Search results for 'L. I. Aftanas' (try it on Scholar)

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  1.  18
    A. A. Pechenkin (2000). Operationalism as the Philosophy of Soviet Physics: The Philosophical Backgrounds of L. I. Mandelstam and His School. Synthese 124 (3):407-432.
    This article is dedicated to the philosophy ofscience which was developed by the outstanding Soviet physicist and leader of a powerful scientificcommunity, L. I. Mandelstam. It is shown that thisphilosophy can be summed up under the heading operationalism. A comparison with the paradigmaticoperationalism of Percy Bridgman is undertaken andthe German positivist roots of Mandelstam's philosophyare indicated. The final section reconstructs the principle ofexpedient idealization, the principle which was putforward by Mandelstam's disciples in the spirit of hisoperationalism to solve problems of (...)
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  2.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  3. Lon L. Fuller & Kenneth I. Winston (1981). The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --. Duke University Press,1981.
     
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  4.  1
    Jonathan Ives (2007). L.I.F.E. And D.E.A.T.H. Health Care Analysis 15 (3):257-259.
    In this short, rhetorical article, I offer a thought experiment that seeks to make an analogy between ‘life’ and ‘disease’. This article was written whilst under the influence of Nietzsche, and I hope that readers will not mistake the polemical style and the occasional nod towards humour for flippancy. This is a serious subject, and this article attempts to ask, inexplicitly, a serious question. If we do suspend our subjective value judgements about life, and strip away what might be considered (...)
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  5. John Locke (2001). Essai Sur L’Entendement Humain: Livres I-Ii. Vrin.
    Le succès des Essais de John Locke sur l’origine, les modalités et le but de l’entendement humain fut similaire au triomphe de Newton en physique. Cet ouvrage initie tout le courant empiriste qui le suit, ainsi que la psychologie comme science. Il reste, à ce jour, la plus étudiée des oeuvres de Locke. Les livres I et II, ici édités dans une traduction nouvelle, présentent l’acte fondateur de la thèse sensualiste : la critique de l’innéisme et la source empirique de (...)
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  6.  13
    Natalie Depraz & Frédéric Mauriac (2012). Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras. Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  7.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  8.  8
    Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que tous les (...)
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  9.  7
    Françoise Vinel (2008). Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW] Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  10.  4
    Oliver Kauffmann (2014). Om realisme og konstruktivisme i Piagets læringsteori og genetiske epistemologi. Studier I Pædagogisk Filosofi 2 (2):53-77.
    This paper deals with the epistemological foundations of Jean Piaget’s theory of learning and genetic epistemology. The purpose is to estimate the form of Piaget’s constructivism. I take advantage of Ernst von Glasersfeld’s ‘radical constructivist’ interpretation of Piaget. Contrary to von Glasersfeld, it is argued that Piaget at the same time is a realist with respect to the existence of the external world, and a ‘genetic-transcendental constructivist’ in relation to the development of knowledge. I interpret this paradox as Piaget’s acknowledgement (...)
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  11.  6
    H. Stuart Jones (1909). Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. De Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW] Classical Quarterly 3 (03):233-.
    Die Sculpturen des Vaticanischen Museums, im Auftrage und unter Mitwirkung des kaiserlick deutschen archaeologischen Instituts beschrieben von Walter Amerlung. Berlin: In Kommission bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, pp. x + 935, 768. Plates, 4to, 121 + 83. M. 50 per vol.Guida illustrata del Museo Nazionale di Napoli; approvata dal Ministero della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. de Petra, A. Sogliano; per cura di A. Ruesch. (...)
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  12.  1
    Marcello La Matina (2011). L'inscrutabile voce della triade. I tintinnabuli di Arvo Pärt tra filosofia e liturgia. Doctor Virtualis 10:263-285.
    Può il brusio di una voce essere anche il luogo di una lingua? E vale questa topica anche nel caso in cui la voce sia quella di uno strumento musicale? Queste domande sono alla base della indagine sulla tecnica compositiva della tintinnabulatio, inventata e sperimentata dal musicista estone Arvo Pärt . I tintinnabuli consistono di due elementi apparentemente contraddittori: la sonorità pastosa dello zvod e l’armonia della triade perfetta. Muovendo da un disco ricevuto in dono e dalla interpretazione in parte (...)
