Search results for 'Kristian Martiny' (try it on Scholar)

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Profile: Kristian Martiny (University of Copenhagen)
  1. Kristian Martiny (2011). Book Review of Lawrence Shapiro's Embodied Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):297-305.score: 240.0
  2. Machiel Kleemans (2010). Kristian Camilleri: Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher. [REVIEW] Foundations of Physics 40 (11):1783-1787.score: 18.0
    The book Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher, by Kristian Camilleri is critically reviewed. The work details Heisenberg’s philosophical development from an early positivist commitment towards a later philosophy of language. It is of interest to researchers and graduate students in the history and philosophy of quantum mechanics.
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  3. Gerald Hartung (2012). Petra Kolmer/Kristian Köchy (Hg.)-Gott und Natur. Philosophische Positionen zum aktuellen Streit um die Evolutionstheorie. [REVIEW] Philosophischer Literaturanzeiger 65 (1):039-040.score: 15.0
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  4. Susan E. Alcock (1989). Centre and Periphery Michael Rowlands, Mogens Larsen, Kristian Kristiansen (Edd.): Centre and Periphery in the Ancient World. (New Directions in Archaeology.) Pp. Viii+159; 41 Figures. Cambridge University Press, 1987. £25. [REVIEW] The Classical Review 39 (01):97-98.score: 15.0
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  5. Corina Andone (2012). Kristian Peters: Argument and Innovation. Theoretical and Empirical Explorations in Knowledge Claim Evaluation. Journal of Argumentation in Context 1 (3):387-390.score: 15.0
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  6. I. Jahn (2002). Kristian Kochy, Ganzheit und Wissenschaft. History and Philosophy of the Life Sciences 24 (1):127-127.score: 15.0
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  7. Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01).score: 6.0
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  8. Dario Martinelli & Kristian Bankov (2008). Bankov's Razor Versus Martinelli's Canon. A Confrontation Around Biosemiotics. Biosemiotics 1 (3):397-418.score: 6.0
    This article is a discussion of the critical remarks raised by Kristian Bankov in a notion called Bankov’s razor, about some foundational elements of the biosemiotic paradigm. The elaborated form of the “razor” includes three main questions on biosemiotic ideas, namely: 1) the philosophical grounds of the biosemiotic discourse, 2) the scientific output of biosemiotics, and 3) the ethical consequences of some biosemiotic presumptions (this latter, given its scopes and extension, is left for a future occasion). Such questions are (...)
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  9. Monica Miretti (2002). Manuela MARTINI, Fedeli alla terra. Scelte economiche e attività pubbliche di una famiglia nobile bolognese nell'Ottocento, Bologna, il Mulino, 1999, 434 p. [REVIEW] Clio 2:28-28.score: 6.0
    Cet ouvrage riche et complexe de Manuela Martini, nourri d'une vaste exploitation archivistique et d'une bibliographie solide, vient combler une lacune historiographique. Malgré la multiplication durant ces deux dernières décennies des études d'histoire de la famille, les recherches centrées sur les familles de l'élite bolognaise de l'ancien régime et de l'époque contemporaine restent peu nombreuses et centrées sur leurs dynamiques de classes les plus globales. L'ouvrage, qui fait part..
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  10. Gregor Schiemann & Kristian Köchy (eds.) (2006). Natur im Labor. Themenschwerpunkt in Philosophia Naturalis Bd. 43, Heft 1-2. Klostermann..score: 6.0
    Seit Beginn der frühen Neuzeit ist das naturwissenschaftliche Verfahren maßgeblich durch ein neues Konzept geprägt: das Konzept des experimentellen, gestalterischen Eingriffs in die Natur. Es geht nun nicht mehr darum, eine Geschichte der "freien und ungebundenen Natur" (Bacon) zu erzählen, die in ihrem eigenen Lauf belassen und als vollkommene Bildung betrachtet wird. Es geht vielmehr darum, der "gebundenen und bezwungenen Natur" (Bacon) vermittels der experimentellen Tätigkeit des Menschen die Geheimnisse zu entreißen. Diese technisch-praktische Konzeption grenzt sich explizit von den klassischen (...)
