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Leonard Harris [39]Lauren Julius Harris [8]Lisa Harris [6]Laurence Harris [2]
Lisa H. Harris [2]Lem Harris [2]L. Harris [2]Laurence R. Harris [2]

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See also:
Profile: Lili Harris
Profile: Larry Harris
Profile: Liz Harris (Carleton University)
Profile: Larry Harris Harris (Cleveland State University)
Profile: Laura Harris (Indiana University Purdue University, Indianapolis)
Profile: LaTina Harris (Governors State University)
Profile: Leroy Harris (David Lipscomb University)
Profile: Laura Harris (Staffordshire University)
  1. Heather L. Jenkin, Michael R. Jenkin, Richard T. Dyde & Laurence R. Harris (2004). Shape-From-Shading Depends on Visual, Gravitational, and Body-Orientation Cues. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 1453-1461.
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  2.  17
    Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.
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  3. Lotte F. van Dillen, Lasana T. Harris, Wilco W. van Dijk & Mark Rotteveel (2015). Looking with Different Eyes: The Psychological Meaning of Categorisation Goals Moderates Facial Reactivity to Facial Expressions. Cognition and Emotion 29 (8):1382-1400.
  4.  1
    Laura J. Spence, Anne‐Marie Coles & Lisa Harris (2001). The Forgotten Stakeholder? Ethics and Social Responsibility in Relation to Competitors. Business and Society Review 106 (4):331-352.
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  5. Leonard Harris (forthcoming). Philosophy Born of Struggle: Afro-American Philosophy Since 1917. Philosophy and Culture. Nairobi: Bookwise.
     
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  6.  7
    Reza Pishyar, Lynne M. Harris & Ross G. Menzies (2008). Responsiveness of Measures of Attentional Bias to Clinical Change in Social Phobia. Cognition and Emotion 22 (7):1209-1227.
  7. Leonard Harris (2004). The Great Debate: W. E. B. Du Bois Vs. Alain Locke on the Aesthetic. Philosophia Africana 7 (1):15-39.
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  8.  25
    Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  9. Leonard Harris (2012). Introduction. Diogenes 59 (3-4):3-3.
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  10.  9
    Leonard Harris (1979). The Restructuring of Social and Political Theory. International Philosophical Quarterly 19 (4):485-491.
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  11.  6
    Tommy J. Curry & Leonard Harris (2015). Philosophy Born of Struggle. Radical Philosophy Review 18 (1):1-10.
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  12.  6
    Leonard Harris (2014). Philosophy of Philosophy: Race, Nation, and Religion. Graduate Faculty Philosophy Journal 35 (1-2):369-380.
  13.  8
    Lynette Harris (2002). Achieving a Balance in Human Resourcing Between Employee Rights and Care for the Individual. Business and Professional Ethics Journal 21 (2):45-60.
  14. Leonard Harris (1991). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
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  15.  16
    Leonard Harris (1995). "Believe It or Not" or the Ku Klux Klan and American Philosophy Exposed. Proceedings and Addresses of the American Philosophical Association 68 (5):133 - 137.
  16.  4
    Les Harris (2010). IPM 11g Migration Best Practices. Nexus 10:27.
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  17.  13
    Leonard Harris (2013). Walker: Naturalism and Liberation. Transactions of the Charles S. Peirce Society 49 (1):93-111.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist in Boston, (...)
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  18.  3
    Allison Tso, Lucy Harris & Tim Littlewood (1996). Acceptability to a General Haematology Clinic of Written Responses to Referrals: Questionnaire Study. Ethics 22:140-6.
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  19.  1
    Lauren McArthur Harris, Anne-Lise Halvorsen & Gerardo J. Aponte-Martínez (forthcoming). “[My] Family has Gone Through That”: How High School Students Determine the Trustworthiness of Historical Documents. Journal of Social Studies Research.
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  20.  7
    Irving Maltzman, Lance Harris, Eben Ingram & Craig Wolff (1971). A Primacy Effect in the Orienting Reflex to Stimulus Change. Journal of Experimental Psychology 87 (2):202.
  21.  6
    Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.
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  22. Leonard Harris (1984). Philosophy Born of Struggle: Anthology of Afro-American Philosophy From 1917. Transactions of the Charles S. Peirce Society 20 (2):188-194.
     
