Search results for 'Krista Marlyere' (try it on Scholar)

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  1.  28
    Robert Zielke, Krista Marlyere, Jeffrey E. Barnett & Steven Walfish (2011). “Doc, There's Something I Have To Tell You”: Patient Disclosure to Their Psychotherapist of Unprosecuted Murder and Other Violence. Ethics and Behavior 20 (5):311-323.
    The current investigation examines the incidence of clients telling their psychotherapists of committing violent crimes for which they have not been prosecuted. Thirteen percent of the psychologists surveyed indicated that on at least one occasion a client self-disclosed to them during a psychotherapy session that he/she had murdered someone, not including the killing of another person in the line of duty in the military or as a public peace officer. One third of the psychologists had clients self-disclose an unprosecuted incident (...)
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  2.  18
    Yuri Krista (2003). Information-Hierarchical Organization of Mankind and Problems of its Sustainable Development. World Futures 59 (6):401 – 419.
    The information-hierarchical approach is used to analyze the evolutionary developed organization of mankind. This organization is shown to be hierarchical, from molecular hierarchical levels to the religious ones. Time cycles of each level operation are included in the greater cycle of the next level according to the specific schemes defined by the common information principle of natural system development. Time cycles of levels have duration of 1 second, 6 seconds, 42 seconds, 24 hours, 11 days, 1 years, 33 year, 1,000 (...)
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  3.  8
    Patrick Rysiew (2016). Assurance: An Austinian View of Knowledge and Knowledge Claims_, _written by Krista Lawlor. [REVIEW] International Journal for the Study of Skepticism 6 (1):65-72.
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  4.  7
    Patrick Rysiew (forthcoming). Book Review: Assurance: An Austinian View of Knowledge and Knowledge Claims, Written by Krista Lawlor. [REVIEW] Brill.
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  5.  3
    Patrick Rysiew (forthcoming). Book Review: Assurance: An Austinian View of Knowledge and Knowledge Claims, Written by Krista Lawlor. [REVIEW] New Content is Available for International Journal for the Study of Skepticism.
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  6.  10
    Martin Gustafsson (2014). Krista Lawlor, Assurance: An Austinian View of Knowledge and Knowledge Claims (Oxford: Oxford University Press, 2013). 231 Pp., £35.00 Hb. [REVIEW] Philosophical Investigations 37 (3):272-276.
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  7.  16
    Kent Bach (2002). Review of Krista Lawlor, New Thoughts About Old Things: Cognitive Policies As the Ground of Singular Concepts. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).
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  8.  5
    Timothy Schroeder (2003). Lawlor, Krista. New Thoughts About Old Things: Cognitive Policies as the Ground of Singular Concepts. Review of Metaphysics 56 (3):661-662.
  9.  4
    Patrick K. Freer (2006). A Response to Krista Riggs, "Foundations for Flow: A Philosophical Model for Studio Instruction&Quot. Philosophy of Music Education Review 14 (2):225-230.
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  10.  1
    Matija Vlačić Ilirik (2011). Kratki pregled vjere Isusa Krista i Antikrista. Kairos: Evangelical Journal of Theology 5 (1):129-136.
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  11.  11
    Krista Lawlor (2013). Assurance: An Austinian View of Knowledge and Knowledge Claims. OUP Oxford.
    What is an assurance? What do we do when we claim to know? Krista Lawlor offers an original account based on the work of J. L. Austin. She addresses challenges to contextualist semantic theories; resolves closure-based skeptical paradoxes; and helps us tread the line between acknowledging our fallibility and skepticism.
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  12.  4
    Krista Lawlor (2013). Files, Indexicals and Descriptivism. Disputatio.
    Lawlor-Krista_Files-indexicals-and-descriptivism.
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  13.  4
    Krista Bondy, Dirk Matten & Jeremy Moon (2004). The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study. Business and Society Review 109 (4):449-477.
