Search results for 'Kwan Chun-Keung' (try it on Scholar)

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  1. Kwan Chun Keung (2014). The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower. Philosophy East and West 64 (4):1075-1077.
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  2. J. H. Zhang (2005). [The Changing Moral and Civic Education in Mainland China and Taiwan](Edited by Lau Kwok-Keung and Tse Kwan-Choi). Journal of Moral Education 34 (3):380.
     
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  3.  14
    Kwan Chun-Keung (2011). Mou Zongsan's Ontological Reading of Tiantai Buddhism. Journal of Chinese Philosophy 38 (2):206-222.
  4.  23
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). The Attentional Requirements of Consciousness. Trends in Cognitive Sciences 16 (8):411-417.
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  5. Dongho Chun (2000). Collecting Pieces of Oneself: Sir John Leicester's Scrapbooks in the John Rylands University Library of Manchester. Bulletin of the John Rylands Library 82 (1):101-113.
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  6.  27
    Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng (2011). What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW] Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  7.  1
    Long-Zeng Wu, Ho Kwong Kwan, Frederick Hong-kit Yim, Randy K. Chiu & Xiaogang He (2015). CEO Ethical Leadership and Corporate Social Responsibility: A Moderated Mediation Model. Journal of Business Ethics 130 (4):819-831.
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  8.  38
    Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  9.  4
    Yi Liao, Xiao-Yu Liu, Ho Kwong Kwan & Jinsong Li (2015). Work–Family Effects of Ethical Leadership. Journal of Business Ethics 128 (3):535-545.
    This study examined the relationship between ethical leadership as perceived by employees and the family satisfaction of the employees’ spouses. It also considered the mediating role of the employees’ ethical leadership in the family domain as perceived by their spouses, and the moderating role of the employees’ identification with leader. The results, which were based on a sample of 193 employee–spouse dyads in China, indicated that employees’ perceptions of ethical leadership in the workplace positively influenced their spouses’ family satisfaction. Moreover, (...)
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  10.  11
    E. Rusconi, B. Kwan, B. Giordano, C. Umilta & B. Butterworth (2006). Spatial Representation of Pitch Height: The SMARC Effect. Cognition 99 (2):113-129.
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  11.  10
    Yaoda Xu & Marvin M. Chun (2009). Selecting and Perceiving Multiple Visual Objects. Trends in Cognitive Sciences 13 (4):167-174.
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  12.  19
    Marvin M. Chun (2000). Contextual Cueing of Visual Attention. Trends in Cognitive Sciences 4 (5):170-178.
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  13. Kai-man Kwan (2006). Can Religious Experience Provide Justification for the Belief in God? The Debate in Contemporary Analytic Philosophy. Philosophy Compass 1 (6):640–661.
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  14. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  15. Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. Journal of Business Ethics 57 (3):269-284.
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  16.  28
    Donald S. Borrett, David Shih, Michael Tomko, Sarah Borrett & Hon C. Kwan (2011). Hegelian Phenomenology and Robotics. International Journal of Machine Consciousness 3 (01):219-235.
  17.  6
    John J. Sosik, Jae Uk Chun & Weichun Zhu (2014). Hang on to Your Ego: The Moderating Role of Leader Narcissism on Relationships Between Leader Charisma and Follower Psychological Empowerment and Moral Identity. Journal of Business Ethics 120 (1):65-80.
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  18.  22
    Rosa Chun (2009). Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms. [REVIEW] Journal of Business Ethics 84 (3):341 - 348.
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  19. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell 2--335.
  20.  14
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). Response to Tsuchiya Et Al.: Considering Endogenous and Exogenous Attention. Trends in Cognitive Sciences 16 (11):528.
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  21. Donald Borrett, Sean D. Kelly & Hon Kwan (2000). Bridging Embodied Cognition and Brain Function: The Role of Phenomenology. Philosophical Psychology 13 (2):261-266.
    Both cognitive science and phenomenology accept the primacy of the organism-environment system and recognize that cognition should be understood in terms of an embodied agent situated in its environment. How embodiment is seen to shape our world, however, is fundamentally different in these two disciplines. Embodiment, as understood in cognitive science, reduces to a discussion of the consequences of having a body like ours interacting with our environment and the relationship is one of contingent causality. Embodiment, as understood phenomenologically, represents (...)
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  22.  9
    Kai-man Kwan (2009). The Argument From Religious Experience. In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell Pub 498--552.
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  23.  59
    Donald Borrett, Sean D. Kelly & Hon Kwan (2000). Phenomenology, Dynamical Neural Networks and Brain Function. Philosophical Psychology 13 (2):213-228.
    Current cognitive science models of perception and action assume that the objects that we move toward and perceive are represented as determinate in our experience of them. A proper phenomenology of perception and action, however, shows that we experience objects indeterminately when we are perceiving them or moving toward them. This indeterminacy, as it relates to simple movement and perception, is captured in the proposed phenomenologically based recurrent network models of brain function. These models provide a possible foundation from which (...)
