Search results for 'Kristian Martiny' (try it on Scholar)

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Profile: Kristian Martiny (University of Copenhagen)
  1. Kristian Martiny (2011). Book Review of Lawrence Shapiro's Embodied Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):297-305.score: 120.0
  2. Machiel Kleemans (2010). Kristian Camilleri: Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher. [REVIEW] Foundations of Physics 40 (11):1783-1787.score: 12.0
    The book Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher, by Kristian Camilleri is critically reviewed. The work details Heisenberg’s philosophical development from an early positivist commitment towards a later philosophy of language. It is of interest to researchers and graduate students in the history and philosophy of quantum mechanics.
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  3. Susan E. Alcock (1989). Centre and Periphery Michael Rowlands, Mogens Larsen, Kristian Kristiansen (Edd.): Centre and Periphery in the Ancient World. (New Directions in Archaeology.) Pp. Viii+159; 41 Figures. Cambridge University Press, 1987. £25. [REVIEW] The Classical Review 39 (01):97-98.score: 9.0
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  4. Corina Andone (2012). Kristian Peters: Argument and Innovation. Theoretical and Empirical Explorations in Knowledge Claim Evaluation. Journal of Argumentation in Context 1 (3):387-390.score: 9.0
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  5. Gerald Hartung (2012). Petra Kolmer/Kristian Köchy (Hg.)-Gott und Natur. Philosophische Positionen zum aktuellen Streit um die Evolutionstheorie. [REVIEW] Philosophischer Literaturanzeiger 65 (1):039-040.score: 9.0
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  6. I. Jahn (2002). Kristian Kochy, Ganzheit und Wissenschaft. History and Philosophy of the Life Sciences 24 (1):127-127.score: 9.0
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  7. Dario Martinelli & Kristian Bankov (2008). Bankov's Razor Versus Martinelli's Canon. A Confrontation Around Biosemiotics. Biosemiotics 1 (3):397-418.score: 6.0
    This article is a discussion of the critical remarks raised by Kristian Bankov in a notion called Bankov’s razor, about some foundational elements of the biosemiotic paradigm. The elaborated form of the “razor” includes three main questions on biosemiotic ideas, namely: 1) the philosophical grounds of the biosemiotic discourse, 2) the scientific output of biosemiotics, and 3) the ethical consequences of some biosemiotic presumptions (this latter, given its scopes and extension, is left for a future occasion). Such questions are (...)
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  8. Gregor Schiemann & Kristian Köchy (eds.) (2006). Natur im Labor. Themenschwerpunkt in Philosophia Naturalis Bd. 43, Heft 1-2. Klostermann..score: 6.0
    Seit Beginn der frühen Neuzeit ist das naturwissenschaftliche Verfahren maßgeblich durch ein neues Konzept geprägt: das Konzept des experimentellen, gestalterischen Eingriffs in die Natur. Es geht nun nicht mehr darum, eine Geschichte der "freien und ungebundenen Natur" (Bacon) zu erzählen, die in ihrem eigenen Lauf belassen und als vollkommene Bildung betrachtet wird. Es geht vielmehr darum, der "gebundenen und bezwungenen Natur" (Bacon) vermittels der experimentellen Tätigkeit des Menschen die Geheimnisse zu entreißen. Diese technisch-praktische Konzeption grenzt sich explizit von den klassischen (...)
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  9. Monica Miretti (2002). Manuela MARTINI, Fedeli alla terra. Scelte economiche e attività pubbliche di una famiglia nobile bolognese nell'Ottocento, Bologna, il Mulino, 1999, 434 p. [REVIEW] Clio 2:28-28.score: 4.0
    Cet ouvrage riche et complexe de Manuela Martini, nourri d'une vaste exploitation archivistique et d'une bibliographie solide, vient combler une lacune historiographique. Malgré la multiplication durant ces deux dernières décennies des études d'histoire de la famille, les recherches centrées sur les familles de l'élite bolognaise de l'ancien régime et de l'époque contemporaine restent peu nombreuses et centrées sur leurs dynamiques de classes les plus globales. L'ouvrage, qui fait part..
