Search results for 'Kyle Anthony' (try it on Scholar)

1000+ found
Order:
  1.  11
    Dennis Drotar, Victoria Miller, Victoria Willard, Kyle Anthony & Eric Kodish (2004). Correlates of Parental Participation During Informed Consent for Randomized Clinical Trials in the Treatment of Childhood Leukemia. Ethics and Behavior 14 (1):1 – 15.
    This study described parent participation in the informed consent conference for randomized clinical trials (RCTs) in childhood leukemia and documented the relationship of physician communication to parent participation. Parents of 140 children with newly diagnosed leukemia who were eligible for RCTs were studied at six sites using comprehensive methods involving direct observation and transcripts of parent-physician communication based on audiotapes. Parent participation during the informed consent conference reflected a wide range of content categories. Consistent with hypotheses, Physician Rapport and Partnership (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  2.  26
    Raymond Anthony (2012). Author Meets Critics Panel: Paul B. Thompson's (2010) The Agrarian Vision: Sustainability and Environmental Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):499-501.
    Author Meets Critics Panel: Paul B. Thompson’s (2010) The Agrarian Vision: Sustainability and Environmental Ethics Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9340-4 Authors Raymond Anthony, Department of Philosophy, University of Alaska Anchorage, 3211 Providence Drive, Anchorage, AK 99508, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  3.  16
    Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  4.  2
    Kyle David Bennett (2015). Moral Emotions: Reclaiming the Evidence of the Heart, by Anthony J. Steinbock. Faith and Philosophy 32 (3):358-362.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  41
    Anthony Bolos & Kyle Scott (2015). Reformed Epistemology. Internet Encyclopedia of Philosophy.
    An introduction to Reformed Epistemology.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  2
    Anthony Giddens & Christopher Pierson (1998). Conversations with Anthony Giddens: Making Sense of Modernity. Stanford University Press.
    In this series of extended interviews with Chris Pierson, Giddens lays out the principal themes in the development of his social theory and the distinctive political agenda which he recommends.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  7.  19
    P. H. Coetzee (2001). Kwame Anthony Appiah—The Triumph of Liberalism. Philosophical Papers 30 (3):261-287.
    Kwame Anthony Appiah has devoted much scholarly work to exploring the problems surrounding racial and cultural identities in the USA. He defends the position that such identities need not be centrally significant in the psyche of the subject, and that black demands for blacks to be recognised having a black (race) identity, is symptomatic of black racism. Like other racisms, black racism has a tendency to go imperial, affecting the autonomy of the individual to decide which identity constructs she (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  6
    Jeffrey Goodman (2015). EVERETT, ANTHONY. The Nonexistent. Oxford University Press, 2013, 256 Pp., $65.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 73 (2):222-225.
    I here review Anthony Everett's (2013) _The Nonexistent_.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  9
    Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  4
    Mihaela Frunza (2010). Kwame Anthony Appiah, Cosmopolitism. Etica într-o lume a strainilor/ Cosmopolitanism. Ethics in a World of Strangers. Journal for the Study of Religions and Ideologies 7 (19):249-252.
    KWAME ANTHONY APPIAH, COSMOPOLITISM. ETICA ÎNTR-O LUME A STRĂINILOR COSMOPOLITANISM. ETHICS IN A WORLD OF STRANGERS, BUCUREŞTI: ANDRECO EDUCATIONAL GRUP, 2007.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11. Anthony M. Evans, Kyle D. Dillon & David G. Rand (2015). Fast but Not Intuitive, Slow but Not Reflective: Decision Conflict Drives Reaction Times in Social Dilemmas. Journal of Experimental Psychology: General 144 (5):951-966.
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  39
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  13.  17
    Caroline Kraus Luvizotto (2013). A Racionalização das Tradições na Modernidade: o Diálogo Entre Anthony Giddens e Jürgen Habermas. Trans/Form/Ação 36 (1):245-258.
    Partindo das reflexões de Habermas e sua concepção de modernidade, compreendida como um projeto inacabado, Giddens salienta que, em todas as sociedades, a manutenção da identidade pessoal e sua conexão com identidades sociais mais amplas é um requisito primordial para a segurança ontológica. Para alcançar a segurança ontológica, a modernidade teve que (re)inventar tradições e se afastar de "tradições genuínas", isto é, aqueles valores radicalmente vinculados ao passado pré moderno. Este é um caráter de descontinuidade da modernidade - a separação (...)
    Translate
      Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    Mikael Janvid (2013). Anthony Brueckner Essays on Skepticism. Oxford University Press, 2010. Xi + 396 Pp. Isbn 978‐0‐19‐958586‐1. [REVIEW] Theoria 79 (4):378-382.
  15.  25
    Anthony Savile (2002). Aesthetic Experience in Shaftesbury: Anthony Savile. Aristotelian Society Supplementary Volume 76 (1):55–74.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  16.  8
    Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    Anthony King (1999). Legitimating Post-Fordism: A Critique of Anthony Giddens' Later Works. Telos: Critical Theory of the Contemporary 1999 (115):61-77.
    Introduction Although Anthony Giddens describes his approach as “social” rather than “critical” theory, and although there is little obvious Frankfurt School influence in his writing, he believes “social theory is inevitably critical theory.”1 While he might aim at such a critical position, it is far from obvious that he succeeds. On the contrary, his later writings have become an apology for the status quo.2 Failing to consider his prejudices, perhaps because he thinks critique is inevitable, Giddens has increasingly vindicated (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
    Export citation  
     