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  24.  28
    Alistair Kwan (2011). Tycho's Talisman: Astrological Magic in the Design of Uraniborg. Early Science and Medicine 16 (2):95-119.
    Renaissance Vitruvianism provides a broad context in which to situate the architecture of Tycho Brahe’s Uraniborg, but fails to account for the motivation behind Tycho’s design, for how Tycho knew Vitruvian design principles, and for any of Uraniborg’s specific features. Identifying Uraniborg as a Palladian design fares even worse. Some of Uraniborg’s features can, however, be understood in terms of talismanic ideas such as those circulating in sources such as Agrippa’s De occulta philosophia (which Tycho possessed) and Dee’s Propaedeumata aphoristica. (...)
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  25.  6
    Soon-ok Myong & Byong-Soon Chun (2015). Cultural Politics of Otherizing Hijabed Muslims in Kazakhstan. Cultura 12 (1):173-186.
    This paper intends to highlight how the Kazakhs, the indigenous ethnic group that emerged as the leading subject of society in Kazakhstan after independence from the former Soviet Union, reclassify and remodel their self-culture in the new socio-political context. Despite the craving for resuscitating the Islamic tradition, shrunk under colonial domination, rather the indigenous folklorized Islam came to be classified as a pure national tradition under the fear of radical Islamism, causing the exclusion of the orthodox Muslims. This paper looks (...)
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  26.  4
    Ja-Hyun Chun (2015). Have Korea and Japan Reconciled? A Focus on the Three Stages of Reconciliation. Japanese Journal of Political Science 16 (3):315-331.
    Previous studies on international reconciliation have focused on the security and economic interests of the countries involved, treating reconciliation as an end-goal rather than an ongoing process. This study divides the process of reconciliation into three stages., which refers to the mending of international relations through institutional change, is the most basic. In the phase, the perpetrator provides the victim with economic compensation for inflicting harm. The third stage,, is reached when the perpetrator acknowledges past wrongdoings and when civil and (...)
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  27.  16
    Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan (2006). Evolutionary Autonomous Agents and the Naturalization of Phenomenology. Phenomenology and the Cognitive Sciences 5 (3-4):351-363.
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal changes are consistent with the phenomenological changes which we (...)
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  28.  12
    Kai-Man Kwan (2003). Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism? Faith and Philosophy 20 (2):152-169.
  29.  14
    Ali Carrillo, Hau Fung Moy Kwan & Leyda Alviárez (2009). De una didáctica tradicional a la mediación de los procesos de aprendizaje en los currículo de educación superior. Telos: Critical Theory of the Contemporary 11 (2):194-210.
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  30.  1
    Xiangfan Wu, Ho Kwong Kwan, Long-Zeng Wu & Jie Ma (forthcoming). The Effect of Workplace Negative Gossip on Employee Proactive Behavior in China: The Moderating Role of Traditionality. Journal of Business Ethics.
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  31.  7
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). Erratum: The Attentional Requirements of Consciousness. Trends in Cognitive Sciences 16 (9):484.
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  32.  8
    Marvin M. Chun (2005). Drug-Induced Amnesia Impairs Implicit Relational Memory. Trends in Cognitive Sciences 9 (8):355-357.
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  33. Marvin M. Chun (2012). Perceptual Learning and Memory in Visual Search. In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press
     
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  34.  10
    Young-Sam Chun (2008). Teaching Philosophy as a Tool for Helping Children Understand Problems Properly. Proceedings of the Xxii World Congress of Philosophy 27:23-28.
    Children are surrounded by a lot of problems here and there, and they often show any tendency to answer them promptly. In this paper, I argue that helping children understand their problems properly before answering them is one of the good ways of meta-thinking teaching in philosophy for children, and then I suggest how teachers help them do so.
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  35.  2
    Guiyao Tang, Ho Kwong Kwan, Deyuan Zhang & Zhou Zhu (forthcoming). Work–Family Effects of Servant Leadership: The Roles of Emotional Exhaustion and Personal Learning. Journal of Business Ethics.
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  36.  27
    George Tomko, Donald Borrett, Hon Kwan & Greg Steffan (2010). SmartData: Make the Data “Think” for Itself. [REVIEW] Identity in the Information Society 3 (2):343-362.
    SmartData is a research program to develop web-based intelligent agents that will perform two tasks: securely store an individual’s personal and/or proprietary data, and protect the privacy and security of the data by only disclosing it in accordance with instructions authorized by the data subject. The vision consists of a web-based SmartData agent that would serve as an individual’s proxy in cyberspace to protect their personal or proprietary data. The SmartData agent (which ‘houses’ the data and its permitted uses) would (...)
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  37.  9
    Jack Ka Cheong Chun (1999). Power of Politics and Reasonableness in Policy Study: On Some Methodological Problems with the Harvard Team Report. Journal of Medicine and Philosophy 24 (6):591 – 606.
    The so-called "Harvard Team Report," commissioned by the Hong Kong government (Hong Kong SAR Government, 1999), suggests significant institutional changes to the local health care system, including a partial shift of the financial burden directly to the citizens. I argue that 1) the Report's adoption of the contextuality principle as its research framework encounters practical problems in collecting data for a reliable analysis; 2) the existing health care system already satisfies the Report's first guiding principle; 3) the Report's employment of (...)
