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  1. Kristien Justaert (2012). Theology After Deleuze. Continuum.
  2. Kristien Justaert (2010). Deleuze and Liberation Theology: A Fruitful Conversation? Freiburger Zeitschrift für Philosophie Und Theologie 1:96-110.
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  3. Kristien Justaert (2010). Gilles Deleuze's' Theology': A Liberation Theology or an Ontology for the Western Buddhist? Freiburger Zeitschrift für Philosophie Und Theologie 57 (1):96-110.
     
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  4. Kristien Justaert (2010). Liberation Theology: Deleuze and Althaus-Reid. Substance 39 (1):154-164.
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  5. Kristien Justaert (2010). Recensie: E. Mejía & I. Schüssler (ed.), Heidegger's' Beiträge zur Philosophie'. Tijdschrift Voor Filosofie 72 (3):595-595.
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  6. Kristien Justaert (2009). Gilles Deleuze : Évaluation Théologique. Laval Théologique Et Philosophique 65 (3):531-544.
  7. Kristien Justaert (2009). Subjects in Love: Julia Kristeva on the “Consciousness of the Flesh”. Studia Phaenomenologica 9:269-281.
  8. Kristien Justaert (2008). Onze vader, die in de hersenen zijt…? Godsdienstfilosofische bemerkingen bij de neurotheologie. Bijdragen 69 (1):70-96.
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  9. Kristien Justaert (2008). Onze Vader, Die in de Hersenen Zijt...? Bijdragen 69 (1):70-96.
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  10. Kristien Justaert (2007). “Ereignis” (Heidegger) or “La Clameur de l'Être” (Deleuze). Philosophy and Theology 19 (1/2):241-256.
    The point of departure of this article is Martin Heidegger’s relation to two core problems of theology today: representation and transcendence. Concerning the first issue, it is known that Heidegger provided a thorough critique on representation as ontotheology. But as for the second problem, transcendence beyond representation, Heidegger remains ambiguous. His concept of Ereignis can be considered as both a transcendent and an immanent event. In the second part of this article, I try to ‘resolve’ this ambiguity in confronting it (...)
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