    My bibliography  
  19. Anthony Collins & William L. Uzgalis (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
    Export citation  
     
    My bibliography  
  20. Bryan Magee (1997). Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz. Films for the Humanities & Sciences.
     
    Export citation  
     
    My bibliography  
  21. Sheila A. M. Mclean (1994). Is There a Legal Threat to Medicine? The Case of Anthony Bland. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  22. Benjamin Rand (1903). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Philosophical Review 12 (4):451-454.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  6
    Anthony C. Thiselton (2006). Thiselton on Hermeneutics: The Collected Works and New Essays of Anthony Thiselton. William B. Eerdmans Pub..
    Graham N. Stanton, University of Cambridge ?Anthony Thiselton is one of our leading theologians, equally at home in both New Testament studies and in philosophical and theological hermeneutics, and a collection of this major articles will ...
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  24. Eduardo de la Fuente (2009). Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology Alan Sica and Stephen Turner (Eds) The Disobedient Generation: Social Theorists in the Sixties (University of Chicago, 2005); Mathieu Deflem (Ed.) Sociologists in a Global Age: Biographical Perspectives (Ashgate, 2007); Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization (Routledge, 2006). [REVIEW] Thesis Eleven 97 (1):115-129.
    Review Essay: Exemplary Stories: On the Uses of Biography in Recent Sociology: Alan Sica and Stephen Turner The Disobedient Generation: Social Theorists in the Sixties ; Mathieu Deflem Sociologists in a Global Age: Biographical Perspectives ; Anthony Elliott and Charles Lemert, The New Individualism: The Emotional Costs of Globalization.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26.  90
    Dan Demetriou (2013). The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. Mind 122 (486):fzt064.
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Emma Ruttkamp-Bloem (2013). Re-Enchanting Realism in Debate with Kyle Stanford. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):201-224.
    In this article, against the background of a notion of ‘assembled’ truth, the evolutionary progressiveness of a theory is suggested as novel and promising explanation for the success of science. A new version of realism in science, referred to as ‘naturalised realism’ is outlined. Naturalised realism is ‘fallibilist’ in the unique sense that it captures and mimics the self-corrective core of scientific knowledge and its progress. It is argued that naturalised realism disarms Kyle Stanford’s anti-realist ‘new induction’ threats by (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  56
    Charles T. Wolfe (2007). “Determinism/Spinozism in the Radical Enlightenment: The Cases of Anthony Collins and Denis Diderot”. International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  29.  45
    Ioannis Votsis (2007). Review of Kyle Stanford’s Exceeding Our Grasp: Science, History and the Problem of Unconceived Alternatives. [REVIEW] International Studies in the Philosophy of Science 21 (1):103 – 106.
    In recent years, two challenges stand out against scientific realism: the argument from the underdetermination of theories by evidence (UTE) and the pessimistic induction argument (PI). In his book, Kyle Stanford accepts the gravity of these challenges, but argues that the most serious and powerful challenge to scientific realism has been neglected. The problem of unconceived alternatives (PUA), as he calls it, is introduced in chapter one and refined in chapter two. In short, PUA holds that throughout history scientists (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  4
    Martin Lipscomb (2006). Rebutting the Suggestion That Anthony Giddens's Structuration Theory Offers a Useful Framework for Sociological Nursing Research: A Critique Based Upon Margaret Archer's Realist Social Theory. Nursing Philosophy 7 (3):175-180.
    A recent paper in this journal by Hardcastle et al. in 2005 argued that Anthony Giddens’s Structuration Theory might usefully inform sociological nursing research. In response, a critique of ST based upon the Realist Social Theory of Margaret Archer is presented. Archer maintains that ST is fatally flawed and, in consequence, it has little to offer nursing research. Following an analysis of the concepts epiphenomenalism and elisionism, it is suggested that emergentist Realist Social Theory captures or describes a more (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  31.  41
    Liane Young & Rebecca Saxe (2010). It's Not Just What You Do, but What's on Your Mind: A Review of Kwame Anthony Appiah's “Experiments in Ethics”. [REVIEW] Neuroethics 3 (3):201-207.
    What is the impact of science on philosophy? In “Experiments in Ethics”, Kwame Anthony Appiah addresses this question for morality and ethics. Appiah suggests that scientific results may undermine moral intuitions by undermining our confidence in the actual sources of our intuitions, or by invalidating our factual assumptions about the causes of human behavior. Appiah worries that scientific results showing situational causes on human behavior force us to abandon the intuition, formalized in virtue ethics, that what matters is “who (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  1
    Anthony Skillen (1993). Sport: An Historical Phenomenology: Anthony Skillen. Philosophy 68 (265):343-368.
    Sport often seems to teeter on the edge, on one side of the entertainment industry, on the other of cheating violent aggression: from a make-believe simulacrum of serious play to a nasty chemically enhanced descent into a Hobbesian state of nature. Such perversions lend credibility to reductive views of sport itself as a metonymic feature of capitalism. But that sport as entertainment means fixing it to produce exciting outcomes and amplifying capacities to superhuman proportions, while sport as aggression means treating (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  33.  66
    James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  34.  22
    Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.
    In June 1668 Anthony Ashley Cooper, later to become the 1st Earl of Shaftesbury, underwent abdominal surgery to drain a large abscess above his liver. The case is extraordinary, not simply on account of the eminence of the patient and the danger of the procedure, but also because of the many celebrated figures involved. A trove of manuscripts relating to this famous operation survives amongst the Shaftesbury Papers in the National Archives at Kew. These include case notes in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  47
    Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36. Anthony Quinton (1984). Madness: Anthony Quinton. Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
     
