Search results for 'Krystyna Rymarczyk' (try it on Scholar)

139 found
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  1.  9
    Elzbieta Szelag, Krystyna Rymarczyk & Ernst Poppel (2001). Conscious Control of Movements: Increase of Temporal Precision in Voluntarily Delayed Actions. Acta Neurobiologiae Experimentalis 61 (3):175-179.
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  2.  11
    Piotr Rymarczyk (2012). Czy Erosa można jeszcze wyzwalać? Kultura masowa w świetle Marcuse`owskiej koncepcji spontanicznej sublimacji. Nowa Krytyka 26.
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  3.  2
    Misiuna Krystyna (2010). FACES OF INCONSISTENCY (O Obliczach Sprzecznosci). Filozofia Nauki 18 (3 (71)):55-78.
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  4.  2
    Misiuna Krystyna (2011). On a Certain Logic of Information (o Pewnej Logice Informacji). Filozofia Nauki 19 (1 (73)):57-70.
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  5. Zamiara Krystyna (1989). Epistemologia wartości a psychologia. Studia Filozoficzne 4:281.
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  6. Kersten Krystyna (1990). Polacy wobec rzeczywistości 1944-1947. Tezy pod rozwagę. Res Publica 2.
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  7. Wilkoszewska Krystyna (1993). Rytm I Forma W Sztuce. Sztuka I Filozofia 6.
     
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  8.  7
    Monika Bokiniec & Piotr Kozak (2008). Wilkoszewska, Krystyna (ed.): Wizje i re-wizje: Wielka księga estetyki w Polsce. Estetika 45 (2):227-231.
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  9. Piotr Kozak & Monika Bokiniec (2008). Book Review: Wilkoszewska, Krystyna (ed): Wizje i re-wizje: Wielka księga estetyki w Polsce. [REVIEW] Estetika:227-231.
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  10.  3
    Pascale Seys (1994). Bolesław Miciński, Diligence philosophique. Essais. Traduit du polonais par Anna Ciesielka et Krystyna Bourneuf. Préface d'Adam Michnik. [REVIEW] Revue Philosophique De Louvain 92 (1):127-129.
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  11. Pod Wpły1em Skażenia Atmosfery Pyłami Cementu (1986). Krystyna Szpanbruker. Roczniki Filozoficzne 34 (3-4):219.
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  12. Alicja Iwanska (1990). "Eseje o Pieknie ": Edited by Krystyna Wilkoszewska. [REVIEW] British Journal of Aesthetics 30 (4):373.
     
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  13. Kinga Kaśkiewicz (2004). \"Estetyka japońska. Antologia\", t. 1, \\\"Wymiary przestrzeni\\\", red. Krystyna Wilkoszewska, Universitas, Kraków 2003, ss. 273. [REVIEW] Filo-Sofija 4 (1(4)).
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  14. Wioletta Kazimierska-Jerzyk (2005). Estetyka transkulturowa [Transcultural Aesthetics], ed. Krystyna Wilkoszewska, Kraków 2004. Art Inquiry. Recherches Sur les Arts 7.
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  15. C. H. Kneepkens (2004). Krystyna Krauze-Błachowicz. Studia Semiotyczne 25:245.
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  16. Jan Szczepanski as A. Methodologist (forthcoming). Krystyna Lutynska. Dialogue and Universalism.
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  17. Mimika Jako Element Komunikacji Międzyludzkiej (1993). Krystyna Jarząbek. Studia Semiotyczne 18:67.
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  18. Krzysztof Rąbiński (2004). Estetyczna ciekawość (Krystyna Wilkoszewska (red.), Estetyki filozoficzne XX wieku). Etyka 37.
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  19. Krzysztof Wawrzonkowski (2004). Karl Heinz Bohrer, \"Absolutna teraźniejszość\", przeł. Krystyna Krzemieniowa, Oficyna Naukowa, Warszawa 2003, ss. 229. Filo-Sofija 4 (1(4)).
