Search results for 'Kristin Lefebvre' (try it on Scholar)

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  1. Henri Lefebvre (2008). Space, Difference, Everyday Life: Reading Henri Lefebvre. Routledge.score: 120.0
    Space, Difference, and Everyday Life merges these two schools of thought into a unified Lefebvrian approach to contemporary urban issues and the nature of our ...
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  2. Henri Lefebvre (2003). Henri Lefebvre: Key Writings. Continuum.score: 120.0
    Nearly all the extracts presented here are new translations and most have never appeared in English before.
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  3. Alexandre Lefebvre (2013). Alexandre Lefebvre Interviews Paul Patton. Contemporary Political Theory 12 (3):206.score: 120.0
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  4. Kristin Lefebvre (2007). An Ethical Evaluation of the Supreme Court Decision Regarding ERISA Interpretation. Journal of Philosophical Research 32 (Supplement):327-334.score: 120.0
    Although the ethical and legal worlds are often at odds, a wealth of information is gained by evaluating legal decisions from an ethical perspective. Evaluating court decisions from an ethical viewpoint, increases our knowledge, and helps to beneficially influence future court precedent. Of particular importance to the relationship between the law, business, and ethics, is the ideal of beneficence and non-maleficence. It is the court’s role to protect the rights of individuals, especially with regards to their health care provision. These (...)
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  5. Vladimir A. Lefebvre & Yuri N. Efremov (2008). Cosmic Intelligence and Black Holes. World Futures 64 (8):563 – 576.score: 30.0
    We propose that black holes may serve as a physical substratum for intelligent beings, based on(1) The descriptions of brain and psyche are complementary to each other, as internal and external observers of a black hole in the Susskind-t'Hooft's schema.(2) There is an aspect of the inner structure of a black hole that is isomorphic to the structure of the human subjective domain in the psychological model of reflexion.(3) Both black holes and the brain-psyche system have a facet that can (...)
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  6. Alexandre Lefebvre (2007). Critique of Teleology in Kant and Dworkin: The Law Without Organs (Lwo). Philosophy and Social Criticism 33 (2):179-201.score: 30.0
    Kant proposes a unique and necessary presupposition of our faculty of judgment. Empirical nature, together with its diverse laws, must be judged as if it were a coherent unity. In a teleological judgment, we add that nature must be judged as if it were purposively designed for our faculty of judgment. In this article, I argue that Kant's insights on reflective teleological judgment - the least commentedupon element of the Critical philosophy - are adopted by Dworkin towards a philosophy of (...)
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  7. Henri Lefebvre (1972). La Commune de Paris, Fête populaire. Dialogue 11 (03):360-375.score: 30.0
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  8. Martin Lefebvre (2007). Peirce's Esthetics: A Taste for Signs in Art. Transactions of the Charles S. Peirce Society 43 (2):319-344.score: 30.0
    : Is Peirce's esthetic relevant for the philosophy of art—what is usually referred to today as aesthetics? At first glance Peirce's idiosyncratic esthetic seems quite unconcerned with issues of art. Yet a careful examination reveals that this is not the case. Thus, rather than attempt to "apply" Peirce's views to some aspect of the practice or the theory of art (e.g., creativity, historiography of art, style, genre), or even to a particular work of art, my intention is to examine how (...)
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  9. Henri Lefebvre (2009). Dialectical Materialism. University of Minnesota Press.score: 30.0
    This edition contains a new introduction by Stefan Kipfer, explaining the book’s contemporary ramifications in the ever-expanding reach of the urban in the ...
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  10. Vladimir A. Lefebvre (2004). On Sharing a Pie: Modeling Costly Prosocial Behavior. Behavioral and Brain Sciences 27 (4):565-566.score: 30.0
    In this comment, I describe how the processes of free giving can be simulated with the help of the Reflexive Intentional Model of the Subject (RIMS). This simulation demonstrates that there are two essential factors affecting the size of a share given to others: limits accepted by the society as “normal,” and the individual's subjective estimation of a mean share donated by other members of the society.