    Export citation  
     
    My bibliography  
  37.  6
    Christian Plantin (2015). J. Anthony Blair: Groundwork in the Theory of Argumentation: Selected Papers of J. Anthony Blair. Introduction by Christopher W. Tindale. [REVIEW] Argumentation 29 (3):379-388.
    The book presents a selection of paper authored by J. Anthony Blair, one of the most important personalities in the field of argumentation studies, “a frontline worker or pioneer”,, and, I’d like to add, a stylist. The book cover 30 years of research, from 1981 to 2011. Twenty papers are grouped under four thematic sections, “Critical Thinking”, “Informal Logic”, “Argumentation Theory”, and “Logic, Dialectic and Rhetoric”. Each section is preceded by an “Introduction” giving its main orientation, and followed by (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  5
    Maurice Hamington (2008). Care Ethics and International Justice: The Cosmopolitanism of Jane Addams and Kwame Anthony Appiah. Social Philosophy Today 23 (2008):149-160.
    This article attends to an unnamed and often missing element of the cosmopolitanism discourse: care ethics. Developed out of feminist theory in the 1980s, care ethics privileges the relational, contextual, and affective aspects of morality. It is my suggestion that contemporary discussions of cosmopolitanism would benefit from integrating the moral commitments of care ethics. First, a definition of care ethics is offered followed by a delineation of themes of care in the cosmopolitan theorizing of an historical figure, Jane Addams, and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  39. Miguel Vásquez (2012). Intencionalidad, libre albedrío y acción racional: un acercamiento a las posturas de John Searle y Anthony Kenny. Apuntes Filosóficos 20 (38):89-102.
    Resumen El presente trabajo pretende revisar el concepto de intencionalidad de John Searle a la luz de la noción de objetividad de García-Carpintero así como la concepción de libre arbitrio que de dicho concepto podría llegar a desprenderse. Asimismo, y con el fin de esclarecer qué podría entenderse por acción voluntaria nos valdremos de algunos comentarios hechos por Kenny en los cuales el autor intenta explicar qué es exactamente eso que solemos llamar una acción racional. Palabras clave: intencionalidad; objetividad;libre arbitrio;acción (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  40.  12
    Will Small (2013). Self-Knowledge, Edited by Anthony Hatzimoysis. Mind 122 (488):1091-1095.
  41.  32
    William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42.  11
    Lawrence M. Principe & Peter R. Anstey (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.
    In June 1668 Anthony Ashley Cooper, later to become the 1st Earl of Shaftesbury, underwent abdominal surgery to drain a large abscess above his liver. The case is extraordinary, not simply on account of the eminence of the patient and the danger of the procedure, but also because of the many celebrated figures involved. A trove of manuscripts relating to this famous operation survives amongst the Shaftesbury Papers in the National Archives at Kew. These include case notes in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  21
    Nkiru Nzegwu (1996). Questions of Identity and Inheritance: A Critical Review of Kwame Anthony Appiah's "In My Father's House". [REVIEW] Hypatia 11 (1):175 - 201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  3
    Stanley Hauerwas, Daniel Umbel, Anthony Siegrist, Mark Nation & Jennifer Moberly (2015). Book Review: Mark Thiessen Nation, Anthony G. Siegrist and Daniel P. Umbel, with Foreword by Stanley Hauerwas, Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking. [REVIEW] Studies in Christian Ethics 28 (2):248-251.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Robert Ford & Anthony Heath (2004). Legal Regulation of Affirmative Action in Northern Ireland: An Empirical AssessmentA Shorter Version of This Article, Omitting Some of the Detailed Analysis Contained Here, Was Published Earlier As: Christopher McCrudden, Robert Ford and Anthony Heath, The Impact of Affirmative Action Agreement in Bob Osborne and Ian Shuttleworth (Eds), Fair Employment in Northern Ireland: A Generation on (Belfast: Blackstone Press, 2004), 11947. We Are Grateful to the Equality Commission for Northern Ireland F. [REVIEW] Oxford Journal of Legal Studies 24 (3):363-415.
     
