Search results for 'Krzysztof Rafał Apt' (try it on Scholar)

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  1.  9
    Krzysztof Rafał Apt (1976). Semantics of the Infinitistic Rules of Proof. Journal of Symbolic Logic 41 (1):121-138.
  2.  2
    Krzysztof R. Apt, Evangelos Markakis & Sunil Simon (2016). Paradoxes in Social Networks with Multiple Products. Synthese 193 (3):663-687.
    We show that various paradoxes can arise in a natural class of social networks. They demonstrate that more services or products may have adverse consequences for all members of the network and conversely that restricting the number of choices may be beneficial for every member of the network. These phenomena have been confirmed by a number of empirical studies. In our analysis we use a simple threshold model of social networks introduced in Apt and Markakis, and more fully in Apt (...)
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  3.  11
    Krzysztof R. Apt & Sunil Simon (2015). A Classification of Weakly Acyclic Games. Theory and Decision 78 (4):501-524.
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  4. Krzysztof R. Apt (1997). From Logic Programming to Prolog.
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  5. Krzysztof R. Apt & Franco Turini (1995). Meta-Logics and Logic Programming. Monograph Collection (Matt - Pseudo).
     
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  6. Krzysztof R. Apt, J. W. de Bakker & J. J. M. M. Rutten (1993). Logic Programming Languages Constraints, Functions, and Objects. Monograph Collection (Matt - Pseudo).
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  7. Krzysztof R. Apt & Association for Logic Programming (1992). Logic Programming Proceedings of the Joint International Conference and Symposium on Logic Programming. Monograph Collection (Matt - Pseudo).
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  8.  32
    Krzysztof R. Apt & Robert van Rooij (eds.) (2008). New Perspectives on Games and Interactions. Amsterdam University Press.
    This volume is a collection of papers presented at the colloquium, and it testifies to the growing importance of game theory as a tool that can capture concepts ...
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  9. Krzysztof R. Apt (2006). Principles of Constraint Programming. Bulletin of Symbolic Logic 12 (1):128-131.
     
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  10. Krzysztof Apt, V. M. Marek, M. Truszczy'nski & D. S. Warren (1999). Preface: The Logic Programming Paradigm: A 25-Year Perspective 1999. In P. Brezillon & P. Bouquet (eds.), Lecture Notes in Artificial Intelligence. Springer
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  11. Krzysztof R. Apt (2004). Recent Advances in Constraints Joint Ercim/Colognet International Workshop on Constraint Solving and Constraint Logic Programming, Csclp 2003, Budapest, Hungary, June 30 - July 2, 2003 : Selected Papers. [REVIEW]
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  12. Krzysztof R. Apt, Victor W. Marek, Mirek Truszczynski & David S. Warren (2002). The Logic Programming Paradigm: A 25-Year Perspective. Studia Logica 71 (1):145-148.
     