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  20.  7
    Krystyna Zamiara (2011). Droga twórcza Jerzego Kmity jako sekwencja przesunięć problemowych. Filo-Sofija 11 (12 (2011/1)):109-127.
    Author: Zamiara Krystyna Title: JERZY KMITA’S CREATIVE JOURNEY AS A SEQUENCE OF PROBLEM-SHIFTS (Droga twórcza Jerzego Kmity jako sekwencja przesunięć problemowych) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 109-127 Keywords: KMITA, SOCIO-REGULATORY THEORY OF CULTURE, HISTORICAL EPISTEMOLOGY, SCIENCE, CULTURE, MARXISM Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This paper presents meta-philosophical considerations concerning evolution of Jerzy Kmita’s intellectual standpoint. The author focuses on two crucial “problem-shifts” which lead Kmita to his (...)
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  21. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  22. Krystyna Misiuna (2012). A Modal Logic of Information. Logic and Logical Philosophy 21 (1):33-51.
    We consider modal epistemic and doxastic logics as intuitively inadequate logics of information, and we outline a modal system of the operator being informed that which avoids inconsistency with our intuitive concept of information. The system has modal structure of the normal modal logic K4, and is sound and complete on the class of all transitive frames. We compare this logic with Floridi’s KTB information logic, and we consider a possibility of extending our system to a dynamic logic.
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  23. Krystyna Gorniak-Kocikowska (1996). The Computer Revolution and the Problem of Global Ethics. Science and Engineering Ethics 2 (2):177-190.
    The author agrees with James Moor that computer technology, because it is ‘logically malleable’, is bringing about a genuine social revolution. Moor compares the computer revolution to the ‘industrial revolution’ of the late 18th and the 19th centuries; but it is argued here that a better comparison is with the ‘printing press revolution’ that occurred two centuries before that. Just as the major ethical theories of Bentham and Kant were developed in response to the printing press revolution, so a new (...)
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  24. Krystyna Secomska (1975). The Miniature Cycle in the Sandomierz Pantheon and the Medieval Iconography of Alexander's Indian Campaign. Journal of the Warburg and Courtauld Institutes 38:53-71.
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  25.  82
    TerrellWard Bynum (2001). Computer Ethics: Its Birth and its Future. [REVIEW] Ethics and Information Technology 3 (2):109-112.
    This article discusses some``historical milestones'' in computer ethics, aswell as two alternative visions of the futureof computer ethics. Topics include theimpressive foundation for computer ethics laiddown by Norbert Wiener in the 1940s and early1950s; the pioneering efforts of Donn Parker,Joseph Weizenbaum and Walter Maner in the1970s; Krystyna Gorniak's hypothesis thatcomputer ethics will evolve into ``globalethics''; and Deborah Johnson's speculation thatcomputer ethics may someday ``disappear''.
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  26.  27
    Krystyna Wilkoszewska (2006). Czy istnieje eko-estetyka? Diametros 9:136-142.
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  27.  15
    Krystyna Bartol (2009). The Stanzaic Architecture of Early Greek Elegy (Review). American Journal of Philology 130 (2):291-294.
    Faraone's research in the area of early Greek elegy presented in this book, which is an extension of the approach to elegiac poetry worked out in a series of his earlier articles, revives Henri Weil's proposal, put forward almost a century and a half ago , to treat a "strophic" construction as the original feature of these archaic compositions. A decisive advance over Weil's thesis about the strophic design of elegy is found here not simply in the substitution of the (...)
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  28.  14
    Krystyna Wilkoszewska (1986). On the Experience of the Tragic. Philosophica 38 (2):27-40.
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  29.  8
    Professor Krystyna Gorniak-Kocikowska (1996). The Computer Revolution and the Problem of Global Ethics. Science and Engineering Ethics 2 (2):177-190.