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  14. Krista Bondy, Jeremy Moon & Dirk Matten (2012). An Institution of Corporate Social Responsibility (CSR) in Multi-National Corporations (MNCs): Form and Implications. [REVIEW] Journal of Business Ethics 111 (2):281-299.
    This article investigates corporate social responsibility (CSR) as an institution within UK multi-national corporations (MNCs). In the context of the literature on the institutionalization of CSR and on critical CSR, it presents two main findings. First, it contributes to the CSR mainstream literature by confirming that CSR has not only become institutionalized in society but that a form of this institution is also present within MNCs. Secondly, it contributes to the critical CSR literature by suggesting that unlike broader notions of (...)
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  15.  68
    François Recanati (2013). Mental Files: Replies to My Critics. Disputatio 5 (36):207-242.
    My responses to seven critical reviews of my book *Mental Files* (OUP 2012) published in a special issue of the journal Disputatio, edited by F. Salis. The reviewers are: Keith Hall, David Papineau, Annalisa Coliva and Delia Belleri, Peter Pagin, Thea Goodsell, Krista Lawlor and Manuel Garcia-Carpintero.
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  16.  1
    Krista N. Watts (forthcoming). MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work? Journal of Bioethical Inquiry:1-2.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  17.  35
    Krista Lawlor (2001). New Thoughts About Old Things: Cognitive Policies as the Ground of Singular Concepts. Garland Pub..
    This book defends a novel theory of singular concepts, emphasizing the pragmatic requirements of singular concept possession and arguing that these requirements must be understood to institute traditions and policies of thought.
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  18. Mitchell S. Green & John N. Williams (2011). Moore's Paradox, Truth and Accuracy. Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a (...)
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  19.  32
    S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  20.  1
    Krista Tromp & Suzanne van de Vathorst (2015). Gatekeeping by Professionals in Recruitment of Pediatric Research Participants: Indeed an Undesirable Practice. American Journal of Bioethics 15 (11):30-32.
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  21.  60
    Krista Lawlor (2008). Knowing Beliefs, Seeking Causes. American Imago 65 (3):335-356.
    Knowing what one believes sometimes takes effort—it sometimes involves seeking to know one’s beliefs as causes. And when one gains self-knowledge of one’s belief this way—that is, through causal self-interpretation—one engages in a characteristically human kind of psychological liberation. By investigating the nature of causal self-interpretation, I discover some surprising features of this liberty. And in doing so, I counter a trend in recent philosophical theories, of discounting the value of self-knowledge in projects of human liberation.
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  22.  2
    Bruno Dyck, Kent Walker, Frederick A. Starke & Krista Uggerslev (2011). Addressing Concerns Raised by Critics of Business Schools by Teaching Multiple Approaches to Management. Business and Society Review 116 (1):1-27.
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  23.  25
    Krista K. Thomason (2013). Shame and Contempt in Kant's Moral Theory. Kantian Review 18 (2):221-240.
    Attitudes like shame and contempt seem to be at odds with basic tenets of Kantian moral theory. I argue on the contrary that both attitudes play a central role in Kantian morality. Shame and contempt are attitudes that protect our love of honour, or the esteem we have for ourselves as moral persons. The question arises: how are these attitudes compatible with Kant's claim that all persons deserve respect? I argue that the proper object of shame and contempt is not (...)
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  24.  9
    Krista K. Thomason (2015). The Moral Value of Envy. Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  25.  59
    Krista Lawlor (2015). Précis of Assurance. Philosophy and Phenomenological Research 90 (1):194-204.
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  26.  56
    Krista Lawlor (2015). Replies to Leite, Turri, and Gerken. Philosophy and Phenomenological Research 90 (1):235-255.
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  27.  8
    John Turri (2015). Assertion and Assurance: Some Empirical Evidence. Philosophy and Phenomenological Research 90 (1):214-222.
    I report three experiments relevant to evaluating Krista Lawlor's theory of assurance, respond to her criticism of the knowledge account of assertion, and propose an alternative theory of assurance.