    Export citation  
     
    My bibliography  
  46.  6
    Peter Wheale & Ruth McNally (1994). Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State. Royal Institute of Philosophy Supplement 36:211-225.
    A controversial question among contemporary scholars is whether advanced industrial societies are still in modernity, or whether they are on the threshold of, or even have entered, a new postmodern order . In The Consequences of Modernity Anthony Giddens writes: ‘Beyond modernity, we can perceive a new and different order, which is “post-modern”, but this is quite distinct from what is at the moment called by many “post-modernity”’ . However, he does recognize that there is something perceptibly different about (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  47.  14
    Christian Fuchs (2002). Some Implications of Anthony Giddens' Works for a Theory of Social Self-Organization. Emergence: Complexity and Organization 4 (3):7-35.
    (2002). Some Implications of Anthony Giddens' Works for a Theory of Social Self-Organization. Emergence: Vol. 4, No. 3, pp. 7-35. doi: 10.1207/S15327000EM0403-03.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  5
    Mary Johnson (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s T Century, Georges Anderla, Anthony Dunning and Simon Forge. [REVIEW] Emergence: Complexity and Organization 1 (2):151-154.
    (1999). Reviews: Chaotics: An Agenda for Business and Society in the 21s t Century, Georges Anderla, Anthony Dunning and Simon Forge. Emergence: Vol. 1, No. 2, pp. 151-154.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  12
    Gyula Klima, Aquinas on Mind , by Anthony Kenny. New York: Routledge, 1995, Pp. 182. $13.95 (Paper).
    Anthony Kenny's book is one of the best of its genre, exemplifying the kind of introduction into (some field of) Aquinas's thought that endeavors to make his ideas accessible to the philosophically interested contemporary reader in terms of such philosophical, scientific and everyday concepts with which the reader can safely be assumed to be familiar. Indeed, Kenny's book provides us with such a good example of this genre that it brings into sharp focus the problems of the genre itself. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  2
    Miguel Benítez (2007). Anthony Collins revisitado: deísmo, panteísmo y ateísmo en los tiempos modernos. Daimon: Revista de Filosofia 41:25-40.
    Con ocasión de la refutación de una interpretación reciente del pensamiento de Anthony Collins, fundada en presupuestos metodológicos erráticos y tributarios, en definitiva, de la concepción propia de los apologistas en tiempos de las Luces, este trabajo denuncia los abusos en la historiografía de los tiempos modernos de una mal llamada lectura entre líneas, que implica no el examen detenido del texto en su complejidad, sino el menosprecio de la letra, y propone criterios que faciliten un tratamiento en clave (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000