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  11. Alexandre Lefebvre (2011). Review of Michael R. Kelly (Ed.), Bergson and Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2011 (6).score: 30.0
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  12. Anne Lefebvre (2011). The Individuation of Nature in Gilbert Simondon's Philosophy and the Problematic Nature of the Technological Object. Techné 15 (1):1-15.score: 30.0
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  13. Vladimir A. Lefebvre (2006). Sacredness in an Experimental Chamber. Behavioral and Brain Sciences 29 (2):189-190.score: 30.0
    I focus on the problem of whether a specific biologic basis exists for reinforcing the power of money. I argue in favor of its existence based on a new interpretation of data obtained in experiments with pigeons and rats in an experimental chamber. The experiments demonstrated that in the animals' behavior we can observe some features that had been considered pertinent to human beings only, such as making certain sources of utility “sacred.” (Published Online April 5 2006).
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  14. Henri Lefebvre (1969). Reply to Professor Roderick Chisholm and Comments. Philosophy and Phenomenological Research 30 (1):22-30.score: 30.0
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  15. René Lefebvre (2013). Aristote: zoologie et éthique. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):101-110.score: 30.0
    Authentique zoologue, Aristote fait de l’homme un animal parmi d’autres au sein des êtres naturels. Les travaux scientifiques, cependant, malgré des rapprochements, mettent déjà en évidence sa singularité, tandis que l’animal non humain, considéré comme dépourvu de raison malgré des nuances, est exclu du champ de l’éthique dont la bestialité marque la limite. La vertu se conquiert en grande partie contre la part animale de l’homme mais l’animal en est incapable au sens strict. L’animal n’a guère valeur de modèle et (...)
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  16. Henri Lefebvre (1969). Le Marxisme et les idéologies. Dialogue 8 (01):1-21.score: 30.0
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  17. Catherine Janssen, Joëlle Vanhamme, Adam Lindgreen & Cécile Lefebvre (2014). The Catch-22 of Responsible Luxury: Effects of Luxury Product Characteristics on Consumers' Perception of Fit with Corporate Social Responsibility. Journal of Business Ethics 119 (1):45-57.score: 30.0
    The notion of “responsible luxury” may appear as a contradiction in terms. This article investigates the influence of two defining characteristics of luxury products—scarcity and ephemerality—on consumers’ perception of the fit between luxury and corporate social responsibility (CSR), as well as how this perceived fit affects consumers’ attitudes toward luxury products. A field experiment reveals that ephemerality moderates the positive impact of scarcity on consumers’ perception of fit between luxury and CSR. When luxury products are enduring (e.g., jewelry), a scarce (...)
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  18. René Lefebvre (2001). À la recherche du sens commun: Hannah Arendt, Aristote et les stoïciens. Dialogue 40 (03):571-.score: 30.0
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  19. Mathieu Lefebvre, Ferdinand Vieider & Marie-Claire Villeval (2011). The Ratio Bias Phenomenon : Fact or Artifact ? Theory and Decision 71 (4).score: 30.0
    The ratio bias––according to which individuals prefer to bet on probabilities expressed as a ratio of large numbers to normatively equivalent or superior probabilities expressed as a ratio of small numbers––has recently gained momentum, with researchers especially in health economics emphasizing the policy importance of the phenomenon. Although the bias has been replicated several times, some doubts remain about its economic significance. Our two experiments show that the bias disappears once order effects are excluded, and once salient and dominant incentives (...)
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  20. Mathieu Lefebvre, Ferdinand M. Vieider & Marie Claire Villeval (2011). The Ratio Bias Phenomenon: Fact or Artifact? [REVIEW] Theory and Decision 71 (4):615-641.score: 30.0
    The ratio bias—according to which individuals prefer to bet on probabilities expressed as a ratio of large numbers to normatively equivalent or superior probabilities expressed as a ratio of small numbers—has recently gained momentum, with researchers especially in health economics emphasizing the policy importance of the phenomenon. Although the bias has been replicated several times, some doubts remain about its economic significance. Our two experiments show that the bias disappears once order effects are excluded, and once salient and dominant incentives (...)
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  21. René Lefebvre (2013). Presentation. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):65-68.score: 30.0
    On pense souvent l’éthique comme un fait strictement humain : les hommes et eux seuls auraient des préoccupations éthiques ; seuls les comportements humains auraient à obéir à des règles éthiques; les règles en question concerneraient au premier chef, pour ne pas dire exclusivement, la relation des agents humains entre eux. La même chose peut être répétée, mutatis mutandis, au sujet du droit. Dans cette perspective, traditionnelle, les animaux sont au mieux des exclus : ni agents éthiques, ni bénéficiaires sinon (...)
