Search results for 'Kryste Ferguson' (try it on Scholar)

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  1.  22
    Kryste Ferguson, Sandra Masur, Lynne Olson, Julio Ramirez, Elisa Robyn & Karen Schmaling (2007). Enhancing the Culture of Research Ethics on University Campuses. Journal of Academic Ethics 5 (2-4):189-198.
    Institutions create their own internal cultures, including the culture of ethics that pervades scientific research, academic policy, and administrative philosophy. This paper addresses some of the issues involved in institutional enhancement of its culture of research ethics, focused on individual empowerment and strategies that individuals can use to initiate institutional change.
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  2.  2
    Kenneth G. Ferguson (1992). Existing by Convention: KENNETH G. FERGUSON. Religious Studies 28 (2):185-194.
    Ever since the Proslogion was first circulated , critics have been bemused by St Anselm's brazen attempt to establish a matter of fact, namely, God's existence, from the simple analysis of a term or concept. Yet every critic who has proposed to ‘write the obituary’ of the Ontological Argument has found it to be remarkably resilient . At the risk of adding to a record of failures, I want to venture a new method for attacking this durable argument. Neither the (...)
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  3.  2
    Alice Domurat Dreger, L. Ferguson, C. Aspinall, D. W. Polly Jr & J. B. Beckwith (2003). " The Visible Skeleton Series": The Art of Laura Ferguson. Perspectives in Biology and Medicine 47 (2):159-175.
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  4.  9
    Bat-Ami Bar On & Ann Ferguson (eds.) (1998). Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge.
    The essays in Daring to Be Good challenge the private/public split that assumes ethics is a private, individual concern and politics is a public, group concern. This collection addresses philosophical issues and controversies of interest to feminists, including prostitution, the ethics of the Human Genome research project as it impacts Native Americans, and reproductive technology. Contributors include:Bat-Ami Bar On, Sandra Lee Bartky, Chris Cuomo, Ann Ferguson, Jane Flax, Lori Gruen and Maria Lugones.
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  5.  5
    Priscilla Parkhurst Ferguson, Philippe Desan & Wendy Griswold (1988). Editors' Introduction: Mirrors, Frames, and Demons: Reflections on the Sociology of Literature. Critical Inquiry 14 (3):421-430.
    The sociology of literature, in the first of many paradoxes, elicits negations before assertions. It is not an established field or academic discipline. The concept as such lacks both intellectual and institutional clarity. Yet none of these limitations affects the vitality and rigor of the larger enterprise. We use the sociology of literature here to refer to the cluster of intellectual ventures that originate in one overriding conviction: the conviction that literature and society necessarily explain each other. Scholars and critics (...)
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  6.  35
    Michaele L. Ferguson (2007). Sharing Without Knowing: Collective Identity in Feminist and Democratic Theory. Hypatia 22 (4):30-45.
    : Many feminist and democratic theorists share the presumption that politics requires a pregiven subject ("women" or "the people") whose identity is grounded in commonality. Drawing on Linda Zerilli's interventions in feminist debates, Ferguson develops an alternative account of collective identity that emerges instead from multiple, overlapping, and discontinuous social practices. This reconceptualization of identity demands a corresponding reconceptualization of democracy, characterized by the ongoing contestation of the very subject ("the people") whose existence it presupposes.
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  7.  15
    P. M. Kulesa, G. C. Cruywagen, S. R. Lubkin, M. W. J. Ferguson & J. D. Murray (1996). Modelling the Spatial Patterning of Teeth Primordia in the Alligator. Acta Biotheoretica 44 (2):153-164.
    We propose a model mechanism for the initiation and spatial positioning of teeth primordia in the alligator, Alligator mississippiensis. Detailed embryological studies by Westergaard and Ferguson have shown that jaw growth plays a crucial role in the developmental patterning of the tooth initiation process. Based on biological data we develop a dynamic patterning mechanism, which crucially includes domain growth. The mechanism can reproduce the spatial pattern development of the first seven teeth primordia in each half jaw of A. mississippiensis. (...)
