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  1. L. B. Cebik (forthcoming). Understanding Narrative Theory. History and Theory.
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  2. L. B. Cebik (2003). History as Re-Enactment. International Studies in Philosophy 35 (4):229-231.
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  3. L. B. Cebik (2001). S-Y-Stematic Aesthetics. International Studies in Philosophy 33 (1):153-154.
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  4. L. B. Cebik (2000). Philosophy of the Sign. International Studies in Philosophy 32 (4):146-148.
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  5. L. B. Cebik (1998). Truth, Fiction, and Literature. International Studies in Philosophy 30 (2):134-135.
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  6. L. B. Cebik (1996). Genevieve Lloyd., Being in Time: Selves and Narrators in Philosophy and Literature. International Studies in Philosophy 28 (2):145-146.
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  7. L. B. Cebik (1996). Narrative and Freedom. International Studies in Philosophy 28 (4):133-135.
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  8. L. B. Cebik (1995). Gaps in Nature. International Studies in Philosophy 27 (4):140-141.
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  9. L. B. Cebik (1995). Reading the Other. International Studies in Philosophy 27 (4):131-132.
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  10. L. B. Cebik (1994). Laurence Lampert, Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche Reviewed By. Philosophy in Review 14 (3):178-180.
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  11. L. B. Cebik (1994). Narrative Remembering. International Studies in Philosophy 26 (1):108-108.
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  12. L. B. Cebik (1994). Reorienting Rhetoric. International Studies in Philosophy 26 (1):129-130.
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  13. L. B. Cebik (1994). Secondary Language and Secondary Art. Journal of Aesthetics and Art Criticism 52 (4):459-464.
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  14. L. B. Cebik (1993). A Bill of Rights for Human Subjects of Research. International Journal of Applied Philosophy 8 (1):25-33.
  15. L. B. Cebik (1993). Allegories of History. International Studies in Philosophy 25 (3):101-102.
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  16. L. B. Cebik (1993). David E. Schrader, The Corporation as Anomaly Reviewed By. Philosophy in Review 13 (6):341-342.
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  17. L. B. Cebik (1993). Nietzschean Narratives. International Studies in Philosophy 25 (1):104-105.
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  18. L. B. Cebik (1992). Between History and Literature. International Studies in Philosophy 24 (3):145-146.
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  19. L. B. Cebik (1992). Fiction and History. International Studies in Philosophy 24 (1):47-63.
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  20. L. B. Cebik (1992). Holy Places Are Dark Places. International Studies in Philosophy 24 (1):91-92.
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  21. L. B. Cebik (1992). Seeing Aspects and Art: Tilghman and Wittgenstein. Southern Journal of Philosophy 30 (4):1-16.
    In "But Is It Art?", B. R. Tilghman argues in effect that art's necessary paracriticism on other areas of human activity and interest follows from the condition that artistic and aesthetic perceptions are matters of experiencing aspects. However, aspect-seeing is so common in many avenues of human endeavor that it fails to justify a special artistic paracriticism. The realm of art has a language which must be understood in its own right, as is the case for any social realm which (...)
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  22. L. B. Cebik (1992). The World Is Not a Novel. Philosophy and Literature 16 (1):68-87.
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  23. L. B. Cebik (1990). A Bill of Rights for Human Subjects of Research: A Proto-Draft. International Journal of Applied Philosophy 6 (1):25-33.
  24. L. B. Cebik (1990). Knowledge or Control as the End of Art. British Journal of Aesthetics 30 (3):244-255.
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  25. L. B. Cebik (1990). The Imposition of Form. International Studies in Philosophy 22 (3):91-92.
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  26. L. B. Cebik (1989). C. Behan McCullagh, Justifying Historical Description. International Studies in Philosophy 21 (1):102-103.
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  27. L. B. Cebik (1989). Forging Issues From Forged Art. Southern Journal of Philosophy 27 (3):331-346.
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  28. L. B. Cebik (1989). On the Suspicion of an Art Forgery. Journal of Aesthetics and Art Criticism 47 (2):147-156.
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  29. L. B. Cebik (1984). Moral Problems in Medicine, 2nd Edition. Teaching Philosophy 7 (3):250-255.
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  30. L. B. Cebik (1982). Philosophers in Medical Centers. Teaching Philosophy 5 (3):261-263.
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  31. L. B. Cebik (1980). Deriving Truths From Literature. Southwestern Journal of Philosophy 11 (1):143-150.
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  32. L. B. Cebik (1980). The Significance of Death for the Living. Theoretical Medicine and Bioethics 1 (1):67-83.
    Heidegger''s conception of death as an attitude toward life, overlooked in current literature on death and dying, offers potential for deepening our understanding of the care of non-critically ill patients. By breaking away from the notion of death as an event distinct from life and viewing it as an anticipated possibility at every moment of life, Heidegger provides insight into our attempts to evade death through our fundamental attitudes and value commitments, which in turn determine our behavior and actions. When (...)
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  33. John W. Davis & L. B. Cebik (1980). Rolf-Dieter Herrmann 1934 - 1978. Proceedings and Addresses of the American Philosophical Association 54 (2):193 - 194.
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  34. L. B. Cebik (1978). Book Reviews : Max Weber's Theory of Concept Formation. By Thomas Burger. Durham: Duke University Press, 1976. Pp. XVII + 231. $9.75. [REVIEW] Philosophy of the Social Sciences 8 (1):101-106.
  35. L. B. Cebik (1975). Creation, Predication, and Pickwick. Southwestern Journal of Philosophy 6 (1):39-45.
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  36. L. B. Cebik (1974). Fictional Narrative and Truth: Some Epistemic Considerations. Southern Journal of Philosophy 12 (1):9-19.
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  37. L. B. Cebik (1971). Concepts, Laws, and the Resurrection of Ideal Types'. Philosophy of the Social Sciences 1 (1):65-81.
  38. L. B. Cebik (1970). History's Want of Authority-Some Logical and Historical Speculations. Southern Journal of Philosophy 8 (2-3):143-155.
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  39. L. B. Cebik (1970). History's Want of Authority. Southern Journal of Philosophy 8 (2/3):143-155.
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  40. L. B. Cebik (1969). Colligation and the Writing of History. The Monist 53 (1):40-57.
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