Search results for 'L. I. U. Fenrong' (try it on Scholar)

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  1.  7
    Stanisław Wszołek (1996). Zagadnienie autoodniesienia w dyskusjach neopozytywistów i u Strawsona [z lektury klasyków] P.F. Strawson, Analiza i metafizyka. Wstęp do filozofii, 1994. L. Wittgenstein, Tractatus logico-philosophicus, 1970. R. Carnap, Filozofia i składnia logiczna, w. [REVIEW] Zagadnienia Filozoficzne W Nauce 18.
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  2. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Minds Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form (...)and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies? (shrink)
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  3. Leo Tolstoy & I. I. Ashkinadze (eds.) (2008). Voĭna I Mir Kak Globalʹnai͡a Problema: K 180-Letii͡u so Dni͡a Rozhdenii͡a Lʹva Nikolaevicha Tolstogo: Materialy Vserossiĭskoĭ Nauchno-Prakticheskoĭ Konferent͡sii. Prosveshchenie-I͡ug.
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  4.  43
    Andrew Hodges, A L a N T U R I N.
    The text on this website is copyright in the same way as any other publication. It is of course legitimate to make small quotations from it. A link to this site should then be put in to acknowledge the origin of quoted text. For any more substantial use of the material on this site you should ask permission from me. You should also ask my permission to use any of the graphic icons or the images which are marked as being (...)
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  5.  4
    Stephen Gaselee (1939). Postclassica (1) R. M. Rattenbury and T. W. Lumb: Hé1iodore, Les Éthiopiques, Tome II. Pp. Viii + 330. Paris: ' Les Belles Lettres', 1938. Paper, 40 Fr. (2) D. Comparetti : Virgilio Nel Medio Evo, Vol. I. Pp. Xxxiv + 296. Florence : ' La Nuova Italia ' [1937]. Paper, L. 26 (Bound, 32). (3) Anders Gagnér : Florilegium Gallicum. Pp. 248. Lund: Gleerup, 1936. Paper, 10 Kr. (4) U. E. Paoli : Per Una Futura Edizione Delle Macckeronèe Del Folengo. Pp. 52. Turin: Chiantore, 1938. Paper. (5) S. Picciotto : Perseus Et Andromeda. Pp. 10. Oxford: Blackwell. Paper, 2s. (6) C. M. Woodhouse : A Translation of Pope's Sappho to Phaon (Ll. 179-End). Pp. 10. Oxford: Blackwell, 1938. Paper, 2s. 6d. (7) Carmina Hoeufftiana. Amsterdam, 1938. Paper. (8) H. Weller : Carmina Latina. Pp. Viii + 182. Tübingen: Laupp, 1938. Boards, RM. 6. (9) P. R. Brinton : Fallentis Semita Vitae. Pp. 16. Oxford : Blackwell, 1938. Paper, 1s. [REVIEW] The Classical Review 53 (01):23-24.
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  6.  10
    A. H. Sommerstein (1984). A New Edition of Aristophanes Giuseppe Mastromarco: Commedie di Aristofane, I. (Classici Greci U.T.E.T., 8 (I).) Pp. 665; 6 Plates. Turin: Unione Tipografico–Editrice Torinese, 1983. L. 52,000. [REVIEW] The Classical Review 34 (02):177-178.
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  7.  8
    F. H. Sandbach (1960). Menander, Dyscolos Jean Bingen: Menander, Dyscolos. (Textus Minores, Vol. Xxvi.) Pp. Xvi + 52. Leiden: Brill, 1960. Paper, Fl. 5.50. Carlo Diano: Menandro: Dyskolos Ovvero Sia Il Selvatico. (Proagones: Testi, Vol. I.) Pp. 142. Padua: Antenore, 1960 (Cover), 1959 (Title-Page). Paper. Carlo Diano: Note in Margine Al Dyskolos di Menandro. (Proagones: Studi, Vol. I.) Pp. 77. Padua: Antenore, 1959. Paper. H. J. Mette: Menandros: Dyskolos. Pp. 32. Göttingen: Vandenhoeck & Ruprecht, 1960. Paper, DM. 4.80. J. H. Quincey, W. Ritchie, G. P. Shipp, A. P. Treweek: Notes on the Dyskolos of Menander. Pp. 12. Adelaide: Australian Humanities Research Council, 1960 (Obtainable in the U.K. From International University Booksellers, 39 Store St., London, W.I.) Paper. T. B. L. Webster: The Birth of Modern Comedy. Pp. 13. Adelaide: Australian Humanities Research Council, 1960 (Obtainable as Above). Paper. [REVIEW] The Classical Review 10 (03):204-207.
