Search results for 'Kristin Janssens' (try it on Scholar)

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  1. Kristin Janssens, Marleen Bosmans, Els Leye & Marleen Temmerman (2006). Sexual and Reproductive Health of Asylum-Seeking and Refugee Women in Europe: Entitlements and Access to Health Services. Journal of Global Ethics 2 (2):183 – 196.score: 240.0
    Asylum-seeking and refugee women (ASRW) are population groups characterized by diverse social, economic and legal backgrounds as well as diverse needs. Their backgrounds of forced migration have a profound impact on their overall health, including their sexual and reproductive health (SRH). In Europe, the SRH needs of ASRW are usually more pressing than those of the host country population. In the context of refugee health, it is important to distinguish between asylum seekers and statutory refugees, as asylum seekers have distinct (...)
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  2. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.score: 180.0
     
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  3. An Caris, Gerrit K. Janssens & Cathy Macharis (2009). Modelling Complex Intermodal Freight Flows. In Ma Aziz-Alaoui & C. Bertelle (eds.), From System Complexity to Emergent Properties. Springer 291--300.score: 30.0
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  4. Patrick De Pelsmacker & Wim Janssens (2007). A Model for Fair Trade Buying Behaviour: The Role of Perceived Quantity and Quality of Information and of Product-Specific Attitudes. [REVIEW] Journal of Business Ethics 75 (4):361-380.score: 30.0
    In a sample of 615 Belgians a model for fair trade buying behaviour was developed. The impact of fair trade knowledge, general attitudes towards fair trade, attitudes towards fair trade products, and the perception of the quality and quantity of fair trade information on the reported amount of money spent on fair trade products were assessed. Fair trade knowledge, overall concern and scepticism towards fair trade, and the perception of the perceived quantity and quality of fair trade information, influence buying (...)
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  5. Louis Janssens (1999). Particular Good and Personalistic Morals. Ethical Perspectives 6 (1):55-59.score: 30.0
    In the Pastoral Constitution on the Church in the Modern World, Vatican II devoted a chapter to “Fostering the Nobility of Marriage and the Family” . We read in the text, as it was brought to a vote in the general session of 16 November 1965 and approved by the overwhelming majority of the council fathers, that spouses must determine the moral character of their activity according to “objective criteria based upon the dignity of the human person” . Among the (...)
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  6. Bert Gordijn & Rien Janssens (2001). New Developments in Dutch Legislation Concerning Euthanasia and Physician-Assisted Suicide. Journal of Medicine and Philosophy 26 (3):299 – 309.score: 30.0
    Dutch euthanasia and physician-assisted suicide stand on the eve of important legal changes. In the summer of 1999, a new government bill concerning euthanasia and physician-assisted suicide was sent to Parliament for discussion. This bill legally embodies a ground for exemption from punishment for physicians who conduct euthanasia or physician-assisted suicide and comply with certain requirements. On November 28, 2000, the Dutch parliament approved an adapted version of this bill. Since the approval by the Dutch Senate can be regarded as (...)
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  7. Eline Bunnik, Maartje Schermer & A. Cecile Janssens (2011). Personal Genome Testing: Test Characteristics to Clarify the Discourse on Ethical, Legal and Societal Issues. [REVIEW] BMC Medical Ethics 12 (1):11-.score: 30.0
    Background: As genetics technology proceeds, practices of genetic testing have become more heterogeneous: many different types of tests are finding their way to the public in different settings and for a variety of purposes. This diversification is relevant to the discourse on ethical, legal and societal issues (ELSI) surrounding genetic testing, which must evolve to encompass these differences. One important development is the rise of personal genome testing on the basis of genetic profiling: the testing of multiple genetic variants simultaneously (...)
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  8. Bert Gordijn & Rien Janssens (2004). Euthanasia and Palliative Care in the Netherlands: An Analysis of the Latest Developments. Health Care Analysis 12 (3):195-207.score: 30.0
    This article discusses the latest developments regarding euthanasia and palliative care in the Netherlands. On the one hand, a legally codified practice of euthanasia has been established. On the other hand, there has been a strong development of palliative care. The combination of these simultaneous processes seems to be rather unique. This contribution first focuses on these remarkable developments. Subsequently, the analysis concentrates on the question of how these new developments have influenced the ethical debate.
