Search results for 'Kurt Møller Pedersen' (try it on Scholar)

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  1. Kurt Moller Pedersen (1992). Berkeley's Revolution in VisionMargaret Atherton. Isis 83 (4):668-669.
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  2. Frank A. J. L. James (1994). Erasmus Bartholin, Experiments on Birefringent Icelandic Crystal, Translated by Thomas Archibald. Introduction by Jed Z. Buchwald and Kurt Moller Pedersen, with a Facsimile of the Original Publication. Copenhagen: Danish National Library of Science and Medicine, 1991. Pp. 63 + 64. ISBN 87-7709-010-1. 160 DKK. [REVIEW] British Journal for the History of Science 27 (3):366.
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  3.  2
    Kurt Møller Pedersen (1975). Argumente für und wider das heliozentrische Weltbild. Annals of Science 32 (2):163-167.
    Historians of science have proposed many theories to explain why Copernicus rejected the Ptolemaic system and advanced his own heliocentric system. In support of his new cosmological system Copernicus always employed theoretical considerations and never the existence of discrepancies between the positions given in the Tables and those observed. It is shown that the general acceptance of the heliocentric system through the work of the astronomers resulted not so much from empirical considerations but rather from the fact that this system (...)
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  4.  14
    Kurt Møller Pedersen (2008). Leonhard Euler's Wave Theory of Light. Perspectives on Science 16 (4):pp. 392-416.
    Euler ’s wave theory of light developed from a mere description of this notion based on an analogy between sound and light to a more and more mathematical elaboration on that notion. He was very successful in predicting the shape of achromatic lenses based on a new dispersion law that we now know is wrong. Most of his mathematical arguments were, however, guesswork without any solid physical reasoning. Guesswork is not always a bad thing in physics if it leads to (...)
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  5. Hanne Andersen, Louis Klostergaard, Henrik Knudsen, Helge Kragh, Keld Nielsen, Kurt Mã¸Ller Pedersen & Henrik Kragh Sã¸Rensen (2009). Vedkommende Videnskabsteori. Aktuel Naturvidenskab (1):32--35.
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  6. Else Lehmann, Helge Kragh, Kurt Møler Pedersen & International Union of the History and Philosophy of Science (1991). Videnskabens Og Teknologiens Historie Og Filosofi Et Katalog Over Aktiviteter I Danmark. Den Danske Nationalkomité for den Internationale Union for Videnskabernes Historie Og Filosofi.
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  7. Erik Kloppenborg Madsen Og Kurt Pedersen (2009). Erhvervsøkonomiens fødsel iindustrialismens ånd. In Ole Hã¸Iris & Thomas Ledet (eds.), Modernitetens Verden: Tiden, Videnskab, Historien Og Kunst. Aarhus Universitetsforlag
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  8.  2
    Dan Moller (2010). A Simple Argument Against Design: Dan Moller. Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  9. Rebekah Higgitt (2011). Kurt Møller Pedersen and Peter de Clercq , An Observer of Observatories: The Journal of Thomas Bugge's Tour of Germany, Holland and England in 1777. Aarhus: Aarhus Universitetsforlag, 2010. Pp. Xxiv+220. ISBN 978-87-7934-311-5. £25.00. [REVIEW] British Journal for the History of Science 44 (4):597-598.
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  10. Victor Thoren (1991). Centaurus: International Magazine of the History of Mathematics, Science, and TechnologyKirsti Andersen Ole Knudsen Kurt Møller Pedersen Olaf Pedersen. Isis 82 (2):304-304.
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  11.  3
    Mette Ebbesen & Birthe D. Pedersen (2007). Using Empirical Research to Formulate Normative Ethical Principles in Biomedicine. Medicine, Health Care and Philosophy 10 (1):33-48.
    Bioethical research has tended to focus on theoretical discussion of the principles on which the analysis of ethical issues in biomedicine should be based. But this discussion often seems remote from biomedical practice where researchers and physicians confront ethical problems. On the other hand, published empirical research on the ethical reasoning of health care professionals offer only descriptions of how physicians and nurses actually reason ethically. The question remains whether these descriptions have any normative implications for nurses and physicians? In (...)
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  12.  26
    Hans Pedersen (2010). Robert Sokolowski: Phenomenology of the Human Person. [REVIEW] Human Studies 33 (2):347-351.
    Robert Sokolowski: Phenomenology of the Human Person Content Type Journal Article DOI 10.1007/s10746-010-9145-x Authors Hans Pedersen, Department of Philosophy, Indiana University of Pennsylvania, Indiana, PA USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Numbers 2-3.
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  13.  6
    Jørgen Pedersen (2011). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy. Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  14.  3
    Arthur Paul Pedersen (2014). Comparative Expectations. Studia Logica 102 (4):811-848.
    I introduce a mathematical account of expectation based on a qualitative criterion of coherence for qualitative comparisons between gambles (or random quantities). The qualitative comparisons may be interpreted as an agent’s comparative preference judgments over options or more directly as an agent’s comparative expectation judgments over random quantities. The criterion of coherence is reminiscent of de Finetti’s quantitative criterion of coherence for betting, yet it does not impose an Archimedean condition on an agent’s comparative judgments, it does not require the (...)
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  15.  3
    Joyce Senders Pedersen (1987). Education, Gender and Social Change in Victorian Liberal Feminist Theory. History of European Ideas 8 (4-5):503-519.
    The author would like to thank Karen Offen, David Nye and her husband Johannes Pedersen for helpful criticisms they offered of an earlier draft of this essay.
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  16. Nikolaj Jang Lee Linding Pedersen (2009). Entitlement, Value and Rationality. Synthese 171 (3):443-457.
    In this paper I discuss two fundamental challenges concerning Crispin Wright's notion of entitlement of cognitive project: firstly, whether entitlement is an epistemic kind of warrant since, seemingly, it is not underwritten by epistemic reasons, and, secondly, whether, in the absence of such reasons, the kind of rationality associated with entitlement is epistemic in nature. The paper investigates three possible lines of response to these challenges. According to the first line of response, entitlement of cognitive project is underwritten by epistemic (...)
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  17.  14
    Reidar Pedersen, Victoria Akre & Reidun Førde (2009). Barriers and Challenges in Clinical Ethics Consultations: The Experiences of Nine Clinical Ethics Committees. Bioethics 23 (8):460-469.