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  8.  1
    Ian Ruffell (2004). (J.I.) Porter Ed. Constructions of the Classical Body. Ann Arbor: U. Of Michigan P., 2001. Pp. Viii + 397, Illus. £42.50. 0472087797.(L.) Brisson Sexual Ambivalence. Androgyny and Hermaphroditism in Graeco-Roman Antiquity, Trans, From the French by Janet Lloyd. Berkeley and Los Angeles: U. Of California P., 2002. Pp. 195. $29.95. 0520223918. [REVIEW] Journal of Hellenic Studies 124:204-205.
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  9. Oskar Becker (1963). "Hinweise auf": D. M. Armstrong, Berkeley's theory of vision; R. Bäumlin, Staat, Recht und Geschichte; G. Bauer, Geschichtlichkeit; D. Baumgardt, Great Western Mystics; W. Bröcker, Formale, transzendentale und spekulative Logik; L. J. Cohen, The diversity of meaning; Einsichten ; J. G. Fichte, Grundlage des Naturrechts; W. Flach, Zur Prinzipienlehre der Anschauung; P. W. Hanke, Kunst und Geist; H. Heimsoeth, Studien zur Philosophiegeschichte; History of political philosophy, ed. Leo Strauss; H. Kantorowicz, Rechtswissenschaft und Soziologie; F. Kümmel, Über den Begriff der Zeit; Logik und Logikkalkül; G. Martin, Gesammelte Abhandlungen I; H. Meyer, Systematische Philosophie; Th. Meyer, Platons Apologie; G. H. Müller, Das philosophische Werk Franz Kröners; J. Passmore, Philosophical Reasoning; H. Rombach, Die Gegenwart der Philosophie; U. Rusker, Nietzsche in der Hispania; W. Schulz, Das Problem der absoluten Reflexion. [REVIEW] Philosophische Rundschau 11:305-311.
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  10. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  11.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  12. L. Li, L. I. H. & L. I. U. Y. (1993). ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW] Annals of Pure and Applied Logic 59:287.
     
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  13.  1
    Ralph Sandland (2003). Crossing and Not Crossing: Gender, Sexualityand Melancholy in the European Court of Human RightsChristine Goodwin V. United Kingdom(Application No. 28957/95) [2002] I.R.L.R. 664,[2002] 2 F.L.R. 487, [2002] 2 F.C.R. 577,(2002) 35 E.H.R.R. 18, 13 B.H.R.C. 120, (2002)67 B.M.L.R. 199, I V. United Kingdom(Application No. 25680/94) [2002] 2 F.L.R. 518, [2002] 2 F.C.R. 613 (ECHR). [REVIEW] Feminist Legal Studies 11 (2):191-209.
    In the cases of Goodwin v. U.K.and I. v. U.K. the European Court of Human Rights held the U.K. Government to be in breach of Articles 8 and 12 of the European Convention for denying certain rights and entitlements, particularly the right to marry, to post-operative transsexuals. This article argues that although on some level these are welcome decisions, they are also conservative and recuperative in that they seek to shore up traditional binarist ideas of gender and sexuality. The article (...)
