Search results for 'Kuan-Hung Chen' (try it on Scholar)

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  1. Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.score: 2400.0
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  2. Chih-Jou Chen, Chia-Chin Chang & Shiu-Wan Hung (2011). Influences of Technological Attributes and Environmental Factors on Technology Commercialization. Journal of Business Ethics 104 (4):525-535.score: 2400.0
    As part of a new focus on sustainability, this study examines the effects of technological attributes, market potential, and environmental factors on the commercialization of technologies. A survey was conducted on two of Taiwan’s promising sustainable high-tech industries—solar photovoltaic (PV) and light emitting diodes (LEDs). We found that if the technologies possess the specific attributes of innovativeness, genericness, simplicity, and compatibility, as required by the potential adopters, the level of market potential will be more favorable and technology commercialization (TC) probability (...)
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  3. T. -H. Jaing, P. -K. Tsay, E. -C. Fang, S. -H. Yang, S. -H. Chen, C. -P. Yang & I. -J. Hung (2007). "Do-Not-Resuscitate" Orders in Patients with Cancer at a Children's Hospital in Taiwan. Journal of Medical Ethics 33 (4):194-196.score: 2400.0
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  4. Meng‐Kan Chen, Hui‐Fang Hung, Stephen Duffy, Amy Ming‐Fang Yen & Hsiu‐Hsi Chen (2011). Cost‐Effectiveness Analysis for Pap Smear Screening and Human Papillomavirus DNA Testing and Vaccination. Journal of Evaluation in Clinical Practice 17 (6):1050-1058.score: 2400.0
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  5. Kuan-Hung Chen (2011). Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes. Asian Philosophy 19 (3):285-300.score: 870.0
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  6. Ching-Hung Lin, Chun-Ming Chen, Ming-Kuei Lu, Chon-Haw Tsai, Jin-Chern Chiou, Jan-Ray Liao & Jeng-Ren Duann (2013). VBM Reveals Brain Volume Differences Between Parkinson's Disease and Essential Tremor Patients. Frontiers in Human Neuroscience 7.score: 280.0
    Symptoms of essential tremor (ET) are similar to those of Parkinson’s disease (PD) during their initial stages. Presently, there are few stable biomarkers available on a neuroanatomical level for distinguishing between these two diseases. However, few investigations have directly compared the changes in brain volume and assessed the compensatory effects of a change in the parts of the brain associated with PD and with ET. To determine the compensatory and/or degenerative anatomical changes in the brains of PD and ET patients, (...)
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  7. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 240.0
  8. Wei-Lun Lin, Ping-Hsun Tsai, Hung-Yu Lin & Hsueh-Chih Chen (2014). How Does Emotion Influence Different Creative Performances? The Mediating Role of Cognitive Flexibility. Cognition and Emotion 28 (5):834-844.score: 240.0
  9. Ching-Hung Lin, Tzu-Jiun Song, Ying-Ying Chen, We-Kang Lee & Yao-Chu Chiu (2013). Reexamining the Validity and Reliability of the Clinical Version of the Iowa Gambling Task: Evidence From a Normal Subject Group. Frontiers in Psychology 4.score: 240.0
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  10. Deng K. Niu & Jia-Kuan Chen (1998). Ideas in Theoretical Biology Origin of Cancerous Cells From Tumours. Acta Biotheoretica 46 (4).score: 240.0
    With a previous paper (Niu & Wang, 1995), a general, hypothetical outline of the mechanism of carcinogenesis was proposed. With reference to the fact of starvation-induced hypermutation in micro-organisms, we propose that the hypoxia commonly seen in the cells at the centre of solid tumours might also result in hypermutation, and then p53-dependent programmed cell death. Like the apparently adaptive mutations in micro-organisms, only those genes (e.g. p53) that enable the cells to escape from apoptosis may be selected.
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  11. Deng K. Niu, Jia-Kuan Chen & Yong-Ding Liu (2001). Margulis' Theory on Division of Labour in Cells Revisited. Acta Biotheoretica 49 (1).score: 240.0
    Division of labour is a marked feature of multicellular organisms. Margulis proposed that the ancestors of metazoans had only one microtubule organizing center (MTOC), so they could not move and divide simultaneously. Selection for simultaneous movement and cell division had driven the division of labour between cells. However, no evidence or explanation for this assumption was provided. Why could the unicellular ancetors not have multiple MTOCs? The gain and loss of three possible strategies are discussed. It was found that the (...)
