Search results for 'László Hársing' (try it on Scholar)

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  1. László Hársing (2007). Etika Kislexikon. Bíbor.score: 240.0
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  2. László Hársing (1982). Scientific Reasoning and Epistemic Attitudes. Akadémiai Kiadó.score: 240.0
     
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  3. Alexander Laszlo, Christopher Laszlo & Ervin Laszlo (2011). A Systems View of Ervin Laszlo, From One Generation to the Next: An Edited and Annotated Autobiographical Piece. World Futures 67 (4-5):219 - 243.score: 210.0
    This article represents a concerted Laszlo effort. What you will find here is a collection of autobiographical reflections written by Ervin Laszlo that speaks to his involvement with the field of systems thinking and his impact on it, interspersed with comments and illustrative examples on points of special interest. As such, this essay should be read as a reflection piece?one in which a new generation of Laszlos muse on the power and inspiration of the vision that has served as a (...)
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  4. Janos Laszlo (2007). Chapter Fourteen The Role of Attachment Patterns in Emotional Processing of Literary Narratives Janos Laszlo and Eva Fulop. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.. 257.score: 180.0
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  5. Ervin Laszlo (2003). The Consciousness Revolution: A Transatlantic Dialogue: Two Days with Ervin Laszlo, Stanislav Grof, and Peter Russell. Elf Rock Productions.score: 180.0
  6. Ervin Laszlo & David Loye (eds.) (1998). The Evolutionary Outrider: The Impact of the Human Agent on Evolution: Essays Honoring Ervin Laszlo. Praeger.score: 180.0
  7. Ervin Laszlo (2004). Why I Believe in Science and Believe in God: A Credo. Zygon 39 (3):535-539.score: 30.0
    The conflict between science and religion is not irremediable: the world concept of science is changing, and the change brings about a rapprochement with religious beliefs in some fundamental areas. One such area is the question of original creation. Recent findings regarding the nature of the universe show the improbability of its having arisen in the course of a random process. The perennial religious intuition of a transcendental act of creation is a logical entailment of the randomly entirely improbable fine (...)
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  8. Ervin Laszlo (2006). Quantum and Consciousness: In Search of a New Paradigm. Zygon 41 (3):533-541.score: 30.0
  9. Ervin Laszlo (2005). Religion Versus Science: The Conflict in Reference to Truth Value, Not Cash Value. Zygon 40 (1):57-61.score: 30.0
    The rift between science and religion needs to be assessed not merely on pragmatic grounds, on the basis of the effect of scientific versus religious beliefs on people's behavior, as John Caiazza's essay does, but also and above all in regard to the cogency of the respective beliefs in reference to what we can reasonably assume is the true face of reality. About such truth value, the conflict is not irremediable; there are elements of belief regarding the nature of reality (...)
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  10. Gerald C. Cupchik & János László (eds.) (1992). Emerging Visions of the Aesthetic Process: Psychology, Semiology, and Philosophy. Cambridge University Press.score: 30.0
    This book is about aesthetic processes and play from the perspectives of psychologists, philosophers, and semiologists. They explore the underlying processes from many viewpoints, including the prehistoric roots of language and art; the historical evolution of artistic, literary, and musical styles; the structure of artworks from both gestalt and semiotic perspectives; the biological and psychological processes underlying production and appreciation; the appeal of sentimental art; emotional responses to art and other aesthetic forms; personality in relation to artistic style; the testing (...)
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  11. Ervin Laszlo (1972/1984). Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought. Gordon and Breach.score: 30.0
    Chapter 1 WHY SYSTEMS PHILOSOPHY? Some reasons, for synthetic philosophy generally The persistent theme of this study is the timeliness and the necessity of ...