    Clinical ethics committees have recently been established in nearly all Norwegian hospital trusts. One important task for these committees is clinical ethics consultations. This qualitative study explores significant barriers confronting the ethics committees in providing such consultation services. The interviews with the committees indicate that there is a substantial need for clinical ethics support services and, in general, the committee members expressed a great deal of enthusiasm for the committee work. They also reported, however, that tendencies to evade moral disagreement, (...)
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  18. Dan Moller (2007). Love and Death. Journal of Philosophy 104 (6):301-316.
    Empirical evidence indicates that bereaved spouses are surprisingly muted in their responses to their loss, and that after a few months many of the bereaved return to their emotional baseline. Psychologists think this is good news: resilience is adaptive, and we should welcome evidence that there is less suffering in the world. I explore various reasons we might have for regretting our resilience, both because of what resilience tells us about our own significance vis-à-vis loved ones, and because resilience may (...)
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  19. Dan Moller (2003). An Argument Against Marriage. Philosophy 78 (1):79-91.
    There is an obvious, perhaps even trite, argument against getting married which deserves our attention. Reduced to a crude sketch, the argument is simply that, most of us view the prospect of being married in the absence of mutual love with something like horror or at least great antipathy; the mutual love between us and our spouse existing at the inception of our marriage may very well fail to persist; and hence when we marry we are putting ourselves in the (...)
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  20.  27
    Richard Huxtable & Maaike Möller (2007). 'Setting a Principled Boundary'? Euthanasia as a Response to 'Life Fatigue'. Bioethics 21 (3):117–126.
  21.  70
    Hans-Georg Möller (1999). Zhuangzi's "Dream of the Butterfly": A Daoist Interpretation. Philosophy East and West 49 (4):439-450.
    Guo Xiang's (252-312) reading of the famous "Butterfly Dream" passage from the Zhuangzi differs significantly from modern readings, particularly those that follow the Giles translation. Guo Xiang's view is based on the assumption that the character of Zhuang Zhou has no recollection of his dream after awakening and therefore does not entertain doubts about what or who he really is. This leads to a specific understanding of the allegorical and philosophical meaning of the text that stands in contradistinction to most (...)
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  22.  59
    Dan Moller (2005). The Marriage Commitment—Reply to Landau. Philosophy 80 (2):279-284.
    The Bachelor's Argument against marriage, as I described it in this journal,1 says that marriage involves taking an imprudent risk of finding oneself committed to a relationship with someone one does not love. The evidence indicates that many people who marry eventually find themselves without the feelings for the other person which made a marital relationship seem worthwhile in the first place; and were that to happen to us, it would seem highly undesirable nonetheless to be locked into a relationship (...)
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  23.  64
    Dan Moller (2006). Should We Let People Starve – for Now? Analysis 66 (291):240–247.
    Many philosophers believe that just as moral reasons do not diminish in force across space, so they do not diminish across time, and that we should accordingly be neutral between the interests of present people and future people. This allows them to make the plausible claim that we should not discount the interests of future generations when making decisions about things like consuming scarce resources.1 However, when this outlook is combined with a small number of fairly weak assumptions, it becomes (...)
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  24.  55
    Dan Moller (2007). Love and Death. Journal of Philosophy 104 (6):301-316.
    Empirical evidence indicates that bereaved spouses are surprisingly muted in their responses to their loss, and that after a few months many of the bereaved return to their emotional baseline. Psychologists think this is good news: resilience is adaptive, and we should welcome evidence that there is less suffering in the world. I explore various reasons we might have for regretting our resilience, both because of what resilience tells us about our own significance vis-à-vis loved ones, and because resilience may (...)
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  25.  64
    Dan Moller (2002). Parfit on Pains, Pleasures, and the Time of Their Occurrence. Canadian Journal of Philosophy 32 (1):67 - 82.
    Consider our attitude toward painful and pleasant experiences depending on when they occur. A striking but rarely discussed feature of our attitude which Derek Parfit has emphasized is that we strongly wish painful experiences to lie in our past and pleasant experiences to lie in our future. Our asymmetrical attitudes toward future and past pains and pleasures can be forcefully illustrated by means of a thought-experiment described by Parfit (1984, 165) which I will paraphrase as follows: You are in the (...)
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  26.  39
    Vincent Fella Hendricks, Arne Jakobsen & Stig Andur Pedersen (2000). Identification of Matrices in Science and Engineering. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):277-305.
    Engineering science is a scientific discipline that from the point of view of epistemology and the philosophy of science has been somewhat neglected. When engineering science was under philosophical scrutiny it often just involved the question of whether engineering is a spin-off of pure and applied science and their methods. We, however, hold that engineering is a science governed by its own epistemology, methodology and ontology. This point is systematically argued by comparing the different sciences with respect to a particular (...)
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  27.  23
    Niklas Möller, Sven Ove Hansson & Martin Peterson (2006). Safety is More Than the Antonym of Risk. Journal of Applied Philosophy 23 (4):419–432.
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  28. Nikolaj Jang Lee Linding Pedersen, Entitlement in Mathematics.
    Crispin Wright has recently introduced a non-evidential notion of warrant – entitlement of cognitive project – as a promising response to certain sceptical arguments, which have been subject to extensive discussion within mainstream epistemology. The central idea is that, for a given class of cognitive projects, there are certain basic propositions – entitlements – which one is warranted in trusting provided there is no sufficient reason to think them false. (See Wrigh [2].) The aim of this paper is to provide (...)
     
