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Lieven Boeve [22]L. Boeve [8]Lieve Boeve [1]
  1. Lieven Boeve (2013). La théologie aux marges et aux carrefours: Théologie, Église, université, société. Revue Théologique de Louvain 44 (3).
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  2. Lieven Boeve (2007). Europe in Crisis: A Question of Belief or Unbelief? Perspectives From the Vatican1. Modern Theology 23 (2):205-227.
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  3. Lieve Boeve (2006). De Crisis in Europa: Een Zaak van Geloof of Ongeloof?-Europe's Crisis: A Matter of Belief and Disbelief? Bijdragen 67 (2):152-179.
    Europe’s Crisis – A Matter of Belief and Disbelief? Perspectives from the Vatican For Joseph Ratzinger, elected Pope Benedict XVI in 2005, Europe is a continent in crisis. Indeed he goes even further to suggest a link between the socio-cultural crisis of modern society and the crisis facing the Christian faith in Europe. Modernity has transformed Europe into a continent without God and at the same time has undermined the influence of Christian faith and tradition. As a result, the self-understanding (...)
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  4. Lieven Boeve (2006). De crisis van Europa: een zaak van geloof of ongeloof? Perspectieven uit het Vaticaan. Bijdragen 67 (2):152-179.
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  5. Lieven Boeve (2006). Negative Theology and Theological Hermeneutics: The Particularity of Naming God. Journal of Philosophy and Scripture 3 (2).
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  6. Gregory Hoskins & Lieven Boeve (2006). Recontextualizing the Christian Narrative in a Postmodern Context. An Interview with Lieven Boeve. Journal of Philosophy and Scripture 3 (2).
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  7. M. Lamberigts, L. Boeve & Terrence Merrigan (eds.) (2006). Theology and the Quest for Truth: Historical- and Systematic-Theological Studies. Peeters.
    In this volume a first collection of contributions to this project, from a diversity of angles and research subjects, is presented.
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  8. L. Boeve, Y. De Maeseneer & Stijn van den Bossche (eds.) (2005). Religious Experience and Contemporary Theological Epistemology. Peeters.
    In this volume we present the proceedings from the fourth international Leuven Encounters in Systematic Theology (LEST IV, November 5-8, 2003), which focussed ...
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  9. L. Boeve, Hans Geybels & Stijn van den Bossche (eds.) (2005). Encountering Transcendence: Contributions to a Theology of Christian Religious Experience. Peeters.
    This volume consists of several contributions to a refined understanding of religious experience in view of contemporary theological epistemology.
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  10. Lieven Boeve (2005). Review: Erik Borgman, Edward Schillebeeckx: A Theologian in His History. Volume I: A Catholic Theology of Culture (1914-1965), Trans. John Bowden (London-New York, 2003). [REVIEW] Modern Theology 21:346-348.
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  11. Lieven Boeve (2005). Review: Richard Kearney, The God Who May Be: A Hermeneutics of Religion (Indiana Series in the Philosophy of Religion)(Bloomington, 2001). [REVIEW] Ars Disputandi: The Online Journal for Philosophy of Religion 5.
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  12. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  13. Lieven Boeve (2003). The Sacramental Interruption of Rituals of Life. Heythrop Journal 44 (4):401–417.
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  14. L. Boeve (2001). Linguistica Ancilla Theologiae. Revue Théologique de Louvain 32 (2):218-239.
    Lorsqu’il laisse interagir l’expérience contextuelle et l’interprétation traditionnelle, le langage religieux apporte du neuf. L’auteur se demande si la «linguistique cognitive» offre certaines pistes de réflexion et certains modèles utiles à la recontextualisation de l’épistémologie théologique dans la situation actuelle de la postmodernité. La sémantique cognitive présente la théologie comme une approche de la réalité dans un cadre conceptuel fondamental et non dans un rapport prédéterminé entre l’ordre logique et l’ordre ontologique. La théorie de la métaphore est ici particulièrement suggestive. (...)
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  15. Lieven Boeve (2000). The Swan or the Dove? Philosophy and Theology 12 (1):3-24.
    This study elaborates, illustrates and evaluates two different reading trajectories for approaching Fides et Ratio starting from the ambiguity which is apparent in the encyclical. The first trajectory, points foremost to the continuity between reason and faith. According to this first trajectory the encyclical presents a pre-modern model of philosophy, which has left the modern philosopher shocked and the theologian vexed. It also suffers from a confusion of philosophical and theological discourse. The second trajectory, from the perspective of an inner-theological (...)
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  16. Lieven Boeve (1999). Vreemd Gevleugeld. Bijdragen 60 (3):299-323.
    The first reactions to the encyclical Fides et Ratio ranged from cautiously positive to critical disapproval. Many observers pointed to the ambiguity which they perceive in the encyclical, probably due to the several hands which participated in its writing process. This ambiguity functions as a starting point to develop two different keys to read the text, resulting in divergent interpretations and evaluations. Inspired by the opening clause of the encyclical the first key can be represented by the image of a (...)
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  17. Lieven Boeve (1999). Vreemd Gevleugeld -The Swan or the Dove? Bijdragen 60 (3):299-323.
    The first reactions to the encyclical Fides et Ratio ranged from cautiously positive to critical disapproval. Many observers pointed to the ambiguity which they perceive in the encyclical, probably due to the several hands which participated in its writing process. This ambiguity functions as a starting point to develop two different keys to read the text, resulting in divergent interpretations and evaluations. Inspired by the opening clause of the encyclical the first key can be represented by the image of a (...)
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  18. Lieven Boeve (1997). Critical Consciousness in the Postmodern Condition. Philosophy and Theology 10 (2):449-468.
    In an attempt to clarify our present-day postmodern context and to ascertain the critical consciousness of our time, I study a number of main lines of thought in the work of the postmodernist thinkers Wolfgang Welsch, Jean-François Lyotard and Richard Rorty. Afterwards, I elaborate on the position of Jürgen Habermas in the postmodern debate. In the second section I present a schematic overview of this postmodern panorama, pointing out the main similarities and differences of the theorists under consideration. A critical (...)
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  19. Lieven Boeve (1997). De Weg, de Waarheid En Het Leven-The Way, the Truth and the Life. Bijdragen 58 (2):164-188.
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  20. Lieven Boeve (1997). De Weg, De Waarheid En Het Leven. Bijdragen 58 (2):164-188.
    In our postmodern times, the question 'where is truth' and surely 'truth with regard to religion' appears to be answered especially with the reply 'in particular traditions'. The combination 'truth, particular tradition and salvation', however, still leaves a number of avenues open. In the first part, we go over the ideas of Herman De Dijn, Richard Rorty, Peter Koslowski and Jürgen Habermas respectively with regard to truth and particularity. The first two desire to respect fully the particular and contingent character (...)
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  21. Lieven Boeve (1997). Postmodernism and Negative Theology. Bijdragen 58 (4):407-425.
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  22. J. T. A. G. M. van Ruiten, Martin Parmentier, Lieven Boeve, Frans Vosman, Liuwe H. Westra & Piet Guijt (1997). Boekbesprekingen. Bijdragen 58 (1):97-115.
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  23. Lieven Boeve (1994). Theologue Na Het Christelijke Grote Verhaal -Theology After the Decline of the Master Story of Christianity. Bijdragen 55 (3):269-295.
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  24. Lieven Boeve (1994). Theologie na het christelijke Grote verhaal: In het spoor Van Jean-François Lyotard. Bijdragen 55 (3):269-295.
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  25. Herman-Emiel Mertens & L. Boeve (eds.) (1994). Naming God Today. Uitgeverij Peeters.
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