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  12. Ervin Laszlo (2007). Evolution of the Global Corporation: A Systemic Perspective. World Futures 63 (8):563 – 567.score: 30.0
    The growth of the modern corporation from local and nationally centered origins to the multinational and then the global level is traced on the one hand to global flows of matter, energy, and information, and on the other to the geographic and political constraints exercised by nation-states. The emergence of the global corporation follows basic laws of evolution applicable to all complex systems, whether in nature or in society. Thus the global corporation is a new but not an anomalous phenomenon (...)
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  13. Ervin Laszlo (1966). Piano Performance Memory. British Journal of Aesthetics 6 (2):172-192.score: 30.0
  14. Alexander Laszlo (2009). The Nature of Evolution. World Futures 65 (3):204 – 221.score: 30.0
    Science, and with it our understanding of evolutionary processes, is itself undergoing evolution. The evolutionary framework still most frequently used by the general public to describe and guide processes of societal development is erroneously grounded in Darwinian perspectives or, at the very least, draws facile analogies from biological evolution. The present inquiry incorporates fresh insights on the general systemic nature of developmental dynamics from the most recent advances in the transdisciplinary realm of the sciences of complexity (e.g., general evolution theory, (...)
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  15. Ervin Laszlo (2002). The New Holism: The Grand Prospect for Science and Society. World Futures 58 (2 & 3):137 – 147.score: 30.0
    As we enter the 21st century and the new millennium, our collective evolution reaches a critical threshold. We cannot go on as we did before: our world has become unsustainable. Sooner or later many local ecosystems would collapse, the climate would change adversely for agriculture and habitation, species incompatible with a large and dense human population would profilerate, and resources critical for human health and survival would become scarce, or at least beyond the reach of a critical segment of humanity. (...)
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  16. Ervin Laszlo (2006). New Grounds for a Re-Union Between Science and Spirituality. World Futures 62 (1 & 2):3 – 5.score: 30.0
    Science is recovering its basic mission of making sense of the world. As a search for meaning it is similar to spirituality. The difference between science and spirituality is not in the end they seek, but in the way they seek it. Science uses rational thinking in analyzing and interpreting what experience and experiment discloses, whereas spirituality combines experience with the immediacy of an intuition that speaks to a reality that underlies the world conveyed by the senses. (...)
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  17. Ervin Laszlo (1967). Aesthetics of Live Musical Performance. British Journal of Aesthetics 7 (3):261-273.score: 30.0
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  18. Pierre Laszlo (1999). Circulation of Concepts. Foundations of Chemistry 1 (3):225-238.score: 30.0
    A major obstacle to chemistry being a deductive science is that its core concepts very often are defined in a circular manner: it is impossible to explain what an acid is without reference to the complementary concept of a base. There are many such dual pairs among the core concepts of chemistry. Such circulation of concepts, rather than an infirmity chemistry is beset with, is seen as a source of vitality and dynamism.
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  19. Ervin Laszlo (1973). Cybernetics of Musical Activity. Journal of Aesthetics and Art Criticism 31 (3):375-387.score: 30.0
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  20. Ervin Laszlo (2012). Giordano Bruno and the Historical Task of Higher Education. World Futures 68 (1):12 - 15.score: 30.0
    The mission and goal of the Giordano Bruno GlobalShift University is to provide education to young people that is affordable and meaningful and enables young people to be self-reliant and responsible members of society. To develop new thinking and a new consciousness is the challenge awaiting the young generation. Meeting it calls for questioning established values and dogmas, much as Giordano Bruno did in regard to the Aristotelian view of the cosmos embraced at the time by the Catholic Church. Bruno's (...)
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  21. Ervin Laszlo (1972). Systems Philosophy: A Symposium. The Case for Systems Philosophy. Metaphilosophy 3 (2):123–141.score: 30.0
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  22. Ervin Laszlo (1971). Human Dignity and the Promise of Technology. World Futures 9 (3):165-200.score: 30.0
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  23. Ervin Laszlo (1973). The Ideal Scientific Theory: A Thought Experiment. Philosophy of Science 40 (1):75-87.score: 30.0
    To overcome sociopsychologism and historical relativism, the growth of science is deduced from the combined effect of postulated invariant controls, in the form of enduring ideals of science, in their interaction with nature. The thus constituted "cybernetics-of-science" concept permits extrapolation from present to future states of science. The ideal scientific theory is the goal or target toward which the scientific process is oriented, by virtue of its invariant controls. The form of the ideal theory can thus be extrapolated, and some (...)
