Search results for 'Kun Xiang' (try it on Scholar)

769 found
Sort by:
  1. Zonghao Bao & Kun Xiang (2006). Digitalization and Global Ethics. Ethics and Information Technology 8 (1):41-47.score: 240.0
    The extensive use of digital and network technology has pushed mankind from the industrial era into the information and digital era. In the digital era, digits are becoming an extensive global phenomenon and force. The ethical culture of digital globalization has provided not only a new space for cultural exchange and␣integration among nations, but also a new environment for the formation of new global ethical principles and concepts. This article investigates a theme of scholarly concern, the theme of global ethics (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Weiping Sun (2010). Jia Zhi Lun Zhuan Xiang: Xian Dai Zhe Xue de Kun Jing Yu Chu Lu = Jiazhi Lun Zhuanxiang: Xiandai Zhexue de Kunjing Yu Chulu. Anhui Shi Fan da Xue Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. Feng Xiang (2011). Yang, Guorong 楊國榮: The Self-Maturating and the Maturating of Things: The Becoming of the World of Meaning 成己與成物—意義世界的生成. Dao: A Journal of Comparative Philosophy 10 (2):269-271.score: 60.0
    Yang, Guorong 楊國榮: The Self-maturating and the Maturating of Things: The Becoming of the World of Meaning 成己與成物—意義世界的生成. Content Type Journal Article Pages 269-271 DOI 10.1007/s11712-011-9214-5 Authors Feng Xiang, Department of Philosophy, East China Normal University, 500 Dongchuan Road, Shanghai, 200241 People’s Republic of China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Wu Kun & Joseph E. Brenner (2013). The Informational Stance: Philosophy and Logic. Part I. The Basic Theories. Logic and Logical Philosophy 22 (4):453-493.score: 60.0
    To better understand what information is and to explain information-related issues has become an essential philosophical task. General concepts from science, ethics and sociology are insufficient. As noted by Floridi, a new philosophy, a Philosophy of Information (PI), is needed. In the 80’s, Wu Kun proposed a “The Basic Theory of the Philosophy of Information”, which became available in English only in 2010. Wu and Joseph Brenner then found that the latter’s non-standard “Logic in Reality” provided critical logical support for (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  5. Kun Wang (2006). Kongzi Yu Er Shi Shi Ji Zhongguo Si Xiang. Qi Lu Shu She.score: 36.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  6. Kun Wu (2010). Gu Dai Zhe Xue Zhong de Xin Xi, Xi Tong, Fu Za Xing Si Xiang: Xila, Zhongguo, Yindu. Shang Wu Yin Shu Guan.score: 36.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.score: 30.0
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. Zhang Xiang (2008). From Sino—African Relations Comes a Steady Stream of Enlightening Guidance. Contemporary Chinese Thought 40 (1):11-28.score: 30.0
  9. Wu Kun & Joseph E. Brenner (forthcoming). An Informational Ontology and Epistemology of Cognition. Foundations of Science:1-31.score: 30.0
    Despite recent major advances in the neuroscience underlying cognition, the processes of its emergence and evolution are far from being understood. In our view, current interrelated concepts of mind; knowledge; epistemology; perception; cognition and information fail to reflect the real dynamics of mental processes, their ontology and their logic. It has become routine to talk about information in relation to these processes, but there is no consensus about its most relevant qualitative and functional properties. We present a theory of human (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Shiling Xiang (2011). Between Mind and Trace — A Research Into the Theories on Xin 心 (Mind) of Early Song Confucianism and Buddhism. Frontiers of Philosophy in China 6 (2):173-192.score: 30.0
    From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for various (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Liu Xiang (1989). A Research Review on the Silk Book Entitled Huangdi Shu From a Han Dynasty Tomb at Mawangdui. Contemporary Chinese Thought 20 (4):72-90.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Shiling Xiang (2008). A Study on the Theory of “Returning to the Original” and “Recovering Nature” in Chinese Philosophy. Frontiers of Philosophy in China 3 (4):502-519.score: 30.0
    The approach of returning to the original and recovering nature is a typical characteristic of Chinese philosophy. It was founded by the Daoist School and followed by both Daoist and Confucian schools. The precondition of returning to the original and recovering nature is the stillness and goodness within nature integrated into a whole afterwards. Its implementation includes not only returning to the original root so as to achieve the philosophical aim but also restoration to the original (...) after it is injured by man’s physical nature and desire. The realization of human nature depends on the work making up for the loss of the original nature. Although there are different methods of realization concerning the return to the original nature, such as returning to the root, seeking the lost mind, extinguishing desire, being good at return, and the self-consciousness of intuitive knowledge, all of these aim at returning to the original nature of stillness and purity. The philosophical value consists in the unceasing pursuit of returning to the original nature. (shrink)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Huang Xiang (2013). Does Conditional Affordance Imply Representational Non-Conceptual Content? Frontiers of Philosophy in China 8 (3):485-497.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Huan Xiang (1980). The Problems of China's Socialist Modernization. Contemporary Chinese Thought 11 (4):60-81.score: 30.0
