Search results for 'Kun Xiang' (try it on Scholar)

805 found
Order:
  1.  26
    Zonghao Bao & Kun Xiang (2006). Digitalization and Global Ethics. Ethics and Information Technology 8 (1):41-47.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2. Weiping Sun (2010). Jia Zhi Lun Zhuan Xiang: Xian Dai Zhe Xue de Kun Jing Yu Chu Lu = Jiazhi Lun Zhuanxiang: Xiandai Zhexue de Kunjing Yu Chulu. Anhui Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  3.  5
    Wu Kun & Joseph E. Brenner (2013). The Informational Stance: Philosophy and Logic. Part I. The Basic Theories. Logic and Logical Philosophy 22 (4):453-493.
    To better understand what information is and to explain information-related issues has become an essential philosophical task. General concepts from science, ethics and sociology are insufficient. As noted by Floridi, a new philosophy, a Philosophy of Information (PI), is needed. In the 80’s, Wu Kun proposed a “The Basic Theory of the Philosophy of Information”, which became available in English only in 2010. Wu and Joseph Brenner then found that the latter’s non-standard “Logic in Reality” provided critical logical support for (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  4.  12
    Feng Xiang (2011). Yang, Guorong 楊國榮: The Self-Maturating and the Maturating of Things: The Becoming of the World of Meaning 成己與成物—意義世界的生成. Dao: A Journal of Comparative Philosophy 10 (2):269-271.
    Yang, Guorong 楊國榮: The Self-maturating and the Maturating of Things: The Becoming of the World of Meaning 成己與成物—意義世界的生成. Content Type Journal Article Pages 269-271 DOI 10.1007/s11712-011-9214-5 Authors Feng Xiang, Department of Philosophy, East China Normal University, 500 Dongchuan Road, Shanghai, 200241 People’s Republic of China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5. Kun Wang (2006). Kongzi Yu Er Shi Shi Ji Zhongguo Si Xiang. Qi Lu Shu She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  6. Kun Wu (2010). Gu Dai Zhe Xue Zhong de Xin Xi, Xi Tong, Fu Za Xing Si Xiang: Xila, Zhongguo, Yindu. Shang Wu Yin Shu Guan.
    Translate
     