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  13.  1
    Hubie Chen (2006). Apt Krzysztof R.. Principles of Constraint Programming. Cambridge University Press, Cambridge, United Kingdom, 2003, Xii+ 407 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (1):128-131.
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  14. Rafał Trójczak (2013). Krzysztof Goczyła, Ontologie w systemach informatycznych. Roczniki Filozoficzne 3:193-198.
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  15.  17
    R. Egly, J. Driver & R. D. Rafal (1994). Shifting Visual Attention Between Objects and Locations: Evidence From Normal and Parietal Lesion Subjects. Journal of Experimental Psychology 123 (2):161-177.
  16.  10
    Shai Danziger, Robert Fendrich & Robert D. Rafal (1997). Inhibitory Tagging of Locations in the Blind Field of Hemianopic Patients. Consciousness and Cognition 6 (2-3):291-307.
    This study evaluated the potential contribution of extrageniculate visual pathways to oculomotor orienting reflexes in hemianopic patients. It tested whether extrageniculate pathways mediate inhibition of return —a phenomenon characterized by slowed target detections at recently stimulated locations . Because hemianopic subjects cannot overtly respond to stimuli presented within their hemianopic field, we utilized a spatial cueing paradigm that capitalized on the fact that IOR operates in spatiotopic coordinates. Subjects moved their eyes so that a cue and a target presented at (...)
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  17.  35
    Tony Ro & Robert Rafal (2006). Visual Restoration in Cortical Blindness: Insights From Natural and TMS-Induced Blindsight. Neuropsychological Rehabilitation 16 (4):377-396.
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  18.  11
    Robert Rafal, Robert Ward & Shai Danziger (2006). Selection for Action and Selection for Awareness: Evidence From Hemispatial Neglect. Brain Research. Special Issue 1080 (1):2-8.
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  19.  6
    A. J. Apt (1984). Reviews. [REVIEW] British Journal for the Philosophy of Science 35 (3):303-303.
    Semantics of Detachment A Review of Burkhard Hasebrink, Susanne Bernhardt, and Imke Früh, eds., Semantik der Gelassenheit: Generierung, Etablierung, Transformation [Semantics of detachment: Formation, establishment, transformation] Silke Schwandt Beyond the Untranslatability of Concepts A Review of Martin J. Burke and Melvin Richter, eds., Why Concepts Matter: Translating Social and Political Thought László Kontler Emotional Modernities A Review of Ute Frevert, Monique Scheer, Anne Schmidt, Pascal Eitler, Bettina Hitzer, Nina Verheyen, Benno Gammerl, Christian Bailey, and Margrit Pernau, Gefühlswissen: Eine lexikalische Spurensuche (...)
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  20. Michal Olszanowski, Grzegorz Pochwatko, Krzysztof Kuklinski, Michal Scibor-Rylski, Peter Lewinski & Rafal K. Ohme (2015). Warsaw Set of Emotional Facial Expression Pictures: A Validation Study of Facial Display Photographs. Frontiers in Psychology 5.
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  21.  61
    Susanne Mantel (2013). Acting for Reasons, Apt Action, and Knowledge. Synthese 190 (17):3865-3888.
    I argue for the view that there are important similarities between knowledge and acting for a normative reason. I interpret acting for a normative reason in terms of Sosa’s notion of an apt performance. Actions that are done for a normative reason are normatively apt actions. They are in accordance with a normative reason because of a competence to act in accordance with normative reasons. I argue that, if Sosa’s account of knowledge as apt belief is correct, this means that (...)
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  22.  13
    Jussi Backman (2015). Language After Heidegger by Krzysztof Ziarek. [REVIEW] Review of Metaphysics 68 (3):684-686.
  23. Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
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  24. Heather Battaly (2009). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I • by Ernest Sosa. Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa , the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief , argues for a distinction between animal and (...)
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  25.  67
    Guy Axtell (2011). Reflective Knowledge: Apt Belief and Reflective Knowledge – Ernest Sosa. Philosophical Quarterly 61 (242):203-205.
    A review of Ernest Sosa’s book Apt Belief and Reflective Knowledge. While I think Sosa is quite right that knowledge lies on a spectrum, and that its higher but not its lower reaches require of knowers, when challenged, a strong degree of explanatory coherence (ability to understand and discursively defend the basis of their beliefs), I also point out problems with certain aspects of his account.
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  26.  1
    S. John (2014). Patient Preference Predictors, Apt Categorization, and Respect for Autonomy. Journal of Medicine and Philosophy 39 (2):169-177.
    In this paper, I set out two ethical complications for Rid and Wendler’s proposal that a “Patient Preference Predictor” (PPP) should be used to aid decision making about incapacitated patients’ care. Both of these worries concern how a PPP might categorize patients. In the first section of the paper, I set out some general considerations about the “ethics of apt categorization” within stratified medicine and show how these challenge certain PPPs. In the second section, I argue for a more specific—but (...)
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  27.  15
    Keith Ansell-Pearson (2014). The Flame of Eternity: An Interpretation of Nietzsche's Thought by Krzysztof Michalski, And: Philosophy and Temporality From Kant to Critical Theory by Espen Hammer. [REVIEW] Journal of Nietzsche Studies 44 (3):497-500.
    According to Krzysztof Michalski, Nietzsche’s intellectual project, from start to finish, has an overarching and unifying theme, namely a reflection on time, including the passing of human life, the emergence of new things, and the general finitude of existence. For him, then, it is possible to organize Nietzsche’s thought into a coherent whole around the concept of “eternity,” where eternity signifies a dimension of time, indeed, the core of it, its essence and engine. Typically, we think of eternity as (...)
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  28.  37
    Ernest Sosa (1988). Methodology and Apt Belief. Synthese 74 (3):415 - 426.
    The theory of knowledge has two sides - epistemology and a bridge to join them: that a belief is justified if and only if obtained by appropriate use of an adequate organon - a principle of theoretical epistemology requiring an organon or manual of practical methodology. Such organon justification is internalist. (How could one ever miss one's source for it?) But it leads briskly to skepticism on pain of regress or circularity - or so it is argued in section 1. (...)
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  29.  4
    Richard Stamp (2003). Our Friend Žižek, on The Fright of Real Tears: Krzysztof Kieslowski Between Theory and Post-Theory , by Slavoj Žižek. Film-Philosophy 7 (4).
    Slavoj Zizek _The Fright of Real Tears: Krzysztof Kieslowski between Theory and Post-Theory_ London: British Film Institute, 2001 ISBN 0851707548 (pbk) 240 pp.
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  30.  5
    John Orr (2003). Right Direction, Wrong Turning, on The Fright of Real Tears: Krzysztof Kieslowski Between Theory and Post-Theory , by Slavoj Žižek. Film-Philosophy 7 (4).
    Slavoj Zizek _The Fright of Real Tears: Krzysztof Kieslowski Between Theory and Post-Theory_ London: British Film Institute, 2001 ISBN 0-85170-754-8 240 pp.
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  31.  11
    Jan Patočka (2007). Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.
    We reproduce here forty previously unpublished letters sent by Jan Patočka to the Polish philosopher Krzysztof Michalski between 1973 and 1976. The letters to Michalski reveal his key role in motivating Patočka to formulate his ideas concerning the philosophy of history and present them first in a series of underground lectures in Prague and finally on paper in his last samizdat book, the Heretical Essays on the Philosophy of History.
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  32. Doktor Phil Rafał Szubert (1993). Dr. Phil. Rafał Szubert. eu. Studium 1987:92.
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  33. Krzysztof Pomian (1989). Filozofia René Thoma. Tłum. Krzysztof Wolicki. Archiwum Historii Filozofii I Myśli Społecznej 34.
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  34. Krzysztof D. Szatrawski (2007). Systemowy obraz świata. Monadologia wobec nauki współczesnej (Krzysztof Kościuszko, \"Nowa formuła monadologii\"). Humanistyka I Przyrodoznawstwo 13.
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  35. Jan Patočka (2007). Jan Patočka - Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.
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  36.  50
    Christoph Kelp (2013). Knowledge: The Safe-Apt View. Australasian Journal of Philosophy 91 (2):265-278.
    According to virtue epistemology, knowledge involves cognitive success that is due to cognitive competence. This paper explores the prospects of a virtue theory of knowledge that, so far, has no takers in the literature. It combines features from a couple of different virtue theories: like Pritchard's [forthcoming; et al. 2010] view, it qualifies as what I call an ?impure? version of virtue epistemology, according to which the competence condition is supplemented by an additional (safety) condition; like Sosa's 2007, 2010 view, (...)
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  37.  99
    Ernest Sosa (2007). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I. OUP Oxford.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  38.  94
    Duncan Pritchard (2009). Review: Apt Performance and Epistemic Value. [REVIEW] Philosophical Studies 143 (3):407 - 416.
  39. Allan Gibbard (1995). Wise Choices, Apt Feelings. Noûs 29 (3):402-424.
     