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  10. Riccardo Fusaroli, Nivedita Gangopadhyay & Kristian Tylén (2013). The Dialogically Extended Mind: Language as Skilful Intersubjective Engagement. Cognitive Systems Research.score: 3.0
    A growing conceptual and empirical literature is advancing the idea that language extends our cognitive skills. One of the most influential positions holds that language – qua material symbols – facilitates individual thought processes by virtue of its material properties (Clark, 2006a). Extending upon this model, we argue that language enhances our cognitive capabilities in a much more radical way: the skilful engagement of public material symbols facilitates evolutionarily unprecedented modes of collective perception, action and reasoning (interpersonal synergies) creating dialogically (...)
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  11. Kristian Camilleri (2009). Constructing the Myth of the Copenhagen Interpretation. Perspectives on Science 17 (1):pp. 26-57.score: 3.0
    According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr’s views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist (...)
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  12. Kristian Camilleri (2005). Heisenberg and the Transformation of Kantian Philosophy. International Studies in the Philosophy of Science 19 (3):271 – 287.score: 3.0
    In this paper, I argue that Heisenberg's mature philosophy of quantum mechanics must be understood in the context of his epistemological project to reinterpret and redefine Kant's notion of the a priori. After discussions with Weizsäcker and Hermann in Leipzig in the 1930s, Heisenberg attempted to ground his interpretation of quantum mechanics on what might be termed a 'practical' transformation of Kantian philosophy. Taking as his starting point, Bohr's doctrine of the indispensability of classical concepts, Heisenberg argued that concepts such (...)
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  13. Kristian Camilleri (2006). Heisenberg and the Wave–Particle Duality. Studies in History and Philosophy of Science Part B 37 (2):298-315.score: 3.0
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  14. Kristian Urstad, Loving Socrates: The Individual and the Ladder of Love in Plato's Symposium. Res Cogitans.score: 3.0
    In Plato’s Symposium, the priestess Diotima, whom Socrates introduces as an expert in love, describes how the lover who would advance rightly in erotics would ascend from loving a particular beautiful body and individual to loving Beauty itself. This hierarchy is conventionally referred to as Plato’s scala amoris or ‘ladder of love’, for the reason that the uppermost form of love cannot be reached without having initially stepped on the first rung of the ladder, which is the physical attraction to (...)
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  15. Kristian Skagen Ekeli (2004). Environmental Risks, Uncertainty and Intergenerational Ethics. Environmental Values 13 (4):421-448.score: 3.0
    The way our decisions and actions can affect future generations is surrounded by uncertainty. This is evident in current discussions of environmental risks related to global climate change, biotechnology and the use and storage of nuclear energy. The aim of this paper is to consider more closely how uncertainty affects our moral responsibility to future generations, and to what extent moral agents can be held responsible for activities that inflict risks on future people. It is argued that our moral responsibility (...)
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  16. Kristian Camilleri (2007). Indeterminacy and the Limits of Classical Concepts: The Transformation of Heisenberg's Thought. Perspectives on Science 15 (2):178-201.score: 3.0
    : This paper examines the transformation which occurs in Heisenberg's understanding of indeterminacy in quantum mechanics between 1926 and 1928. After his initial but unsuccessful attempt to construct new quantum concepts of space and time, in 1927 Heisenberg presented an operational definition of concepts such as 'position' and 'velocity'. Yet, after discussions with Bohr, he came to the realisation that classical concepts such as position and momentum are indispensable in quantum mechanics in spite of their limited applicability. This transformation in (...)
