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Leonard Harris [41]Lauren Julius Harris [8]Lisa Harris [6]Lisa H. Harris [3]
Laurence R. Harris [2]L. Harris [2]Lauren McArthur Harris [2]L. B. Harris [2]

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See also:
Profile: Lili Harris
Profile: Larry Harris
Profile: Liz Harris (Carleton University)
Profile: Larry Harris Harris (Cleveland State University)
Profile: Laura Harris (Indiana University Purdue University, Indianapolis)
Profile: LaTina Harris (Governors State University)
Profile: Leroy Harris (David Lipscomb University)
Profile: Laura Harris (Staffordshire University)
  1. Heather L. Jenkin, Michael R. Jenkin, Richard T. Dyde & Laurence R. Harris (2004). Shape-From-Shading Depends on Visual, Gravitational, and Body-Orientation Cues. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 1453-1461.
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  2.  18
    Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.
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  3.  1
    Laura J. Spence, Anne‐Marie Coles & Lisa Harris (2001). The Forgotten Stakeholder? Ethics and Social Responsibility in Relation to Competitors. Business and Society Review 106 (4):331-352.
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  4. Lotte F. van Dillen, Lasana T. Harris, Wilco W. van Dijk & Mark Rotteveel (2015). Looking with Different Eyes: The Psychological Meaning of Categorisation Goals Moderates Facial Reactivity to Facial Expressions. Cognition and Emotion 29 (8):1382-1400.
  5. Leonard Harris (2004). The Great Debate: W. E. B. Du Bois Vs. Alain Locke on the Aesthetic. Philosophia Africana 7 (1):15-39.
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  6.  10
    Reza Pishyar, Lynne M. Harris & Ross G. Menzies (2008). Responsiveness of Measures of Attentional Bias to Clinical Change in Social Phobia. Cognition and Emotion 22 (7):1209-1227.
  7. Leonard Harris (forthcoming). Philosophy Born of Struggle: Afro-American Philosophy Since 1917. Philosophy and Culture. Nairobi: Bookwise.
     
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  8.  26
    Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  9. Leonard Harris (2012). Introduction. Diogenes 59 (3-4):3-3.
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  10.  1
    Leonard Harris (2014). Telos and Tradition: Making the Future—Bridges to Future Traditions. Philosophia Africana 16 (2):59-71.
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  11.  10
    Lynette Harris (2002). Achieving a Balance in Human Resourcing Between Employee Rights and Care for the Individual. Business and Professional Ethics Journal 21 (2):45-60.
  12.  9
    Leonard Harris (2014). Philosophy of Philosophy: Race, Nation, and Religion. Graduate Faculty Philosophy Journal 35 (1-2):369-380.
  13.  10
    Leonard Harris (1979). The Restructuring of Social and Political Theory. International Philosophical Quarterly 19 (4):485-491.
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  14.  23
    Leonard Harris (2013). Walker: Naturalism and Liberation. Transactions of the Charles S. Peirce Society 49 (1):93-111.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist in Boston, (...)
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  15.  7
    Tommy J. Curry & Leonard Harris (2015). Philosophy Born of Struggle. Radical Philosophy Review 18 (1):1-10.
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  16. Leonard Harris (1991). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    This collection of essays by American philosopher Alain Locke makes readily available for the first time his important writings on cultural pluralism, value relativism, and critical relativism. As a black philosopher early in this century, Locke was a pioneer: having earned both undergraduate and doctoral degrees at Harvard, he was a Rhodes scholar at Oxford, studied at the University of Berlin, and chaired the Philosophy Department at Howard University for almost four decades. He was perhaps best known as a leading (...)
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  17.  19
    Leonard Harris (1995). "Believe It or Not" or the Ku Klux Klan and American Philosophy Exposed. Proceedings and Addresses of the American Philosophical Association 68 (5):133 - 137.
  18.  1
    Leonard Harris (2003). By These Hands: A Documentary History of African American Humanism by Anthony B. Pinn, Editor. Philosophia Africana 6 (1):63-66.
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  19.  1
    L. D. Harris (1978). IV—Solving the “Naval Battle”. Proceedings of the Aristotelian Society 78 (1):45-62.
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  20.  9
    Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.
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  21.  5
    Leonard Harris (1997). Alain Locke. Modern Schoolman 74 (4):337-346.
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  22.  27
    Leonard Harris (1997). Alain Locke and Community. Journal of Ethics 1 (3):239-247.
    Locke consistently argues for the importance of cosmopolitan identity, i.e., cultural-citizenship. Paradoxically, he also argues for the importance of particular, local, and racial/ethnic identities. People have a natural instinct that Locke terms a consciousness of kind, to bond with persons in relatively closed communities. Communities are not natural social groups for Locke, but historical social constructions. I argue that Locke''s ethical and conceptual paradox is revolved by considering the relationship between instincts and particular social groups as asymmetrical; that groups are (...)
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  23.  8
    Leonard Harris (2004). Alain L. Locke, 1885-1954. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub. 263.
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  24. Les Harris (2010). IPM 11g Migration Best Practices. Nexus 10:27.
     
