Search results for 'L. K. Harmon' (try it on Scholar)

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  1.  17
    R. Paden, L. K. Harmon & C. R. Milling (2012). Ecology, Evolution, and Aesthetics: Towards an Evolutionary Aesthetics of Nature. British Journal of Aesthetics 52 (2):123-139.
    Allen Carlson has argued that a proper aesthetics of nature must judge nature for ‘what it is’, and that such judgements must be informed by a scientific understanding of nature, in particular, one shaped by the science of ecology. Carlson uses these claims to support his theory of positive aesthetics. This paper argues that there are problems in this view. First, it misunderstands ecology, thereby adopting a view of the natural world that holds it to be much more integrated than (...)
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  2. E. K. & A. Grabar (1937). L'Empereur dans l'art byzantin. Journal of Hellenic Studies 57:278.
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  3.  2
    G. D., E. Kuster, Carl Weickert, Alan H. Gardiner, Herbert Thompson, J. G. Milne, Jean Maspero, Kurt Latte, T. E. Page, W. H. D. Rouse, F. Storr, A. S. Way, J. M. Edmonds, R. C. Seaton, Horace White, Kirsopp Lake, A. M. Harmon, F. C. Conybeare, W. C. Wright, J. Sargeaunt, F. W. Cornish, J. P. Postgate, J. W. MacKail, Cicero, E. O. Winstedt, H. E. Butler, M. Heseltine, W. Watts, William Woodthorpe Tarn & Gustav Mendel (1913). Die Schlange in der Griechischen Kunst Und ReligionDas Lesbische KymationTheban Ostraca. Part I. Hieratic TextsTheban Ostraca. Part II. Demotic TextsTheban Ostraca. Part III. Greek TextsTheban Ostraca. Part IV. Coptic TextsOrganisation Militaire de l'Egypte ByzantineDe Saltationibus GraecorumThe Loeb Classical LibrarySophocles. [REVIEW] Journal of Hellenic Studies 33:385.
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  4.  3
    S. S. L. (1928). Morals in Review. By A. K. Rogers . (London: Macmillan & Co., Ltd. 1927. Pp. Xii + 456. Price 15s. Net.). Philosophy 3 (11):388-.
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  5.  1
    L. M. L. (1931). Estatification. By His Honour Judge H. C. Dowdaix K.C. (Oxford: Clarendon Press, Humphrey Milford. 1930. Pp. 40. Price 2s. 6d. Net.). [REVIEW] Philosophy 6 (21):139-.
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  6. E. K. & Joseph Strzygowski (1938). L'ancien Art Chretien de Syrie. Journal of Hellenic Studies 58:124.
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  7. A. L. A. L. (1978). Michelet's Poetic Vision. A Romantic Philosophy of Nature, Man, and Woman. By Edward K. Kaplan. [REVIEW] History and Theory 17 (3):395.
     
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  8.  6
    K. B. L. (1957). Il Problema Dell'arte E Della Bellezza in Plotino. Review of Metaphysics 11 (1):163-163.
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  9. W. L. Lorimer & T. M. K. (1951). `De Jure Regni Apud Scotos'. Philosophical Quarterly 1 (5):444 - 447.
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  10.  53
    John Sime, R. F. Alfred Hoernle, David Morrison, Allan Menzies, G. Galloway, M. D., M. L. & K. P. (1907). New Books. [REVIEW] Mind 16 (61):137-151.
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  11.  11
    L. P. K. (1967). The Dream and Human Societies. Review of Metaphysics 21 (1):167-168.
  12.  11
    L. P. K. (1967). The Theory and Practice of Psychiatry. Review of Metaphysics 21 (2):377-378.
  13.  13
    Francis L. Harmon (1935). Comparative Psychology. Thought: A Journal of Philosophy 10 (1):160-163.
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  14.  12
    L. K. (1978). James W. Cornman. Philosophical Studies 34 (4):333-334.
  15.  7
    Francis L. Harmon (1955). The Human Person. Modern Schoolman 32 (3):288-290.
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  16. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.
     
