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  1. Krzysztof Ziarek (2013). A Vulnerable World: Heidegger on Humans and Finitude. Substance 42 (3):169-184.
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  2. Krzysztof Ziarek (2013). Language After Heidegger. Indiana University Press.
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  3. Krzysztof Ziarek (2012). Something Happened in Klees Work: On the Way to Transformation? Research in Phenomenology 41 (3):430-440.
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  4. Krzysztof Ziarek (2011). Transfigurements. Review of Metaphysics 64 (4):876-878.
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  5. Krzysztof Ziarek (2011). The Limits of Life. Angelaki 16 (4):19 - 30.
    Angelaki, Volume 16, Issue 4, Page 19-30, December 2011.
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  6. Krzysztof Ziarek (2010). Noting Silence. Critical Horizons 11 (3):359-377.
    In coming to words, language “reserves” itself: it holds back its event, keeping it illegible and silent. It is possible to see much of modern innovative or “experimental” poetry as such an experience of reticence and stillness, an experiment of language listening to itself “speaking” in order to allow the force of the illegible to come to speech. How this silence both limits what can be said and holds what has been written open to the possibilities of saying otherwise comes (...)
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  7. Iain Macdonald & Krzysztof Ziarek (eds.) (2008). Adorno and Heidegger: Philosophical Questions. Stanford University Press.
    This collection of essays explores the conflictual history and future implications of two important traditions of twentieth-century European thought: the ...
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  8. Krzysztof Ziarek (2008). Beyond Critique? Art and Power. In Iain Macdonald & Krzysztof Ziarek (eds.), Adorno and Heidegger: Philosophical Questions. Stanford University Press. 105--123.
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  9. Krzysztof Ziarek (2007). Review of Jacques Derrida, Geneses, Genealogies, Genres, and Genius: The Secrets of the Archive. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
  10. Krzysztof Ziarek (2004). A Global Tradition? Power and Historicity. Research in Phenomenology 34 (1):103-120.
    To understand globalization, one needs to examine its provenance within the metaphysical tradition and, in particular, in relation to the ways in which power tends to operate in modernity. While its operations are necessary for shaping relations, the pervasiveness with which power invests beings tends to obscure the event, and in particular, temporality and historicity, which mark the possibility of undoing power's formative influence on beings and relations. The event becomes the site of a specific tension between power and the (...)
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  11. Krzysztof Ziarek (2004). The Force of Art. Stanford University Press.
    This book offers an original approach to avant-garde art and its transformative force. Presenting an alternative to the approaches to art developed in postmodern theory or cultural studies, Ziarek sees art's significance in its critique of power and the increasing technologization of social relations. Re-examining avant-garde art and literature, from Italian and Russian Futurism and Dadaism, to Language poetry, video and projection art, as well as transgenic and Internet art, this book argues that art's importance today cannot be explained simply (...)
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  12. Krzysztof Ziarek (2001). Alternative Vision: Ethics, Power, and Levin's the Philosopher Gaze. [REVIEW] Continental Philosophy Review 34 (2):225-235.
  13. Krzysztof Ziarek (2001). Department of English University of Notre Dame Notre Dame. Indiana Art as Forcework" Every Work is a Force Field.. Existentia 11:355.
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  14. Krzysztof Ziarek (2000). Proximities: Irigaray and Heidegger on Difference. [REVIEW] Continental Philosophy Review 33 (2):133-158.
    Explicating Heidegger''s and Irigaray''s critiques of difference, this essay proposes a new approach to the crucial concept of relationship in their thought. Articulated as proximity rather than difference, such relationality works in a manner that is non-appropriative and free from power. The essay shows that at the center of Heidegger''s questioning of being is not the ontico-ontological difference but the notion of nearness (Nähe), elaborated by Heidegger as a critique of the metaphysical logic of difference and relation. Linking Heidegger''s nearness (...)
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  15. Krzysztof Ziarek (1999). Ethos codzienności: Heidegger o poezji i języku. Sztuka I Filozofia 16:254.
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  16. Krzysztof Ziarek (1998). Powers to Be: Art and Technology in Heidegger and Foucault. Research in Phenomenology 28 (1):162-194.
  17. Krzysztof Ziarek (1997). After Aesthetics: Heidegger and Benjamin on Art and Experience. Philosophy Today 41 (1):199-208.
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  18. Krzysztof Ziarek (1995). The Ethos of Everydayness: Heidegger on Poetry and Language. [REVIEW] Man and World 28 (4):377-399.
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  19. Krzysztof Ziarek (1994). Inflected Language: Toward a Hermeneutics of Nearness: Heidegger, Levinas, Stevens, Celan. State University of New York Press.
    Ziarek (English, U. of Notre Dame) concludes that the first purpose of thought is to secure alterity against cognitive assimilation, and offers a new mode of reading that for.
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  20. Krzysztof Ziarek (1994). Semiosis of Listening: The Other in Heidegger's Writings on Hölderlin and Celan's "the Meridian". Research in Phenomenology 24 (1):113-132.
  21. Krzysztof Ziarek (1989). Semantics of Proximity: Language and the Other in the Philosophy of Emmanuel Levinas. Research in Phenomenology 19 (1):213-247.
  22. Krzysztof Ziarek (1989). The Reception of Heidegger's Thought in American Literary Criticism in Heidegger: Art and Politics. Diacritics 19 (3-4):114-127.
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