Search results for 'Kristin Farley Mounts' (try it on Scholar)

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  1.  75
    Matthew Broaddus, Mark D. Harmon & Kristin Farley Mounts (2011). VNRs: Is the News Audience Deceived? Journal of Mass Media Ethics 26 (4):283-296.
    Every day, television news operations have available dozens of video news releases (VNRs), public relations handout videos designed to mimic news formats. Electronic tracking indicates some of these VNRs are used. Critics typically assail VNRs on ethical grounds, that VNRs deceive audience members into thinking they are watching news gathered by reporters, rather than a promotional pitch. Using a snowball technique, the researchers presented survey respondents with authentic-looking local television news stories; 157 respondents evaluated three stories (out of nine). Some (...)
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  2. Wendy Farley (1996). Eros for the Other: Retaining Truth in a Pluralistic World. Penn State University Press.
    _Eros for the Other_ takes up the problem of how truth claims and ethical norms can survive the increasingly radical recognition of the historical, cultural, pluralistic, and often ideological character of human experience. Sharing with postmodernism a suspicion of totalizing forms of knowledge and practice, Wendy Farley parts with postmodernism in defending the possibility of truth and ethics. Arguing that reality occurs in the concrete existence of actual beings, she develops an interpretation of the nature of knowledge as an (...)
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  3. Wendy Farley (2006). Eros for the Other: Retaining Truth in a Pluralistic World. Penn State University Press.
    _Eros for the Other_ takes up the problem of how truth claims and ethical norms can survive the increasingly radical recognition of the historical, cultural, pluralistic, and often ideological character of human experience. Sharing with postmodernism a suspicion of totalizing forms of knowledge and practice, Wendy Farley parts with postmodernism in defending the possibility of truth and ethics. Arguing that reality occurs in the concrete existence of actual beings, she develops an interpretation of the nature of knowledge as an (...)
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  4. Ned Farley (2008). Living in Paradox: The Theory and Practice of Contextual Existentialism. Upa.
    This book focuses on the emergence of contextual existential theory and practice from more traditional existential psychology. Farley addresses the diversity of humankind and the need to be culturally aware as we attempt to address the dilemmas that present themselves to us in our daily lives.
     
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  5. John Farley (1979). The Spontaneous Generation Controversy From Descartes to Oparin. British Journal for the Philosophy of Science 30 (1):93-96.
     
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  6. Wendy Farley (forthcoming). Book Review: God and Power: Counter-Apocalyptic Journeys. [REVIEW] Interpretation 60 (4):480-482.
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  7. John Farley (1984). Gametes and Spores: Ideas About Sexual Reproduction, 1750-1914. Journal of the History of Biology 17 (2):297-297.
     
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  8.  45
    Kathleen Freeman & Arthur M. Farley (1996). A Model of Argumentation and its Application to Legal Reasoning. Artificial Intelligence and Law 4 (3-4):163-197.
    We present a computational model of dialectical argumentation that could serve as a basis for legal reasoning. The legal domain is an instance of a domain in which knowledge is incomplete, uncertain, and inconsistent. Argumentation is well suited for reasoning in such weak theory domains. We model argument both as information structure, i.e., argument units connecting claims with supporting data, and as dialectical process, i.e., an alternating series of moves by opposing sides. Our model includes burden of proof as a (...)
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  9.  30
    J. H. Farley (1925). Kant's Philosophy of Religion. The Monist 35 (2):259-279.
  10. Michele S. Moses & Amy N. Farley (2011). Are Ballot Initiatives a Good Way to Make Education Policy? The Case of Affirmative Action. Educational Studies 47 (3):260-279.
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  11. Brian P. Farley (1998). Anxious Conformity: Anxiety and the Sociocentric‐Oriented Self in a Tlaxcalan Community. Ethos: Journal of the Society for Psychological Anthropology 26 (3):271-294.
  12.  6
    Wendy Farley (2015). Truth, Beauty, and Climate Change. Environmental Philosophy 12 (2):253-269.
    This paper accesses continental philosophy to explore an analogy between the destruction caused by lack of resistance to National Socialism and the destruction caused by climate change denial. Husserl, Levinas, et alia identified a spirit of abstraction and ideology as elements of a catastrophic cultural crisis. Just as human beings were denuded of personhood, the natural world is denuded of inherent meaning. Social communication degenerates into anti-rational propaganda. Together these undermine response to climate change. Invigorating a genuine desire for truth (...)
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  13.  8
    Julia M. Farley (2013). S. Moorhead, D. Stuttard The Romans Who Shaped Britain. Pp. 288, Ills, Maps, Colour Pls. London: Thames & Hudson, 2012. Cased, £18.95. ISBN: 978-0-500-25189-8. [REVIEW] The Classical Review 63 (1):195-197.
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  14. Charles E. Curran, Margaret A. Farley & Richard A. Mccormick (1996). Feminist Ethics and the Catholic Moral Tradition.
     