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  9. Jules L. Janssens & D. De Smet (eds.) (2002). Avicenna and His Heritage: Acts of the International Colloquium Leuven-Louvain-La-Neuve, September 8-September 11, 1999. Leuven University Press.score: 30.0
    ... Avicenne et Fismaelisme sont comme'eau et le feu. On se souviendra du fameux passage de son autobiographie ou le philosophe coupe court avec toutes les ...
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  10. Eline M. Bunnik, A. Cecile J. W. Janssens & Maartje H. N. Schermer (2013). Informed Consent in Direct-to-Consumer Personal Genome Testing: The Outline of A Model Between Specific and Generic Consent. Bioethics 27 (3):343-351.score: 30.0
    Broad genome-wide testing is increasingly finding its way to the public through the online direct-to-consumer marketing of so-called personal genome tests. Personal genome tests estimate genetic susceptibilities to multiple diseases and other phenotypic traits simultaneously. Providers commonly make use of Terms of Service agreements rather than informed consent procedures. However, to protect consumers from the potential physical, psychological and social harms associated with personal genome testing and to promote autonomous decision-making with regard to the testing offer, we argue that current (...)
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  11. R. Janssens, J. J. M. van Delden & G. A. M. Widdershoven (2012). Palliative Sedation: Not Just Normal Medical Practice. Ethical Reflections on the Royal Dutch Medical Association's Guideline on Palliative Sedation. Journal of Medical Ethics 38 (11):664-668.score: 30.0
    The main premise of the Royal Dutch Medical Association's (RDMA) guideline on palliative sedation is that palliative sedation, contrary to euthanasia, is normal medical practice. Although we do not deny the ethical distinctions between euthanasia and palliative sedation, we will critically analyse the guideline's argumentation strategy with which euthanasia is demarcated from palliative sedation. First, we will analyse the guideline's main premise, which entails that palliative sedation is normal medical treatment. After this, we will critically discuss three crucial propositions of (...)
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  12. Henk A. M. J. Ten Have & Rien M. J. P. A. Janssens (1997). Regulating Euthanasia in the Netherlands Ethics Committees for Review of Euthanasia? HEC Forum 9 (4):393-399.score: 30.0
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  13. Jules L. Janssens (1991). An Annotated Bibliography of Ibn Sînâ (1970-1989) Including Arabic and Persian Publications and Turkish and Russian References. [REVIEW] Leuven University Press.score: 30.0
    Chapter I Works-Editions and Translations (and Related Studies) A. MAJOR PHILOSOPHICAL ...
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  14. David Janssens (2001). Questions and Caves: Philosophy, Politics, and History in Leo Strauss's Early Work. Journal of Jewish Thought and Philosophy 10 (1):111-144.score: 30.0
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  15. Jules L. Janssens (1988). Averroes' Middle Commentaries on Aristotle's Categories and de Interpretatione. Ancient Philosophy 8 (1):147-148.score: 30.0
  16. Eline Bunnik, A. Cecile Janssens & Maartje Schermer (2009). How Attitudes Research Contributes to Overoptimistic Expectations of Personal Genome Testing. American Journal of Bioethics 9 (6):23-25.score: 30.0
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  17. Jules Janssens (1997). Creation and Emanation in Ibn Sînâ. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:455-477.score: 30.0
    Lo studio verte sulla terminologia avicenniana utilizzata per richiamare l'idea di «emanazione» e quella di «creazione». Il vocabolario avicenniano è comparato in particolare alla terminologia della Theologia Aristotelis.