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  8.  27
    Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  9. Frances Ferguson (2013). Solitude and the Sublime: The Romantic Aesthetics of Individuation. Routledge.
    As interest in aesthetic experience evolved in the eighteenth century, discussions of the sublime located two opposed accounts of its place and use. Ferguson traces these two positions - the Burkean empiricist account and the Kantian formalist one - to argue that they had significance of aesthetics, including recent deconstructive and New Historicist criticism.
     
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  10. S. N. Plotnikov & J. Ferguson (1979). The Development of Artistic Culture: Some Methodological Suggestions. Diogenes 27 (107):49-64.
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  11. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection breaks new ground in four key areas of feminist social thought: the sex/gender debates; challenges to liberalism/equality; feminist ethics; and feminist perspectives on global ethics and politics in the 21st century. Altogether, the essays provide an innovative look at feminist philosophy while making substantive contributions to current debates in gender theory, ethics, and political thought.
     
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  12.  99
    G. May & J. Ferguson (1987). "His Life, His Works": Some Observations On Literary Biography. Diogenes 35 (139):28-48.
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  13.  96
    Everett Ferguson (2005). Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society. [REVIEW] Interpretation 59 (2):200.
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  14.  64
    Michaele Ferguson & Lori Marso (2005). Calls for Papers. Hypatia 20 (2):236-236.
  15.  79
    J. Ferguson & S. Cotta (1986). Legitimacy: A Mirage? Diogenes 34 (134):96-105.
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  16.  28
    Thomas Macaulay Ferguson (2015). Logics of Nonsense and Parry Systems. Journal of Philosophical Logic 44 (1):65-80.
    We examine the relationship between the logics of nonsense of Bochvar and Halldén and the containment logics in the neighborhood of William Parry’s A I. We detail two strategies for manufacturing containment logics from nonsense logics—taking either connexive and paraconsistent fragments of such systems—and show how systems determined by these techniques have appeared as Frederick Johnson’s R C and Carlos Oller’s A L. In particular, we prove that Johnson’s system is precisely the intersection of Bochvar’s B 3 and Graham Priest’s (...)
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  17. J. Ferguson & R. Ergmann (1984). Collections and Collectors. Diogenes 32 (128):54-76.
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  18.  65
    A. Delobelle & J. Ferguson (1982). The Individual and the Social in Human Phenomena. Diogenes 30 (117):58-92.
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  19.  65
    F. Lhermitte & J. Ferguson (1982). Thought Without Verbal Expression. Diogenes 30 (117):11-25.
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  20.  58
    J. Galard & J. Ferguson (1982). Remarks on the Broadening of Esthetic Experience. Diogenes 30 (119):86-102.
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  21.  51
    A. Ferguson (1922). Plato's Simile of Light . Part II. The Allegory of the Cave. Classical Quarterly 16 (1):15-28.
    The first part of this paper argued that the traditional application of the Cave to the Line was not intended by Plato, and led to a misunderstanding of both similes. The Cave, it was said, is attached to the simile of the Sun and the Line by the visible region outside the cave, which is a reintegration of the symbolism of sun, originals and images in the sunlight, and the new system of objects inside the cave is compared and contrasted (...)
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  22.  97
    E. Radar & J. Ferguson (1986). Crisis and Civilization. Diogenes 34 (135):29-45.
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  23.  26
    Thomas Macaulay Ferguson (2014). A Computational Interpretation of Conceptivism. Journal of Applied Non-Classical Logics 24 (4):333-367.
    The hallmark of the deductive systems known as ‘conceptivist’ or ‘containment’ logics is that for all theorems of the form , all atomic formulae appearing in also appear in . Significantly, as a consequence, the principle of Addition fails. While often billed as a formalisation of Kantian analytic judgements, once semantics were discovered for these systems, the approach was largely discounted as merely the imposition of a syntactic filter on unrelated systems. In this paper, we examine a number of prima (...)