  15. Liang Kun (2008). Inquiry in to the Russian Ecological Eschatology Ideology. Proceedings of the Xxii World Congress of Philosophy 45:511-525.score: 30.0
    Compared with the related western studies, Russian ecological philosophy has paid more attention to Eschatology and represented a unique path of thinking, that is, an intense rational conception and a religious consciousness. In the era of globalization, Russian ecological Eschatology, as an active response of Russian ideology to the world ecosystem crisis, contains a strong eschatological emotion and a spirit of salvation. It mainly deals with the sin and punishment between the nature and human being as well as the endeavor (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Xu Kun (1992). Mao Zedong on the "Negation of the Negation": A Bibliographical Essay. Contemporary Chinese Thought 23 (3):190-218.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Ming Xiang, Julian Grove & Anastasia Giannakidou (2013). Dependency-Dependent Interference: NPI Interference, Agreement Attraction, and Global Pragmatic Inferences. Frontiers in Psychology 4.score: 30.0
    Previous psycholinguistics studies have shown that when forming a long distance dependency in online processing, the parser sometimes accepts a sentence even though the required grammatical constraints are only partially met. A mechanistic account of how such errors arise sheds light on both the underlying linguistic representations involved and the processing mechanisms that put such representations together. In the current study, we contrast the NPI (negative polarity items) interference effect, as shown by the acceptance of an ungrammatical sentence like “The (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. C. Xiang (1995). Taxonomic Changes and the Particle-Wave Debate in Early Nineteenth-Century Britain. Studies in History and Philosophy of Science Part A 26 (2):251-271.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Yongqun He, Sirarat Sarntivijai, Yu Lin, Zuoshuang Xiang, Abra Guo, Shelley Zhang, Desikan Jagannathan, Luca Toldo, Cui Tao & Barry Smith (2014). OAE: The Ontology of Adverse Events. Journal of Biomedical Semantics 5 (29).score: 30.0
    A medical intervention is a medical procedure or application intended to relieve or prevent illness or injury. Examples of medical interventions include vaccination and drug administration. After a medical intervention, adverse events (AEs) may occur which lie outside the intended consequences of the intervention. The representation and analysis of AEs are critical to the improvement of public health. Description: The Ontology of Adverse Events (OAE), previously named Adverse Event Ontology (AEO), is a community-driven ontology developed to standardize and integrate data (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Wu Kun & Joseph E. Brenner (2013). The Informational Stance: Philosophy and Logic. Part II. From Physics to Society. Logic and Logical Philosophy 23 (1):81-108.score: 30.0
    In Part I of our joint paper [WuB13], we outlined our respective theories, The Basic Theory of the Philosophy of Information (BTPI) and Logic in Reality (LIR) and showed their synergy for the understanding of complex informational processes. In this part, we develop Wu’s fundamental philosophical insight of the origin of the values of information in the interactions of complex information processing. A key concept in our work is that of a logical isomorphism between human individual and social value and (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. Xu Xiang, Zhan'ao Deng, Qifa Zheng, Cunxian Chen & Frederick G. Gmitter Jr (2010). Bioscience Methods ISSN 1925-1920 An International Journal for Bioscience Methods and Technologies. BioScience 1 (1).score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Xiang Xiang, Song Faqing, Wang Jiafeng & Li Hongtu (2009). World History Studies in Twentieth-Century China. Chinese Studies in History 42 (3):57-96.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Gil Alterovitz, Michael Xiang, Isaac S. Kohane & Marco F. Ramoni (2005). Protein Network Topology Metric Conservation: From Yeast to Human. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 1-5.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Shiling Xiang (2008). Li Qi Xing Xin Zhi Jian: Song Ming Li Xue de Fen Xi Yu Si Xi. Ren Min Chu Ban She.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  25. Shiling Xiang (2011). Li Xue Yu Yi Xue. Changchun Chu Ban She.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Yuqiao Xiang (2006). Ren Sheng Jia Zhi de Dao de Su Qiu: Meiguo Lun Li Si Chao de Liu Bian = American Ethics and the Value of Life. Hunan Shi Fan da Xue Chu Ban She.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Li Xiang (1990). The Characterization Problem for the Medium Logic MP'&MF'. Journal of Symbolic Logic 55 (4):414.score: 30.0
     