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  17. Per-Kristian Halvorsen & William A. Ladusaw (1979). Montague's 'Universal Grammar': An Introduction for the Linguist. [REVIEW] Linguistics and Philosophy 3 (2):185 - 223.score: 3.0
  18. Kristian Tylén, Ethan Weed, Mikkel Wallentin, Andreas Roepstorff & Chris D. Frith (2010). Language as a Tool for Interacting Minds. Mind and Language 25 (1):3-29.score: 3.0
    What is the role of language in social interaction? What does language bring to social encounters? We argue that language can be conceived of as a tool for interacting minds, enabling especially effective and flexible forms of social coordination, perspective-taking and joint action. In a review of evidence from a broad range of disciplines, we pursue elaborations of the language-as-a-tool metaphor, exploring four ways in which language is employed in facilitation of social interaction. We argue that language dramatically extends the (...)
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  19. Kristian Urstad, The Question of Temperance and Hedonism in Callicles. Leeds International Classical Studies.score: 3.0
    Callicles, Socrates’ main interlocutor in Plato’s Gorgias, has traditionally been interpreted as a kind of sybaritic hedonist, as someone who takes the ultimate goal in life to consist in the pursuit of physical pleasures and, further, as someone who refuses to accept the value of any restraint at all on a person’s desire. Such an interpretation turns Callicles into a straw man and Plato, I argue, did not create Callicles only to have him knocked down in this easy way. Plato’s (...)
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  20. Kristian Petrov (2008). Construction, Reconstruction, Deconstruction: The Fall of the Soviet Union From the Point of View of Conceptual History. Studies in East European Thought 60 (3):179 - 205.score: 3.0
    The fall of the Soviet Union is analysed in conceptual terms, drawing on Reinhart Koselleck’s Begriffsgeschichte. The author seeks to interpret the instrumental role of the concepts perestrojka, glasnost´, reform, revolution, socialist pluralism, and acceleration in the Soviet collapse. The semantics and pragmatics are related to a wider intellectual and political context, and the conceptual perspective is used to help explain the progress of events. The author argues that the common notion of the reform policy concepts as clichés is not (...)
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  21. Kristian Toft (2012). GMOs and Global Justice: Applying Global Justice Theory to the Case of Genetically Modified Crops and Food. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):223-237.score: 3.0
    Proponents of using genetically modified (GM) crops and food in the developing world often claim that it is unjust not to use GMOs (genetically modified organisms) to alleviate hunger and malnutrition in developing countries. In reply, the critics of GMOs claim that while GMOs may be useful as a technological means to increase yields and crop quality, stable and efficient institutions are required in order to provide the benefits from GMO technology. In this debate, the GMO proponents tend to rely (...)
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  22. Kristian skagen Ekeli (2009). Constitutional Experiments: Representing Future Generations Through Submajority Rules. Journal of Political Philosophy 17 (4):440-461.score: 3.0
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  23. Kristian Urstad, Nietzsche and Callicles on Happiness, Pleasure and Power. Kritike.score: 3.0
    Although there is no mention of him in his published works, there is little doubt that some of Nietzsche’s most famous doctrines were inspired by the views expressed by the character Callicles in Plato’s Gorgias. Though many have been keen to notice the resemblance between their moral, societal and political views, little, if any, attention has been given to the kinship between their views on happiness and its various components or relations. What I would like to try to do in (...)
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  24. Kristian Skagen Ekeli (2007). Green Constitutionalism: The Constitutional Protection of Future Generations. Ratio Juris 20 (3):378-401.score: 3.0
  25. Kristian Urstad, The Moral Virtues and Instrumentalism in Epicurus. Lyceum.score: 3.0
    Julia Annas, in The Morality of Happiness, claims that the more traditional interpretation of Epicurus–i.e., one which sees him along more straightforward hedonistic or monistic lines and therefore as recommending justice and the other moral virtues as instrumental means to one’s pleasure–is mistaken. She argues that Epicurus regards virtue as a part of happiness, that he takes seriously the independent value of the moral virtues, and so agrees, or is in alignment, with the likes of Plato, Aristotle and the Stoics. (...)