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  24.  54
    J. Ferguson & A. Gras (1984). The Mystery of Time: A New Sociological Approach. Diogenes 32 (128):103-124.
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  25. Mark W. J. Ferguson (1985). Short and Sweet: The Classic Male Life? Behavioral and Brain Sciences 8 (3):448.
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  26. L. Gonzalez & J. Ferguson (1984). History in the Mexican Society of Today. Diogenes 32 (125):75-88.
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  27.  46
    J. Ki-Zerbo & J. Ferguson (1983). Nation, Justice and Liberty. Diogenes 31 (124):68-77.
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  28.  18
    Bonnie Washick, Elizabeth Wingrove, Kathy E. Ferguson & Jane Bennett (2015). Politics That Matter: Thinking About Power and Justice with the New Materialists. Contemporary Political Theory 14 (1):63-89.
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  29. Heather J. Ferguson, Ian Apperly, Jumana Ahmad, Markus Bindemann & James Cane (2015). Task Constraints Distinguish Perspective Inferences From Perspective Use During Discourse Interpretation in a False Belief Task. Cognition 139:50-70.
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  30. M. Matarasso & J. Ferguson (1987). Anthropoanalysis and the Biographical Approach: Lou Andreas-Salome. Diogenes 35 (139):127-166.
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  31.  9
    Benjamin Ferguson (forthcoming). Exploitation and Disadvantage. Economics and Philosophy:1-25.
  32.  61
    G. Lapouge & J. Ferguson (1988). Books in Flames. Diogenes 36 (141):1-20.
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  33.  95
    Everett Ferguson (forthcoming). Book Review: Vines Intertwined: A History of Jews and Christians From the Babylonian Exile to the Advent of Islam. [REVIEW] Interpretation 65 (3):300-302.
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  34.  98
    Everett Ferguson (forthcoming). Book Review: The Apostolic Tradition: A Commentary. [REVIEW] Interpretation 57 (4):456-458.
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  35.  80
    J. Ferguson & M. I. Pereira De Queiroz (1981). Religious Evolution and Creation: The Afro-Brazilian Cults. Diogenes 29 (115):1-21.
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  36.  18
    Ann Ferguson & Mechthild Nagel (eds.) (2009). Dancing with Iris: The Philosophy of Iris Marion Young. Oxford University Press.
    The essays are organized into topic areas that are of interest to students in advanced undergraduate and graduate courses in ethics, feminist theory, and ...
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  37.  4
    Richard Breheny, Heather J. Ferguson & Napoleon Katsos (2013). Taking the Epistemic Step: Toward a Model of on-Line Access to Conversational Implicatures. Cognition 126 (3):423-440.
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  38.  17
    Melissa J. Ferguson & John A. Bargh (2004). How Social Perception Can Automatically Influence Behavior. Trends in Cognitive Sciences 8 (1):33-39.
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  39.  10
    Heather J. Ferguson & Richard Breheny (2011). Eye Movements Reveal the Time-Course of Anticipating Behaviour Based on Complex, Conflicting Desires. Cognition 119 (2):179-196.
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  40.  15
    Thomas Macaulay Ferguson (forthcoming). Faulty Belnap Computers and Subsystems of FDE. Journal of Logic and Computation.
    In this article, we consider variations of Nuel Belnap's "artificial reasoner". In particular, we examine cases in which the artificial reasoner is faulty, e.g. situations in which the reasoner is unable to calculate the value of a formula due to an inability to retrieve the values of its atoms. In the first half of the article, we consider two ways of modelling such circumstances and prove the deductive systems arising from these two types of models to be equivalent to Graham (...)
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  41.  32
    Harvie Ferguson (2006). Phenomenological Sociology: Insight and Experience in Modern Society. Sage.
    What is phenomenological sociology? Why is it significant? This innovative and thought-provoking book argues that phenomenology was the most significant, wide-ranging and influential philosophy to emerge in the twentieth century. The social character of phenomenology is explored in its relation to the concern in twentieth century sociology with questions of modern experience. Phenomenology and sociology come together as 'ethnographies of the present'. As such, they break free of the self-imposed limitations of each to establish a new, critical understanding of contemporary (...)