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  12. Indra T. Mahayana, Michael J. Banissy, Chiao-Yun Chen, Vincent Walsh, Chi-Hung Juan & Neil G. Muggleton (2014). Motor Empathy is a Consequence of Misattribution of Sensory Information in Observers. Frontiers in Human Neuroscience 8.score: 240.0
  13. Wenhua Chen (2010). Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji. Dongbei da Xue Chu Ban She.score: 180.0
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  14. Xiuzhai Chen (2009). Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi. Ren Min Chu Ban She.score: 180.0
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  15. Xianda Chen (2007). Chen Xianda Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  16. Yanqing Chen (2007). Chen Yanqing Wen Ji. Tianjin Ren Min Chu Ban She.score: 180.0
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  17. Yunquan Chen (2005). Chen Yunquan Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  18. Chuancai Chen (2008). Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji. Zhong Yang Guang Bo Dian Shi Chu Ban She.score: 180.0
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  19. Xingliang Chen (2004). Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji. Fa Lü Chu Ban She.score: 180.0
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  20. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.score: 180.0
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  21. Yongge Chen (2005). Ru Xue Ming Chen: Liu Zongzhou Zhuan. Zhejiang Ren Min Chu Ban She.score: 180.0
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  22. Xianda Chen (2008). Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.score: 180.0
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  23. Alex Levine (2010). Thomas Kuhn's Cottage Fred d'Agostino ,Naturalizing Epistemology: Thomas Kuhn and the Essential Tension(London: Palgrave Macmillan, 2010) Edwin H.-C. Hung ,Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity(Hants: Ashgate, 2006) Hanne Andersen , Peter Barker , and Xiang Chen ,The Cognitive Structure of Scientific Revolutions(Cambridge: Cambridge University Press, 2006). [REVIEW] Perspectives on Science 18 (3):369-377.score: 120.0
  24. David P. T. Pong (1990). Li Hung-Chang and Shen Pao-Chen: The Politics of Modernization. Chinese Studies in History 24 (1):110-151.score: 120.0
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  25. Chun Chen (1986). Neo-Confucian Terms Explained: The Pei-Hsi Tzu-I. Columbia University Press.score: 60.0
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  26. Yong Chen (2013). Confucianism as Religion: Controversies and Consequences. Brill.score: 60.0
    After surveying the epistemological difficulties in both Chinese and Western scholarship in addressing the controversy over Confucian religiosity, Yong Chen convincingly reveals the sociopolitical and cultural stakes that are deeply ...
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  27. Qi Chen & Daniel Mirman (2014). Interaction Between Phonological and Semantic Representations: Time Matters. Cognitive Science 38 (6).score: 60.0
    Computational modeling and eye-tracking were used to investigate how phonological and semantic information interact to influence the time course of spoken word recognition. We extended our recent models (Chen & Mirman, 2012; Mirman, Britt, & Chen, 2013) to account for new evidence that competition among phonological neighbors influences activation of semantically related concepts during spoken word recognition (Apfelbaum, Blumstein, & McMurray, 2011). The model made a novel prediction: Semantic input modulates the effect of phonological neighbors on target word (...)
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  28. Yangbin Chen (2008). Muslim Uyghur Students in a Chinese Boarding School: Social Recapitalization as a Response to Ethnic Integration. Lexington Books.score: 60.0
    Yangbin Chen conceptualizes the process of Uyghur students' responses to the school goal of ethnic integration as social recapitalization.
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  29. Hsien-chên[from old catalog] Yang (1956). Kung Chʻan Chu I Shih Chieh Kuan.score: 36.0
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  30. Yu-Shan Chen (2010). The Drivers of Green Brand Equity: Green Brand Image, Green Satisfaction, and Green Trust. [REVIEW] Journal of Business Ethics 93 (2):307 - 319.score: 30.0
    This article proposed four novel constructs – green brand image, green satisfaction, green trust, and green brand equity, and explored the positive relationships between green brand equity and its three drivers – green brand image, green satisfaction, and green trust. The object of this research study was information and electronics products in Taiwan. This research employed an empirical study by use of the questionnaire survey method. The questionnaires were randomly mailed to consumers who had the experience of purchasing information and (...)
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  31. Cheryl K. Chen (2011). Bodily Awareness and Immunity to Error Through Misidentification. European Journal of Philosophy 19 (1):21-38.score: 30.0
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  32. Cheryl K. Chen (2006). Empirical Content and Rational Constraint. Inquiry 49 (3):242 – 264.score: 30.0
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  33. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.score: 30.0
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  34. Xiang Chen & Peter Barker (2000). Continuity Through Revolutions: A Frame-Based Account of Conceptual Change During Scientific Revolutions. Philosophy of Science 67 (3):223.score: 30.0
    In this paper we examine the pattern of conceptual change during scientific revolutions by using methods from cognitive psychology. We show that the changes characteristic of scientific revolutions, especially taxonomic changes, can occur in a continuous manner. Using the frame model of concept representation to capture structural relations within concepts and the direct links between concept and taxonomy, we develop an account of conceptual change in science that more adequately reflects the current understanding that episodes like the Copernican revolution are (...)