     
    Export citation  
     
    My bibliography  
  7.  50
    Wu Kun & Joseph E. Brenner (2015). An Informational Ontology and Epistemology of Cognition. Foundations of Science 20 (3):249-279.
    Despite recent major advances in the neuroscience underlying cognition, the processes of its emergence and evolution are far from being understood. In our view, current interrelated concepts of mind; knowledge; epistemology; perception; cognition and information fail to reflect the real dynamics of mental processes, their ontology and their logic. It has become routine to talk about information in relation to these processes, but there is no consensus about its most relevant qualitative and functional properties. We present a theory of human (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  5
    Shuchen Xiang (2015). The Ghostly Other: Understanding Racism From Confucian and Enlightenment Models of Subjectivity. Asian Philosophy 25 (4):384-401.
    The overwhelming motif of nineteenth century anti-Semitic discourse is the metaphor of the Jew as a ghost. In all cultures, the ghost represents the antithesis of what is categorically human: it represents the other par excellence. By using the heuristic of the ghost to interpret how Enlightenment discourse has dealt with the other, this article will argue that the Enlightenment model of the self and its relation to others was a contributing factor to Modern Racism. Enlightenment discourse on subjectivity finds (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  7
    Gil Alterovitz, Michael Xiang, Isaac S. Kohane & Marco F. Ramoni (2005). Protein Network Topology Metric Conservation: From Yeast to Human. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 1-5.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  14
    Huang Xiang (2013). Does Conditional Affordance Imply Representational Non-Conceptual Content? Frontiers of Philosophy in China 8 (3):485-497.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  6
    Yongqun He, Sirarat Sarntivijai, Yu Lin, Zuoshuang Xiang, Abra Guo, Shelley Zhang, Desikan Jagannathan, Luca Toldo, Cui Tao & Barry Smith (2014). OAE: The Ontology of Adverse Events. Journal of Biomedical Semantics 5 (29).
    A medical intervention is a medical procedure or application intended to relieve or prevent illness or injury. Examples of medical interventions include vaccination and drug administration. After a medical intervention, adverse events (AEs) may occur which lie outside the intended consequences of the intervention. The representation and analysis of AEs are critical to the improvement of public health. Description: The Ontology of Adverse Events (OAE), previously named Adverse Event Ontology (AEO), is a community-driven ontology developed to standardize and integrate data (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  1
    Mingjian Xiang (2015). Esther Pascual: Fictive Interaction: The Conversation Frame in Thought, Language, and Discourse. Cognitive Linguistics 26 (4):709-716.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 26 Heft: 4 Seiten: 709-716.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  25
    Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Yu-Tao Xiang, Li-Rong Meng & Gabor S. Ungvari (forthcoming). China to Halt Using Executed Prisoners’ Organs for Transplants: A Step in the Right Direction in Medical Ethics. Journal of Medical Ethics:medethics-2015-102739.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  20
    Shiling Xiang (2011). Between Mind and Trace — A Research Into the Theories on Xin 心 (Mind) of Early Song Confucianism and Buddhism. Frontiers of Philosophy in China 6 (2):173-192.
    From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  6
    Liang Kun (2008). Inquiry in to the Russian Ecological Eschatology Ideology. Proceedings of the Xxii World Congress of Philosophy 45:511-525.
    Compared with the related western studies, Russian ecological philosophy has paid more attention to Eschatology and represented a unique path of thinking, that is, an intense rational conception and a religious consciousness. In the era of globalization, Russian ecological Eschatology, as an active response of Russian ideology to the world ecosystem crisis, contains a strong eschatological emotion and a spirit of salvation. It mainly deals with the sin and punishment between the nature and human being as well as the endeavor (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  14
    Zhang Xiang (2008). From Sino—African Relations Comes a Steady Stream of Enlightening Guidance. Contemporary Chinese Thought 40 (1):11-28.
  18.  4