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  25. Leonard Harris (2005). Bill E. Lawson and Donald F. Koch, Eds, Pragmatism and the Problem of Race. [REVIEW] Transactions of the Charles S. Peirce Society 41 (2):440-443.
     
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  26.  8
    Irving Maltzman, Lance Harris, Eben Ingram & Craig Wolff (1971). A Primacy Effect in the Orienting Reflex to Stimulus Change. Journal of Experimental Psychology 87 (2):202.
  27.  4
    Allison Tso, Lucy Harris & Tim Littlewood (1996). Acceptability to a General Haematology Clinic of Written Responses to Referrals: Questionnaire Study. Ethics 22:140-6.
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  28.  3
    Laurence R. Harris (1994). Keeping Track of Visual Codes That Move From Cell to Cell During Eye Movements. Behavioral and Brain Sciences 17 (2):265.
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  29. Leonard Harris (1984). Philosophy Born of Struggle: Anthology of Afro-American Philosophy From 1917. Transactions of the Charles S. Peirce Society 20 (2):188-194.
     
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  30.  2
    Lauren McArthur Harris, Anne-Lise Halvorsen & Gerardo J. Aponte-Martínez (forthcoming). “[My] Family has Gone Through That”: How High School Students Determine the Trustworthiness of Historical Documents. Journal of Social Studies Research.
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  31.  12
    Leonard Harris (1991). Alain Locke and Philosophy. Social Philosophy Today 6:324-325.
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  32.  3
    Leonard Harris (1989). The Lacuna Between Philosophy and History. Journal of Social Philosophy 20 (3):110-114.
  33.  13
    Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various (...)
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  34.  5
    Lauren Julius Harris (1985). The Ambidextral Culture Society and the “Duality of Mind”. Behavioral and Brain Sciences 8 (4):639-640.
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  35.  2
    Lauren Julius Harris (1983). Henry Holland on the Hypothesis of Duality of Mind. Behavioral and Brain Sciences 6 (4):732.
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  36.  2
    Leonard Harris (2005). Pragmatism and the Problem of Race (Review). Transactions of the Charles S. Peirce Society 41 (2):440-443.
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  37. Leonard Harris (1993). The Horror of Tradition or How to Burn Babylon and Build Benin While Reading A'preface to a Twenty-Volume Suicide Note'. Philosophical Forum 24 (1-3):94-118.
     
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  38.  4
    A. M. Coles, Lisa Harris & R. Davis (2004). Is the Party Over? Innovation and Music on the Web. Journal of Information, Communication and Ethics in Society 2 (1):21-29.
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  39.  4
    Lauren Julius Harris & Douglas F. Carlson (1988). Hand Preference for Visually Guided Reaching in Human Infants and Adults. Behavioral and Brain Sciences 11 (4):726.
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  40.  13
    Lauren Julius Harris & Jason B. Almerigi (2005). The Left-Side Bias for Holding Human Infants: An Everyday Directional Asymmetry in the Natural Environment. Behavioral and Brain Sciences 28 (4):600-601.
    To Vallortigara & Rogers's (V&R's) evidence of everyday directional asymmetries in the natural environment of a variety of species, we offer one more example for human beings. It is the bias for holding an infant on the left side, and it illustrates several themes in the target article.
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  41.  7
    Leila Harris, Hilda Kurtz, Andrea Nightingale, Eric Sheppard, Dmitri Sidorov & Barbara VanDrasek (2000). Review Forum. Philosophy and Geography 3 (1):105 – 109.
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  42.  3
    Lauren Julius Harris (1980). Lateralized Sex Differences: Substrates and Significance. Behavioral and Brain Sciences 3 (2):236.
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  43.  6
    Leonard Harris (1988). Identity: Alain Locke's Atavism. Transactions of the Charles S. Peirce Society 24 (1):65 - 83.
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  44.  10
    Leonard Harris (2004). Review of Clarence Shole Johnson, Cornel West and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  45.  1
    L. D. Harris (1977). Solving the "Naval Battle". Proceedings of the Aristotelian Society 78:45 - 61.
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  46.  2
    Lauren Julius Harris & Thomas H. Cart (1981). Implications of Differences Between Perceptual Systems for the Analysis of Hemispheric Specialization. Behavioral and Brain Sciences 4 (1):71.
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  47.  1
    Larry P. Harris (1977). Self-Recognition Among Institutionalized Profoundly Retarded Males: A Replication. Bulletin of the Psychonomic Society 9 (1):43-44.
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  48.  1
    Lauren McArthur Harris & Brian Girard (2014). Instructional Significance for Teaching History: A Preliminary Framework. Journal of Social Studies Research 38 (4):215-225.
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  49.  1
    Lisa Harris, Lorraine Warren, Kelly Smith & Charlotte Carey (2011). Web 2.0. International Journal of Cyber Ethics in Education 1 (3):78-91.
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  50.  1
    Leslie D. Harris (1993). Getting It Right: Language, Literature, and Ethics (Review). Philosophy and Literature 17 (2):380-381.
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