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  28.  94
    Krista Lawlor (2009). Knowing What One Wants. Philosophy and Phenomenological Research 79 (1):47-75.
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  29.  30
    Krista Lawlor (2007). A Notional Worlds Approach to Confusion. Mind and Language 22 (2):150–172.
    People often become confused, mistaking one thing for another, or taking two things to be the same. How should we assign semantic values to confused statements? Recently, philosophers have taken a pessimistic view of confusion, arguing that understanding confused belief demands significant departure from our normal interpretive practice. I argue for optimism. Our semantic treatment of confusion can be a lot like our semantic treatment of empty names. Surprisingly, perhaps, the resulting semantics lets us keep in place more of our (...)
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  30.  43
    Krista Lawlor (2013). Exploring the Stability of Belief: Resiliency and Temptation. Inquiry 57 (1):1-27.
    (2014). Exploring the Stability of Belief: Resiliency and Temptation. Inquiry: Vol. 57, The Nature of Belief, pp. 1-27. doi: 10.1080/0020174X.2014.858414.
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  31.  15
    Isabelle Peretz & Krista L. Hyde (2003). What is Specific to Music Processing? Insights From Congenital Amusia. Trends in Cognitive Sciences 7 (8):362-367.
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  32.  7
    Krista Casler & Deborah Kelemen (2007). Reasoning About Artifacts at 24 Months: The Developing Teleo-Functional Stance. Cognition 103 (1):120-130.
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  33.  16
    Krista Bondy (2008). The Paradox of Power in CSR: A Case Study on Implementation. [REVIEW] Journal of Business Ethics 82 (2):307 - 323.
    Purpose Although current literature assumes positive outcomes for stakeholders resulting from an increase in power associated with CSR, this research suggests that this increase can lead to conflict within organizations, resulting in almost complete inactivity on CSR. Methods A Single in-depth case study, focusing on power as an embedded concept. Results Empirical evidence is used to demonstrate how some actors use CSR to improve their own positions within an organization. Resource dependence theory is used to highlight why this may be (...)
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  34.  81
    Krista Lawlor & John Perry (2008). Moore's Paradox. Australasian Journal of Philosophy 86 (3):421 – 427.
    G. E. Moore famously noted that saying 'I went to the movies, but I don't believe it' is absurd, while saying 'I went to the movies, but he doesn't believe it' is not in the least absurd. The problem is to explain this fact without supposing that the semantic contribution of 'believes' changes across first-person and third-person uses, and without making the absurdity out to be merely pragmatic. We offer a new solution to the paradox. Our solution is that the (...)
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  35.  99
    Krista Lawlor (2003). Elusive Reasons: A Problem for First-Person Authority. Philosophical Psychology 16 (4):549-565.
    Recent social psychology is skeptical about self-knowledge. Philosophers, on the other hand, have produced a new account of the source of the authority of self-ascriptions. On this account, it is not descriptive accuracy but authorship which funds the authority of one's self-ascriptions. The resulting view seems to ensure that self-ascriptions are authoritative, despite evidence of one's fallibility. However, a new wave of psychological studies presents a powerful challenge to the authorship account. This research suggests that one can author one's attitudes, (...)
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  36. Krista Lawlor (2005). Living Without Closure. Grazer Philosophische Studien 69 (1):25-50.
    Epistemic closure, the idea that knowledge is closed under known implication, plays a central role in current discussions of skepticism and the semantics of knowledge reports. Contextualists in particular rely heavily on the truth of epistemic closure in staking out their distinctive response to the so-called "skeptical paradox." I argue that contextualists should re-think their commitment to closure. Closure principles strong enough to force the skeptical paradox on us are too strong, and closure principles weak enough to express unobjectionable epistemic (...)
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  37.  60
    Krista Lawlor (2002). Memory, Anaphora, and Content Preservation. Philosophical Studies 109 (2):97-119.