    Xu Kun (1992). Mao Zedong on the "Negation of the Negation": A Bibliographical Essay. Contemporary Chinese Thought 23 (3):190-218.
    Ironically, specific compilations regarding the dialectical materialist principle of the negation of the negation cannot be found in the corpora of Comrade Mao Zedong. And yet, in his life of valiant struggle for the Chinese revolution and socialist construction, the law informed to great effect Mao's investigations of and attempts to transform China. Not only are these thoughts encapsulated in numerous essays and speeches, they are also naturally reflected therein. However, some foreigners maintain that Mao Zedong's thought "paid no heed (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  8
    Liu Xiang (1989). A Research Review on the Silk Book Entitled Huangdi Shu From a Han Dynasty Tomb at Mawangdui. Contemporary Chinese Thought 20 (4):72-90.
    From the end of 1973 to early 1974, silk books from the Han dynasty were unearthed from tomb no. 3 at Mawangdui in Changsha, Hunan. After reorganizing and piecing them together, there were a total of twenty-eight kinds of silk books, of which four are copies of ancient books that are no longer in existence.1 They are: Jing fa, Shi liu jing, Cheng, and Dao yun, with a total of more than eleven thousand characters. These books were written before the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  4
    Wu Kun & Joseph E. Brenner (2013). The Informational Stance: Philosophy and Logic. Part II. From Physics to Society. Logic and Logical Philosophy 23 (1):81-108.
    In Part I of our joint paper [WuB13], we outlined our respective theories, The Basic Theory of the Philosophy of Information and Logic in Reality and showed their synergy for the understanding of complex informational processes. In this part, we develop Wu’s fundamental philosophical insight of the origin of the values of information in the interactions of complex information processing. A key concept in our work is that of a logical isomorphism between human individual and social value and the natural (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  21.  9
    Shiling Xiang (2008). A Study on the Theory of “Returning to the Original” and “Recovering Nature” in Chinese Philosophy. Frontiers of Philosophy in China 3 (4):502-519.
    The approach of returning to the original and recovering nature is a typical characteristic of Chinese philosophy. It was founded by the Daoist School and followed by both Daoist and Confucian schools. The precondition of returning to the original and recovering nature is the stillness and goodness within nature integrated into a whole afterwards. Its implementation includes not only returning to the original root so as to achieve the philosophical aim but also restoration to the original nature after it is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  4
    Huan Xiang (1980). The Problems of China's Socialist Modernization. Contemporary Chinese Thought 11 (4):60-81.
    This is the thirtieth anniversary of the founding of the People's Republic of China. As all the people throughout the nation welcome, applaud, and solemnly commemorate this historic occasion, we remember the process of past struggles and look forward, our hearts brimming with confidence, to the dazzling vision of socialist modernization. Given the brilliant leadership of the Chinese Communist Party, 900 million hardworking, wise, and courageous people, a definite technological material foundation, and the help of international friends, the realization of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  1
    Xiang Xiang, Song Faqing, Wang Jiafeng & Li Hongtu (2009). World History Studies in Twentieth-Century China. Chinese Studies in History 42 (3):57-96.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  2
    C. Xiang (1995). Taxonomic Changes and the Particle-Wave Debate in Early Nineteenth-Century Britain. Studies in History and Philosophy of Science Part A 26 (2):251-271.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. Shiling Xiang (2008). Li Qi Xing Xin Zhi Jian: Song Ming Li Xue de Fen Xi Yu Si Xi. Ren Min Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. Shiling Xiang (2011). Li Xue Yu Yi Xue. Changchun Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Yuqiao Xiang (2006). Ren Sheng Jia Zhi de Dao de Su Qiu: Meiguo Lun Li Si Chao de Liu Bian = American Ethics and the Value of Life. Hunan Shi Fan da Xue Chu Ban She.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Li Xiang (1990). The Characterization Problem for the Medium Logic MP'&MF'. Journal of Symbolic Logic 55 (4):414.
     