    My bibliography  
     
    Export citation  
  28. Jingde Xiang (2006). Xi Fang Yuan Lun Li Xue =. Hunan Shi Fan da Xue Chu Ban She.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Shuren Wang (2009). The Roots of Chinese Philosophy and Culture — an Introduction to “ Xiang ” and “ Xiang Thinking”. Frontiers of Philosophy in China 4 (1):1-12.score: 24.0
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured xiang 象 (image) thinking, which has long been overshadowed by Occidentalism. xiang thinking is the most fundamental thought of human beings. The logic of linguistics all comes from xiang thinking . Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Wang Shuren & Zhang Lin (2009). The Roots of Chinese Philosophy and Culture — An Introduction to "Xiang" and "Xiang Thinking". Frontiers of Philosophy in China 4 (1):1 - 12.score: 24.0
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured "xiang" 象 (image) thinking, which has long been overshadowed by Occidentalism, "xiang thinking" is the most fundamental thought of human beings. The logic of linguistics all comes from "xiang thinking". Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. J. Scot Brackenridge, Guo Xiang. Internet Encyclopedia of Philosophy.score: 21.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Zhongqian Kang (2008). The Categorical Interpretation of Guo Xiang's “Independent Genesis”. Frontiers of Philosophy in China 3 (4):520-534.score: 18.0
    Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. Kun-ki Kang (1996). Response by Kun-Ki Kang: A Buddhist Response To. Buddhist-Christian Studies 16:185-187.score: 18.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Nam-il Kim (2005). Koryŏ Mal Chosŏn Chʻogi Ŭi Segyegwan Kwa Yŏksa Ŭisik: Yi Saek Kwa Kwŏn Kŭn Ŭl Chungsim Ŭro. Kyŏngin Munhwasa.score: 18.0
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  35. Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW] Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. A. -Mes Kun-Dgaʼ-Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  38. A. -mes Kun-dgaʼ & -Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. [REVIEW] In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 18.0
     
    My bibliography  
     
    Export citation  
  39. Vincent Shen (2013). From Interpretation to Construction: Guo Xiang's Ontological Individualism. Journal of Chinese Philosophy 40 (S1):171-188.score: 18.0
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Paul D’Ambrosio & Hans-Georg Moeller (2007). Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang. Dao: A Journal of Comparative Philosophy 6 (4):437-440.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Brook Ziporyn (1993). The Self-so and its Traces in the Thought of Guo Xiang. Philosophy East and West 43 (3):511-539.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Alex Levine (2010). Thomas Kuhn's Cottage Fred d'Agostino ,Naturalizing Epistemology: Thomas Kuhn and the Essential Tension(London: Palgrave Macmillan, 2010) Edwin H.-C. Hung ,Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity(Hants: Ashgate, 2006) Hanne Andersen , Peter Barker , and Xiang Chen ,The Cognitive Structure of Scientific Revolutions(Cambridge: Cambridge University Press, 2006). [REVIEW] Perspectives on Science 18 (3):369-377.score: 15.0
  43. By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Liu Xiaogan (2008). Two Orientations in Hermeneutic Writing: Wang Bi's Commentary on the Lao Zi_ and Guo Xiang's _Commentary on the Zhuang Zi. Contemporary Chinese Thought 40 (2):23-45.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Diane B. Obenchacm (1994). Continuity-Guo Xiang, Chan, Cheng-Zhu Lixue, New Realism, Marxism-Feng Youlan's Discernment of the Way. Journal of Chinese Philosophy 21 (3-4):481-519.score: 15.0
  46. George Botterill (2007). Review of Hanne Andersen, Peter Barker, Xiang Chen, The Cognitive Structure of Scientific Revolutions. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Wen Haiming (2008). Xiang, Shiling 向世陵, the Diversification and Four Systems in Song-Ming Neo-Confucianism 宋明理學的分系與四系 Changsha 長沙: Hunan Daxue Chubanshe, 2006, 475 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (1):111-113.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Ellen Johnston Laing (forthcoming). Sixteenth-Century Patterns of Art Patronage: Qiu Ying and the Xiang Family. Journal of the American Oriental Society.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Joanna Guzowska (2014). Bao, Qinggang 暴慶剛, Reflection and Reconstruction: A Study of Guo Xiang’s Commentary to the Zhuangzi 反思與重構: 郭象《莊子註》研究. Dao: A Journal of Comparative Philosophy 13 (4):593-596.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Annual Intensive (2001). Date: 16–18 August 2001. Location: Lisboa, Portugal. Theme: Wisdom of the Health Care Professional. Organization: ESPMH. Information: Prof. Dr. Henk ten Have, Dept. Of Ethics, Philosophy and History of Medicine, Catholic University of Nijmegen, PO Box 9101, NL-6500 HB, Nijmegen, The Netherlands; Fax:+ 31-24-3540254; Email: H. Tenhave@ Efg. Kun. Nl. [REVIEW] Medicine, Health Care and Philosophy 4 (253).score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 769