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  29.  14
    Ted Pedersen (2004). Book Review: Theoretical and Computational Approaches. [REVIEW] Minds and Machines 14 (3):419-423.
  30.  39
    Vincent F. Hendricks & Stig Andur Pedersen (2006). Ways of Worlds I-II. Studia Logica 84 (2):167-169.
    'Possible worlds' have been one of the true conundrum notions in philosophy. On the hand possible worlds have proved very useful in philosophical logic for obtaining significant formal results with sunbstantial philosophical import. Yet on the other they have generated much noise and commotion in especially metaphysics and epistemology. From a logical point of view they are useful tools or conceptual constructions, from a philosophical point of view troublesome entitites generating endless discussions.
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  31.  34
    Dan Moller (2009). Meta-Reasoning and Practical Deliberation. Philosophy and Phenomenological Research 79 (3):653 - 670.
    Sometimes there is evidence about what we would decide to do from an improved deliberative position—one in which we have better information, say, or are subject to less bias, or are able to consider the relevant facts with greater vividness. I argue that in such situations we should act on that evidence, and that there are some important ethical and prudential applications for this idea. Following through with this suggestion allows us to respond to the fact that we are prone (...)
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  32. Nikolaj Jang Lee Linding Pedersen & Marcus Rossberg (2007). McGee on Open-Ended Schemas. In Helen Bohse & Sven Walter (eds.), Selected Contributions to GAP.6: Sixth International Conference of the German Society for Analytical Philosophy, Berlin, 11–14 September 2006. Mentis
    Vann McGee claims that open-ended schemas are more innocuous than ordinary second-order quantification, particularly in terms of ontological commitment. We argue that this is not the case.
     
