Search results for 'Kung-chʻao Yeh' (try it on Scholar)

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  1. Kung-chʻao Yeh (1943). The Confucian Conception of Jên. London, the China Society.
  2. N. Sivin (1982). Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. Shen Li-sheng. Isis 73 (1):135-135.
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  3.  10
    Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh (2012). Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription. Journal of Evaluation in Clinical Practice 18 (2):262-268.
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  4. Michelle Yeh, David Y. Ch'en & Lu Hsun (1991). Lu Hsun: Complete Poems. Journal of the American Oriental Society 111 (1):126.
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  5. Ning Yeh (1981). The Art of Chinese Brush Painting: Ning Yeh's First Album: An Introduction to Fundamental Philosophy and Basic Subjects. N. Yeh.
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  6. Lois M. Fusek, James Robert Hightower & T'ao Ch'ien (1973). The Poetry of Tʿao Chʾ'ienThe Poetry of Tao Ch'ien. Journal of the American Oriental Society 93 (1):82.
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  7.  5
    Li Yu-Ning (1980). Editor's Note: Teng Ying-Ch'ao (1903-). Chinese Studies in History 14 (1):85-92.
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  8.  6
    Chen-Kuan Chuang (1992). Liang Ch'i-Ch'ao and the Chinese Constitutional Movement. Chinese Studies in History 25 (4):50-64.
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  9.  3
    Chang P'eng-Yuan (1993). Hu Shih and Liang Ch'i-Ch'ao: Affinity and Tension Between Intellectuals of Two Generations. Chinese Studies in History 26 (4):3-49.
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  10. Joseph R. Levenson (1969). Liang Ch'i-Ch'ao and the Mind of Modern China. Philosophy East and West 19 (4):450-451.
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  11. Ina Asim & Sabine Werner (1996). Die Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsü Meng-hsinDie Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsu Meng-hsin. [REVIEW] Journal of the American Oriental Society 116 (4):761.
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  12. Susan Bush, Liu Taoch'un & Charles Lachman (1995). Evaluations of Sung Dynasty Painters of Renown: Liu Taoch'un's Sung-Ch'ao Ming-Hua P'ing. Journal of the American Oriental Society 115 (1):111.
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  13. Meribeth E. Cameron & Joseph R. Lenenson (1954). Liang Chi-Ch'ao and the Mind of Modern China. Journal of the American Oriental Society 74 (3):171.
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  14. Hans H. Frankel, David C. Buxbaum & Frederick W. Mote (1976). Transition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-chʿüanTransition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-Chuan. Journal of the American Oriental Society 96 (2):337.
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  15. Joseph R. Levenson & The Editors (1950). The Breakdown of Confucianism: Liang Ch'i-Ch'ao Before Exile-1873-1898. Journal of the History of Ideas 11 (4):448.
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  16. E. G. Pulleyblank & Howard S. Levy (1955). Biography of Huang Ch'ao. Journal of the American Oriental Society 75 (3):192.
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  17. E. H. S. & Joseph R. Levenson (1968). Liang Ch'i-Ch'ao and the Mind of Modern China. Journal of the American Oriental Society 88 (2):367.
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  18. Hsien-chên[from old catalog] Yang (1956). Kung Chʻan Chu I Shih Chieh Kuan.
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  19. Robson Rodrigues Gomes Filho (2011). Do santuário de Trindade ao jornal “Santuário da Trindade”: Reflexões sobre as mudanças de posicionamento religioso dos primeiros Redentoristas alemães em Goiás ( From “Santuário da Trindade” to “Santuário da Trindade” Journal. Considerations on the ch). Horizonte 9 (23):897-915.
    Normal 0 21 false false false MicrosoftInternetExplorer4 A vinda da Ordem Redentorista para o estado de Goiás, em 1894, revela um contexto político, econômico e religioso peculiar vivido pelo estado, em que, com o fim do regime de padroado, o controle das romarias populares, tanto quanto das manifestações religiosas não-católicas, foram de fundamental importância para a manutenção da hegemonia católica local. O papel desempenhado pelos redentoristas em Goiás, tanto no controle da romaria de Trindade, quanto no combate às religiões e (...)
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  20. Jay Sailey & T'ung Shu-yeh (1984). T'ung Shu-Yeh, the Tso-Chuan, and Early Chinese HistoryCh'un-Ch'iu Tsochuan Yen-Chiu. Journal of the American Oriental Society 104 (3):529.
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  21.  15
    On Kicking Over Water Pitchers (2003). Ch'an Buddhist Kung-Ans as Models for Interpersonal Behavior. Journal of Chinese Philosophy 30 (3&4):525-540.
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  22.  7
    Steven Heine (2003). Ch'an Buddhist Kung-Ans as Models for Interpersonal Behavior. Journal of Chinese Philosophy 30 (3-4):525-540.
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  23.  3
    Li Yu-Ning (1980). Editor's Note: Yeh Ch 'an-Chen (1919-)'. Chinese Studies in History 14 (1):104-105.
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  24. Fred W. Drake & J. Y. Wong (1977). Yeh Ming-Ch'en, Viceroy of Liang Kuang, 1852-8. Journal of the American Oriental Society 97 (3):404.
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  25. Robson Rodrigues Gomes Filho (2011). Do Santuário de Trindade Ao Jornal “Santuário da Trindade”: Reflexões Sobre as Mudanças de Posicionamento Religioso Dos Primeiros Redentoristas Alemães Em Goiás (From “Santuário da Trindade” to “Santuário da Trindade” Journal. Considerations on the Ch). Horizonte 9 (23):897-915.
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  26. Wei-Ming Tu (1989). Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun. Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  27.  24
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I: The Apostle of Chinese Communism. Studies in East European Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  28.  18
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I's Philosophy. Studies in East European Thought 12 (3):231-244.
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing the (...)
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  29.  6
    Ignatius J. H. Ts'ao (1972). Ai Ssu-Ch'i: The Apostle of Chinese Communism. Studies in Soviet Thought 12 (1):2-36.
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  30. David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So (1977). Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha]. Journal of the American Oriental Society 97 (2):221.
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  31. Hsüeh-liang[from old catalog] Chʻen (1979). Sheng Ming, Shih Yeh, Wei Lai.
     