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  14. A. L. Zhuravlev, V. A. Kolʹt͡sova & T. I. Artemʹeva (eds.) (2007). K.K. Platonov--Vydai͡ushchiĭsi͡a Otechestvennyĭ Psikholog Xx Veka: Materialy I͡ubileĭnoĭ Nauchnoĭ Konferent͡sii, Posvi͡ashchennoĭ 100-Letii͡u so Dni͡a Rozhdenii͡a K.K. Platonova (22 Ii͡uni͡a 2006 G.). [REVIEW] Izd-Vo "Institut Psikhologii Ran".
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  15.  47
    Fabrice Pataut, L. Elwonger (U. Of Nebraska-Lincoln): "Physical Constants and Essentialist Arguments for Necessitarianism" - Commentator : B. Rettler (U. Of Notre-Dame), Plus "Comments on Elwonger and Rettler" by Fabrice Pataut. [REVIEW]
    Many philosophers hold that physical laws have a unique modal status known as nomic necessity which is weaker than metaphysical necessity. This orthodox view has come into question in the past few decades. In particular, the metaphysical view known as essentialism has provided an argument that the laws of nature are necessary in the strongest possible sense. It seems obvious to many that at least some essentialist arguments in favor of the necessity of scientific claims are going to be sound. (...)
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  16.  3
    Gijom Siberten-Blan (2008). Traženje Pravde I Melanholija - Vreme Pravde U Svetlu Jednog Psihopatološkog Slučaja. Filozofija I Društvo 19 (1):21-41.
    Considérant la justice, non comme un concept juridico-politique ou comme une idée morale, ni comme l'objet d'institutions sociales particulières, mais comme un signifiant entrant la construction symbolique et imaginaire de la subjectivité individuelle et collective, cet article pose le problème de la "structure de demande" spécifique capable de déterminer un tel signifiant. L'hypothèse proposée et discutée ici est double: d'une part cette structure peut être décrite à partir de son exacerbation pathologique dans ce que la psychiatrie du début du XXe (...)
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  17. Vladimir Milisavljevic & Aleksandar Dobrijevic (2007). Istorija I Pravda U Hobzovoj Perspektivi. Filozofija I Društvo 18 (3):69-86.
    Ce texte se propose de nuancer la dichotomie stricte entre les concepts d’histoire et de justice, qui est courante dans l’interprétation de la pensée hobbesienne. L’attitude critique de Hobbes envers l’histoire s’explique par sa polémique contre l’héritage de l’antiquité classique, qui découle de son projet d’une science rigoureuse de la morale et de la politique. Cependant la conception hobbesienne de la justice ne se laisse pas développer sans faire appel à certains éléments factuels et empiriques; elle ne se réduit donc (...)
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  18.  10
    Josep Montserrat I. Torrents (1994). L'U. Una historia de família. Enrahonar 22:63-74.
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  19.  4
    E. L. Ehrlich (1974). Die Statuten der drei Gemeinden Altona, Hamburg und Wandsbeck. Quellen zur jüdischen Gemeindeorganisation im 17. u. 18. Jahrh., hg. eingel. übers. und mit Anm. versehen von H. M. Graupe, Teil I: Einleitung und Übersetzungen (344 pp.), Teil II: Texte (293 pp.), Hans Christians Verlag, Hamburg, 1973. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):178-180.
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  20.  5
    L. J. D. Richardson (1938). A New Version of the Aeneid Unwin S. Barrett and J. H. O. Johnston: The Aeneid of Vergil. (Books I-IX Translated by U. S. B., Books X-XII by J. H. O. J.) Pp. 444. Pretoria: Van Schaik, 1937. Cloth, 15s. [REVIEW] The Classical Review 52 (06):226-227.
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  21.  6
    J. U. Powell (1929). A French Edition of the Greek Anthology Anthologie Grecque. Première Partie, Anthologie Palatine. Tome I. (Livres I.-IV.); Tome II. (Livre V.). Texte Établi Et Traduit Par Pierre Waltz. (Collection des Universités de France, Publiée Sous le Patronage de l'Association Guillaume Budé.) Paris: Société d'Édition 'Les Belles Lettres,' 1928. Tome I., Pp. Lxxxvii + 135, 25 Francs; Tome II., Pp. 147, 25 Francs. [REVIEW] The Classical Review 43 (05):183-184.