    Tyler Burge defends the idea that memory preserves beliefswith their justifications, so that memory's role in inferenceadds no new justificatory demands. Against Burge's view,Christensen and Kornblith argue that memory is reconstructiveand so introduces an element of a posteriori justificationinto every inference. I argue that Burge is right,memory does preserve content, but to defend this viewwe need to specify a preservative mechanism. Toward thatend, I develop the idea that there is something worthcalling anaphoric thinking, which preserves content inBurge's sense of ``content (...)
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  38.  64
    Krista Lawlor (2005). Confused Thought and Modes of Presentation. Philosophical Quarterly 55 (218):21-36.
    Ruth Millikan has long argued that the phenomenon of confused thought requires us to abandon certain traditional programmes for mental semantics. On the one hand she argues that confused thought involves confused concepts, and on the other that Fregean senses, or modes of presentation, cannot be useful in theorizing about minds capable of confused thinking. I argue that while we might accept that concepts can be confused, we have no reason to abandon modes of presentation. Making sense of confused thought (...)
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  39.  17
    Krista K. Thomason (forthcoming). Guilt and Child Soldiers. Ethical Theory and Moral Practice:1-13.
    The use of child soldiers in armed conflict is an increasing global concern. Although philosophers have examined whether child soldiers can be considered combatants in war, much less attention has been paid to their moral responsibility. While it is tempting to think of them as having diminished or limited responsibility, child soldiers often report feeling guilt for the wrongs they commit. Here I argue that their feelings of guilt are both intelligible and morally appropriate. The feelings of guilt that child (...)
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  40.  12
    Janet F. Werker & Krista Byers-Heinlein (2008). Bilingualism in Infancy: First Steps in Perception and Comprehension. Trends in Cognitive Sciences 12 (4):144-151.
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  41. Krista Byers-Heinlein & Janet F. Werker (2013). Lexicon Structure and the Disambiguation of Novel Words: Evidence From Bilingual Infants. Cognition 128 (3):407-416.
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  42.  3
    Lynn McIntyre, Danielle Tougas, Krista Rondeau & Catherine L. Mah (forthcoming). “In”-Sights About Food Banks From a Critical Interpretive Synthesis of the Academic Literature. Agriculture and Human Values.
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  43.  63
    Krista Lawlor (2010). Varieties of Coreference. Philosophy and Phenomenological Research 81 (2):485-495.
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  44.  16
    Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  45.  52
    Krista Lawlor (2013). New Essays on Singular Thought, by Robin Jeshion (Ed.). Mind 122 (486):fzt017.
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  46.  46
    Krista Lawlor (2005). Enough is Enough: Pretense and Invariance in the Semantics of "Knows That". Philosophical Perspectives 19 (1):211–236.
  47.  90
    Krista Lawlor (2004). Reason and the Past: The Role of Rationality in Diachronic Self-Knowledge. Synthese 145 (3):467-495.
    Knowing one’s past thoughts and attitudes is a vital sort of self-knowledge. In the absence of memorial impressions to serve as evidence, we face a pressing question of how such self-knowledge is possible. Recently, philosophers of mind have argued that self-knowledge of past attitudes supervenes on rationality. I examine two kinds of argument for this supervenience claim, one from cognitive dynamics, and one from practical rationality, and reject both. I present an alternative account, on which knowledge of past attitudes is (...)
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  48.  1
    Marci S. DeCaro, Krista D. Carlson, Robin D. Thomas & Sian L. Beilock (2009). When and How Less is More: Reply to Tharp and Pickering. Cognition 111 (3):415-421.
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  49.  9
    Matthew Schmidt, Krista Galyen, James Laffey, Nan Ding & Xianhui Wang (2010). Leveraging Open Source Software and Design Based Research Principles for Development of a 3D Virtual Learning Environment. Acm Sigcas Computers and Society 40 (4):45-53.
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  50. Krista Lawlor (2009). Memory. In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. OUP Oxford
     
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