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  26. Kristian Tylén, Riccardo Fusaroli, Peer Bundgaard & Svend Østergaard (2013). Making Sense Together: A Dynamical Account of Linguistic Meaning Making. Semiotica 194 (194):39-62.score: 3.0
    How is linguistic communication possible? How do we come to share the same meanings of words and utterances? One classical position holds that human beings share a transcendental “platonic” ideality independent of individual cognition and language use (Frege 1948). Another stresses immanent linguistic relations (Saussure 1959), and yet another basic embodied structures as the ground for invariant aspects of meaning (Lakoff and Johnson 1999). Here we propose an alternative account in which the possibility for sharing meaning is motivated by four (...)
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  27. Kristian Camilleri (2009). A History of Entanglement: Decoherence and the Interpretation Problem. Studies in History and Philosophy of Science Part B 40 (4):290-302.score: 3.0
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  28. Kristian Skagen Ekeli & Espen Gamlund (2011). Reconsidering Approaches to Moral Status. Ethics, Policy and Environment 14 (3):361 - 375.score: 3.0
    Ethics, Policy & Environment, Volume 14, Issue 3, Page 361-375, October 2011.
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  29. Kristian Skagen Ekeli (2006). The Principle of Liberty and Legal Representation of Posterity. Res Publica 12 (4):385-409.score: 3.0
    This paper considers a guardianship model for the legal representation of future generations. According to this model, national and international courts should be given the competence to appoint guardians for future generations, if agents who care about the welfare of posterity apply for the creation of a guardianship in relation to a dispute that can be resolved by the application of law. This reform would grant guardians of future people legal standing or locus standi before courts, that is, the right (...)
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  30. Kristian Urstad, Pleasure in Plato's Phaedo. Philosophical Pathways.score: 3.0
    What is Plato's view of pleasure in his dialogue the Phaedo? He clearly (and famously) rails against bodily pleasures, seeing them as shackles of sorts which prevent the soul from attaining its proper perfection apart from the body, but does he leave room in the carnate life for some other forms of pleasure? These are some of the questions I would like to try to address in this paper. As it turns out, I argue that Plato does indeed recognize other (...)
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  31. Kristian Skagen Ekeli (2005). Giving a Voice to Posterity – Deliberative Democracy and Representation of Future People. Journal of Agricultural and Environmental Ethics 18 (5):429-450.score: 3.0
    The aim of this paper is to consider whether some seats in a democratically elected legislative assembly ought to be reserved for representatives of future generations. In order to examine this question, I will propose a new democratic model for representing posterity. It is argued that this model has several advantages compared with a model for the democratic representation of future people previously suggested by Andrew Dobson. Nevertheless, the democratic model that I propose confronts at least two difficult problems. First, (...)
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  32. Kristian Skagen Ekeli (2007). How Difficult Should It Be to Amend Constitutional Laws? Scandinavian Studies in Law 52:79-101.score: 3.0
    The purpose of this paper is to consider some aspects of the question of how difficult it should be to amend or change constitutional laws through formal amendment procedures. The point of departure of my discussion is an amendment procedure that has recently been suggested by the prominent legal and political philosopher Bruce Ackerman. He defends a three-step amendment procedure – where a re-elected president is authorised to propose amendments that must thereafter be approved first by a two-thirds majority of (...)
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  33. Kristian Høyer Toft (2008). Miranda Fricker, 'Epistemic Injustice – Power and the Ethics of Knowing'. Ethical Theory and Moral Practice 11 (1):117-119.score: 3.0
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  34. Kristian Urstad (2010). Review: How the Ancient Greeks Reinvented Buddhism. [REVIEW] Journal of Buddhist Ethics 17.score: 3.0
    Adrian Kuzminski’s book is a work of comparative philosophy. It examines Pyrrhonism in terms of its connection and similarity to some Eastern non-dogmatic soteriological traditions, in particular, to Madhyamaka Buddhism. An important part of the author’s objective is to examine the historical evidence supporting Pyrrhonism’s origins in Indian Buddhism and to gain a more nuanced understanding of both these philosophical and religious traditions.