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  22. M. L. Butovskai͡a (ed.) (2006). Agressii͡a I Mirnoe Sosushchestvovanie: Universalʹnye Mekhanizmy Kontroli͡a Sot͡sialʹnoĭ Napri͡azhennosti U Cheloveka. Nauchnyĭ Mir.
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  23. W. L. Gombocz (1982). "Hinweise auf": Nicolao Merker: Die Aufklärung in Deutschland; W. v. Humboldt: Werke V; Francesco Tomasoni: Feuerbach e la dialettica dell'essere; Bernard Williams: Descartes; G. E. M. Anscombe: Collected Philosophical Papers, I-III; Lakatos: Philosophische Schriften, Band 1 u. 2; I. Hacking : Scientific Revolutions. [REVIEW] Philosophische Rundschau 29:307-308.
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  24. L. B. Karelova (2007). U Istokov I͡aponskoĭ Trudovoĭ Ėtiki: Istorii͡a V Portretakh.
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  25. L. Li͡ubovskiĭ (2006). U Istokov Muzyki: Zametki o Tvorcheskom Prot͡sesse Kompozitora, Ob Ėtike I Psikhologii Kompozitorskogo Truda, o Nekotorykh Osobennosti͡akh I Problemakh Professii. Kompozitor.
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  26. Josep Montserrat I. Torrents (2006). L'U. Una Història de Família. Enrahonar: Quaderns de Filosofía 22:63-74.
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  27. Anne Morris (2003). Embodying the Law:Coker and Osamor V. The Lord Chancellorand the Lord Chancellor's Department [2002]I.R.L.R. 80 (Court of Appeal). [REVIEW] Feminist Legal Studies 11 (1):45-55.
    In Britiain, it is unlawful,regardless of the motive of the discriminator,to refuse to give a woman a job because of hersex. On the other hand, the U.K. case ofCoker and Osamor v. The Lord Chancellor and theLord Chancellor's Department suggests that itis permissible, by `pre-selecting' anindividual man, to rule out any possible femalecandidates. The singular facts of this caseshould not disguise the troubling conclusionthat while sex (and race) discrimination maysometimes be blatant and deliberate, morefrequently it is subtle and routine. Furthermore, (...)
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  28.  14
    A. A. Pechenkin (2000). Operationalism as the Philosophy of Soviet Physics: The Philosophical Backgrounds of L. I. Mandelstam and His School. Synthese 124 (3):407-432.
    This article is dedicated to the philosophy ofscience which was developed by the outstanding Soviet physicist and leader of a powerful scientificcommunity, L. I. Mandelstam. It is shown that thisphilosophy can be summed up under the heading operationalism. A comparison with the paradigmaticoperationalism of Percy Bridgman is undertaken andthe German positivist roots of Mandelstam's philosophyare indicated. The final section reconstructs the principle ofexpedient idealization, the principle which was putforward by Mandelstam's disciples in the spirit of hisoperationalism to solve problems (...)
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  29. Ch'I.-U. Pak (2010). Sasangkwa Hyŏnsil: Pak Ch'i-U Chŏnchip. Inha Taehakkyo Ch'ulp'anbu.
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  30. Ą. Ī. Ą. Ą. Ą ŲþČĢČĢĮÐĮÐoooffffffŧŅųĘŧŅ (1999). Ïŋ―úÐåÞ,'ųĘ1 [ag'ŋĄ ģŠÅļģ fLíĀĮ ÎįųĘüããę. Philosophy 17:39-57.
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  31. Lon L. Fuller & Kenneth I. Winston (1981). The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --. Duke University Press,1981.
     
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  32.  1
    Pavo Barišić (2011). Praktična filozofija i fenomenologija političkoga svijeta u djelu Ante Pažanina. Filozofska Istrazivanja 31 (3):499-510.