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  13.  1
    A. Keaveney & J. C. G. Strachan (1981). L. Catilina Legatus: Sallust, Histories I. 46M. Classical Quarterly 31 (02):363-.
    As Fragment 46 of the first book of Sallust's Histories Maurenbrecher prints: Magnis operibus perfectis obsidium cepit per L. Catilinam legatum. This he takes in effect to mean that Lucretius Ofella after the completion of great siege works received reinforcements brought by L. Catiline legate of Sulla. The interpretation depends largely upon his contention that the phrase obsidium cepit is to be taken as equivalent to subsidium cepit, for which he claims the authority, ultimately, of Verrius Flaccus as represented by (...)
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  14.  1
    Barbara Czardybon (2011). Doświadczenia marburskie Władysława Tatarkiewicza i Borysa L. Pasternaka. Filo-Sofija 11 (13-14 (2011/2-3)).
    Author: Czardybon Barbara Title: THE MARBURG EXPERIENCES OF WŁADYSŁAW TATARKIEWICZ AND BORIS L. PASTERNAK (Doświadczenia marburskie Władysława Tatarkiewicza i Borysa L. Pasternaka) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 505-520 Keywords: WŁADYSŁAW TATARKIEWICZ, BORIS L. PASTERNAK, HERMANN COHEN, NEO-KANTIAN PHILOSOPHY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article deals with the Marburg studies of Władysław Tatarkiewicz and Boris L. Pasternak, especially with the principles and the research practices prevailing at The (...)
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  15.  1
    Arthur S. Hunt (1907). Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW] Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
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  16. Luis Alvarez-Gaumé (ed.) (2006). Física de L'Estètica: Noves Fronteres de la Ciència, l'Art I El Pensament. Krtu.
    Recopilació dels textos de les reflexions que van tenir lloc en l'encontre inter nacional "Noves fronteres de la ciència, l'art i el pensament. Física de l'estèt ica", celebrat els dies 6 i 7 de setembre de 2005 a l'Auditori Caixa Catalunya-l a Pedrera de Barcelona. En la trobada es plantejaren preguntes universals relati ves als límits de la nostra percepció, al disseny de la matèria o a la narrativa de la complexitat circumdant. Va comptar amb la col·laboración de personalitats d'àmbits (...)
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  17. Nuria Sara Miras (2005). L'asignatura pendent: una habitació pròpia. Reflexions al voltant del diàleg "Viure i conviure. Fòrum Mundial de les Dones.". [REVIEW] Astrolabio: Revista Internacional de Filosofía:11.
    A partir de les experiències aportades per diferents testimonis de dones de tot el món en el Fòrum, es pot fer un retrat de la seva situació actual en el món en els aspectes social, econòmic, cultural o polític i les problemàtiques per raó de gènere en cadascun d¿aquests àmbits. El discurs per la reivindicació de l¿autonomia de la dona presenta, des del punt de vista filosòfic, una interessant doble vertrebració que articula diferència i igualtat.
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  18. H. Eugene Stanley (ed.) (2008). Fora D'Equilibri: Encontre Internacional Noves Fronteres de la Ciència, l'Art I El Pensament. Krtu.
    Aquesta publicació recull els textos de les ponències de "L'encontre Fora d'equi libri", organitzat pel Departament de Cultura i Mitjans de Comunicació els dies 5, 6 i 7 de setembre de 2008, que planteja el paper de la inestabilitat i la tra nsformació en el món contemporani. Les causes, els mecanismes i les conseqüèncie s d'estar fora d'equilibri apareixen de forma diversa en els més diversos àmbits de les ciències, les humanitats i la creació en general. L'encontre s'organitzàe n tres (...)
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  19.  6
    Sreenivasan Subramanian (2016). Hyman Kaplan and the G*L*o*B*a*L P*o*V*E*R*T*y L*I*N*E. Think 15 (43):91-102.