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  24. Donald V. Morano, Harold J. Allen, Ervin Laszlo & Cheryl Noble (1975). Book Reviews. [REVIEW] Journal of Value Inquiry 9 (2):152-160.score: 30.0
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  25. Ervin Laszlo (1964). A Survey of Recent Trends in Marxist-Leninist Aesthetics. Studies in East European Thought 4 (3):218-231.score: 30.0
  26. Kathia Laszlo, Alexander Laszlo, Carlos Romero & Marcia Campos (2003). Evolving Development: An Evolutionary Perspective on Development for an Interconnected World. World Futures 59 (2):105 – 119.score: 30.0
    The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas (...)
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  27. Alexander Laszlo & Kathia Laszlo (2002). The Evolution of Evolutionary Systems Design. World Futures 58 (5 & 6):351 – 363.score: 30.0
    This article presents the genesis of Evolutionary Systems Design (ESD) as a praxis that draws on General Evolution Theory and Social Systems Design methodology, in addition to Critical Systems Theory, to engage in lifelong learning and human development in partnership with the Earth. The contributions of Bela H. Banathy to the creation of ESD are portrayed as bridging evolutionary consciousness and evolutionary action. Following a brief description of the inspiration and mentorship provided by Bela in this regard, the roots of (...)
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  28. Teresa Laszlo (2008). Caring Responsibly. Journal of Value Inquiry 42 (4):451-463.score: 30.0
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  29. Alexander Laszlo (2003). The Evolutionary Challenge for Technology. World Futures 59 (8):639 – 645.score: 30.0
    The evolutionary challenge for technology in the third millennium is one of designing the vehicles for sustainable human and societal development in partnership with earth. The challenge calls for the conscious creation of evolutionary systems-not through the "hard technologies" that shape and mold the physical infrastructure of our planet, but through "soft technologies" that augment creative and constructive processes of human interaction. Through them, humanity has the opportunity to create the conditions for the emergence of a true learning society at (...)
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  30. Kathia Laszlo (2003). The Evolution of Business: Learning, Innovation, and Sustainability in the Twenty-First Century. World Futures 59 (8):605 – 614.score: 30.0
    This article-as part of a broader evolutionary inquiry toward human fulfillment, societal wellbeing, and environmental sustainability-explores new frontiers for business. In a rapidly changing global environment, corporations can become evolutionary change agents for the creation of a sustainable global civilization by fostering financial, social, and environmental results. The contemporary metaphors used to describe the business world can be limited in times when an emergent paradigm calls for new visions and actions. An evolutionary understanding, grounded in evolutionary systems theory, can open (...)
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  31. Ervin Laszlo (2005). The Spirit of Einstein and Teilhard in 21st Century Science: The Emergence of Transdisciplinary Unified Theory. Revista Portuguesa de Filosofia 61 (1):129 - 136.score: 30.0
    Paradigm-shifts, termed scientific revolutions, occur periodically in the course of science's development The twentieth century witnessed a number of revolutions, first by Albert Einstein and then by Niels Bohr in physics, and subsequently in biology, cosmology and, through the pioneering work of Pierre Teilhard de Chardin, in the transdisciplinary area that includes human mind and consciousness. But scientific development did not come to a standstill: while the spirit of Einstein and Teilhard is as present as ever, their specific theories are (...)
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  32. Chris Laszlo & Ervin Laszlo (2012). A Review of “HOPE: Healing Our People & Planet”. [REVIEW] World Futures 68 (1):69 - 74.score: 30.0
    World Futures, Volume 68, Issue 1, Page 69-74, January 2012.