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  15.  2
    Wendy Farley (2016). Catherine Keller. Cloud of the Impossible: Negative Theology and Planetary Entanglement. Environmental Philosophy 13 (1):140-142.
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  16. Christopher John Farley (1993). Rock's Anxious Rebels. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co. 60-66.
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  17.  7
    Alice Baxter & John Farley (1979). Mendel and Meiosis. Journal of the History of Biology 12 (1):137 - 173.
  18.  11
    John Farley (1972). The Spontaneous Generation Controversy (1700-1860): The Origin of Parasitic Worms. [REVIEW] Journal of the History of Biology 5 (1):95 - 125.
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  19.  10
    John Farley (1972). The Spontaneous Generation Controversy (1859-1880): British and German Reactions to the Problem of Abiogenesis. [REVIEW] Journal of the History of Biology 5 (2):285 - 319.
    The controversy over spontaneous generation and the theory of evolution was part of the broader issue of the nature of life. It was the vitalists, who had originally accepted the doctrine of heterogenesis, who now were forced to reject abiogenesis. Their commitment to the view that life was unique and autonomous was so strong that, once the link between evolution and the abiogenetic origin of life had been made, they were almost constrained to reject evolution. It is not surprising that (...)
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  20.  1
    John Farley (1974). The Initial Reactions of French Biologists to Darwin's Origin of Species. Journal of the History of Biology 7 (2):275-300.
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  21. Brian P. Farley (1998). Anxious Conformity: Anxiety and the Sociocentric-Oriented Self in a Tlaxcalan Community. Ethos 26 (3):271-294.
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  22.  10
    Michele S. Moses, Lauren P. Saenz & Amy N. Farley (2015). The Central Role of Philosophy in a Study of Community Dialogues. Studies in Philosophy and Education 34 (2):193-203.
    The project we highlight in this article stems from our philosophical work on moral disagreements that appear to be—and sometimes are—intractable. Deliberative democratic theorists tout the merits of dialogue as an effective way to bridge differences of values and opinion, ideally resulting in agreement, or perhaps more often resulting in greater mutual understanding. Could dialogue mitigate disagreements about a controversial education policy such as affirmative action? Could it foster greater understanding? We conceived of a project that would simultaneously fulfill two (...)
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  23.  1
    John Farley (1974). The Initial Reactions of French Biologists to Darwin's "Origin of Species". Journal of the History of Biology 7 (2):275 - 300.
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  24.  2
    Frank H. Farley & Camilla Anderson Weinstock (1980). Experimental Aesthetics: Children’s Complexity Preference in Original Art and Photoreproductions. Bulletin of the Psychonomic Society 15 (3):194-196.
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  25.  8
    Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley (2007). The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-Nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. Xxv+ 190. Hardcover Rs. 240.00. [REVIEW] Philosophy East and West 57 (4):608-610.
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  26.  4
    Wendy Farley (2011). Duality and Non-Duality in Christian Practice: Reflections on the Benefits of Buddhist-Christian Dialogue for Constructive Theology. Buddhist-Christian Studies 31 (1):135-146.
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  27. Edward Farley (1975). Ecclesial Man: A Social Phenomenology of Faith and Reality. Fortress Press.
     
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  28.  22
    Frank Farley (2006). The Untouchables: Benefits, Costs, and Risks of Tenure in Real Cases. Behavioral and Brain Sciences 29 (6):574-575.
    The exceptional importance of the Ceci et al. study for the debate over tenure is noted, particularly the perceived importance of academic rank relative to tenure status. Beyond the significance of academic freedom lie important issues of the costs and benefits of tenure that now need to be addressed in equally rigorous research involving extensive, detailed consideration of actual cases. (Published Online February 8 2007).
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  29.  6
    Arthur M. Farley (2013). Textualities in the Digital Age. Humanist Studies and the Digital Age 3 (1):7-10.
    The article provides an overview of the symposium of the same name held at the University of Oregon on April 14, 2012. A summary of the presentations is included.
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  30.  3
    Charles H. Clark & Frank H. Farley (1980). Manipulation of Processing and Memory for Prose Through Expectation and Uncertainty. Bulletin of the Psychonomic Society 16 (4):243-246.
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  31. Edward Farley (1960). The Transcendence of God. Philadelphia, Westminster Press.
     