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  22. Eric Crégheur, Francis Bédard, Serge Cazelais, Marie Chantal, Lucian Dîncă, Steve Johnston, Arianne Lefebvre, Louis Painchaud & Paul-Hubert Poirier (2009). Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 65 (1):121-167.score: 30.0
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  23. Luc-Alain Giraldeau, Louis Lefebvre & Julie Morand-Ferron (2007). Can a Restrictive Definition Lead to Biases and Tautologies? Behavioral and Brain Sciences 30 (4):411-412.score: 30.0
    We argue that the operational definition proposed by Ramsey et al. does not represent a significant improvement for students of innovation, because it is so restrictive that it might actually prevent the testing of hypotheses on the relationships between innovation, ecology, evolution, culture, and intelligence. To avoid tautological thinking, we need to use an operational definition that is taxonomically unbiased and neutral with respect to the hypotheses to be tested.
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  24. Alexandre Lefebvre (2011). Human Rights in Deleuze and Bergson's Later Philosophy. Theory and Event 14 (3).score: 30.0
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  25. René Lefebvre (1999). L'imagination, Produit d'Une Métaphore? Dialogue 38 (03):469-.score: 30.0
    It would be contradictory to ask phainesthai to support both the strict sense (M. Schofield, M. Nussbaum), and metaphorical use (Simplicius) of phantasia. De anima, 428a2, raises many issues. When discovering imagination, Aristotle himself seems to use the word phantasia metaphorically.
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  26. Mathieu Lefebvre & Ferdinand M. Vieider (2013). Reining in Excessive Risk-Taking by Executives: The Effect of Accountability. [REVIEW] Theory and Decision 75 (4):497-517.score: 30.0
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  27. Maurica Lefebvre & Jang B. Singh (1992). The Content and Focus of Canadian Corporate Codes of Ethics. Journal of Business Ethics 11 (10):799 - 808.score: 30.0
    This paper primarily reports the findings of content analyses of seventy-five codes of ethics ofFinancial Post 500 corporations. The contents of each code were comprehensively evaluated along sixty-one criteria according to four levels. It was found that the focus of these codes was the protection of the firm. While some of them refer to issues of social responsibility, they are principally concerned with conduct against the firm.
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  28. Susan L. Crockin & Celine Anselmina Lefebvre (2012). Sound Bites or Sound Law and Science? Distinguishing "Fertilization" and "Conception" in the Context of Preimplantation IVF Embryos, ESCR, and Personhood. Ethics in Biology, Engineering and Medicine 3 (4):247-261.score: 30.0
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  29. René Lefebvre (1997). Faut-Il Traduire le Vocable Aristotélicien de 'Phantasia' Par 'Représentation'? Revue Philosophique De Louvain 95 (4):587-616.score: 30.0
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  30. Marcel Lefebvre (1970). L'Action humaine dans l'œeuvre de Teilhard de Chardin. Par Philippe Bergeron. Montréal, Fides, 1969. 324 pages. $5.00. [REVIEW] Dialogue 8 (04):749-750.score: 30.0
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  31. Henri Lefebvre (1958). Les rapports de la philosophie et de la politique dans les premières œuvres de Marx (1842-1843). Revue de Métaphysique Et de Morale 63 (2/3):299 - 324.score: 30.0
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  32. Thierry Lefebvre (2004). Stopub : analyse provisoire d'un rhizome activiste. Multitudes 2 (2):85-97.score: 30.0
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  33. Neil Lefebvre & Melissa Schehlein (2005). The Liar Lied. Philosophy Now 51:12-15.score: 30.0
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  34. Horner Victoria, E. Bonnie Kristin & B. M. Frans (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5).score: 30.0
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  35. Sandra Walther & Rance LeFebvre (2013). This Essay Will Discuss the Ethics Behind Animal Research, as Well as Examine the Case That has Been Made Against its Use. Through Extensive Research Done on the Subject, This Essay Seeks to Provide the Reader with a Feeling for the Two Sides of Animal Research, in an Attempt to Allow the Reader to Make an Informed Decision About Their Own Position on the Subject. This Essay Will Cover the Law in Effect That Concerns Animal Research, the Question Of. [REVIEW] Bioethics 7:31.score: 30.0
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  36. Stéphanie Lefebvre, Patrice Laloux, André Peeters, Philippe Desfontaines, Jacques Jamart & Yves Vandermeeren (2012). Dual-tDCS Enhances Online Motor Skill Learning and Long-Term Retention in Chronic Stroke Patients. Frontiers in Human Neuroscience 6.score: 30.0
    Background Since motor learning is a key component for stroke recovery, enhancing motor skill learning is a crucial challenge for neurorehabilitation. Transcranial direct current stimulation (tDCS) is a promising approach for improving motor learning. The aim of this trial was to test the hypothesis that dual-tDCS applied bilaterally over the primary motor cortices (M1) improves online motor skill learning with the paretic hand and its long-term retention. Methods Eighteen chronic stroke patients participated in a randomised, cross-over, placebo-controlled, double bind trial. (...)