    There is a surprising amount of philosophy underlying the way we choose to measure poverty, including in the matter of the seemingly uncomplicated task of specifying an income poverty line. The present essay examines some of these issues of fact, value, and reasoning as they apply to the enterprise of assessing magnitudes of, and trends in, global money-metric poverty.
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  20.  57
    Robert Talisse, R o B E R T B . Ta L I S s E.
    Contemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, (...)
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  21.  1
    Joseph S. Ullian (1972). Aizerman M. A., Gusev L. A., Rozonoér L. I., Smirnova I. M., and Tal' A. A.. The Algorithmic Insolubility of the Problem of Recognizing the Representability of Recursive Events in Finite Automata. English Translation of XXXVII 426. Automation and Remote Control, Vol. 22 , Pp. 646–652. [REVIEW] Journal of Symbolic Logic 37 (2):410-411.
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  22. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
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  23.  6
    Handan Karadayı (2008). Magri̇tte Ve Wi̇ttgenstei̇n Bağlaminda Resi̇m-Di̇l İli̇şki̇si̇ Ve Gerçekli̇k Arayişi. Ethos: Journal of the Society for Psychological Anthropology 2:4.
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  24.  5
    Uwe Petersen (2003). L I D Z Λ as a Basis for PRA. Archive for Mathematical Logic 42 (7):665-694.
    This paper is a sequel to my [7]. It focuses on the notion of natural number as introduced in section 11 of that paper with regard to forms of induction and recursive definitions. One point is that this notion of natural number is somewhat weaker than the classical one in so far as it is defined in terms of a weak implication. The other point is the lack of even a weak form of extensionality. As a main result of the (...)
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  25.  10
    Elif Özmen (2006). Gründe zu l(i)eben. Deutsche Zeitschrift für Philosophie 54 (4):653-657.
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  26.  4
    Meijie Xu (2014). Wang, Baofeng 王寶峰, Studies of L I Zhi's Confucian Thought 李贄儒學思想研究. Dao: A Journal of Comparative Philosophy 13 (1):147-149.
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  27.  3
    George Georgescu (1982). Algebraic Analysis of the Topological Logic L(I). Mathematical Logic Quarterly 28 (27‐32):447-454.
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  28.  3
    Przemysław Pluciński (2006). Idea(ł) i rzeczywistość uniwersytetu. Diagnoza neoklasyczna. Nowa Krytyka 19.
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  29.  1
    Joseph S. Ullian (1972). Review: M. A. Aizerman, L. A. Gusev, L. I. Rozonoer, I. M. Smirnova, A. A. Tal, The Algorithmic Insolubility of the Problem of Recognizing the Representability of Recursive Events in Finite Automata. [REVIEW] Journal of Symbolic Logic 37 (2):410-411.
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  30.  2
    Uri Abraham & Saharon Shelah (1993). A Δ< Sup> 2< Sub> 2 Well-Order of the Reals and Incompactness of< I> L(< I> QMM). Annals of Pure and Applied Logic 59 (1):1-32.
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  31. Jiri Becvar (1966). Review: M. A. Ajzerman, L. A. Gusev, L. I. Rozonoer, I. M. Smirnova, A. A. Tal, Logic, Automata, Algorithms. [REVIEW] Journal of Symbolic Logic 31 (1):109-111.
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  32. D. Dubarle (1978). Chronique de philosophie: la collection "Philosophie". Histoire et signification d'une entreprise de la Faculté de philosophie de l'I. C. P. [REVIEW] Revue des Sciences Philosophiques Et Théologiques 62 (4):589.