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  32. Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao (1996). Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.
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  33.  1
    E. H. S. & Ch'ao-Ting Chi (1963). Key Economic Areas in Chinese History; As Revealed in the Development of Public Works for Water-Control. Journal of the American Oriental Society 83 (3):414.
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  34.  4
    Teng Ying-ch'ao (1971). The Women's Movement in New China. Chinese Studies in History 5 (2):88-108.
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  35.  3
    Hsiao Kung-ch'üan (1977). Harvest of Two Years at Tsinghua. Chinese Studies in History 11 (2):3-14.
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  36.  3
    Hsiao Kung-ch'uan (1979). Pursuit of Learning on a New Continent (2): Three Years at Cornell University. Chinese Studies in History 12 (3):3-16.
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  37.  3
    Hsiao Kung-ch'üan (1980). Six Months in Shanghai. Chinese Studies in History 13 (4):3-16.
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  38.  3
    Hsiao Kung-ch'üan (1977). Teachers and Friends of the YMCA Middle School. Chinese Studies in History 11 (1):3-17.
  39.  3
    Hsiao Kung-ch'üan (1980). Teacher and Students Growing Together: Five-And-A-Half Years at Nankai, Northeast, and Yenching Universities. Chinese Studies in History 13 (4):17-35.
  40.  3
    Hsiao Kung-ch'üan (1980). Teacher and Students Growing Together (2): Five Years at Tsinghua. Chinese Studies in History 14 (1):3-18.
  41.  3
    Teng Ying-ch'ao (1971). Report on the Present Course and Tasks of the Chinese Women's Movement. Chinese Studies in History 5 (2):76-87.
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  42.  4
    Liang Ch'I.-ch'ao (1977). My Autobiographical Account at Thirty. Chinese Studies in History 10 (3):4-34.
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  43.  4
    Teng Ying-ch'ao (1980). Remembrances of the May Fourth Movement. Chinese Studies in History 14 (1):93-103.
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  44.  4
    Hsiao Kung-ch'öan (1977). Critical Reflections on My Pursuit of Learning. Chinese Studies in History 10 (4):4-5.
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  45.  3
    Hsiao Kung-ch'üan (1979). On the Journey Home. Chinese Studies in History 12 (4):3-15.
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  46.  1
    Hsiao Kung-ch'üan (1978). Pursuit of Learning on a New Continent (1): Three Years at the University of Missouri. Chinese Studies in History 12 (2):3-24.
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  47. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.
     
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  48. Kung-chʻüan Hsiao (1927). Political Pluralism. New York, Harcourt, Brace & Company, Inc..
  49. Kung-chʻüan Hsiao (1954). Zhongguo Zheng Zhi Xi Xiang Shi.
     
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  50. Chʻi-chʻao Lian (1930). History of Chinese Political Thought During the Early Tsin Period. London, K. Paul, Trench, Trubner & Co. Ltd..
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