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Leonard Harris [26]Lauren Julius Harris [8]Lisa Harris [5]L. Harris [3]
Larry D. Harris [3]Laurence R. Harris [2]Lem Harris [2]Lisa H. Harris [2]

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Profile: Lili Harris
Profile: Larry Harris
Profile: Liz Harris (Carleton University)
Profile: Larry Harris Harris (Cleveland State University)
Profile: Laura Harris (Indiana University Purdue University, Indianapolis)
  1. Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.
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  2. Leonard Harris (forthcoming). Philosophy Born of Struggle: Afro-American Philosophy Since 1917. Philosophy and Culture. Nairobi: Bookwise.
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  3. L. Harris (2014). Introduction. Diogenes 59 (3-4):3-3.
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  4. Lauren McArthur Harris & Brian Girard (2014). Instructional Significance for Teaching History: A Preliminary Framework. Journal of Social Studies Research 38 (4):215-225.
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  5. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.
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  6. J. M. C. Chevalier, Lee A. Mcbride Iii, John Kaag, Jacoby Adeshei Carter, Kristie Dotson, Leonard Harris, Torjus Midtgarden & Claudio Viale (2013). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of CS Peirce Andrew Robinson Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski. Transactions of the Charles S. Peirce Society 49 (1).
     
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  7. Leonard Harris (2013). Walker: Naturalism and Liberation. Transactions of the Charles S. Peirce Society 49 (1):93-111.
    I am a Walkerite. David Walker (1796– 97/1830), born in Wilmington, Delaware, to a free mother and a slave father, inherited his mother’s status as free. Walker witnessed the misery of slavery in his native state and during his various travels in the South, including one episode where a son was forced to whip his mother until she died. He settled in Boston in the 1820’s where he established a secondhand clothing business and became the most noted abolitionist in Boston, (...)
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  8. Leonard Harris (2012). Introduction. Diogenes 59 (3-4):3-3.
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  9. Lisa Harris, Lorraine Warren, Kelly Smith & Charlotte Carey (2011). Web 2.0. International Journal of Cyber Ethics in Education 1 (3):78-91.
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  10. Jacoby Adeshei Carter, Leonard Harris, Chielozona Eze & Arnold L. Farr (2010). Philosophic Values and World Citizenship: Locke to Obama and Beyond. Lexington Books.
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  11. Les Harris (2010). IPM 11g Migration Best Practices. Nexus 10:27.
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  12. Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  13. Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.
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  14. Reza Pishyar, Lynne M. Harris & Ross G. Menzies (2008). Responsiveness of Measures of Attentional Bias to Clinical Change in Social Phobia. Cognition and Emotion 22 (7):1209-1227.
  15. Lauren Julius Harris (2007). Babes in Arms : Studies in Laterality. In Henri Cohen & Brigitte Stemmer (eds.), Consciousness and Cognition: Fragments of Mind and Brain. Elxevier Academic Press.
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  16. Leonard Harris (2006). Alain L. Locke. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
  17. Leonard Harris (2006). Critical Social Theory and Black Folks. Telos 2006 (135):182-186.
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  18. Lauren Julius Harris & Jason B. Almerigi (2005). The Left-Side Bias for Holding Human Infants: An Everyday Directional Asymmetry in the Natural Environment. Behavioral and Brain Sciences 28 (4):600-601.
    To Vallortigara & Rogers's (V&R's) evidence of everyday directional asymmetries in the natural environment of a variety of species, we offer one more example for human beings. It is the bias for holding an infant on the left side, and it illustrates several themes in the target article.
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  19. Leonard Harris (2005). Pragmatism and the Problem of Race (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (2):440-443.
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  20. A. M. Coles, Lisa Harris & R. Davis (2004). Is the Party Over? Innovation and Music on the Web. Journal of Information, Communication and Ethics in Society 2 (1):21-29.
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  21. Leonard Harris (2004). Alain L. Locke, 1885-1954. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 263.
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  22. Leonard Harris (2004). Review of Clarence Shole Johnson, Cornel West and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).
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  23. Leonard Harris (2004). The Great Debate: W. E. B. Du Bois Vs. Alain Locke on the Aesthetic. Philosophia Africana 7 (1):15-39.
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  24. Heather L. Jenkin, Michael R. Jenkin, Richard T. Dyde & Laurence R. Harris (2004). Shape-From-Shading Depends on Visual, Gravitational, and Body-Orientation Cues. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 1453-1461.
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  25. L. Harris & M. Jenkin (eds.) (2003). Levels of Perception: A Festschrift for Ian Howard. Springer-Verlag.
    This book includes sections on brightness and light, eye movements and perception, and perception of orientation and self-motion.
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  26. Leonard Harris (2003). The Harlem Renaissance and Philosophy. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
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  27. Lisa Harris, Anne-Marie Coles & Richard Davies (2003). Emerging Ethical Perspectives of E-Commerce. Journal of Information, Communication and Ethics in Society 1 (1):39-48.
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  28. Luke C. Harris (2003). Contesting the Ambivalence and Hostility to Affirmative Action Within the Black Community. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
     