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  35. Kristian Urstad (2009). James, George G. M., Stolen Legacy: The Egyptian Origins of Western Philosophy. [REVIEW] Kritike: An Online Journal of Philosophy 3 (2).score: 3.0
    First published in 1954, and most recently reprinted in 2010, the self-stated aim of James’ book is to establish improved race relations in the world by revealing an underlying truth concerning the contribution of the African continent to the rest of the world. It is an attempt to show that the true authors of Greek philosophy were not the Greeks, but the Egyptians. This theft of the African philosophical legacy by the Greeks has led to the mistaken opinion that the (...)
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  36. Kristian Urstad, Philosophy as a Way of Life in Xenophon's Socrates. E-Logos.score: 3.0
    An important idea in antiquity was that to engage in philosophy meant more than the theoretical inquiry into fundamental questions, it was also conceived of as a way of life modelled on the philosophical life of Socrates. In a recent article, John Cooper defends the thesis that, for Socrates and his all successors, the philosophical life meant to live according to reason, understood as the exercising of one’s capacity for argument and analysis in pursuit of the truth – which he (...)
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  37. Kristian Urstad, Pathos, Pleasure and the Ethical Life in Aristippus. Journal of Ancient Philosophy.score: 3.0
    For many of the ancient Greek philosophers, the ethical life was understood to be closely tied up with important notions like rational integrity, self-control, self-sufficiency, and so on. Because of this, feeling or passion (pathos), and in particular, pleasure, was viewed with suspicion. There was a general insistence on drawing up a sharp contrast between a life of virtue on the one hand and one of pleasure on the other. While virtue was regarded as rational and as integral to advancing (...)
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  38. Morten Overgaard, Bert Timmermans, Kristian Sandberg & Axel Cleeremans (2010). Optimizing Subjective Measures of Consciousness. Consciousness and Cognition 19 (2):682-684.score: 3.0
    Dienes and Seth (2010) conclude that confidence ratings and post-decision wagering are two comparable and recommendable measures of conscious experience. In a recently submitted paper, we have however found that both methods are problematic and seem less suited to measure consciousness than a direct introspective measure. Here, we discuss the methodology and conclusions put forward by Dienes and Seth, and why we think the two experiments end up with so different recommendations.
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  39. Kristian Camilleri (2007). Bohr, Heisenberg and the Divergent Views of Complementarity. Studies in History and Philosophy of Science Part B 38 (3):514-528.score: 3.0
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  40. Kristian Urstad, Aristippus and Freedom in Xenophon's Memorabilia. Praxis.score: 3.0
    In Book II of Xenophon’s Memorabilia the hedonist Aristippus speaks very briefly, though quite emphatically, about a kind of freedom with regards to desires, pleasures and happiness. Much of the later testimony on him suggests a similar concern. My interest here in this paper is in understanding the nature of this freedom. For both dialectical and expositional purposes, I begin with a brief examination of some of the relevant views put forth in Plato’s Gorgias and of the larger socio-philosophical contexts (...)
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  41. Kristian Urstad, Freedom and Happiness in Socrates and Callicles. Lyceum.score: 3.0
    Callicles holds a desire-fulfilment conception of happiness; it is something like, that is, the continual satisfaction of desires that constitutes happiness for him. He claims that leading the happy life consists in having many desires, letting them grow as strong as possible and then being able to satisfy them (e.g. 491e, 494c). For Callicles, this life of maximum pursuit of desires consists in a kind of absolute freedom, where there is very little practice of restraint; happiness consists of luxury, unrestraint, (...)