    The author agrees with James Moor that computer technology, because it is ‘logically malleable’, is bringing about a genuine social revolution. Moor compares the computer revolution to the ‘industrial revolution’ of the late 18th and the 19th centuries; but it is argued here that a better comparison is with the ‘printing press revolution’ that occurred two centuries before that. Just as the major ethical theories of Bentham and Kant were developed in response to the printing press revolution, so a new (...)
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  30.  13
    Krystyna Górniak-Kocikowska (2008). National Identity in The ICTdriven Global Society. Proceedings of the Xxii World Congress of Philosophy 35:13-19.
    One of the important problems of the emerging ICT-driven global society is the issue of maintaining the national identity, important in many parts of the world. It is done, among others, through cultivation of the national language. However, the ‘language of ICT’ is dominated by English, which causes tensions between thedesire (and the necessity) to use ICT and join the globalization process, and the desire to preserve the national identity and national language. There is also a fear that ICT will (...)
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  31.  3
    Jeremy Snyder, Rory Johnston, Valorie A. Crooks, Jeff Morgan & Krystyna Adams (forthcoming). How Medical Tourism Enables Preferential Access to Care: Four Patterns From the Canadian Context. Health Care Analysis:1-13.
    Medical tourism is the practice of traveling across international borders with the intention of accessing medical care, paid for out-of-pocket. This practice has implications for preferential access to medical care for Canadians both through inbound and outbound medical tourism. In this paper, we identify four patterns of medical tourism with implications for preferential access to care by Canadians: Inbound medical tourism to Canada’s public hospitals; Inbound medical tourism to a First Nations reserve; Canadian patients opting to go abroad for medical (...)
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  32.  4
    Krystyna Wilkoszewska (2009). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics By Richard Shusterman. Transactions of the Charles S. Peirce Society 45 (4):713.
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  33.  12
    Adam Morawiec & Krystyna Piróg-Rzepecka (1985). New Results in Logic of Formulas Which Lose Sense. Bulletin of the Section of Logic 14 (3):114-119.
    The aim of this abstract ie to present the latest results concerning a system of nonsense-logic, known as the system W. Thus, we recall only those of previous results which are indispensable for our present considerations. A more exhaustive survey and bibliography can be found in [1]; our notation and terminology are those of [1], too.
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  34.  26
    Krystyna Zamiara (1996). Jerzy Kmita's Social-Regulational Theory of Culture and the Category of Subject. Poznan Studies in the Philosophy of the Sciences and the Humanities 47:339-350.
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  35.  15
    Krystyna Adams, Jeremy Snyder, Valorie A. Crooks & Rory Johnston (2013). Promoting Social Responsibility Amongst Health Care Users: Medical Tourists' Perspectives on an Information Sheet Regarding Ethical Concerns in Medical Tourism. Philosophy, Ethics, and Humanities in Medicine 8 (1):19.
    Medical tourists, persons that travel across international borders with the intention to access non-emergency medical care, may not be adequately informed of safety and ethical concerns related to the practice of medical tourism. Researchers indicate that the sources of information frequently used by medical tourists during their decision-making process may be biased and/or lack comprehensive information regarding individual safety and treatment outcomes, as well as potential impacts of the medical tourism industry on third parties. This paper explores the feedback from (...)
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  36.  10
    Krystyna Górniak-Kocikowska (2008). National Identity in The ICTdriven Global Society. Proceedings of the Xxii World Congress of Philosophy 35:13-19.
    One of the important problems of the emerging ICT-driven global society is the issue of maintaining the national identity, important in many parts of the world. It is done, among others, through cultivation of the national language. However, the ‘language of ICT’ is dominated by English, which causes tensions between thedesire (and the necessity) to use ICT and join the globalization process, and the desire to preserve the national identity and national language. There is also a fear that ICT will (...)
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  37.  18
    Katarzyna Gajewska-Kurdziel & Krystyna Mruczek-Nasieniewska (2007). The Lattice of Subvarieties of the Variety Defined by Externally Compatible Identities of Abelian Groups of Exponent N. Studia Logica 85 (3):361 - 379.