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  33. Ann S. Ferebee (1972). Aiserman Marc A., Gusev Leonid A., Rozonoer Lev I., Smirnova Irina M., and Tal Aleksey A.. Logic, Automata, and Algorithms. Revised English Translation of XXXI 109 by Scripta Technica, Inc., Kranc George M., Translation Editor. Academic Press, New York and London 1971, Xii + 433 Pp.Aiserman Mark Aronowitsch, Gussew L. A., Rosonoer L. I., Smirnova I. M., and Tal A. A.. Logik—Automaten—Algorithmen. Revised German Translation of the Same by Rudolf Herschel. R. Oldenbourg Verlag, Munich and Vienna 1967, X + 431 Pp.Ajzerman M. A., Gusev L. A., Rozonoer L. I., Smirnova I. M., and Tal A. A.. Logika, Automaty a Algoritmy. Czech Translation of the Same by Jaroslav Volčik, Miroslav Mleziva, and Antonín Mykiska. Československá Akademie Věd, Prague 1971, 407 Pp. [REVIEW] Journal of Symbolic Logic 37 (3):625.
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  34. Ki Koch Gassner (forthcoming). O./Weigelin, L. I Deiters, W. I Ritz, A. I Kaltenborn, R.: Ein-satzbereiche und Potenziale der RFID-Technologie im Deutschen Gesundheits-wesen. Stuttgart. [REVIEW] IRB: Ethics & Human Research.
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  35.  8
    Michał Zabdyr-Jamróz (2015). Zwyczaje i obyczaje w filozofii prawa Herberta L. A. Harta. Diametros 45:144-164.
    The purpose of this paper is to provide an analytical framework – derived from the Herbert L.A. Hart’s philosophy of law – for the study of the phenomenon of habit and custom from the perspective of normativity. Its starting point is the Hart’s concept of “internal aspect of rules” as a necessary criterion for the rule’s normative character. The internal aspect exists in two forms: the “recognition” based on specific rules, and “acceptance”. The concept of acceptance reveals a difference between (...)
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  36.  1
    Jean-Marie Vernier (2011). L'influence du Livre sur la nature et l'origine de l'âme d'Albert le Grand (I). Revue des Sciences Philosophiques Et Théologiques 4:631-654.
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  37. Francis Warrain & Z. L. Zaleski (1936). L'Œuvre philosophique de Hœné Wronski, tome I. Revue Philosophique de la France Et de l'Etranger 122 (7):140-140.
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  38. L. Renou (1960). Book Reviews : New Views on Ancient India: Histoire du Bouddhisme Indien, Vol. I: Des Origines a l'Ere Saka by Etienne Lamotte (Louvain: Publications Universitaires, Bibliotheque du Museon, I958.) Pp. 976. A History of South India by K. A. Nilikanta Sastri (2d Ed.; Oxford: Oxford University Press, I958.) Pp. XIII+508. The Cultural Heritage of India, Vol. I: The Early Phases (Calcutta: Ramakrishma Mission Institute of Culture, I958.) Pp. IXIV+652. [REVIEW] Diogenes 8 (30):120-131.
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  39.  2
    Ralph Sandland (2003). Crossing and Not Crossing: Gender, Sexualityand Melancholy in the European Court of Human RightsChristine Goodwin V. United Kingdom(Application No. 28957/95) [2002] I.R.L.R. 664,[2002] 2 F.L.R. 487, [2002] 2 F.C.R. 577,(2002) 35 E.H.R.R. 18, 13 B.H.R.C. 120, (2002)67 B.M.L.R. 199, I V. United Kingdom(Application No. 25680/94) [2002] 2 F.L.R. 518, [2002] 2 F.C.R. 613 (ECHR). [REVIEW] Feminist Legal Studies 11 (2):191-209.
    In the cases of Goodwin v. U.K.and I. v. U.K. the European Court of Human Rights held the U.K. Government to be in breach of Articles 8 and 12 of the European Convention for denying certain rights and entitlements, particularly the right to marry, to post-operative transsexuals. This article argues that although on some level these are welcome decisions, they are also conservative and recuperative in that they seek to shore up traditional binarist ideas of gender and sexuality. The article (...)
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  40.  15
    Joan-Carles Mklich I. Sangra (1992). L'acció educativa: entre la socialització i la moralitat. Enrahonar 19 (1):127-130.
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  41.  2
    Mathias Christensen (2016). Steen Beck, Veje til Viden – Piagets og Vygotskys læringsteorier i historisk og teoretisk belysning. Studier I Pædagogisk Filosofi 4 (2):108-109.
