Search results for 'Kristin Borgwald' (try it on Scholar)

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  1. H. Theixos & Kristin Borgwald (2013). Bullying the Bully: Why Zero-Tolerance Policies Get a Failing Grade. Journal of Social Influence 8 (2-3):149-160.score: 120.0
    Recent studies show that the current punitive approach to bullying, in the form of zero-tolerance policies, is ineffective in reducing bullying and school violence. Despite this significant finding, anti-bullying legislation is increasing. The authors argue that these policies are not only ineffective but that they are also unjust, harmful, and stigmatizing. They advocate a broader integrative approach to bullying programs that includes both victims and bullies.
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  2. Kristin Borgwald (2012). Women's Anger, Epistemic Personhood, and Self-Respect: An Application of Lehrer's Work on Self-Trust. Philosophical Studies 161 (1):69-76.score: 120.0
    I argue in this paper that the work of Keith Lehrer, especially in his book Self-Trust has applications to feminist ethics; specifically care ethics, which has become the leading form of normative sentimentalist ethics. I extend Lehrer's ideas concerning reason and justification of belief beyond what he says by applying the notion of evaluation central to his account of acceptance to the need for evaluation of emotions. The inability to evaluate and attain justification of one's emotions is an epistemic failure (...)
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  3. Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger (2006). The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. Xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. Xxi+ 229. Paper $14.95. [REVIEW] Philosophy East and West 56 (2):365-366.score: 30.0
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  4. Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley (2007). The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-Nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. Xxv+ 190. Hardcover Rs. 240.00. [REVIEW] Philosophy East and West 57 (4):608-610.score: 30.0
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  5. Waters Kristin (2009). Wonderful Philosophies of Mary Seacole. Philosophia Africana 12 (2):167-180.score: 30.0
     
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  6. Horner Victoria, E. Bonnie Kristin & B. M. Frans (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5).score: 30.0
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  7. Neil Van Leeuwen (2013). Review of Kristin Andrews' Do Apes Read Minds? Toward a New Folk Psychology. [REVIEW] Notre Dame Philosophical Reviews 4.score: 12.0
    Kristin Andrews proposes a new framework for thinking about folk psychology, which she calls Pluralistic Folk Psychology. Her approach emphasizes kinds of psychological prediction and explanation that don't rest on propositional attitude attribution. Here I review some elements of her theory and find that, although the approach is very promising, there's still work to be done before we can conclude that the manners of prediction and explanation she identifies don't involve implicit propositional attitude attribution.
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  8. Matthew Reisman (2012). Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Science and Engineering Ethics 18 (2):419-422.score: 12.0
    Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Content Type Journal Article Pages 1-4 DOI 10.1007/s11948-011-9267-1 Authors Matthew Benjamin Reisman, Environmental Studies, The University of Colorado at Boulder, Boulder, USA Journal Science and Engineering Ethics Online ISSN 1471-5546 Print ISSN 1353-3452.
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  9. Avner de-Shalit (2004). Book Review: Kristin Shrader-Frechette. Environmental Justice: Creating Equality, Reclaiming Democracy. Oxford and New York: Oxford University Press, 2002. [REVIEW] Ethics and the Environment 9 (1):140-144.score: 9.0
  10. Katie McShane (2003). Review of Kristin Shrader-Frechette, Environmental Justice: Creating Equality, Reclaiming Democracy. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).score: 9.0
  11. Hugh Lacey (2008). Kristin Shrader‐Frechette,Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Ethics 118 (4):757-761.score: 9.0
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  12. Patrick Madigan (2011). Gadamer and the Legacy of German Idealism. By Kristin Gjesdal. Heythrop Journal 52 (1):168-169.score: 9.0
  13. Madison Powers (2008). Review of Kristin Shrader-Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
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  14. Robert Dostal (2010). Review of Kristin Gjesdal, Gadamer and the Legacy of German Idealism. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 9.0