    Slijedeći Fichteovu misao da »svatko izabire onakvu filozofiju kakav je tko čovjek«, u članku se ocrtavaju misaoni sklopovi stvaralačkoga opusa Ante Pažanina, u nastojanju da se na taj način osvijetle stožerne sastavnice njegove životne filozofije. Pažaninova istraživanja o filozofiji kao strogoj znanosti, fenomenologiji, praktičnoj filozofiji, etici i politici imaju znatan odjek i utjecaj ne samo u Hrvatskoj nego su zapažena i u svijetu. Na međunarodnoj pozornici privukla je zanimanje njegova osebujna koncepcija normativne političke filozofije u kojoj kritički rasvjetljuje i ukazuje (...)
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  33. Krešimir Babel (2012). Metafore zdravlja i bolesti u medicinskoj praksi. Filozofska Istrazivanja 32 (1):121-138.
    U radu ću pokušati ukazati na moguće doprinose razmatranja metafora kao načela spoznaje raspravi o konceptualnim temeljima krize u medicini. Stoga ću u prvom dijelu rada dati sažeti prikaz temeljnih postavki kognitivne teorije metafore u djelu Georgea Lakoffa i Marka Johnsona koje će poslužiti kao smjernice u propitivanju metafora zdravlja i bolesti. U drugom dijelu u razmatranje ću uzeti primjere metafora vezanih uz pojmove zdravlja i bolesti uvriježenih kako u svakodnevnom govoru tako i u znanstvenim i stručnim medicinskim diskursima. Pokušat (...)
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  34. I͡U. N. Belyĭ (2005). Inzhenernai͡a Psikhologii͡a I Ėrgonomika V Aviat͡sii: Materialy Konferent͡sii K 75-Letii͡u Moskovskogo Aviat͡sionnogo Instituta (Gosudarstvennogo Tekhnicheskogo Universiteta) Materialy Konferent͡sii. Polet.
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  35. A. I͡U Bodak (ed.) (2008). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Trėtsi͡aĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Litsėistaŭ, Aspirantaŭ I Maladykh Vuchonykh, 23-24 Listapada 2007 H. [REVIEW] Alʹternativa.
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  36. Fedora Ferluga-Petronio (2006). Relativnost vremena i prostora u hrvatskoga pjesnika Nikole Šopa i slovenskog pjesnika Gregora Strniše. Filozofska Istrazivanja 26 (3):661-672.
    Dva pjesnika, hrvatski Nikola Šop i slovenski Gregor Strniša – premda ih razlikuje pripadnost epohi i miljeu – imaju zajednički nazivnik: obojica su metafizički pjesnici i, u toj pjesničkoj dimenziji, obojica se bave relativnošću vremena i prostora, to jest vremenitošću i bezvremenošću, prostornošću i besprostornošću, koje nisu ništa drugo nego sinonimi za pojmove ljudskog i božanskog. Obojicu pjesnika dubinski motiviratraganje za Posljednjom Istinom. U Šopa ta potreba vuče porijeklo iz njegove osobne tragedije, iz strahovite nesreće koja ga je onesposobila na (...)
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  37. Boris Kalin (2006). Teorija relativnosti u gimnazijskoj nastavi filozofije i fizike. Filozofska Istrazivanja 26 (3):571-584.
    U nastavnim programima i udžbenicima filozofije teorija relativnosti zastupljena je u malo navoda, a javlja se uvijek u kontekstu onih dijelova programa filozofije koji se odnose na pojam znanosti i na odnos filozofije i znanosti. Primjereno prirodi filozofije, ti navodi, dakako, ne upućuju na zadatak izlaganja i propitivanja sadržaja i problema teorije relativnosti , nego na filozofske implikacije što ih pojava teorije relativnosti ima na trajni problem odnosafilozofije i znanosti, na filozofiju znanosti, i na razvoj kritičkog pojma znanosti i na (...)