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  33.  26
    Dominick A. Rizzi & Stig Andur Pedersen (1992). Causality in Medicine: Towards a Theory and Terminology. Theoretical Medicine and Bioethics 13 (3).
    One of the cornerstones of modern medicine is the search for what causes diseases to develop. A conception of multifactorial disease causes has emerged over the years. Theories of disease causation, however, have not quite been developed in accordance with this view. It is the purpose of this paper to provide a fundamental explication of aspects of causation relevant for discussing causes of disease.The first part of the analysis will discuss discrimination between singular and general causality. Singular causality, as in (...)
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  34.  24
    Vincent F. Hendricks & Stig Andur Pedersen (2006). Ways of Worlds I–II Two Special Issues on Possible Worlds and Related Notions. Studia Logica 82 (3):301-305.
  35.  13
    Mark S. Moller (2001). James, Perception and the Miller-Bode Objections. Transactions of the Charles S. Peirce Society 37 (4):609-626.
  36. Nikolaj Jang Lee Linding Pedersen, Considerations on Neo-Fregean Ontology.
    i.e. for any concepts X and Y, the number of X’s and the number of Y’s are identical if and only if there is a 1-1 correspondence between X and Y.1 The central claim of neo- Fregeanism with respect to arithmetic is that arithmetical knowledge can be obtained a priori through Frege’s Theorem, the result that the axioms of arithmetic are derivable in the system obtained by adding Hume’s Principle to second-order logic.
     
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  37. Nikolaj Jang Lee Linding Pedersen, McGee on Open-Ended Schemas.
    A mathematical theory T is categorical if, and only if, any two models of T are isomorphic. If T is categorical, it can be shown to be semantically complete: for every sentence ϕ in the language of T, either ϕ follows semantically from T or ¬ϕ does. For this reason some authors maintain that categoricity theorems are philosophically significant: they support the realist thesis that mathematical statements have determinate truth-values. Second-order arithmetic (PA2) is a case in hand: it can be (...)
     
