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  1. Kwame Gyekye (forthcoming). African Ethics. Stanford Encyclopedia of Philosophy.
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  2. Kwame Gyekye (2004). Beyond Cultures: Perceiving a Common Humanity: Ghanian Philosophical Studies, Iii. Council for Research in Values and Philosophy.
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  3. Kwame Gyekye (1997). Tradition and Modernity: Philosophical Reflections on the African Experience. OUP USA.
    This book offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. In their attempt to evolve ways of life appropriate to our modern world culture, says Kwame Gyekye, African people and societies face a number of challenges, some stemming from the values and practices of their traditional cultures, and others representing the legacy of European colonialism. Defending the cross-cultural applicability of philosophical concepts developed in Western culture, Kwame Gyekye attempts to show the usefulness of (...)
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  4. Kwame Gyekye (1995). An Essay on African Philosophical Thought: The Akan Conceptual Scheme. Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
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  5. Kwame Gyekye (1995). African Philosophy. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 11--12.
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  6. Kwame Gyekye (1995). Philosophy, Logic and the Akan Language. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. 169.
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  7. Kwame Gyekye (1995). Technology and Culture in a Developing Country. Royal Institute of Philosophy Supplement 38:121-141.
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  8. Kwame Gyekye (1994). Taking Development Seriously. Journal of Applied Philosophy 11 (1):45-56.
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  9. Kwame Gyekye (1989). Al-Fārābī on the Logic of the Arguments of the Muslim Philosophical Theologians. Journal of the History of Philosophy 27 (1):135-143.
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  10. Kwame Gyekye (1988). The Idea of Democracy in the Traditional Setting and its Relevance to Political Development in Contemporary Africa. In J. M. Nyasani (ed.), Philosophical Focus on Culture and Traditional Thought Systems in Development. Konrad Adenauer Foundation. 61.
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  11. Kwame Gyekye (1988). The Unexamined Life: Philosophy and the African Experience. Ghana Universities Press.
     
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  12. Kwame Gyekye (1979). Arabic Logic: Ibn Al-Ṭayyib's Commentary on Porphyry's Eisagoge. State University of New York Press.
  13. Kwame Gyekye (1979). Aristotle on Predication: An Analysis of Anal. Post. 83a. Notre Dame Journal of Formal Logic 20 (1):191-195.
  14. Kwame Gyekye (1978). The Akan Concept of a Person. International Philosophical Quarterly 18 (3):277-287.
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  15. Kwame Gyekye (1976). Aristotle on Predication. International Logic Review: Rassegna Internazionale di Logica 13:102.
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  16. Kwame Gyekye (1974). Aristotle on Language and Meaning. International Philosophical Quarterly 14 (1):71-77.
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  17. Kwame Gyekye (1974). Aristotle and a Modern Notion of Predication. Notre Dame Journal of Formal Logic 15 (4):615-618.
  18. Kwame Gyekye (1973). An Examination of the Bundle-Theory of Substance. Philosophy and Phenomenological Research 34 (1):51-61.
    In this paper i argue that the bundle-theory, the theory that substance is nothing but a collection of qualities, bristles with difficulties. i show that a conjunction of the so-called essential qualities would primarily yield a conception not of an individual substance socrates, for instance, but of a species, i.e., the concept 'man', and that only the addition of some uniquely determining accidental qualities to the essential ones would yield an individual substance. but, then, these accidental qualities and infinite in (...)
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  19. Kwame Gyekye (1972). Al-Farabi on 'Analysis' and 'Synthesis'. Apeiron 6 (1):33 - 38.
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