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  38.  1
    Jie Xin, Shouming Chen, Ho Kwong Kwan, Randy K. Chiu & Frederick Hong-kit Yim (forthcoming). Work–Family Spillover and Crossover Effects of Sexual Harassment: The Moderating Role of Work–Home Segmentation Preference. Journal of Business Ethics.
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  39.  7
    John P. Cragin, Y. K. Kwan & Y. N. Ho (1984). Social Ethics and the Emergence of Advertising in China: Perceptions From Within the Great Wall. [REVIEW] Journal of Business Ethics 3 (2):91 - 94.
    While interest in doing business continues to rise steadily, information concerning the evolving social ethics of Chinese managers is sparse. This study reports the findings obtained from intensive interviews with thirty-nine Chinese advertising executives. In general, there appears to be developing a cautious optimism about the role of advertising in the Chinese economy. Findings are compared with earlier studies of American and Hong Kong managers and it is suggested that further research and observation is needed to track the development of (...)
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  40.  14
    Kai-Man Kwan (2011). The Agnostic Inquirer. Faith and Philosophy 28 (4):472-474.
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  41.  17
    Kai-Man Kwan (2004). Mystical Experience of God. Faith and Philosophy 21 (4):553-560.
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  42.  7
    A. Chun (1996). Discourses of Identity in the Changing Spaces of Public Culture in Taiwan, Hong Kong and Singapore. Theory, Culture and Society 13 (1):51-75.
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  43.  25
    Tze-wan Kwan (2007). Towards a Phenomenology of Pronouns. International Journal of Philosophical Studies 15 (2):247 – 268.
    For most people, pronouns are just a matter for linguists. In linguistics, pronouns are classified according to the various linguistic functions they perform: for instance, deictic or anaphoric, definite or indefinite, personal or demonstrative, etc. But a closer look at the issue reveals that pronouns have a great deal to do with philosophy as well. This paper presents a brief sketch of some classical philosophical problems to show how dealing with pronouns has played a part in the formulation and advancement (...)
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  44.  7
    Sebastián Chun (2012). Entre Blanchot y Kafka: más allá de la ley, el silencio. Revista de filosofía (Chile) 68:167-188.
    If we look for the ideal of language that goes through the philosophical tradition, we immediately find the linguistic paradigm ruled by the logical empire. This one sets the limit between reason and the meaningless silence. Nevertheless, we can ́t ignore the other logic that has fissured the monolithic rationality, opening the possibilities of other way of thinking and also thinking the other. Blanchot has been one of the most important exponents of that other reason and has received Kafka ́s (...)
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  45.  1
    Dongseop Lee, Yongduk Choi, Subin Youn & Jae Uk Chun (forthcoming). Ethical Leadership and Employee Moral Voice: The Mediating Role of Moral Efficacy and the Moderating Role of Leader–Follower Value Congruence. Journal of Business Ethics.
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  46.  3
    Long-Zeng Wu, Haina Zhang, Randy K. Chiu, Ho Kwong Kwan & Xiaogang He (2014). Hostile Attribution Bias and Negative Reciprocity Beliefs Exacerbate Incivility’s Effects on Interpersonal Deviance. Journal of Business Ethics 120 (2):189-199.
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  47.  1
    Zhihua Cheng, Feng Wang, Christine Keung & Yongxiu Bai (forthcoming). Will Corporate Political Connection Influence the Environmental Information Disclosure Level? Based on the Panel Data of A-Shares From Listed Companies in Shanghai Stock Market. Journal of Business Ethics.
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  48.  4
    Donna Kwan, Carl F. Craver, Leonard Green, Joel Myerson & R. Shayna Rosenbaum (2013). Dissociations in Future Thinking Following Hippocampal Damage: Evidence From Discounting and Time Perspective in Episodic Amnesia. Journal of Experimental Psychology: General 142 (4):1355.
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  49.  4
    Stuart C. Aitken & Mei-Po Kwan (2010). GIS as Qualitative Research: Knowledge, Participatory Politics and Cartographies of Affect. In Dydia DeLyser (ed.), The Sage Handbook of Qualitative Geography. Sage 287.
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  50.  9
    V. Barrios, V. Kwan, G. Ganis, J. Gorman, J. Romanowski & J. Keenan (2008). Elucidating the Neural Correlates of Egoistic and Moralistic Self-Enhancement. Consciousness and Cognition 17 (2):451-456.
    Self-enhancement is the biasing of one’s view of oneself in a positive direction. The brain correlates of self-enhancement remain unclear though it has been reported that the medial prefrontal cortex may be important for producing self-enhancing responses. Previous studies have not examined whether the neural correlates of self-enhancement depend on the particular domain in which individuals are enhancing themselves. Both moralistic and egoistic words were presented to participants while transcranial magnetic stimulation was applied to the MPFC, precuneus or in a (...)
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