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  40. Allan Gibbard (1993). Précis of "Wise Choices, Apt Feelings". Philosophical Issues 4 (4):33-35.
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  41. Ernest Sosa (2009). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume Ii. OUP Oxford.
    Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
     
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  42. Ernest Sosa (2007). A Virtue Epistemology: Volume I: Apt Belief and Reflective Knowledge. Oxford University Press Uk.
    A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of scepticism, (...)
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  43.  12
    A. Gibbard (1992). Precis of Wise Choices, Apt Feelings-Reply. Philosophy and Phenomenological Research 52 (4):969-980.
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  44.  33
    H. Battaly (2010). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume II * by Ernest Sosa. Analysis 70 (2):388-391.
    (No abstract is available for this citation).
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  45.  71
    Anne Meylan (2009). A Virtue Epistemology. Apt Belief and Reflective Knowledge – by E. Sosa. Dialectica 63 (1):85-89.
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  46.  10
    Kraków Poland (2008). Krzysztof Rebilas Zak Lad Fizyki. Uniwersytet Rolniczy Im. Hugona Ko L Lataja. Apeiron 15 (3):206.
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  47.  39
    Simon Blackburn (1992). Wise Feelings, Apt Reading:Wise Choices, Apt Feelings. Allan Gibbard. Ethics 102 (2):342-.
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  48.  62
    Ram Neta (2008). Review of Ernest Sosa, A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume 1. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  49.  51
    Christopher Lepock (2010). A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I (Review). Canadian Journal of Philosophy 40 (1):pp. 131-149.
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  50.  7
    Richmond Campbell (1993). Wise Choices, Apt Feelings. Canadian Journal of Philosophy 23 (2):299-323.
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