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  1. Kwasi Wiredu (forthcoming). Custom and Morality: A Comparative Analysis of Some African and Western Conceptions of Morals. African Philosophy: Selected Readings, Ed. Mosley, Ag Prentice Hall: Englewood Cliffs.
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  2. Kwasi Wiredu (forthcoming). On Defining African Philosophy. African Philosophy: The Essential Readings (New York: Paragon). Repr. In H. Nagl-Docekal and Contemporary Anglophone African Philosophy.
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  3. Kwasi Wiredu (2007). The Role of Philosophy in Intercultural Dialogue. The Proceedings of the Twenty-First World Congress of Philosophy 13:47-53.
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  4. Kwasi Wiredu (2005). On the Idea of a Global Ethic. Journal of Global Ethics 1 (1):45 – 51.
    Two different kinds of rules are needed in the regulation of human conduct in the sphere of global interaction. There is a need for global ethics and also a need for a global ethic. The first exists but needs reinforcement. The second also exists but not sufficiently widely and therefore needs a fashioning out in some contexts. Because ethics and an ethic are grammatically cognate and are both concerned with behavior, it is easy to conflate the two. Accordingly, clarity will (...)
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  5. Kwasi Wiredu (2004). Réflexions Sur la Diversité Culturelle. Diogène 205 (1):136.
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  6. Kwasi Wiredu, W. E. Abraham, Abiola Irele & Ifeanyi Menkiti (eds.) (2004/2006). A Companion to African Philosophy. Blackwell Pub..
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought.
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  7. Kwasi Wiredu & Bruno Ambroise (2004). L'empiricalisme : une philosophie africaine contemporaine. Rue Descartes 3 (3):166-178.
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  8. Kwasi Wiredu (2002). Conceptual decolonization as an imperative in contemporary African philosophy : some personal reflections. Rue Descartes 2 (2):53-64.
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  9. Kwasi Wiredu (2001). Democracy by Consensus: Some Conceptual Considerations. Philosophical Papers 30 (3):227-244.
    Abstract Democracy as a political system entailing multi-party competition for power is only one form of democracy. Given that democracy is government by consent, the question is whether a less adversarial system than the party system, which is bound up with majoritarian decision-making, cannot be devised. This paper contends that a system based on consensus as a decision procedure would be a democracy of just such a description. It is important to note that the kind of consensus envisaged here is (...)
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  10. Kwasi Wiredu (1998). The Concept of Truth in the Akan. In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Blackwell Publishers.
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  11. Kwasi Wiredu (1996). Reply to English and Hamme. Journal of Social Philosophy 27 (2):234-243.
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  12. Kwasi Wiredu (1996). African Philosophy in Search of Ldentity (Review). Journal of the History of Philosophy 34 (4):629-631.
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  13. Kwasi Wiredu (1996). Cultural Universals and Particulars: An African Perspective. Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
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  14. Kwasi Wiredu (1996). Time in African Thought. In Douwe Tiemersma & Henk Oosterling (eds.), Time and Temporality in Intercultural Perspective. Rodopi. 127--136.
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  15. Kwame Anthony Appiah, Kobina Oguah & Kwasi Wiredu (1995). Ethnophilosophy and its Critics: A Trialogue. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America.
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  16. Kwasi Wiredu (1995). Are There Cultural Universals? The Monist 78 (1):52-64.
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  17. Kwasi Wiredu (1995). Comments on African Philosophy and the Akan Society. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America.
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  18. Kwasi Wiredu (1995). Truth and the Akan Language. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America.
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  19. Kwasi Wiredu (1995). The Concept of Mind. In Safro Kwame (ed.), Readings in African Philosophy: An Akan Collection. University Press of America. 125--145.
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  20. Kwasi Wiredu (1994). 'Philosophy, Humankind and the Environment. In H. Odera Oruka (ed.), Philosophy, Humanity, and Ecology. African Academy of Sciences.
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  21. Kwasi Wiredu (1993). Canons of Conceptualization. The Monist 76 (4):450-476.
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  22. Kwasi Wiredu (1992). African Philosophical Tradition: A Case Study of the Akan. Philosophical Forum 24:35-35.
     
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  23. Kwasi Wiredu (1992). Formulating Modern Seventeen Thought in African. In V. Y. Mudimbe (ed.), The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. 301.
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  24. Kwasi Wiredu (1980). Philosophy and an African Culture. Cambridge University Press.
     
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  25. Kwasi Wiredu (1979). On the Necessity of ${\Rm S}4$. Notre Dame Journal of Formal Logic 20 (3):689-694.
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