Search results for 'L. E. Thomas' (try it on Scholar)

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  1.  9
    Oliver Thomas (2013). C. Nobili L'«Inno Omerico a Ermes» E le Tradizioni Locali. Pp. 260. Milan: Edizioni Universitarie di Lettere Economia Diritto, 2011. Paper, €31.50. ISBN: 978-88-7916-504-4. [REVIEW] The Classical Review 63 (2):329-331.
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  2.  18
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  3.  3
    Ivo Thomas (1960). Review: Francesca Rivetti Barbo, La Struttura Logica della Prima via per Provare l'Esistanza di Dil: Applicazioni di Logica Simbolica e Nessi di Contenuti. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  4. Ivo Thomas (1960). Barbò Francesca Rivetti. La struttura logica della prima via per provare l'esistenza di Dio: Applicazioni di logica simbolica e nessi di contenuti. Rivista di filosofia neo-scolastica, vol. 52 nos. 2–3 , pp. 241–320. [REVIEW] Journal of Symbolic Logic 25 (4):348-349.
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  5. Binoy Thomas (2011). La povertà E l'obbedienza nelle costituzioni dell'ordine Dei Minori (1239-1517) E Dei frati Minori conventuali (1517-1932). [REVIEW] Miscellanea Francescana 111 (1-2):77-122.
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  6. M. Thomas (1937). SÉE, E. G. - L'Animal dans la Société, devant la Science, la Philosophie, la Religion. [REVIEW] Scientia 31 (61):192.
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  7.  3
    J. L. H. Thomas (1990). ‘Why Did It Happen to Me?’: J. L. H. THOMAS. Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  8. J. L. H. Thomas (1991). Against the Fantasts: J. L. H. Thomas. Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  9. L. E. Thomas (1956). HARRIS, E. E. -Nature, Mind and Modern Science. [REVIEW] Mind 65:112.
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  10.  7
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  11.  7
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
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  12. G. E. G. E. (1956). Kant e l'illuminismo. [REVIEW] Giornale Critico Della Filosofia Italiana 10:447.
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  13. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  14. G. E. G. E. (1953). L'eclettismo francese e la cultura filosofica meridionale nella prima metà del secolo XIX. [REVIEW] Giornale Critico Della Filosofia Italiana 7:539.
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  15. Friedrich Albert Lange & Ernest Chester Thomas (1877). History of Materialism and Criticion of its Present Importance, Authorised Tr. By E.C. Thomas.
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  16. A. F. L. (1892). Le problème de l'immortalité, de E. Petavel-Olliff. Revue de Théologie Et de Philosophie 25 (5):496.
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  17. S. S. Academie Romaine De S. Thomas (1923). Annonce de fêtes solennels à l'occasion de l'anniversaire de la canonisation de S. Thomas. Revue Thomiste 28 (23/24):237.
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  18.  9
    Guillermo E. Rosado Haddock (2010). La relevancia de Carnap: Estudio critico Del libro el programa de Carnap. Ramón Cirera, Andoni Ibarra Y Thomas Mormann, (eds.). C.e.L.c.: Barcelona, 1996, 324pp. [REVIEW] Principia 10 (2):209-235.
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  19.  10
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (4):144-145.
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  20.  25
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (04):144-145.
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  21.  15
    W. H. D. Rouse (1908). Anthropological Essays Anthropological Essays Presented to E. B. Tylor in Honour of His 75th Birthday. By H. Balfour, A. E. Crawley, D. J. Cunningham, L. R. Farnell, J. G. Frazer, A. C. Haddon, E. S. Hartland, A. Lang, R. R. Marett, C. S. Myers, J. L. Myres, C. H. Read, Sir J. Rhys, W. Ridgeway, W. H. R. Rivers, C. G. Seligmann, and T. A. Toza, N. W. Thomas, A. Thomson, E. Westermarck. With a Bibliography by B. W. Freise-Marreco. Clarendon Press. [REVIEW] The Classical Review 22 (07):225-226.