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  42. Ann Ferguson (2007). Gay Marriage: An American and Feminist Dilemma. Hypatia 22 (1):39-57.
    : Gay marriage highlights a contradiction in American national identity: if gay marriage is supported, the normative status of the heterosexual nuclear family is undermined, while if not, the civil rights of homosexuals are undermined. This essay discusses the feminist dilemma of whether to support gay marriage to promote these individual civil rights or whether to critique marriage as a part of the patriarchal system that oppresses women.
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  43.  4
    Sarah G. Moore, Melissa J. Ferguson & Tanya L. Chartrand (2011). Affect in the Aftermath: How Goal Pursuit Influences Implicit Evaluations. Cognition and Emotion 25 (3):453-465.
  44.  84
    A. Cioranescu & J. Ferguson (1980). The Third Articulation: Literature. Diogenes 28 (109):1-22.
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  45.  4
    Jodie L. Ferguson, Pam Scholder Ellen & Gabriela Herrera Piscopo (2011). Suspicion and Perceptions of Price Fairness in Times of Crisis. Journal of Business Ethics 98 (2):331 - 349.
    Times of crisis bring about increased demands on businesses as shortages, or unexpected but significant, business costs are encountered. Passing on such costs to consumers is a challenge. When faced with a retail price increase, consumers may rely on cues as to the motive behind the increase. Such cues can raise suspicion of alternative motive (e. g., taking advantage of the consumer) affecting consumers' judgments of price fairness. This research investigates two triggers of suspicion: salience of alternative motives, and behavior (...)
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  46.  17
    Thomas Macaulay Ferguson (2016). Correia Semantics Revisited. Studia Logica 104 (1):145-173.
    Despite a renewed interest in Richard Angell’s logic of analytic containment ), the first semantics for \ introduced by Fabrice Correia has remained largely unexamined. This paper describes a reasonable approach to Correia semantics by means of a correspondence with a nine-valued semantics for \. The present inquiry employs this correspondence to provide characterizations of a number of propositional logics intermediate between \ and classical logic. In particular, we examine Correia’s purported characterization of classical logic with respect to his semantics, (...)
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  47.  4
    Piers D. L. Howe & Adam Ferguson (2015). The Identity‐Location Binding Problem. Cognitive Science 39 (7):1622-1645.
    The binding problem is fundamental to visual perception. It is the problem of associating an object's visual properties with itself and not with some other object. The problem is made particular difficult because different properties of an object, such as its color, shape, size, and motion, are often processed independently, sometimes in different cortical areas. The results of these separate analyses have to be combined before the object can be seen as a single coherent entity as opposed to a collection (...)
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  48.  18
    Ann Ferguson (1998). Resisting the Veil of Privilege: Building Bridge Identities as an Ethico-Politics of Global Feminisms. Hypatia 13 (3):95 - 113.
    Northern researchers and service providers espousing modernist theories of development in order to understand and aid countries and peoples of the South ignore their own non-universal starting points of knowledge and their own vested interests. Universal ethics are rejected in favor of situated ethics, while a modified empowerment development model for aiding women in the South based on poststructuralism requires building a bridge identity politics to promote participatory democracy and challenge Northern power knowledges.
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  49.  77
    J. Ferguson & J. Lohisse (1983). Informational Artefact or Enslaved Communication. Diogenes 31 (123):91-109.
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  50.  88
    Thomas Macaulay Ferguson (2014). Extensions of Priest-da Costa Logic. Studia Logica 102 (1):145-174.
    In this paper, we look at applying the techniques from analyzing superintuitionistic logics to extensions of the cointuitionistic Priest-da Costa logic daC (introduced by Graham Priest as “da Costa logic”). The relationship between the superintuitionistic axioms- definable in daC- and extensions of Priest-da Costa logic (sdc-logics) is analyzed and applied to exploring the gap between the maximal si-logic SmL and classical logic in the class of sdc-logics. A sequence of strengthenings (...)
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