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  38. V. A. Konev, Vitaliĭ Lekht͡sier & I͡U. A. Razinov (eds.) (2005). Idei͡a Universiteta I Topos Mysli: Materialy Konferent͡sii, Posvi͡ashchennoĭ 25-Letii͡u Kafedry Filosofii Gumanitarnykh Fakulʹtetov Samgu. Samarskiĭ Gos. Universitet.
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  39. Marija Selak (2009). Bioetički osvrt na filozofiju Nikolaja A. Berdjajeva. Promišljanje degradacije duhovnosti i bîti tehnike u prijelomu epoha: A Bioethical Review of Nikolay A. Berdyayev’s Philosophy. Rethinking the Degradation of Spirituality and the Essence of Technology at the Turn of the Epochs. [REVIEW] Filozofska Istrazivanja 29 (3):603-614.
    Suvremene bioetičke rasprave reaktualizirale su pitanje smjene epoha. Bioetika je nastala upravo kao moralna i civilizacijska reakcija u novostvorenoj povijesnoj situaciji. U tom kontekstu, potrebno je analizirati, s jedne strane, promišljanje prijeloma epoha i predviđanje »novog srednjovjekovlja« u djelu ruskog filozofa N. A. Berdjajeva te, s druge strane, pojavu bioetike. Hoćemo li zaista zakoračiti u novu epohu, kakva će ona biti te što ćemo i u kojem obliku prenijeti iz sadašnje epohe – najviše ovisi o tome kakvog će duha biti (...)
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  40.  3
    Kenneth Einar Himma (2015). Konceptualna jurisprudencija. Uvod u konceptualnu analizu i metodologiju u pravnoj teoriji. Revus 26:35-63.
    U ovom radu nastojim da čitaoce uvedem u problemsku oblast konceptualne analize pravnih pojmova i njene metodologije. Pokušavam da, na prilično bazičnom nivou, objasnim šta je konceptualna analiza, na koji način se ona obavlja i zašto je ona važna za teoriju prava. Takođe nastojim i da objasnim na koji način je konceptualna analiza povezana sa drugim oblastima filozofije, kao što su metafizika i epistemologija. Zatim, objašnjavam poduhvat u koji se konceptualna jurisprudencija upušta – da opiše ona svojstva po kojima se (...)
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  41.  18
    Zbigniew Nerczuk (2007). Protagoras u Sekstusa Empiryka (PH I 216) a platoński Teajtet ( Sextus' account on Protagoras in Outlines of Pyrrhonism [PH I 216] and its relation to Plato's Theaetetus). In Artur Pacewicz (ed.), Kolokwia Platońskie THEAITETOS. Wydawnictwo Uniwersytetu Wrocławskiego 175-182.
    Protagoras u Sekstusa Empiryka (PH I 216) a platoński Teajtet Dzieła Sekstusa Empiryka stanowią ważne źródło doksograficzne, zawierając m. in. fragmenty i przekazy poświęcone sofistyce. Są wśród nich omówienia poglądów Protagorasa. W świetle problemów, jakie stwarza rekonstrukcja myśli tego sofisty, warto poddać badaniu źródła i perspektywę Sekstusa, zwracając szczególną uwagę na krótkie przedstawienie tez Protagorasa zawarte w Zarysach Pyrrońskich (PH I 216). Porównując omówienie Sekstusa i przedstawienie Platona w Teajtecie, dostrzec możemy podobieństwo prezentowanych poglądów. W przekazie Seksusa podobnie jak w (...)
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  42. John Locke (2001). Essai Sur L’Entendement Humain: Livres I-Ii. Vrin.
    Le succès des Essais de John Locke sur l’origine, les modalités et le but de l’entendement humain fut similaire au triomphe de Newton en physique. Cet ouvrage initie tout le courant empiriste qui le suit, ainsi que la psychologie comme science. Il reste, à ce jour, la plus étudiée des oeuvres de Locke. Les livres I et II, ici édités dans une traduction nouvelle, présentent l’acte fondateur de la thèse sensualiste : la critique de l’innéisme et la source empirique de (...)
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  43.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  44.  3
    Saharon Shelah (1992). Con(U>I). Archive for Mathematical Logic 31 (6):433-443.