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  22.  13
    G. M. Paul (1989). Two Readings of Sallust Thomas F. Scanlon: Spes Frustrata: A Reading of Sallust. Pp. 120. Heidelberg: Carl Winter, 1987. Paper, DM 25. Giovanni Cipriani: Sallustio E L'Immaginario: Per Una Biografia Eroica di Giugurta. (Studi E Commenti, 6.) Pp. 125. Bari: Adriatica Editrice, 1988. Paper, L. 22,000. [REVIEW] The Classical Review 39 (02):233-234.
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  23.  13
    Stephen Instone (1993). Myth and History in Pindar Thomas Cole: Pindar's Feasts or the Music of Power. (Filologia E Critica, 69.) Pp. 174. Rome: Ateneo, 1992. L. 30,000. [REVIEW] The Classical Review 43 (02):233-235.
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  24.  6
    S. Gaselee (1930). Recent Compositions and Translations Carmina Hoeufftiana. Edidit Academia Regia Disciplinarum Nederlandica, Amstelodami, 1927, 1928, 1929. Gennaro Aspreno Rocco: Carmi Latini Editi Ed Inediti, Scelti E Pubblicati Con Un Saggio Introduttivo Su l'Autore a Cura di Nunzio Coppola E Con Prefazione Del Prof. Nicolà Festa. Milan, Etc.: Società Editrice Dante Alighieri, 1929. Paper, L. 25. A New Presentation of Greek Art and Thought: The Handwork of a Hellenist. By F. P. B. Osmaston, with … an Introduction by H. W. Nevinson. London: Simpkin Marshall, N.D. 10s. 6d. Net. The Gaisford Greek Prize Composition for 1929. By N. K. Hutton. Glasgow: Jackson, Wylie and Co., 1929. 2s. 6d. Net. The Funeral Oration of Pericles Translated Out of Thucydides. By Thomas Hobbes. London: Milford (Oxford University Press), 1929. Boards, 3s. 6d. Net. The Collects Proper to the Sundays and Holy Days of the Christian Year … Rendered Into Latin Verse by Reginald Walter Macan. Oxford: Blackwell, 1928. Boards, 21s. Net. [REVIEW] The Classical Review 44 (4):144-145.
  25.  3
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  26.  2
    Giorgio Lanaro (1992). Il giardino della civiltà: Thomas Henry Huxley e "L'etica dell'evoluzione". Rivista di Storia Della Filosofia 47 (1):125.
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  27. Stefano Gattei (2007). La Rivoluzione Incompiuta di Thomas Kuhn: La Tesi Dell'incommensurabilità E l'Eredità Del Neopositivismo. Utet Università.
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  28. Francesco Guala (2002). Giuseppe Giordano.Tra paradigmi e rivoluzioni: Thomas Kuhn. 206 pp., index. Soveria Mannelli: Rubbettino, 1997. L 20,000. [REVIEW] Isis 93 (2):358-359.
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  29. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  30. D. H. Salman (1955). L'enseignement de la philosophie aux jeunes d'après Aristote, saint Thomas et M. É. Gilson. Laval Théologique et Philosophique 11 (1):9.
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  31. Simonetta Todi (2000). L'«astro-theology» di William Derham nella Lombardia del settecento: La «confutazione» di giovanni cadonici*: In appendice: Thomas Dereham, studioso e traduttore tra Italia e Inghilterra. Giornale Critico Della Filosofia Italiana 20 (2-3):401-430.
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  32.  10
    Igor Agostini (2009). La démonstration de l'infinité de Dieu et le principe de la limitation de l'acte par la puissance chez Thomas d'Aquin. Les Etudes Philosophiques 91 (4):455.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les (...)
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  33. Cecilia Trifogli (1990). Il problema dello statuto ontologico del tempo nelle Quaestiones super Physicam di Thomas Wylton e di Giovanni di Jandun. Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):491-548.
    L'A. analizza i problemi principali che caratterizzarono la polemica tra Wylton e Jandun sulla dottrina di Averroè relativa allo statuto ontologico del tempo. Rispetto alla posizione di Jandun, l'A. sottolinea l'importanza della distinzione fra tempo formale, inteso come atto mentale, e tempo materiale, identificato con il movimento, e individua nella teoria della realtà extra-mentale del tempo un motivo di originalità rispetto alla posizione soggettivizzante di Averroè. La posizione di Wylton, che l'A. definisce «realista», scaturisce invece dalla negazione degli elementi aristotelico-averroisti, (...)