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  23.  21
    Leonard Harris (1997). Alain Locke and Community. Journal of Ethics 1 (3):239-247.
    Locke consistently argues for the importance of cosmopolitan identity, i.e., cultural-citizenship. Paradoxically, he also argues for the importance of particular, local, and racial/ethnic identities. People have a natural instinct that Locke terms a consciousness of kind, to bond with persons in relatively closed communities. Communities are not natural social groups for Locke, but historical social constructions. I argue that Locke''s ethical and conceptual paradox is revolved by considering the relationship between instincts and particular social groups as asymmetrical; that groups are (...)
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  24.  2
    Leonard Harris (1989). The Lacuna Between Philosophy and History. Journal of Social Philosophy 20 (3):110-114.
  25.  5
    Lauren Julius Harris (1985). The Ambidextral Culture Society and the “Duality of Mind”. Behavioral and Brain Sciences 8 (4):639-640.
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  26.  4
    Leonard Harris (2004). Alain L. Locke, 1885-1954. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub. 263.
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  27.  13
    Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various (...)
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  28.  1
    Larry P. Harris (1977). Self-Recognition Among Institutionalized Profoundly Retarded Males: A Replication. Bulletin of the Psychonomic Society 9 (1):43-44.
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  29. Leonard Harris (1993). The Horror of Tradition or How to Burn Babylon and Build Benin While Reading A'preface to a Twenty-Volume Suicide Note'. Philosophical Forum 24 (1-3):94-118.
     
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  30.  3
    A. M. Coles, Lisa Harris & R. Davis (2004). Is the Party Over? Innovation and Music on the Web. Journal of Information, Communication and Ethics in Society 2 (1):21-29.
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  31.  3
    Lauren Julius Harris & Douglas F. Carlson (1988). Hand Preference for Visually Guided Reaching in Human Infants and Adults. Behavioral and Brain Sciences 11 (4):726.
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  32.  13
    Lauren Julius Harris & Jason B. Almerigi (2005). The Left-Side Bias for Holding Human Infants: An Everyday Directional Asymmetry in the Natural Environment. Behavioral and Brain Sciences 28 (4):600-601.
    To Vallortigara & Rogers's (V&R's) evidence of everyday directional asymmetries in the natural environment of a variety of species, we offer one more example for human beings. It is the bias for holding an infant on the left side, and it illustrates several themes in the target article.
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  33.  7
    Leila Harris, Hilda Kurtz, Andrea Nightingale, Eric Sheppard, Dmitri Sidorov & Barbara VanDrasek (2000). Review Forum. Philosophy and Geography 3 (1):105 – 109.
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  34.  6
    Leonard Harris (1991). Alain Locke and Philosophy. Social Philosophy Today 6:324-325.
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  35.  1
    Leonard Harris (1997). Alain Locke. Modern Schoolman 74 (4):337-346.
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  36.  10
    Leonard Harris (2004). Review of Clarence Shole Johnson, Cornel West and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  37.  2
    Lauren Julius Harris & Thomas H. Cart (1981). Implications of Differences Between Perceptual Systems for the Analysis of Hemispheric Specialization. Behavioral and Brain Sciences 4 (1):71.
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  38.  1
    Lauren McArthur Harris & Brian Girard (2014). Instructional Significance for Teaching History: A Preliminary Framework. Journal of Social Studies Research 38 (4):215-225.
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  39.  3
    Leonard Harris (1988). Identity: Alain Locke's Atavism. Transactions of the Charles S. Peirce Society 24 (1):65 - 83.
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  40.  1
    Lisa Harris, Lorraine Warren, Kelly Smith & Charlotte Carey (2011). Web 2.0. International Journal of Cyber Ethics in Education 1 (3):78-91.
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  41.  1
    Lauren Julius Harris (1980). Lateralized Sex Differences: Substrates and Significance. Behavioral and Brain Sciences 3 (2):236.
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  42.  1
    Leslie D. Harris (1993). Getting It Right: Language, Literature, and Ethics (Review). Philosophy and Literature 17 (2):380-381.
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  43.  1
    S. Tietze, L. Harris & G. Musson (2003). Erratum: When "Work" Comes "Home": Coping Strategies of Teleworkers and Their Families. Journal of Business Ethics 43 (4):395 -.
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  44. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Sonia Kruks, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  45. Jacoby Adeshei Carter, Leonard Harris, Chielozona Eze & Arnold L. Farr (2010). Philosophic Values and World Citizenship: Locke to Obama and Beyond. Lexington Books.
    Alain Locke, the central promoter of the Harlem Renaissance, is placed in conversation with leading philosophers and cultural figures in the modern world, from Aristotle to Obama. For teachers and students of contemporary debates in pragmatism, diversity, and value theory, these conversations' define new-and controversial-terrain.
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  46. J. M. C. Chevalier, Lee A. Mcbride Iii, John Kaag, Jacoby Adeshei Carter, Kristie Dotson, Leonard Harris, Torjus Midtgarden & Claudio Viale (2013). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of CS Peirce Andrew Robinson Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski. Transactions of the Charles S. Peirce Society 49 (1).
     
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  47. Michael Day, Cynthia Haynes, Jan Rune Holmevik, Sharon Cogdill, Judith Kirkpatrick, Leslie Harris, Avigial Oren, Jane Lasarenko & Claudine Keenan (1996). Pedagogies in Virtual Spaces: Writing Classes in the MOO. Kairos 1 (2).
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  48. Leonard Harris (2006). Alain L. Locke. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
     
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  49.  12
    Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  50. Leonard Harris, Scott L. Pratt & Anne S. Waters (eds.) (2001). American Philosophies: An Anthology. Wiley-Blackwell.
    This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices.
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