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  35. Brian Hilton, Chong Ju Choi & Stephen Chen (2004). The Ethics of Counterfeiting in the Fashion Industry: Quality, Credence and Profit Issues. [REVIEW] Journal of Business Ethics 55 (4):345 - 354.score: 30.0
    One of the greatest problems facing luxury goods firms in a globalizing market is that of counterfeiting. The purpose of this paper is to analyze the different types of counterfeiting that take place in thefashion industry and the ethical issues raised. We argue that the problem partly lies in the industry itself. Copying of designs is endemic and condoned, which raises several ethical dilemmas in passing judgment on the practice of counterfeiting. We analyze the ethical issues in a number of (...)
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  36. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.score: 30.0
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  37. Xiang Chen (1997). Thomas Kuhn's Latest Notion of Incommensurability. Journal for General Philosophy of Science 28 (2):257-273.score: 30.0
    To correct the misconception that incommensurability implies incomparability, Kuhn lately develops a new interpretation of incommensurability. This includes a linguistic theory of scientific revolutions (the theory of kinds), a cognitive exploration of the language learning process (the analogy of bilingualism), and an epistemological discussion on the rationality of scientific development (the evolutionary epistemology). My focus in this paper is to review Kuhn's effort in eliminating relativism, highlighting both the insights and the difficulties of his new version of incommensurability . Finally (...)
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  38. Yi-Zhuang Chen (2004). Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem. World Futures 60 (5 & 6):421 – 431.score: 30.0
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the (...)
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  39. Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87 (1):299 - 317.score: 30.0
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have suggested (...)
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  40. Cheryl K. Chen (2008). On Having a Point of View: Belief, Action, and Egocentric States. Journal of Philosophy 105 (5):240-258.score: 30.0
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  41. Yu-Shan Chen (2008). The Driver of Green Innovation and Green Image – Green Core Competence. Journal of Business Ethics 81 (3):531 - 543.score: 30.0
    This study proposed a novel construct – green core competence – to explore its positive effects on green innovation and green images of firms. The results showed that green core competences of firms were positively correlated to their green innovation performance and green images. In addition, this research also verified two types of green innovation performance had partial mediation effects between green core competences and green images of firms. Therefore, investment in the development of green core competence was helpful to (...)
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  42. Bo Chen (2011). An Interview with Timothy Williamson. Theoria 77 (1):4-31.score: 30.0
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  43. H.-C. Hung (1981). Nomic Necessity is Cross-Theoretic. British Journal for the Philosophy of Science 32 (3):219-236.score: 30.0
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  44. Shaoming Chen (2010). On Pleasure: A Reflection on Happiness From the Confucian and Daoist Perspectives. [REVIEW] Frontiers of Philosophy in China 5 (2):179-195.score: 30.0
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  45. Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.score: 30.0
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  46. Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.score: 30.0
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  47. Jennifer C. Chen, Dennis M. Patten & Robin W. Roberts (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? [REVIEW] Journal of Business Ethics 82 (1):131 - 144.score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  48. Xiang Chen (2003). Object and Event Concepts: A Cognitive Mechanism of Incommensurability. Philosophy of Science 70 (5):962-974.score: 30.0
    In this paper I examine a cognitive mechanism of incommensurability. Using the frame model of concept representation to capture structural relations within concepts, I reveal an ontological difference between object and event concepts: the former are spatial but the latter temporal. Experiments from cognitive sciences further demonstrate that the mind treats object and event concepts differently. Thus, incommensurability can occur in conceptual change across different ontological categories. I use a historical case to illustrate how the ontological difference between an object (...)
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  49. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 30.0
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  50. Edwin H. -C. Hung (2001). Kuhnian Paradigms as Representational Spaces: New Perspectives on the Problems of Incommensurability, Scientific Explanation, and Physical Necessity. International Studies in the Philosophy of Science 15 (3):275 – 292.score: 30.0
    This paper starts with an intuitive notion of representational spaces, which is intended to provide an improved version of Kuhn's concept of paradigms. It then proceeds to study the following topics in terms of this new notion: incommensurability, paradigm change, explanation of anomalies, explanation of regularities, explanation of irregularities, and physical necessity. In the course of the investigation, "representational space" gets clarified and defined. It is envisaged that this new concept should throw light on many issues in the philosophy of (...)
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