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  33. Ervin Laszlo (1981). Biperspectivism: An Evolutionary Systems Approach to the Mind-Body Problem. Zygon 16 (2):151-164.score: 30.0
  34. Ervin Laszlo (1965). Books Reviews. British Journal of Aesthetics 5 (1):97-99.score: 30.0
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  35. Ervin Laszlo (1969). Marxism-Leninismvs. Neurophysiology. Studies in East European Thought 9 (2):104-111.score: 30.0
  36. Alexander Laszlo & Kathia Laszlo (2004). S.E.A.: Strategic Evolutionary Advantage. World Futures 60 (1 & 2):99 – 114.score: 30.0
    The tides of change constantly surface new currents in the world of business. No longer is it sufficient to seek the static positional advantage offered by classical Porterian analysis. This article explores the emerging direction of business strategy as expressed by the concept of evolutionary advantage. It examines first the major forms of business knowledge over the last century, then considers mainstream frameworks for strategic analysis, and offers, as a compelling alternative, the emerging notions of evolutionary development and evolutionary learning. (...)
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  37. Ervin Laszlo (1996). The Evolution of Planetary Consciousness: Key Issues of Human Survival and Development. World Futures 46 (2):79-83.score: 30.0
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  38. Ervin Laszlo (1968). Affect and Expression in Music. Journal of Aesthetics and Art Criticism 27 (2):131-134.score: 30.0
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  39. Ervin Laszlo (1973). A Moralizing Note to Professor Wolff's Reply. Journal of Value Inquiry 7 (4):307-308.score: 30.0
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  40. E. Laszlo & H. Margenau (1972). The Emergence of Integrative Concepts in Contemporary Science. Philosophy of Science 39 (2):252-259.score: 30.0
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  41. Ervin Laszlo (1998). The Evolution of the Culture of the Enterprise. World Futures 52 (2):181-186.score: 30.0
    At the top echelons of contemporary business, managers are becoming concerned with the unsustainability of the way companies now operate. A transformation of basic business strategies appears more and more indicated. For such transformation to be effective, the culture of the enterprise?the goals it pursues and the vision of these goals entertained by managers and collaborators?needs to change. Consequently there is a growing questioning of the viability of the typical culture of today's enterprise, and a search for more functional and (...)
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  42. Ervin Laszlo (1973). The Purpose of Mankind. Zygon 8 (3-4):310-324.score: 30.0
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  43. Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote (2012). An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012). History of the Human Sciences 25 (3):117-126.score: 30.0
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  44. Ervin Laszlo (1997). A Note on Evolution. World Futures 49 (3):205-211.score: 30.0
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  45. Ervin Laszlo (1987). Evolution: The New Paradigm. World Futures 23 (3):151-160.score: 30.0
    Evolution in the sense of the new paradigm embraces not only the emergence of biological species but also development in the cosmos and in history. It means ?grand synthesis,? or general theory of evolution. Its roots lie in the search for meaning that inspired systematic thought since its inception: its historical antecedents go back to the Ionian natural philosophers. Today the evolutionary paradigm frames invariant scientific concepts that appear in specific transformations in the physical, the biological, and the human and (...)
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  46. Ervin Laszlo (1999). Globalization: The Outer and the Inner Dimensions. World Futures 53 (2):95-100.score: 30.0
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  47. Ervin Laszlo & P. Kirschenmann (1964). Reviews. [REVIEW] Studies in East European Thought 4 (4):130-141.score: 30.0
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  48. Ervin Laszlo (1971). Systems and Structures ? Toward Bio-Social Anthropology. Theory and Decision 2 (2):174-192.score: 30.0
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  49. Ervin Laszlo (1967). Trends in East-European Philosophy. Studies in East European Thought 7 (2):130-141.score: 30.0
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  50. Ervin Laszlo (1974). Why Should I Believe in Science? Philosophy and Phenomenological Research 34 (4):477-488.score: 30.0
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