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  11. Matthias Steup (1993). Proper Functioning and Warrant After Seven Vodka Martinis. Philosophical Studies 72 (1):89 - 109.score: 5.0
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  12. G. W. H. Lampe (1952). Claude W. Barlow: Martini Episcopi Bracarensis Opera Omnia. (Papers and Monographs of the American Academy in Rome, Vol. XII.) Pp. Ix + 328. New Haven: Yale University Press (London: Oxford University Press), 1950. Cloth, $3.50. [REVIEW] The Classical Review 2 (3-4):234-235.score: 5.0
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  13. Don Denny (1967). Simone Martini's the Holy Family. Journal of the Warburg and Courtauld Institutes 30:138-149.score: 5.0
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  14. Stella Mary Newton (1980). Tomaso da Modena, Simone Martini, Hungarians and St. Martin in Fourteenth-Century Italy. Journal of the Warburg and Courtauld Institutes 43:234-238.score: 5.0
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  15. Joanna Cannon (1982). Simone Martini, the Dominicans and the Early Sienese Polyptych. Journal of the Warburg and Courtauld Institutes 45:69-93.score: 5.0
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  16. A. D. Nock (1928). Catalogue des manuscrits alchimiques grecs. Publié sous la direction de J. Bidez, F. Cumont, A. Delatte, J. L. Heiberg, et O. Lagercrantz. II. Les manuscrits italiens. Décrits par C. O. Zuretti avec la collaboration de O. Lagercrantz, J. L. Heiberg, I. Hammer-Jensen, D. Bassi, et Æ. Martini. Pp. vi + 369. Bruxelles : Latnertin, 1927. [REVIEW] The Classical Review 42 (02):89-.score: 5.0
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  17. D. W. Lucas (1933). Edgar Martini: Einleitung zu Ovid. Pp. xv+102; portrait. (Schriften der Philosophischen Fakultät der Deutschen Universität in Prag.) Brünn: Rohrer, 1933. Paper, M. 8. [REVIEW] The Classical Review 47 (06):243-.score: 5.0
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  18. J. H. Lupton (1891). Sulpicii Severi Liber de Vita Sancti Martini Cam Epistulis Et Dialogis. Avec Notes, Etc. En Francais, Par Fr. Dübner. Paris, in–12, 1890. Pp. I—Viii., 1—116. [REVIEW] The Classical Review 5 (03):103-104.score: 5.0
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  19. Elizabeth Moignard (1988). E. Bōhr, W. Martini (Edd.): Studien Zur Mythologie Und Vasenmalerei. Festschrift Für Konrad Schauenburg. Pp. Xii + 274; 48 Plates, 1 Colour Plate, 16 Text-Figures. Mainz: Von Zabern, 1986. DM 198.H. A. G. Brijder, A. A. Drukker, C. W. Neeft (Edd.): Enthusiasmos. Essays on Greek and Related Pottery, Presented to J. M. Hemelrijk. (Allard Pierson Series, Studies in Ancient Civilisation, 6.) Pp. V + 215; 218 Illustrations. Amsterdam: Allard Pierson Museum, Amsterdam, 1986. [REVIEW] The Classical Review 38 (01):178-.score: 5.0
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  20. Jan Sprenger (forthcoming). Stephan Hartmann, Carlo Martini. Episteme.score: 5.0
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  21. T. W. Allen (1907). The Greek MSS. In the Ambrosian Library Catalogus Codicum Graecorum Bibliothecae Ambrosianae. Digesserunt Aemidius Martini Et Dominicus Bassi. Tomi II. Mediolani Impensis U. Hoepli. MCMVI. Pp. 1297. L. 50. [REVIEW] The Classical Review 21 (3):83-85.score: 5.0
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  22. Dominic J. Balestra (1979). "Collected Papers on Epistemology, Philosophy of Science and History of Philosophy," Vols. 1 and 2, by Wolfgang Stegmüller, Trans. B. Martini, W. Wohlhueter, Et Al. [REVIEW] Modern Schoolman 56 (3):279-281.score: 5.0
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  23. Linda Guerry (2013). Manuela Martini, Philippe Rygiel (dir.), Genre et travail migrant. Mondes atlantiques, XIXe-XXe siècles. Clio 2:310-310.score: 5.0
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  24. Victoria Kirkham (1994). Marcello Ciccuto, Figure di Petrarca: Giotto, Simone Martini, Franco Bolognese.(Dal Certo al Vero, Biblioteca di Filologia, Letteratura e Filosofia, 4.) Naples: Federico & Ardia, 1991. Pp. 155. L 24,000. [REVIEW] Speculum 69 (1):123-124.score: 5.0
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  25. G. Penna (1963). Martini de Dacia Opera. Augustinianum 3 (1):218-219.score: 5.0
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  26. Stefano Predelli (2000). The Teetotaler and His Martini. Mind and Language 15 (5):511–527.score: 5.0
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  27. Mark P. Watters (2005). Martini Straight Up: The Classic American Cocktail (Review). Common Knowledge 11 (3):490-490.score: 5.0