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  18. Rony Zachariah, Vincent Janssens & Nathan Ford (2006). Do Aid Agencies Have an Ethical Duty to Comply with Researchers? A Response to Rennie. Developing World Bioethics 6 (2):78–80.score: 30.0
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  19. Georg Fuellen, Melanie Börries, Hauke Busch, Aubrey de Grey, Udo Hahn, Thomas Hiller, Andreas Hoeflich, Ludger Jansen, Georges E. Janssens, Christoph Kaleta, Anne C. Meinema, Sascha Schäuble, Paul N. Schofield, Barry Smith & Daniel Wuttke (2013). In-Silico-Approaches and the Role of Ontologies in Aging Research. Rejuvenation Research 16 (6):540-546.score: 30.0
    The 2013 Rostock Symposium on Systems Biology and Bioinformatics in Aging Research was again dedicated to dissecting the aging process using in silico means. A particular focus was on ontologies, as these are a key technology to systematically integrate heterogeneous information about the aging process. Related topics were databases and data integration. Other talks tackled modeling issues and applications, the latter including talks focussed on marker development and cellular stress as well as on diseases, in particular on diseases of kidney (...)
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  20. Jules L. Janssens (2004). «Experience»(Tajriba) in Classical Arabic Philosophy (Al-Fārābī–Avicenna). Quaestio 4 (1):45-62.score: 30.0
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  21. R. J. Janssens, H. A. ten Have & Z. Zylicz (1999). Hospice and Euthanasia in The Netherlands: An Ethical Point of View. Journal of Medical Ethics 25 (5):408-412.score: 30.0
    This contribution is a report of a two months' participant observation in a Dutch hospice. The goal of the observation was to gain an overview of moral decisions in a hospice in which euthanasia, a tolerated practice in the Netherlands, is not accepted as an option. In an introduction, the development of palliative care in the Netherlands will be briefly presented. Subsequently, various moral decisions that were taken during the participant observation are presented and analysed by means of case reports. (...)
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  22. Jules Janssens (2010). Ibn Sīnā's Impact on Faḫr Ad-Dīn Ar-Rāzī's Mabāḥiṯ Al-Mašriqiyya, with Particular Regard to the Section Entitled Al-Ilāhiyyāt Al-Maḥḍa: An Essay of Critical Evaluation. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:259-285.score: 30.0
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  23. Rien Janssens (1998). Terminal Care and Self-Determination. A Provocative Perspective. Medicine, Healthcare and Philosophy 1 (3):283-285.score: 30.0
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  24. D. Badcott, B. Baker, L. Benaroyo, J. Bernheim, H. Bibault, R. Ishiwata, R. Janssens, P. Kampits, G. Kimsma & T. Kontopoulou (1998). ESPMH News. Medicine, Health Care and Philosophy 1 (2):195-198.score: 30.0
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  25. A. J. E. De Veer & J. M. A. M. Janssens (1994). Victim‐Orientated Discipline, Interpersonal Understanding and Guilt. Journal of Moral Education 23 (2):165-182.score: 30.0
    According to Hoffman's theory of moral internalisation, parents' victim-orientated disciplinary strategies may stimulate a child to take another's needs into account. To test this hypothesis a cross-lagged panel design was used with two measurements within a time interval of two years. Data were gathered from 150 families. Victim-orientated discipline was related to a child's experience of guilt. Evidence for Hoffman's hypothesis about long-term effects of parents' disciplinary strategies was not found. Some evidence was found for the hypothesis that a child's (...)