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  42.  12
    T. L. Heath (1899). Heiberg's Ptolemy Claudii Ptolemaei Opera Quae Exstant Omnia. Volumen I. Syntaxis Mathematica. Edidit J. L. Heiberg, Professor Hauniensis. Pars I. Libros I.–VI. Continens. Lipsiae, in Aedibus B. G. Teubneri. MDCCCLXXXXVIII. Pp. Vi. + 546. [REVIEW] The Classical Review 13 (04):226-227.
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  43.  6
    J. L. Myres (1935). Two Books on Ancient Geography Prince Youssouf Kamal: Quelques Éclaircissements Épars Sur Mes Monumenta Cartographica Africae Et Aegypti. Pp. Viii + 218. Leiden: Brill, 1935. Stiff Paper; 'Pas En Commerce.' Gaetano Mario Columba: Ricerche Storiche. I. Geografia E Geografi Del Mondo Antico. Pp. Vi+362. Palermo: Trimarchi, 1935 Stiff Paper, L. 45. [REVIEW] The Classical Review 49 (05):174-.
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  44.  11
    Boghos L. Zekiyan (1976). L'interiorismo ogostiniano e I'autocoscienza del soggetto. Augustinianum 16 (2):399-410.
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  45.  12
    John L. Myres (1938). L. Delaporte, É. Drioton, A. Piganiol, R. Cohen: Atlas Historique. I. Ľantiquité. Pp. 20; Xxx Outline Maps. Paris: Les Presses Universitaires de France, 1937. Cardboard Cover, 36 Francs. [REVIEW] The Classical Review 52 (04):151-.
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    Ilaria L. E. Ramelli (2013). L. Cristante , L. Lenaz , I. Filip, P. Ferrarino Martiani Capellae: De nuptiis Philologiae et Mercurii, liber I–II. Pp. xciv + 408. Hildesheim: Weidmann, 2011. Paper, €68. ISBN: 978-3-615-00391-8. [REVIEW] The Classical Review 63 (2):477-479.
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    T. L. Heath (1925). Manuel des Études grecques et latines. Par L. Laurand. Appendice I., Les Sciences dans l'Antiquité. One vol. Pp. 51 + 7. Paris: Auguste Picard, 1923. 5 francs. [REVIEW] The Classical Review 39 (1-2):45-.
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    L. P. Wilkinson (1946). The Olympic Victor and the Poet Dag Norberg: L'Olympionique, Le Poète El Leur Renom Éternel: Contribution À l'Étude de l'Ode I, 1 d'Horace. Pp. 42. Uppsala: Lundeqvist, 1945. Paper, Kr. 1,75. [REVIEW] The Classical Review 60 (02):75-76.
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    N. G. L. Hammond (1969). L. Tasolambros: Θουκυδ Δη Τ Πρ Το Κεφαλαîο. Pp. 91. Athens: Privately Printed, 1967. Paper. The Classical Review 19 (01):118-119.
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    Marc Aoun (2007). Socrate de Constantinople, Histoire ecclésiastique. Texte grec de l'édition de G.C. Hansen (GCS), traduction t Pierre Périchon s.j., Pierre Maraval, introduction et notes Pierre Maraval, Paris, Éd. du Cerf, Livre I, 2004, 267 p. ; Livres II-III, 2005, 366 p. ; Livres IV-VI, 2006, 362 p. Sources chrétiennes, 477, 493 et 505. [REVIEW] Revue des Sciences Religieuses 81:263-265.
    Continuateur d’Eusèbe de Césarée (265-339), Socrate de Constantinople (380-440), un des plus grands historiens de l’Antiquité chrétienne de langue grecque, est l’auteur d’une précieuse Histoire (publiée probablement vers 439/440) dont l’intérêt réside, non seulement dans le fait qu’elle prolonge de plus d’un siècle l’Histoire ecclésiastique d’Eusèbe, mais aussi parce qu’elle nous a conservé des documents historiques de la plus haute importance, souvent cités in extenso, et dont certains sont ..
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