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  28. Simone Bocchetta (2009). Paolo VI negli scritti del Card. Martini:«Luomo spirituale giudica ogni cosa, ed egli stesso non è giudicato da alcuno»(1 Cor 2, 15). [REVIEW] Studium 105 (5):753-760.score: 5.0
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  29. Maria Pia Ciccarese (1984). Vita Martini. Augustinianum 24 (1/2).score: 5.0
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  30. Maria Pia Ciccarese (1984). Vita Martini 7. Augustinianum 24 (1-2):227-233.score: 5.0
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  31. James G. Czarnecki (1991). Andrew Martindale, Ed., Simone Martini: Complete Edition. New York: New York University Press, 1988. Pp. X, 228; Frontispiece, 140 Black-and-White Plates, 12 Black-and-White Figures, 16 Color Plates. $150. [REVIEW] Speculum 66 (2):443-445.score: 5.0
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  32. Görge K. Hasselhoff (2009). Martin Bucer: Deutsche Schriften, Bd. 9,2: Religionsgespräche (1541-1542), bearbeitet von Cornelis Augustijn (= Martini Buceri Opera Omnia Series I) Martin Bucer: Deutsche Schriften, Bd. 11,3: Schriften zur Kölner Reformation, bearbeitet von Thomas Wilhelmi (= Martini Buceri Opera Omnia Series I). [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 61 (1):84-85.score: 5.0
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  33. Hope Mayo (1980). Willem Lourdaux and Marcel Haverals, Bibliotheca Vallis Sancti Martini in Lovanio: Bijdrage Tot de Studie van Het Geestesleven in de Nederlanden (15de–18de Eeuw). A Contribution to the Study of Intellectual Life in the Netherlands (15th–18th C), I: De Bewaarde Handschriften. The Surviving Manuscripts, (Symbolae Facultatis Litterarum Et Philosophiae Lovaniensis, A, 8.) Leuven: Leuven University Press, 1978. Pp. Lxxiv, 862. BF 2,500. [REVIEW] Speculum 55 (4):871.score: 5.0
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  34. A. Parronchi (1986). 2 Notes on the Treatises on Architecture Attributed to Martini, Francesco, di, Giorgio. Rinascimento 26:319.score: 5.0
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  35. R. Pozzo (2009). Cornelius Martini sull'oggetto della metafisica. Medioevo 34.score: 5.0
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  36. R. Pozzo (1989). Martini, Kornelius,'de Natura Logicae', Prolegomena to a Lecture Course of 1599+ an Annotated Text Edition-It, La. Rivista di Storia Della Filosofia 44 (3):499-527.score: 5.0
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  37. Ryan Szpiech (2011). Arabic Citations in Hebrew Characters in the Pugio Fidei of Dominican Raymond Martini: Between Authenticity and Authority. Al-Qantara: Revista de Estudios Árabes 32 (1):71 - 107.score: 5.0
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  38. Charles Tracy (2004). Kristiane Lemé-Hébuterne, Ed., Autour des Stalles de Picardie Et Normandie: Tradition Iconographique au Moyen-Âge. Actes du 4e Colloque de Misericordia International Et du 1er Colloque de Stalles de Picardie (Amiens, Septembre 1999). (Hier; Les Arts Profanes/Profane Arts, 9/1–2 [2000].) Amiens: Encrage, 2001. Pp. 223; Black-and-White Figures. $25. [REVIEW] Speculum 79 (3):787-789.score: 5.0
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  39. Gordon Wilson (1993). Henry of Ghent's Quodlibet VII as a Source for Richard of Mediavilla's Quaestio Privilegii Papae Martini. Franciscan Studies 53 (1):97-120.score: 5.0
  40. Riccardo Fusaroli, Nivedita Gangopadhyay & Kristian Tylén (2013). The Dialogically Extended Mind: Language as Skilful Intersubjective Engagement. Cognitive Systems Research.score: 3.0
    A growing conceptual and empirical literature is advancing the idea that language extends our cognitive skills. One of the most influential positions holds that language – qua material symbols – facilitates individual thought processes by virtue of its material properties (Clark, 2006a). Extending upon this model, we argue that language enhances our cognitive capabilities in a much more radical way: the skilful engagement of public material symbols facilitates evolutionarily unprecedented modes of collective perception, action and reasoning (interpersonal synergies) creating dialogically (...)
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  41. Kristian Camilleri (2009). Constructing the Myth of the Copenhagen Interpretation. Perspectives on Science 17 (1):pp. 26-57.score: 3.0
    According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr’s views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist (...)