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  26. Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley (2007). The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-Nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. Xxv+ 190. Hardcover Rs. 240.00. [REVIEW] Philosophy East and West 57 (4):608-610.score: 30.0
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  27. D. Janssens (2007). Review of the Book Reading Leo Strauss: Politics, Philosophy, Judaism 2006, SB Smith, 2006, 9780226764203. [REVIEW] Nexus 49 (2007):156.score: 30.0
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  28. Henk A. M. J. ten Have & Rien M. J. P. A. Janssens (1997). Regulating Euthanasia in the Netherlands Ethics Committees for Review of Euthanasia? HEC Forum 9 (4):393-399.score: 30.0
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  29. Horner Victoria, E. Bonnie Kristin & B. M. Frans (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5).score: 30.0
  30. B. Delfgaauw, Carlos Steel, A. Pattin, H. De Dijn, P. Westerman, J. Lannoy, Bea De Gelder, Paul Soetaert, J. De Greef, J. Janssens, D. Scheltens & J. -H. Walgrave (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (3):555 - 568.score: 30.0
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  31. William'S. Elong Edimo, Veerle Janssens, Etienne Waelkens & Christophe Erneux (2012). Reversible Ser/Thr SHIP Phosphorylation: A New Paradigm in Phosphoinositide Signalling? Bioessays 34 (8):634-642.score: 30.0
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  32. Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger (2006). The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. Xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. Xxi+ 229. Paper $14.95. [REVIEW] Philosophy East and West 56 (2):365-366.score: 30.0
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  33. J. Janssens (2003). Avicenne et sa «paraphrase-commentaire» du livre Lambda («Kitāb al-inṣāf»). Recherches de Theologie Et Philosophie Medievales 70 (2):401-416.score: 30.0
    Une grande partie du livre Kitāb al-inṣāf d’Avicenne ne nous est pas parvenue. Toutefois, le «paraphrase-commentaire » ayant trait à la Métaphysique d’Aristote, livre Lambda, chapitres 6-10 a été conservé dans deux manuscrits. En 1948 Badawi avait fourni une édition du texte arabe, qui, malgré ses mérites, est ouverte à des corrections importantes, comme le démontrent quelques exemples. En outre, une attention particulière est payée au problème de l’identification de la traduction utilisée par Avicenne. Un examen, bien que non exhaustif, (...)
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  34. Jules Janssens (2014). A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa Contra Gentiles. American Catholic Philosophical Quarterly 88 (2):289-308.score: 30.0
    Thomas Aquinas, in his Summa contra Gentiles, cites by name and quotes Avicenna seventeen times explicitly. A detailed examination of all these passages reveals that Thomas sometimes, although rarely—in fact, only with regard to the discussion of the divine attributes of truth and liberality—makes a positive assessment of Avicenna’s ideas. Much more often, Thomas is highly critical of the latter’s doctrines. It comes as no surprise that Thomas strongly opposes Avicenna’s theories of emanation and of knowledge acquisition by an illumination (...)
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  35. Maddy Janssens & Chris Steyaert (2012). Towards an Ethical Research Agenda for International HRM: The Possibilities of a Plural Cosmopolitan Framework. [REVIEW] Journal of Business Ethics 111 (1):61-72.score: 30.0
    In this conceptual paper, we aim to develop a much needed ethical research agenda for international Human Resource Management (HRM), given that the changing geopolitical dynamics interrogate the political role of multinational companies and the ethical stance they take in their HRM practices. To theoretically ground this agenda, we turn to cosmopolitanism and distinguish three main perspectives—political, cultural, and social—each of which implies a different understanding of the self–other relation in the context of the global world. We translate the core (...)
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  36. Em Janssens (2000). Thucydides: een kritische bewonderaar van Pericles. Revue Belge de Philologie Et D’Histoire 78 (1):31-52.score: 30.0
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  37. David Janssens (2006). The Law of the Stranger. Ethical Perspectives 13 (3):383-410.score: 30.0
    Waldenfels’ reception of the Platonic dialogues is markedly ambivalent. On the one hand, Plato recurrently appears as a major philosophical antagonist. Like Nietzsche, Heidegger, and Derrida, Waldenfels charges Plato with having fettered Socrates’ boundless questioning to a closed meta- physical system in which there is no place for the strange. On the other hand, he occasionally hints at an “other,” more Socratic Plato whose thought he seems to view as much more akin to his own. This “other” Plato, however, plays (...)
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  38. Rien M. J. P. A. Janssens, Wim J. M. Dekkers & Bert Gordijn (1998). The 11th Annual Conference of the European Society for Philosophy of Medicine and Health Care (ESPMH). Journal of Value Inquiry 32 (4):559-564.score: 30.0
  39. Saskia Tuijn, Frans Janssens, Paul Robben & Huub van den Bergh (2012). Reducing Interrater Variability and Improving Health Care: A Meta‐Analytical Review. Journal of Evaluation in Clinical Practice 18 (4):887-895.score: 30.0
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  40. Bert Broeckaert & Rien Janssens (2002). Palliative Care and Euthanasia. Ethical Perspectives 9 (2):156-175.score: 30.0
    Within a period of one year, two countries have enacted laws that articulate conditions under which euthanasia and physician assisted suicide are permitted. Belgium and the Netherlands thus distinguish themselves from all other countries of the world.In Belgium, palliative care organisations have been pro-actively involved in the debate on the contents of the law, highlighting that if euthanasia can ever be justified, it is necessary to provide good palliative care for all and to include in the euthanasia law what has (...)