    Export citation  
     
    My bibliography  
  29. Jingde Xiang (2006). Xi Fang Yuan Lun Li Xue =. Hunan Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  30.  3
    Jinhua Jia (2015). Redefining the Ideal Character: A Comparative Study Between the Concept of Detachment in the Aṣṭasāhasrikā and Guo Xiang’s Theory of Eremitism at Court. Dao: A Journal of Comparative Philosophy 14 (4):545-565.
    The Aṣṭasāhasrikā Prajñāpāramitā Sūtra criticizes the traditional practice of dwelling in an isolated place for self-cultivation and advocates returning to the human realm with a liberated mind and compassionate engagement. This new theory of detachment aims at defining the Bodhisattva, a new ideal character, for the rising Mahāyāna movement. In his theory of eremitism at court, Guo Xiang 郭象 describes a sage image of governing the empire with a detached mind. This image is invested with the concept of self-liberation (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  19
    Shuren Wang (2009). The Roots of Chinese Philosophy and Culture — an Introduction to “ Xiang ” and “ Xiang Thinking”. Frontiers of Philosophy in China 4 (1):1-12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured xiang 象 (image) thinking, which has long been overshadowed by Occidentalism. xiang thinking is the most fundamental thought of human beings. The logic of linguistics all comes from xiang thinking . Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  4
    Wang Shuren & Zhang Lin (2009). The Roots of Chinese Philosophy and Culture — An Introduction to "Xiang" and "Xiang Thinking". Frontiers of Philosophy in China 4 (1):1 - 12.
    To grasp the truth in traditional Chinese classics, we need to uncover the long obscured "xiang" 象 (image) thinking, which has long been overshadowed by Occidentalism, "xiang thinking" is the most fundamental thought of human beings. The logic of linguistics all comes from "xiang thinking". Through conceptual thinking, people can understand Western classics on metaphysics, yet they may not completely understand the various schools of Chinese classics. The difference between Chinese and Western ways of thinking originated in (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33. Yijie Tang (2000). Guo Xiang Yu Wei Jin Xuan Xue.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  34.  9
    J. Scot Brackenridge, Guo Xiang. Internet Encyclopedia of Philosophy.
  35. Vincent Shen (2013). From Interpretation to Construction: Guo Xiang's Ontological Individualism. Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  11
    Zhongqian Kang (2008). The Categorical Interpretation of Guo Xiang's “Independent Genesis”. Frontiers of Philosophy in China 3 (4):520-534.
    Seemingly, “independent genesis” refers to the independent existence and changes of each thing, but it is clear that there cannot be any truly “independent” things at all. Each thing in the world has to stay in connection or relationship with other things outside itself if it wants to represent its own “independence” and “genesis” in terms of form; and inevitably such connection or relationship itself has to be embodied in the internal nature of each thing. In the metaphysical thought of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Kun-ki Kang (1996). Response by Kun-Ki Kang: A Buddhist Response To. Buddhist-Christian Studies 16:185-187.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  38. Nam-il Kim (2005). Koryŏ Mal Chosŏn Chʻogi Ŭi Segyegwan Kwa Yŏksa Ŭisik: Yi Saek Kwa Kwŏn Kŭn Ŭl Chungsim Ŭro. Kyŏngin Munhwasa.
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Anne Behnke Kinney (2014). Exemplary Women of Early China: The Lienü Zhuan of Liu Xiang. Cup.
    In early China, was it correct for a woman to disobey her father, contradict her husband, or shape the public policy of a son who ruled over a dynasty or state? According to the _Lienü zhuan_, or _ Categorized Biographies of Women_, it was not only appropriate but necessary for women to step in with wise counsel when fathers, husbands, or rulers strayed from the path of virtue. Compiled toward the end of the Former Han dynasty by Liu Xiang, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW] Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. A. -Mes Kun-Dgaʼ-Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ
     
    Export citation  
     
    My bibliography  
  43. A. -mes Kun-dgaʼ & -Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. [REVIEW] In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ
     
    Export citation  
     
    My bibliography  
  44. Anne Behnke Kinney (2014). Exemplary Women of Early China: The Lienü Zhuan of Liu Xiang. Columbia University Press.
    An innovative work for its time, the text remains a critical tool for mapping women’s social, political, and domestic roles at a formative time in China’s development.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  19
    Alex Levine (2010). Thomas Kuhn's Cottage Fred d'Agostino ,Naturalizing Epistemology: Thomas Kuhn and the Essential Tension(London: Palgrave Macmillan, 2010) Edwin H.-C. Hung ,Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity(Hants: Ashgate, 2006) Hanne Andersen , Peter Barker , and Xiang Chen ,The Cognitive Structure of Scientific Revolutions(Cambridge: Cambridge University Press, 2006). [REVIEW] Perspectives on Science 18 (3):369-377.
  46. Xianglong Zhang (2008). Zhonghua Gu Xue Yu Xiang Xiang Xue. Shandong You Yi Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  47. Kengo Araki (2006). Ming Mo Qing Chu de Si Xiang Yu Fo Jiao =. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  48. Yuehui Lin (2005). Liang Zhi Xue de Zhuan Zhe: Nie Shuangjiang Yu Luo Nian'an Si Xiang Zhi Yan Jiu. Guo Li Taiwan Dai Xue Chu Ban Zhong Xin.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  49. Zhongjiang Wang (2005). Shi Yu Bian Hua Zhong de Zhongguo Ren Wen Yu Si Xiang Shi Jie. Zhongzhou Gu Ji Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  50.  23
    Brook Ziporyn (1993). The Self-so and its Traces in the Thought of Guo Xiang. Philosophy East and West 43 (3):511-539.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 805