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  42. Kristian Urstad, Loving Socrates: The Individual and the Ladder of Love in Plato's Symposium. Res Cogitans.score: 3.0
    In Plato’s Symposium, the priestess Diotima, whom Socrates introduces as an expert in love, describes how the lover who would advance rightly in erotics would ascend from loving a particular beautiful body and individual to loving Beauty itself. This hierarchy is conventionally referred to as Plato’s scala amoris or ‘ladder of love’, for the reason that the uppermost form of love cannot be reached without having initially stepped on the first rung of the ladder, which is the physical attraction to (...)
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  43. Kristian Camilleri (2005). Heisenberg and the Transformation of Kantian Philosophy. International Studies in the Philosophy of Science 19 (3):271 – 287.score: 3.0
    In this paper, I argue that Heisenberg's mature philosophy of quantum mechanics must be understood in the context of his epistemological project to reinterpret and redefine Kant's notion of the a priori. After discussions with Weizsäcker and Hermann in Leipzig in the 1930s, Heisenberg attempted to ground his interpretation of quantum mechanics on what might be termed a 'practical' transformation of Kantian philosophy. Taking as his starting point, Bohr's doctrine of the indispensability of classical concepts, Heisenberg argued that concepts such (...)
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  44. Kristian Skagen Ekeli (2004). Environmental Risks, Uncertainty and Intergenerational Ethics. Environmental Values 13 (4):421-448.score: 3.0
    The way our decisions and actions can affect future generations is surrounded by uncertainty. This is evident in current discussions of environmental risks related to global climate change, biotechnology and the use and storage of nuclear energy. The aim of this paper is to consider more closely how uncertainty affects our moral responsibility to future generations, and to what extent moral agents can be held responsible for activities that inflict risks on future people. It is argued that our moral responsibility (...)
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  45. Kristian Camilleri (2006). Heisenberg and the Wave–Particle Duality. Studies in History and Philosophy of Science Part B 37 (2):298-315.score: 3.0
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  46. Kristian Toft (2012). GMOs and Global Justice: Applying Global Justice Theory to the Case of Genetically Modified Crops and Food. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):223-237.score: 3.0
    Proponents of using genetically modified (GM) crops and food in the developing world often claim that it is unjust not to use GMOs (genetically modified organisms) to alleviate hunger and malnutrition in developing countries. In reply, the critics of GMOs claim that while GMOs may be useful as a technological means to increase yields and crop quality, stable and efficient institutions are required in order to provide the benefits from GMO technology. In this debate, the GMO proponents tend to rely (...)
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  47. Kristian Camilleri (2007). Indeterminacy and the Limits of Classical Concepts: The Transformation of Heisenberg's Thought. Perspectives on Science 15 (2):178-201.score: 3.0
    : This paper examines the transformation which occurs in Heisenberg's understanding of indeterminacy in quantum mechanics between 1926 and 1928. After his initial but unsuccessful attempt to construct new quantum concepts of space and time, in 1927 Heisenberg presented an operational definition of concepts such as 'position' and 'velocity'. Yet, after discussions with Bohr, he came to the realisation that classical concepts such as position and momentum are indispensable in quantum mechanics in spite of their limited applicability. This transformation in (...)
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  48. Per-Kristian Halvorsen & William A. Ladusaw (1979). Montague's 'Universal Grammar': An Introduction for the Linguist. [REVIEW] Linguistics and Philosophy 3 (2):185 - 223.score: 3.0
  49. Kristian Tylén, Ethan Weed, Mikkel Wallentin, Andreas Roepstorff & Chris D. Frith (2010). Language as a Tool for Interacting Minds. Mind and Language 25 (1):3-29.score: 3.0
    What is the role of language in social interaction? What does language bring to social encounters? We argue that language can be conceived of as a tool for interacting minds, enabling especially effective and flexible forms of social coordination, perspective-taking and joint action. In a review of evidence from a broad range of disciplines, we pursue elaborations of the language-as-a-tool metaphor, exploring four ways in which language is employed in facilitation of social interaction. We argue that language dramatically extends the (...)
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  50. Kristian Urstad, The Question of Temperance and Hedonism in Callicles. Leeds International Classical Studies.score: 3.0
    Callicles, Socrates’ main interlocutor in Plato’s Gorgias, has traditionally been interpreted as a kind of sybaritic hedonist, as someone who takes the ultimate goal in life to consist in the pursuit of physical pleasures and, further, as someone who refuses to accept the value of any restraint at all on a person’s desire. Such an interpretation turns Callicles into a straw man and Plato, I argue, did not create Callicles only to have him knocked down in this easy way. Plato’s (...)
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