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  1. Kristana Arp (2010). Husserlian Intentionality and Everyday. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
  2. Kristana Arp (2005). Simone de Beauvoir: A Critical Reader (Review). Hypatia 14 (4):186-191.
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  3. George Allan, David B. Allison, Kristana Arp, Michael D. Barber, Thora Ilin Bayer, Daniel Birnbaum, Thomas P. Brockelman, John D. Caputo & Joseph Catalano (2002). 1. Authored Works. Continental Philosophy Review 35:229-237.
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  4. Kristana Arp (2000). A Different Voice in the Phenomenological Tradition: Simone de Beauvoir and the Ethic of Care. In. In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. 71--81.
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  5. Kristana Arp (1999). Conceptions of Freedom in Beauvoir's The Ethics of Ambiguity. International Studies in Philosophy 31 (2):25-34.
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  6. Kristana Arp (1999). Simone de Beauvoir's Existentialist Ontology. Philosophy Today 43 (3):266-271.
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  7. Kristana Arp (1999). Book Review: Elizabeth Fallaize. Simone de Beauvoir: A Critical Reader. London and New York: Routledge, 1998. [REVIEW] Hypatia 14 (4):186-191.
  8. Kristana Arp (1996). Husserlian Intentionality and Everyday Coping. In. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. 161--171.
    In his book Being-in-the-World Hubert Dreyfus charges that Husserl’s conception of intentionality cannot account for the practice of everyday coping skills, while Heidegger’s thought can. Drawing from the third section of Ideas II as well as other of Husserl’s works, I pull together a Husserlian intentional analysis of everyday coping to show that Dreyfus is wrong.
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  9. Kristana Arp (1994). Husserl and Putnam on the Human Sciences Versus the Natural Sciences. Southern Journal of Philosophy 32 (4):355-366.
  10. Enrico Moriconi, Kristana Arp & Peter Hutcheson (1991). Book Review of Mensch's Intersubjectivity and Transcendental Idealism. [REVIEW] Husserl Studies 8 (2):151-167.
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  11. Kristana Arp (1990). Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW] Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
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