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  15. Gerard McGill (2008). Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyerhandbook of Bioethics and Religion. By David E. Guinn, Ed.Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, Eds.Health and Human Flourishing: Religion, Medicine, and Moral Anthropology. By Carol R. Taylor and Roberto Dell'Oro, Eds. [REVIEW] Heythrop Journal 49 (3):501–507.score: 9.0
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  16. Kalle Puollaka (2010). Kristin Gjesda: Gadamer and the Legacy of German Idealism. Nordic Journal of Aesthetics 21 (39).score: 9.0
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  17. Vivian Weil (1996). Book Review:Ethics of Scientific Research. Kristin Shrader-Frechette. [REVIEW] Ethics 106 (4):879-.score: 9.0
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  18. H. Montefiore (1992). Book Review : Nuclear Energy and Ethics, Edited by Kristin Shrader-Frechette. Geneva: W.C.C. Publications, 1991. 233 Pp. 10.90. [REVIEW] Studies in Christian Ethics 5 (2):99-102.score: 9.0
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  19. Kevin Elliott (2008). Kristin Shrader‐Frechette:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health,:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Philosophy of Science 75 (2):249-251.score: 9.0
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  20. Jessica L. Roberts (2013). Review of Isabel Karpin and Kristin Savell, Perfecting Pregnancy: Law, Disability, and the Future of Reproduction. [REVIEW] American Journal of Bioethics 13 (5):70-71.score: 9.0
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  21. D. Bensaid (forthcoming). Kristin Ross, May'68 and its Afterlives. Radical Philosophy.score: 9.0
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  22. Claudia Card (2009). In an Abusive State: How Neoliberalism Appropriated the Feminist Movement Against Sexual Violence. By Kristin Bumiller. Hypatia 24 (2):205-208.score: 9.0
  23. Marco Fenici (forthcoming). Do Apes Read Minds? By Kristin Andrews. Analysis:anu049.score: 9.0
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  24. William J. FitzPatrick, Cheryl Misak, Mark Greene, Daniel Statman, Brian Barry & Kimberley Brownlee (2008). 10. Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health (Pp. 757-761). [REVIEW] Ethics 118 (4).score: 9.0
     
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  25. Emre Çetin Gürer (2013). Democracy in What State? By Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross, and Slavoj Žižek. [REVIEW] The European Legacy 18 (1):99-100.score: 9.0
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  26. D. Macey (forthcoming). Kristin Ross, Fast Cars, Clean Bodies. Radical Philosophy.score: 9.0
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  27. Alex Neill & Aaron Ridley (1990). Kristin Thompson, Breaking the Glass Armor: Neoformalist Film Analysis Reviewed By. Philosophy in Review 10 (9):345-351.score: 9.0
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  28. Kiril Petkov (2008). Kristin L. Burr, John F. Moran, and Norris J. Lacy, Eds., The Old French Fabliaux: Essays on Comedy and Context. Jefferson, NC, and London: McFarland and Company, 2007. Paper. Pp. Vi, 194. $35. [REVIEW] Speculum 83 (4):964-966.score: 9.0
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  29. Louise Pratt (1996). Kristin G. Esterberg. In Steven Seidman (ed.), Queer Theory/Sociology. Blackwell. 259.score: 9.0
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  30. J. Revill (2004). May'68 and its Afterlives. By Kristin Ross. The European Legacy 9:412-412.score: 9.0
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  31. Carolyn Wells (1998). Emerging Equality: Women in Science Journeys of Women in Science and Engineering: No Universal Constants Susan A. Ambrose Kristin L. Dunkle Barbara B. Lazarus Indira Nair Deborah A. Harkus. [REVIEW] Bioscience 48 (7):562-563.score: 9.0
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  32. C. Wolf (1999). Ethics of Scientific Research. Kristin Shrader-Frechette Lanham, MD: Rowman & Littlefield, 1994. Pp. 243. $58.50 ISBN 0-8476-7981-0 (Hardback); $26.95 ISBN 0-8476-7981-3 (Paperback). [REVIEW] Ethics and the Environment 4 (2):241-245.score: 9.0
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  33. Amos Yong (2006). Book Review: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes Towards Religious Others. [REVIEW] Japanese Journal of Religious Studies 33:211-214.score: 9.0
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  34. Kristin Hagen, Ruud van den Bos & Tjard de Cock Buning (2011). Editorial: Concepts of Animal Welfare. Acta Biotheoretica 59 (2):93-103.score: 6.0
    Editorial: Concepts of Animal Welfare Content Type Journal Article Pages 93-103 DOI 10.1007/s10441-011-9134-0 Authors Kristin Hagen, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH, Wilhelmstr. 56, 53474 Bad Neuenahr-Ahrweiler, Germany Ruud Van den Bos, Behavioural Neuroscience, Animals in Science and Society, Faculty of Veterinary Medicine, Rudolf Magnus Institute of Neuroscience, Utrecht University, Yalelaan 2, 3584 CM Utrecht, The Netherlands Tjard de Cock Buning, Department of Biology and Society (ATHENA Institute), Faculty of Earth and Life Sciences, Vrije (...)