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  29. S. Tietze, L. Harris & G. Musson (2003). Erratum: When "Work" Comes "Home": Coping Strategies of Teleworkers and Their Families. Journal of Business Ethics 43 (4):395 -.
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  30. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past. This anthology promotes a new vision: American Philosophy as complex and constantly changing, enlivened by historically marginalized, yet never silent, voices. American Philosophies is an ambitious book full of the contradictory and clashing voices that have shaped American thought. Rather than force too much unanimity, the editors have opted to feature a wide array of American writers, from freed slaves to founding fathers (...)
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  31. Lynette Harris (2002). Achieving a Balance in Human Resourcing Between Employee Rights and Care for the Individual. Business and Professional Ethics Journal 21 (2):45-60.
  32. Laura J. Spence, Anne‐Marie Coles & Lisa Harris (2001). The Forgotten Stakeholder? Ethics and Social Responsibility in Relation to Competitors. Business and Society Review 106 (4):331-352.
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  33. Leila Harris, Hilda Kurtz, Andrea Nightingale, Eric Sheppard, Dmitri Sidorov & Barbara VanDrasek (2000). Review Forum. Philosophy and Geography 3 (1):105 – 109.
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  34. Leonard Harris (2000). :Blackness Visible: Essays on Philosophy and Race. Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various (...)
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  35. Leonard Harris (1997). Alain Locke. Modern Schoolman 74 (4):337-346.
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  36. Leonard Harris (1997). Alain Locke and Community. Journal of Ethics 1 (3):239-247.
    Locke consistently argues for the importance of cosmopolitan identity, i.e., cultural-citizenship. Paradoxically, he also argues for the importance of particular, local, and racial/ethnic identities. People have a natural instinct that Locke terms a consciousness of kind, to bond with persons in relatively closed communities. Communities are not natural social groups for Locke, but historical social constructions. I argue that Locke''s ethical and conceptual paradox is revolved by considering the relationship between instincts and particular social groups as asymmetrical; that groups are (...)
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  37. Michael Day, Cynthia Haynes, Jan Rune Holmevik, Sharon Cogdill, Judith Kirkpatrick, Leslie Harris, Avigial Oren, Jane Lasarenko & Claudine Keenan (1996). Pedagogies in Virtual Spaces: Writing Classes in the MOO. Kairos 1 (2).
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  38. Allison Tso, Lucy Harris & Tim Littlewood (1996). Acceptability to a General Haematology Clinic of Written Responses to Referrals: Questionnaire Study. Ethics 22:140-6.
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  39. Larry D. Harris (1995). Redefining the Everglades Everglades: The Ecosystem and Its Restoration Steven M. Davis John C. Ogden. BioScience 45 (3):218-220.
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  40. Larry D. Harris (1995). Redefining the Everglades. BioScience 45 (3):218-220.
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  41. Leonard Harris (1995). "Believe It or Not" or the Ku Klux Klan and American Philosophy Exposed. Proceedings and Addresses of the American Philosophical Association 68 (5):133 - 137.
  42. Laurence R. Harris (1994). Keeping Track of Visual Codes That Move From Cell to Cell During Eye Movements. Behavioral and Brain Sciences 17 (2):265.
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  43. Leonard Harris (1993). The Horror of Tradition or How to Burn Babylon and Build Benin While Reading A'preface to a Twenty-Volume Suicide Note'. Philosophical Forum 24 (1-3):94-118.
     
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  44. Leslie D. Harris (1993). Getting It Right: Language, Literature, and Ethics (Review). Philosophy and Literature 17 (2):380-381.
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  45. Leonard Harris (1992). Honor, Emasculation, and Empowerment. In Larry May & Robert Strikwerda (eds.), Rethinking Masculinity: Philosophical Explorations in Light of Feminism. Rowman and Littlefield.
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  46. Abebe Zegeye, Leonard Harris & Julia Maxted (eds.) (1992). Exploitation and Exclusion: Race and Class in Contemporary Us Society. Hans Zell.
     
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  47. Leonard Harris (1991). Alain Locke and Philosophy. Social Philosophy Today 6:324-325.
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  48. Larry D. Harris (1990). Conservation as a Social Science? Public Policies and the Misuse of Forest Resources Robert Repetto Malcolm Gillis. BioScience 40 (1):53-54.
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  49. Leonard Harris (1989). The Lacuna Between Philosophy and History. Journal of Social Philosophy 20 (3):110-114.
  50. Lauren Julius Harris & Douglas F. Carlson (1988). Hand Preference for Visually Guided Reaching in Human Infants and Adults. Behavioral and Brain Sciences 11 (4):726.
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