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  38.  17
    David Ludwig (2012). Language and Human Nature. Kurt Goldstein's Neurolinguistic Foundation of a Holistic Philosophy. Journal of the History of the Behavioral Sciences 48 (1):40-54.
    Holism in interwar Germany provides an excellent example for social and political in- fluences on scientific developments. Deeply impressed by the ubiquitous invocation of a cultural crisis, biologists, physicians, and psychologists presented holistic accounts as an alternative to the “mechanistic worldview” of the nineteenth century. Although the ideological background of these accounts is often blatantly obvious, many holistic scientists did not content themselves with a general opposition to a mechanistic worldview but aimed at a rational foundation of their holistic projects. (...)
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  39.  6
    Onorina Del Vecchio (forthcoming). Kurt H. Wolff and Italy: Tracing the Steps of an Elusive Spirit on His Journey Home. Human Studies:1-18.
    This article traces Kurt H. Wolff’s involvement with Italy, from his first sojourn in the 1930s as a German Jewish intellectual in exile to the end of his life. Wolff developed profound ties with the country that hosted him, and that he was forced to abandon once racial laws were introduced there on the eve of World War II. Nonetheless, throughout his life he regarded Italy as an elective homeland of sorts. Wolff’s Italian experience is revisited through a detailed (...)
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  40.  6
    Arkadiusz Chrudzimski (2013). Gestalt, Equivalency, and Functional Dependency. Kurt Grelling’s Formal Ontology. In Nikolay Milkov & Volker Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer 245--261.
    In his ontological works Kurt Grelling tries to give a rigorous analysis of the foundations of the so-called Gestalt-psychology. Gestalten are peculiar emergent qualities, ontologically dependent on their foundations, but nonetheless non reducible to them. Grelling shows that this concept, as used in psychology and ontology, is often ambiguous. He distinguishes two important meanings in which the word “Gestalt” is used: Gestalten as structural aspects available to transposition and Gestalten as causally self-regulating wholes. Gestalten in the first meaning are, (...)
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  41.  4
    Michael Billig (2015). Kurt Lewin's Leadership Studies and His Legacy to Social Psychology: Is There Nothing as Practical as a Good Theory? Journal for the Theory of Social Behaviour 45 (4):440-460.
    This paper re-examines Kurt Lewin's classic leadership studies, using them as a concrete example to explore his wider legacy to social psychology. Lewin distinguished between advanced “Galileian” science, which was based on analysing particular examples, and backward “Aristotelian” science, which used statistical analyses. Close examination of the way Lewin wrote about the leadership studies reveals that he used the sort of binary, value-laden concepts that he criticised as “Aristotelian”. Such concepts, especially those of “democracy” and “autocracy”, affected the way (...)
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  42. Jack J. Bulloff, Kurt Gödel, S. W. Hahn, Thomas C. Holyoke & Ohio Academy of Science (1969). Foundations of Mathematics Symposium Papers Commemorating the Sixtieth Birthday of Kurt Gödel. Springer-Verlag.
     
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  43. Gabriella Crocco & Eva-Maria Engelen (eds.) (forthcoming). Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    This volume represents the beginning of a new stage of research in interpreting Kurt Gödel’s philosophy in relation to his scientific work. It is more than a collection of essays on Gödel. It is in fact the product of a long enduring international collaboration on Kurt Gödel’s Philosophical Notebooks (Max Phil). New and significant material has been made accessible to a group of experts, on which they rely for their articles. In addition to this, Gödel’s Nachlass is presented (...)
     
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  44. Gabriella Crocco & Eva-Maria Engelen (eds.) (forthcoming). Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence.
    This volume represents the beginning of a new stage of research in interpreting Kurt Gödel’s philosophy in relation to his scientific work. It is more than a collection of essays on Gödel. It is in fact the product of a long enduring international collaboration on Kurt Gödel’s Philosophical Notebooks (Max Phil). New and significant material has been made accessible to a group of experts, on which they rely for their articles. In addition to this, Gödel’s Nachlass is presented (...)
     
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  45. Eva-Maria Engelen (forthcoming). What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks. In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: Firstly, because it (...)
     
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  46. Jerome Schneewind & Kurt Baier (1998). Reason, Ethics and Society: Themes From Kurt Baier, with His Responses. Noûs 32 (1):125-137.
     
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  47.  7
    Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  48. John W. Dawson (1999). Logical Dilemmas: The Life and Work of Kurt Gödel. Studia Logica 63 (1):147-150.
     
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  49. Kurt Gdel (2003). Kurt Gdel: Collected Works: Volume V: Correspondence, H-Z. Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdels writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fifth volume consists of material from correspondents from H-Z.
     
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  50. Kurt Gdel & Stanford Unviersity of Mathematics (2003). Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G. Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
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