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  35. Kristin Shrader-Frechette (2012). What Will Work: Fighting Climate Change with Renewable Energy, Not Nuclear Power. OUP USA.score: 6.0
    What Will Work makes a rigorous and compelling case that energy efficiencies and renewable energy-and not nuclear fission or "clean coal"-are the most effective, cheapest, and equitable solutions to the pressing problem of climate change. Kristin Shrader-Frechette, a respected environmental ethicist and scientist, makes a damning case that the only reason that debate about climate change continues is because fossil-fuel interests pay non-experts to confuse the public. She then builds a comprehensive case against the argument made by many that (...)
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  36. Ida H. Stamhuis & Arve Monsen (2007). Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW] Journal of the History of Biology 40 (3):427 - 466.score: 6.0
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm for (...)
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  37. Kristin Shrader-Frechette (2011). Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. OUP USA.score: 6.0
    In the United States alone, industrial and agricultural toxins account for about 60,000 avoidable cancer deaths annually. Pollution-related health costs to Americans are similarly staggering: $13 billion a year from asthma, $351 billion from cardiovascular disease, and $240 billion from occupational disease and injury. Most troubling, children, the poor, and minorities bear the brunt of these health tragedies. Why, asks Kristin Shrader-Frechette, has the government failed to protect us, and what can we do about it? In this book, at (...)
     
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  38. Kristin Andrews (2000). Our Understanding of Other Minds: Theory of Mind and the Intentional Stance. Journal of Consciousness Studies 7 (7):12-24.score: 3.0
    Psychologists distinguish between intentional systems which have beliefs and those which are also able to attribute beliefs to others. The ability to do the latter is called having a `theory of mind', and many cognitive ethologists are hoping to find evidence for this ability in animal behaviour. I argue that Dennett's theory entails that any intentional system that interacts with another intentional system (such as vervet monkeys and chess-playing computers) has a theory of mind, which would make the distinction all (...)
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  39. Kristin Andrews, The Functions of Folk Psychology.score: 3.0
    The debates about the form of folk psychology and the potential eliminability of folk psychology rest on a particular view about how humans understand other minds. That is, though folk psychology is described as --œour commonsense conception of psychological phenomena--� (Churchland 1981, p. 67), there have been implicit assumptions regarding the nature of that commonsense conception. It has been assumed that folk psychology involves two practices, the prediction and explanation of behavior. And it has been assumed that one cognitive mechanism (...)
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  40. Kristin Andrews (2002). Interpreting Autism: A Critique of Davidson on Thought and Language. Philosophical Psychology 15 (3):317-332.score: 3.0
    Donald Davidson's account of interpretation purports to be a priori , though I argue that the empirical facts about interpretation, theory of mind, and autism must be considered when examining the merits of Davidson's view. Developmental psychologists have made plausible claims about the existence of some people with autism who use language but who are unable to interpret the minds of others. This empirical claim undermines Davidson's theoretical claims that all speakers must be interpreters of other speakers and that one (...)
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  41. Kristin Andrews (2008). It's in Your Nature: A Pluralistic Folk Psychology. Synthese 165 (1):13 - 29.score: 3.0
    I suggest a pluralistic account of folk psychology according to which not all predictions or explanations rely on the attribution of mental states, and not all intentional actions are explained by mental states. This view of folk psychology is supported by research in developmental and social psychology. It is well known that people use personality traits to predict behavior. I argue that trait attribution is not shorthand for mental state attributions, since traits are not identical to beliefs or desires, and (...)
