and patient—namely, the reaction of the physician to the patient and how this affects both the physician and the quality of the relationship. At that time they were concerned with the physicians' ability to reckon with their own reactions to patients who presented with problems or personality traits that complicated (...)
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  46. Lynette G. Mitchell & P. J. Rhodes (eds.) (1997). The Development of the Polis in Archaic Greece. Routledge.score: 30.0
    The Greek polis has been arousing interest as a subject for study for a long time, but recent approaches have shown that it is a subject on which there are still important questions to be asked and worthwhile issues to be explored. This book contains a selection of essays which embody the results of the latest research. Beyond the historical development of the Greek polis , the contributors ask questions about the civic institutions of ancient Greece as a whole and (...)
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  47. P. J. Rhodes (2006). Arnaoutoglou (I.N.) Thusias Heneka Kai Sunousias. Private Religious Associations in Hellenistic Athens. (Yearbook of the Research Centre for the History of Greek Law, Volume 37, Supplement 4.) Pp. 231. Athens: Academy of Athens, 2003. Paper. ISBN: 960-404-034-. [REVIEW] The Classical Review 56 (02):412-.score: 30.0
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  48. P. Rhodes (1996). G. Maddoli (ed.): L'Athenaion Politeia di Aristotele, 1891-1991. Per un Bilancio di cento anni di studi. (Incontri Perugini di Storia della Storiografia Antica e sul Mondo Antico, 6.) 1 plate. Perugia: Universita degli Studi di Perugia, 1994. [REVIEW] The Classical Review 46 (1):98-100.score: 30.0
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  49. Rosamond Rhodes (2009). Hobbes's Fifth Law of Nature and its Implications. Hobbes Studies 22 (2):144-159.score: 30.0
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  50. Rosamond Rhodes & Thomas Schiano (2010). Moral Complexity and the Delusion of Moral Purity. American Journal of Bioethics 10 (2):1-3.score: 30.0
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