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  41. Jules Janssens (2012). Het Middeleeuwse Arabische En Joodse Denken. Een Vernieuwde Aandacht. Tijdschrift Voor Filosofie 74 (1):129-144.score: 30.0
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  42. Marcel Janssens (1964). L'image de la fleur dans les écrits du jeune Joh. Gottfr. Herder. Revue Belge de Philologie Et D’Histoire 42 (3):913-925.score: 30.0
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  43. Emile Janssens & Henry W. Johnstone (1968). The Concept of Dialectic in the Ancient World. Philosophy and Rhetoric 1 (3):174 - 181.score: 30.0
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  44. M. J. P. A. Janssens (2004). Pressure and Coercion in the Care for the Addicted: Ethical Perspectives. Journal of Medical Ethics 30 (5):453-458.score: 30.0
    The use of coercive measures in the care for the addicted has changed over the past 20 years. Laws that have adopted the “dangerousness” criterion in order to secure patients’ rights to non-intervention are increasingly subjected to critique as many authors plead for wider dangerousness criteria. One of the most salient moral issues at stake is whether addicts who are at risk of causing danger to themselves should be involuntarily admitted and/or treated. In this article, it is argued that the (...)
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  45. Kasper Raus, Jayne Brown, Clive Seale, Judith Ac Rietjens, Rien Janssens, Sophie Bruinsma, Freddy Mortier, Sheila Payne & Sigrid Sterckx (2014). Continuous Sedation Until Death: The Everyday Moral Reasoning of Physicians, Nurses and Family Caregivers in the UK, The Netherlands and Belgium. BMC Medical Ethics 15 (1):14.score: 30.0
    Continuous sedation is increasingly used as a way to relieve symptoms at the end of life. Current research indicates that some physicians, nurses, and relatives involved in this practice experience emotional and/or moral distress. This study aims to provide insight into what may influence how professional and/or family carers cope with such distress.
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  46. Y. H. Stol, F. H. Menko, M. J. Westerman & R. M. J. P. A. Janssens (2010). Informing Family Members About a Hereditary Predisposition to Cancer: Attitudes and Practices Among Clinical Geneticists. Journal of Medical Ethics 36 (7):391-395.score: 30.0
    If a hereditary predisposition to colorectal cancer or breast cancer is diagnosed, most guidelines state that clinical geneticists should request index patients to inform their at-risk relatives about the existence of this condition in their family, thus enabling them to consider presymptomatic genetic testing. Those identified as mutation carriers can undertake strategies to reduce their risk of developing the disease or to facilitate early diagnosis. This procedure of informing relatives through the index patient has been criticised, as it results in (...)
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  47. M. J. Angold & E. Janssens (1971). Trebizonde en Colchide. Journal of Hellenic Studies 91:213.score: 30.0
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  48. B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (2):353 - 358.score: 30.0
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  49. B. Delfgaauw, J. Janssens, Herman Parret, A. Pattin, F. De Keyser, W. De Pater, A. Lichtigfeld, A. De Brie, H. Hofstee, Samuel IJsseling, Bea De Gelder, E. Van Doosselaere, Paul Soetaert, A. Van de Putte & J. H. Walgrave (1976). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 38 (3):488 - 495.score: 30.0
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  50. Jan Denolf, Peter Heyrman, Paul Janssens & Stijn Van de Perre (1997). Van protest naar dienstbetoon. Antifiscale bewegingen in België tijdens het interbellum. Revue Belge de Philologie Et D’Histoire 75 (4):1123-1162.score: 30.0
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