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  34. Thomas L. Hankins (1992). The Quantifying Spirit in the Eighteenth CenturyTore Frängsmyr J. L. Heilbron Robin E. Rider. Isis 83 (1):138-140.
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  35. Martin Grabmann & E. Vansteenberghe (1920). Saint Thomas d'Aquin Introduction À l'Étude de Sa Personalité Et de Sa Pensée. Bloud & Gay.
     
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  36. E. Severino & G. Barzaghi (1998). L'alterità tra mondo e dio: La verità dell'essere e il divenire. Divus Thomas 101 (3):57-81.
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  37. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  38. Marco Visentin (2010). Libero arbitrio E funzione di utilità: L'uomo è un animale razionale O un decisore razionale? Divus Thomas 113 (2):37-73.
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  39.  11
    E. W. Brooks (1892). Theoderic the Goth, by Thomas Hodgkin, D.C.L. (Heroes of the Nations Series.) London and New York. G. P. Putnam. 1891. 5s. [REVIEW] The Classical Review 6 (1-2):68-69.
  40.  16
    T. L. Agar (1909). T. W. Allen's Odyssey Homeri Opera recognovit Thomas W. Allen. Tomi iii, iv. Odyssea i-xxiv. Oxonii e Typographeo Clarendoniano, 1908. 2s. 6d. paper, 3s. cloth. [REVIEW] The Classical Review 23 (02):50-53.
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  41.  21
    Thomas W. Allen (1896). Homer's Hymn to Demeter L'Inno Omerico a Demetra con apparato critico scelto e un' introduzione. Da Vittorio Puntoni. Livorno: Raffaello Giusti. 1896. 5 lire. [REVIEW] The Classical Review 10 (08):392-393.
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  42.  12
    Pasquale Porro (2012). Dalla pagina alla scientia. L’identificazione tra libri e sapere scientifico nel Medioevo scolastico e il caso anomalo della teologia. Quaestio 11 (1):225-253.
    The official documents of the Parisian Faculty of Arts show a close identification between the philosophical sciences and the corresponding textbooks: to learn a particular science means essentially to read certain, prescribed books. The case of theology seems to be different, however. In spite of the fact that the Bible served as a paradigm for the ‘textualization’ of all kinds of knowledge, and even of the whole world, it did not fit perfectly the epistemological criteria which Aristotle’s Posterior analytics established (...)
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  43.  11
    Thomas J. Figueira (2001). U. Bultrighini: Elementi di dinamismo nell'economia greca tra VI e IV secolo. L'eccezione e la regola . Pp. 176. Alessandria: Edizioni dell'Orso, 1999. Paper, L. 30,000. ISBN: 88-7694-432-X. [REVIEW] The Classical Review 51 (02):427-.
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  44.  7
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  45.  3
    Jacques E. Ménard (1974). L'Évangile selon Thomas. Laval Théologique et Philosophique 30 (1):29.
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  46. Thomas Kuehn (1986). Andrea Romano, “Legum doctores” e cultura giuridica nella Sicilia aragonese: Tendenze, opere, ruoli. (Università degli Studi di Messina, Facoltà di Scienze Politiche, Serie Studi Giuridici, 4.) Milan: Dott. A. Giuffrè, 1984. Paper. Pp. 412. L 24,000. [REVIEW] Speculum 61 (1):199-202.
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  47.  1
    Thomas W. Simon (1976). Book Review:On Purposeful Systems Russell L. Ackoff, Fred E. Emery. [REVIEW] Philosophy of Science 43 (3):456-.
  48.  5
    Jacques E. Ménard (1974). L'Évangile selon Thomas. Laval Théologique et Philosophique 30 (2):133.
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  49. L. S. Ford (1996). Thomas E. Hosinski. Stubborn Fact and Creative Advance: An Introduction to the Metaphysics of Alfred North Whitehead. Modern Schoolman 73:351-352.
     
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  50.  4
    C. E. B. (1963). La Doctrine de l'Analogie de l'Etre d'Après Saint Thomas d'Aquin. Review of Metaphysics 17 (2):308-308.
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