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  32.  5
    Horner Victoria, E. Bonnie Kristin & B. M. Frans (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5).
  33.  5
    John Farley (forthcoming). When Inspiration Strikes, Don't Bottle It Up! Write to Me At: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or Email Rick. Lewis@ Philosophynow. Org Keep Them Short and Keep Them Coming! [REVIEW] Philosophy Now.
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  34.  1
    Margaret A. Farley (2016). Something New Under the Sun. Journal of Religious Ethics 44 (1):186-194.
    This brief response aims to contextualize and reflect further on James Gustafson's new essay regarding “participation” in relation to God, nature, and human beings. In it I attempt to address Gustafson's innovative method and the difference it makes for interpreting some of his previous work. For the first time Gustafson's direct mode of access to the meaning and implications of human participation is through his own experience. I argue that he breaks new ground with what might be called descriptive experiential (...)
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  35.  4
    Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger (2006). The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. Xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. Xxi+ 229. Paper $14.95. [REVIEW] Philosophy East and West 56 (2):365-366.
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  36. John Farley (1972). The Spontaneous Generation Controversy : British and German Reactions to the Problem of Abiogenesis. Journal of the History of Biology 5 (2):285-319.
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  37.  10
    J. H. Farley (1908). Types of Unity. Journal of Philosophy, Psychology and Scientific Methods 5 (19):508-517.
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  38.  3
    Frank H. Farley & James M. Peterson (1974). The Stimulation-Seeking Motive: Relationship to Apparent Visual Movement. Bulletin of the Psychonomic Society 3 (4):271-272.
  39.  4
    Frank H. Farley (1973). Memory Storage in Free Recall Learning as a Function of Arousal and Time with Homogeneous and Heterogeneous Lists. Bulletin of the Psychonomic Society 1 (3):187-189.
  40.  4
    Frank H. Farley, James M. Peterson & Thomas J. Whalen (1974). The Stimulation-Seeking Motive: Relationship to Conceptual Category Breadth. Bulletin of the Psychonomic Society 3 (6):449-451.
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  41.  2
    Edward Farley (1978). Psychopathology and Human Evil: Toward a Theory of Differentiation. In Ronald Bruzina & Bruce W. Wilshire (eds.), Crosscurrents in Phenomenology. Martinus Nijhoff 211--230.
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  42.  2
    J. H. Farley (1906). Unity and the World Ground. Journal of Philosophy, Psychology and Scientific Methods 3 (24):651-656.
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  43.  3
    Edward Farley (1979). Phenomenological Theology and the Problem of Metaphysics. Man and World 12 (4):498-508.
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  44.  3
    William M. Timpson, Robert E. Davidson & Frank H. Farley (1978). Individual Differences and Associational Strategies Within Whole-List, Mastery Paired-Associate Learning. Bulletin of the Psychonomic Society 11 (6):397-398.
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  45.  1
    Wendy Farley (2014). “There is Hope for a Tree”: Lament and Hope in Conversation with Polydoxy. Modern Theology 30 (3):105-120.
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  46.  1
    Andria Hanbury, Katherine Farley, Carl Thompson & Paul M. Wilson (2015). Assessment of Fidelity in an Educational Workshop Designed to Increase the Uptake of a Primary Care Alcohol Screening Recommendation. Journal of Evaluation in Clinical Practice 21 (5):873-878.
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  47.  1
    Margaret A. Farley (1992). Chapter 7. Feminism and Universal Morality. In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press 170-190.
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  48.  1
    John Farley (1980). Disease in African History: An Introductory Survey and Case Studies by Gerald W. Hartwig; K. David Patterson. [REVIEW] Isis: A Journal of the History of Science 71:166-167.
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  49.  1
    John Farley (1999). Ronald Ross: Malariologist and Polymath: A Biography by Edwin R. Nye; Mary E. Gibson. [REVIEW] Isis: A Journal of the History of Science 90:136-137.
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  50.  1
    John Farley (1984). The Eclipse of Darwinism: Anti-Darwinian Evolution Theories in the Decades Around 1900 by Peter J. Bowler. [REVIEW] Isis: A Journal of the History of Science 75:404-405.
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