    The lattices of varieties were studied in many works (see [4], [5], [11], [24], [31]). In this paper we describe the lattice of all subvarieties of the variety $G_{Ex}^n$ defined by so called externally compatible identities of Abelian groups and the identity xⁿ ≈ yxⁿ. The notation in this paper is the same as in [2].
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  38.  5
    Krystyna Bartol (2007). The Voice of Tradition: Representations of Homeric Singers in Athenaeus 1.14a–D. Classical Quarterly 57 (01):231-.
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  39.  8
    Krystyna Mruczek-Nasieniewska & Marek Nasieniewski (2013). A Segerberg-Like Connection Between Certain Classes of Propositional Logics. Bulletin of the Section of Logic 42 (1/2):43-52.
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  40.  7
    Krystyna Mruczek-Nasieniewska & Marek Nasieniewski (2005). Syntactical and Semantical Characterization of a Class of Paraconsistent Logics. Bulletin of the Section of Logic 34 (4):229-248.
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  41.  2
    Katarzyna Gajewska-Kurdziel & Krystyna Mruczek-Nasieniewska (2007). The Lattice of Subvarieties of the Variety Defined by Externally Compatible Identities of Abelian Groups of Exponent N. Studia Logica 85 (3):361-379.
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  42.  2
    Krystyna Kinach-Brzozowska (1995). Window on Eastern Europe: Teaching Ethics in Gda?Sk. Business Ethics: A European Review 4 (4):233-235.
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  43.  2
    Krystyna Mruczek-Nasieniewska (2010). The Varieties Defined by P-Compatible Identities of Modular Ortholattices. Studia Logica 95 (1-2):21-35.
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  44.  11
    Krystyna Mruczek (2003). Subdirectly Irreducible P-Compatible Abelian Groups. Bulletin of the Section of Logic 32 (1/2):57-63.
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  45. Katarzyna Krystyna Starczewska (2012). Mitología y Literatura Clásica: ejercicios prácticos. Methodos 1:201.
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  46.  4
    Krystyna Najder-Stefaniak (2013). Cognitive Function of Art—the Bergsonian Approach. Dialogue and Universalism 20 (3/4):133-142.
    The article outlines two possible human “responses” to the general situation of today’s world. One, here named “provisional culture”, abandons continuity for momentariness, the other—ecological culture—underscores the benefits of duration. The first derives from the modern thought paradigm, the second from the paradigm of ecological thought.The author points to these two culture models’ relation to different time concepts. She notes that by resigning continuity between the past, present and future, humanity risks losing its sense of responsibility and access to ethics—that (...)
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  47.  5
    Tadeusz Zgółka, Krystyna Zamiara & Jerzy Słupecki (1973). Recenzje. Studia Logica 32 (1):191-202.
  48.  8
    Krystyna Górniak-Kocikowska (2008). National Identity in The ICTdriven Global Society. Proceedings of the Xxii World Congress of Philosophy 35:13-19.
    One of the important problems of the emerging ICT-driven global society is the issue of maintaining the national identity, important in many parts of the world. It is done, among others, through cultivation of the national language. However, the ‘language of ICT’ is dominated by English, which causes tensions between thedesire (and the necessity) to use ICT and join the globalization process, and the desire to preserve the national identity and national language. There is also a fear that ICT will (...)
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  49.  4
    Krystyna Górniak-Kocikowska (2008). National Identity in The ICTdriven Global Society. Proceedings of the Xxii World Congress of Philosophy 35:13-19.
    One of the important problems of the emerging ICT-driven global society is the issue of maintaining the national identity, important in many parts of the world. It is done, among others, through cultivation of the national language. However, the ‘language of ICT’ is dominated by English, which causes tensions between thedesire (and the necessity) to use ICT and join the globalization process, and the desire to preserve the national identity and national language. There is also a fear that ICT will (...)
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  50.  13
    Krystyna Piróg-Rzepecka (1966). Rachunek Zdań, W Którym Wyrażenia Tracą Sens. Studia Logica 18 (1):139 - 164.
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