    We prove here the consistency of u>i where: u=Min{|X|:X⫅P(ω) generates a non-principle ultrafilter}, i=Min{|A|:A is a maximal independent family of subsets of ω}In this we continue Goldstern and Shelah [G1Sh388] where Con(r>u) was proved using a similar but different forcing. We were motivated by Vaughan [V] (which consists of a survey and a list of open problems). For more information on the subject see [V] and [G1Sh388].
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  45.  7
    Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que tous les (...)
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  46.  3
    Lino Veljak (2006). Einsteinova Specijalna teorija relativnosti i aktualni prijepori u filozofiji. Filozofska Istrazivanja 26 (3):507-514.
    Albert Einstein je svojom specijalnom teorijom relativnosti definitivno opovrgao svaku mogućnost znanstvenog legitimiranja mehanicističkog pogleda na svijet, što implicira i opovrgnuće one metafizike materijalističkog predznaka koja se temelji na koncepciji razdvojenosti prostora i vremena. On je u specijalnoj teoriji relativnosti zasnovao pojam vremena i prostora kao jedinstvenog zbivanja, a taj je pojam oslobođen i od ravne metrike kakva obilježuje još i koncepciju Hermanna Minkowskog. Mnoštvenost jedinstvena vremena-prostora ukida i Galilejeve i Newtonove pojmove kao što su: apsolutni prostor, apsolutno vrijeme, apsolutno (...)
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  47.  6
    Françoise Vinel (2008). Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW] Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  48.  2
    Tania Becker (2009). Savitljiv poput novorođenčeta, snažan poput drvosječe i staložen poput mudraca. Primjena filozofije klasičnog daoizma u principima Taijia. Synthesis Philosophica 24 (1):167-179.
    Taiji − šport, meditacija, borbena vještina , očuvanje zdravlja, put prosvjetljenja i filozofija života − jedan je od najpoznatijih znakova raspoznavanja kineskog daoizma. Predstojeći članak želi osvijetliti utjecaj pojmova klasičnog filozofskog daoizma, kao što su dao , qi i wuwei , te njihovu primjenu u principima Taijia kakav se prakticira danas u cijelome svijetu. Izrasli iz tradicije ranog daoizma ti su pojmovi srž njegovih osnovnih knjiga , te služe kao građevni elementi daoističke filozofije, koja je, iako tokom tisućljeća izložena velikim (...)
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  49.  2
    Gordana Bosanac (2009). Mjesto i značenje Blaženke Despot u suvremenoj hrvatskoj filozofiji. Filozofska Istrazivanja 28 (3):625-637.
    Od svih suvremenika Praxisa, koji je nesumnjivo najsnažnija pojava u novijoj povijesti filozofije i kulture na ovim prostorima, Blaženku Despot treba smatrati onom izuzetnom osobnošću koja, ni formalno niti konceptualno, ne pripada tom krugu, iako s njime dijeli problematsku suštinu prijepora kojim se svi oni u to doba intenzivno bave. Ona, kao i Praxis , oštro i bespoštedno kritizira »socijalističku zbilju«, ali pritom ide dalje, propitujući i promišljajući odnos misaonih, idejnih izvora na koje se »realizacija socijalističke zbilje« poziva, kao i (...)
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  50.  4
    Oliver Kauffmann (2014). Om realisme og konstruktivisme i Piagets læringsteori og genetiske epistemologi. Studier I Pædagogisk Filosofi 2 (2):53-77.
    This paper deals with the epistemological foundations of Jean Piaget’s theory of learning and genetic epistemology. The purpose is to estimate the form of Piaget’s constructivism. I take advantage of Ernst von Glasersfeld’s ‘radical constructivist’ interpretation of Piaget. Contrary to von Glasersfeld, it is argued that Piaget at the same time is a realist with respect to the existence of the external world, and a ‘genetic-transcendental constructivist’ in relation to the development of knowledge. I interpret this paradox as Piaget’s acknowledgement (...)
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