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  42. Kristin Gjesdal (2007). Reading Kant Hermeneutically: Gadamer and the Critique of Judgment. Kant-Studien 98 (3):351-371.score: 3.0
    The relationship between 20th-century phenomenology and the transcendental program launched by Immanuel Kant is crucial, but delicate. First there is Husserl, who seemed both attracted to and seriously critical of Kant's first Critique. Then there is Heidegger's ambition to scour the entire field of the three Critiques. Most important in this context, is probably his reading of the Critique of Pure Reason in Kant and the Problem of Metaphysics (1929). Faithful to his notion of a salvaging “destruction” of the philosophical (...)
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  43. Kristin Mickelson (2010). The Soft-Line Solution to Pereboom's Four-Case Argument. Australasian Journal of Philosophy 88 (4):595-617.score: 3.0
    Derk Pereboom's Four-Case Argument is among the most famous and resilient manipulation arguments against compatibilism. I contend that its resilience is not a function of the argument's soundness but, rather, the ill-gotten gain from an ambiguity in the description of the causal relations found in the argument's foundational case. I expose this crucial ambiguity and suggest that a dilemma faces anyone hoping to resolve it. After a thorough search for an interpretation which avoids both horns of this dilemma, I conclude (...)
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  44. Kristin Andrews, On Predicting Behavior.score: 3.0
    I argue that the behavior of other agents is insufficiently described in current debates as a dichotomy between tacit theory (attributing beliefs and desires to predict behavior) and simulation theory (imagining what one would do in similar circumstances in order to predict behavior). I introduce two questions about the foundation and development of our ability both to attribute belief and to simulate it. I then propose that there is one additional method used to predict behavior, namely, an inductive strategy.
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  45. Kristin Gjesdal (2008). Between Enlightenment and Romanticism: Some Problems and Challenges in Gadamer's Hermeneutics. Journal of the History of Philosophy 46 (2):pp. 285-305.score: 3.0
    The essay takes as its point of departure the way in which the work of Hans-Georg Gadamer has recently been adopted by philosophers such as Richard Rorty, John McDowell, and Robert Brandom. While appreciating the way in which Truth and Method has gained new relevance within an Anglo-American context, I ask whether sufficient attention has been paid to Gadamer’s romantic heritage. In particular I question the way in which his notion of tradition and historical truth, designed as it is to (...)
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  46. Kristin Shrader-Frechette (2001). Radiobiological Hormesis, Methodological Value Judgments, and Metascience. Perspectives on Science 8 (4):367-379.score: 3.0
    Scientists are divided on the status of hypothesis H that low doses of ionizing radiation (under 20 rads) cause hormetic (or non-harmful) effects. Military and industrial scientist s tend to accept H, while medical and environmental scientists tend to reject it. Proponents of the strong programme claim this debate shows that uncertain science can be clari ed only by greater attention to the social values in uencing it. While they are in part correct, this paper argues that methodological analyses (not (...)
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  47. Kristin Andrews (2005). Chimpanzee Theory of Mind: Looking in All the Wrong Places? Mind and Language 20 (5):521-536.score: 3.0
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to accept (...)
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  48. Kristin Mickelson, The Explanation-Based Taxonomy of Free-Will Views.score: 3.0
    The standard definitions of ‘incompatibilism’ and ‘compatibilism’ are problematic because these definitions do not capture the robust metaphysical and explanatory commitments of the historical views associated with these terms. As a result, equivocation on these terms is commonplace and the dialectic of the free-will debate has been obscured. Kadri Vihvelin (2013, 2011, 2008) proposes that philosophers replace the standard taxonomy of free-will views with her “Three-fold Classification.” In this essay, I argue that Vihvelin’s proposed taxonomy is also untenable. Among other (...)
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  49. Kristin Andrews (2003). Knowing Mental States: The Asymmetry of Psychological Prediction and Explanation. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.score: 3.0
    Perhaps because both explanation and prediction are key components to understanding, philosophers and psychologists often portray these two abilities as though they arise from the same competence, and sometimes they are taken to be the same competence. When explanation and prediction are associated in this way, they are taken to be two expressions of a single cognitive capacity that differ from one another only pragmatically. If the difference between prediction and explanation of human behavior is merely pragmatic, then anytime I (...)
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  50. Kristin Andrews, Animal Cognition. Stanford Encyclopedia of Philosophy.score: 3.0
    Entry for the Stanford Encylcopedia of Philosophy.
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