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  42. Kristian Urstad, Prudence, Rationality and Happiness in Aristippus. Gnosis.score: 3.0
    It is noticeably clear from several ancient sources that the hedonist Aristippus of Cyrene (a friend and student of Socrates) asks us to concentrate on enjoying the pleasures of the present or near­future. What is not so obvious is his reason for such a recommendation. Although any explanation for this is bound to be somewhat speculative due to the inadequacy of the sources, I would like to offer a possible rationale for, and subsequent reconstruction of, his view, one which might (...)
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  43. Kristian Skagen Ekeli (2012). The Political Rights of Anti-Liberal-Democratic Groups. Law and Philosophy 31 (3):269-297.score: 3.0
    The purpose of this paper is to consider whether it is permissible for a liberal democratic state to deny anti-liberal-democratic citizens and groups the right to run for parliament. My answer to this question is twofold. On the one hand, I will argue that it is, in principle, permissible for liberal democratic states to deny anti-liberal-democratic citizens and groups the right to run for parliament. On the other hand, I will argue that it is rarely wise (or prudent) for ripe (...)
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  44. Andreas Hasman & Lars Peter Østerdal (2004). Equal Value of Life and the Pareto Principle. Economics and Philosophy 20 (1):19-33.score: 3.0
    A principle claiming equal entitlement to continued life has been strongly defended in the literature as a fundamental social value. We refer to this principle as ‘equal value of life'. In this paper we argue that there is a general incompatibility between the equal value of life principle and the weak Pareto principle and provide proof of this under mild structural assumptions. Moreover we demonstrate that a weaker, age-dependent version of the equal value of life principle is also incompatible with (...)
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  45. Matthias Steup (1993). Proper Functioning and Warrant After Seven Vodka Martinis. Philosophical Studies 72 (1):89 - 109.score: 3.0
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  46. Bert Timmermans, Kristian Sandberg, Axel Cleeremans & Morten Overgaard (2010). Partial Awareness Distinguishes Between Measuring Conscious Perception and Conscious Content: Reply to Dienes and Seth. Consciousness and Cognition 19 (4):1081-1083.score: 3.0
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  47. Berit Brogaard, Kristian Marlow & Kevin Rice (forthcoming). Unconscious Influences on Decision Making in Blindsight. Behavioral and Brain Sciences:22-23.score: 3.0
    Newell and Shanks (2012) argue that an explanation for blindsight need not appeal to unconscious brain processes, citing research indicating that the condition merely reflects degraded visual experience. We reply that other evidence suggests that blindsighters’ predictive behavior under forced choice reflects cognitive access to low-level visual information that does not correlate with visual consciousness. Thus, while we grant that visual consciousness may be required for full visual experience, we argue that it may not be needed for decision making and (...)
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  48. Riccardo Fusaroli, Joanna Raczaszek-Leonardi & Kristian Tylén (2013). Dialog as Interpersonal Synergy. New Ideas in Psychology.score: 3.0
    What is the proper unit of analysis in the psycholinguistics of dialog? While classical approaches are largely based on models of individual linguistic processing, recent advances stress the social coordinative nature of dialog. In the influential interactive alignment model, dialogue is thus approached as the progressive entrainment of interlocutors' linguistic behaviors toward the alignment of situation models. Still, the driving mechanisms are attributed to individual cognition in the form of automatic structural priming. Challenging these ideas, we outline a dynamical framework (...)
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  49. Kristian Klockars (2008). Cosmopolitan Plurality in Arendt's Political Philosophy. Ethical Perspectives 15 (2):193-211.score: 3.0
  50. G. W. H. Lampe (1952). Claude W. Barlow: Martini Episcopi Bracarensis Opera Omnia. (Papers and Monographs of the American Academy in Rome, Vol. XII.) Pp. Ix + 328. New Haven: Yale University Press (London: Oxford University Press), 1950. Cloth, $3.50. [REVIEW] The Classical Review 2 (3-4):234-235.score: 3.0
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