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  37. François Lefebvre, Didier Laroche & Anne Jacquemin (1995). Delphes, le Roi Persée Et les Romains. Bulletin de Correspondance Hellénique 119 (1):125-136.score: 30.0
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  38. Patricia Y. LeFebvre & Sunnan K. Kubose (1975). Effects of Visual Field of Presentation and Stimulus Characteristics on Visual Discrimination Learning. Bulletin of the Psychonomic Society 5 (1):13-15.score: 30.0
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  39. David Lefebvre (2011). In Memoriam Jacques Brunschwig. Les Études Philosophiques 99 (4):561.score: 30.0
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  40. Alexandre Lefebvre (2011). Law and the Ordinary: Hart, Wittgenstein, Jurisprudence. Telos 2011 (154):99-118.score: 30.0
    ExcerptIt is often observed by H. L. A. Hart, and also by his friends and interpreters, that when he accepted Oxford's Chair of Jurisprudence in 1952 his field was in a bad way. Looking back in an interview, Hart remarks that at the time British jurisprudence “had no broad principles, no broad faith; it confronted no large questions…. It focused on technical, legal problems. There were no large-scale inquiries into the philosophical dimensions of law…. There was no legal philosophy. Jurisprudence (...)
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  41. David Lefebvre (2008). Le commentaire d'Alexandre d'Aphrodise à métaphysique. Les Études Philosophiques 3 (3):305-322.score: 30.0
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  42. David Lefebvre (2002). L'argument du sectionnement des vivants dans les Parva naturalia: le cas des insectes: le cas des insectes. Revue de Philosophie Ancienne 20 (1):5-34.score: 30.0
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  43. Jean-Luc Lefebvre (2009). Que Sont les Oeuvres de Loi ? Revue Belge de Philologie Et D'Histoire 87 (2):493-511.score: 30.0
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  44. René Lefebvre (2007). Représentation et évidence: les Stoïciens face à leurs adversaires de l'Académie. Elenchos: Rivista di Studi Sul Pensiero Antico 28 (2):337-368.score: 30.0
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  45. François Lefebvre (1991). Remarques sur le calendrier des réunions de l'Amphictyonie pyléodelphique. Bulletin de Correspondance Hellénique 115 (2):579-594.score: 30.0
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  46. Alain Lefebvre (1989). The Decorative Truck as a Communicative Device. Semiotica 75 (3-4):215-228.score: 30.0
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  47. Simon M. Reader & Louis Lefebvre (2001). Social Learning and Sociality. Behavioral and Brain Sciences 24 (2):353-355.score: 30.0
    Sociality may not be a defining feature of social learning. Complex social systems have been predicted to favour the evolution of social learning, but the evidence for this relationship is weak. In birds, only one study supports the hypothesis that social learning is an adaptive specialisation to social living. In nonhuman primates, social group size and social learning frequency are not correlated. Though cetaceans may prove an exception, they provide a useful group with which to test these ideas.
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  48. A. -C. Bernes & P. Lefebvre (1986). La correspondance de René-François de Sluse. Essai de répertoire chronologique: deuxième partie (1665-1668). Revue d'Histoire des Sciences 39 (2):155-175.score: 30.0
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  49. Anne Catherine Bernes & Pascal Lefèbvre (1986). La Correspondance de René-François de Sluse. Revue d'Histoire des Sciences 39 (4):325-344.score: 30.0
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  50. Robert Boure & Alain Lefebvre (2000). Télévisions « Locales » Et Territoires En Mouvement : Vers Un Programme de Recherches. Hermès 26:265.score: 30.0
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