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  17.  3
    Gary L. Harmon (1989). The Talking Serpent, Medusa, Santa Claus, Vampires, and Others. Semiotics:224-236.
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  18.  11
    A. J. & L. K. (2003). Intentional Avoidance and Social Understanding in Repressors and Nonrepressors: Two Functions for Emotion Experience? Consciousness and Emotion 4 (1):17-42.
    Two putative functions of emotion experience — its roles in intentional action and in social understanding — were investigated using a group of individuals (repressors) known to have impaired anxiety experience. Repressors, low-anxious, high-anxious, and defensive high-anxious individuals were asked to give a public presentation, and then given the opportunity to avoid the presentation. Repressors were the group most likely to avoid giving the presentation, but were the least likely to give an emotional explanation for their avoidance. By contrast, they (...)
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  19.  8
    L. K. (1998). Objectivity, Relativism, and the Individual: A Role for a Post-Kuhnian History of Science. Studies in History and Philosophy of Science Part A 29 (3):327-344.
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  20. A. L. & I. K. L. (1946). Notes, Inéditos e Documentos. Revista Portuguesa de Filosofia 2 (4):405 - 417.
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  21. S. T., I. K. L. & C. A. (1945). Inédifos e Documentos. Revista Portuguesa de Filosofia 1 (4):392 - 398.
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  22. Rabindranath Tagore & L. K. Elmhirst (1961). Rabindranath Tagore : Pioneer in Education Essays and Exchanges Between Radindranath Tagore and L.K. Elmhirst. --. Murray.
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  23. H. L. Dreyfus (2002). Bilgi Otobanında Nihilizm: Günümüz Çağında Anonimlik Karşısında Bağlılık (EG Atıcı, Çev.). Cogito 30:100-118.
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  24.  30
    James D. Sellmann (2013). Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review). Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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  25.  5
    François-Xavier Ajavon (2006). L'étrange et inquiétant Platon de Hans F.K. Günther : Un exemple d'appropriation idéologique de la pensée grecque. Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette «appropriation», de cet «arraisonnement» de la philosophie classique à des fins purement politiques.
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  26.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  27. K. L. Chow (1960). A Stereotaxic Atlas of the Dog's Brain by Robert K. S. Lim, Chan-Nao Liu, and Robert L. Moffitt. Perspectives in Biology and Medicine 3 (4):571-572.
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  28. H. Birkalan-Gedik (2011). Türkiye'de 2000'li Yıllarda Farklılık, Cinsel Kimlikler Ve Kimlik Politikalarının Yönetimi [Difference, Gender Identity and Identity Politics Government in Turkey During the 2000s]. [REVIEW] Cogito 65 (66):340-352.
  29.  5
    Lee C. Rice (1969). Francis Bacon and Denis Diderot: Philosophers of Science. By L. K. Luxembourg. Modern Schoolman 46 (4):373-373.
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  30.  2
    Elizabeth Moignard (1999). P. H EESEN with H. A. U. B RIJDER , J. L. K LUIVER : The J. L. Theodor Collection of Attic Black-Figure Vases (Allard Pierson Series, 10: Studies in Ancient Civilization). Pp. 210, 51 Pls, 156 Figs. Amsterdam: Allard Pierson Museum, 1996. ISBN: 90-71211-26-. [REVIEW] The Classical Review 49 (01):299-.
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  31.  3
    Mark Humphries (2009). The Plague (L.K.) Little (Ed.) Plague and the End of Antiquity. The Pandemic of 541–750. Pp. Xx + 360, Map. Cambridge: Cambridge University Press, 2007. Cased, £45, US$75 (Paper, £15.99). ISBN: 978-0-521-84639-4 (978-0-521-71897-4 Pbk). [REVIEW] The Classical Review 59 (01):233-.
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  32. Gene F. Rose (1959). Review: L. K. Durst, On Certain Subsets of Finite Boolean Algebras. [REVIEW] Journal of Symbolic Logic 24 (3):255-255.
     
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  33.  1
    Stuart Gerry Brown (1954). Book Review:Americans and Chinese: Two Ways of Life. Francis L. K. Hus. [REVIEW] Ethics 64 (4):311-.
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  34. James Davidson (2004). Liaisons Dangereuses: Aphrodite and the Hetaira (V.) Pirenne-Delforge L'Aphrodite Grecque. Contribution À l'Étude de Ses Cultes Et de Sa Personnalité Dans le Panthéon Archaïque Et Classique (Kernos Suppl. 4). Centre International de l'Étude de la Religion Grecque Antique, Athens and Liège, 1994. Pp. Xiii + 527 (12 Figures). €45. 07763824 (Pbk). (L.K.) McClure Courtesans at Table. Gender and Literary Culture in Athenaeus. New York and London: Routledge, 2003. Pp. Xii + 242. £60 (Hbk); £17.99 (Pbk). 0415939461 (Hbk); 041593947X (Pbk). (D.) Hamel Trying Neaira. The True Story of a Courtesan's Scandalous Life in Ancient Greece. New Haven and London: Yale UP, 2003. Pp. Xxiii + 200. £16.95. 0300094310 (Hbk). [REVIEW] Journal of Hellenic Studies 124:169-173.
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  35. David Holdcroft (1979). KEENAN, L. K. : "Formal Semantics of Natural Language". [REVIEW] British Journal for the Philosophy of Science 30:411.
     
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  36. A. F. Jones (1936). Gewecke, L. K. And A. D. Winspear, Augustus and the Reconstruction of Roman Government and Society. Classical World: A Quarterly Journal on Antiquity 30:118-119.
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  37. Jones Jones (1936). Winspear, A. D. And L. K. Geweke, Augustus and the Reconstruction of Roman Government and Society. [REVIEW] Classical World: A Quarterly Journal on Antiquity 30:118-119.
     
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  38. K. E. Yandell (2012). The Wisdom to Doubt: A Justification of Religious Skepticism, by J. L. Schellenberg. * The Elusive God: Reorienting Religious Epistemology, by Paul K. Moser. [REVIEW] Mind 121 (481):205-217.
  39.  98
    L. Renou (1960). Book Reviews : New Views on Ancient India: Histoire du Bouddhisme Indien, Vol. I: Des Origines a l'Ere Saka by Etienne Lamotte (Louvain: Publications Universitaires, Bibliotheque du Museon, I958.) Pp. 976. A History of South India by K. A. Nilikanta Sastri (2d Ed.; Oxford: Oxford University Press, I958.) Pp. XIII+508. The Cultural Heritage of India, Vol. I: The Early Phases (Calcutta: Ramakrishma Mission Institute of Culture, I958.) Pp. IXIV+652. [REVIEW] Diogenes 8 (30):120-131.
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  40.  6
    S. K. Chakraborty (1999). Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW] Journal of Human Values 5 (1):77-80.
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  41.  9
    Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw (1995). 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo. Linguistics and Philosophy 18:687-688.
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  42.  6
    T. B. L. Webster (1930). Ciceroniana Die literarischen Pläne Ciceros. By Siegfried Hafner. Pp. viii + 118. Coburg: Druckerei des 'Coburger Tageblatt,' 1928. Ciceros Brief an Foetus IX. 22. By Wilhelm Wendt. Pp. 43. Giessen: Noske, 1929. M. Tullius Cicero. 48: De officiis, by C. Atzert; De virtutibus, by Plasberg; pp. xxxiv + 185; 1923. Paper, RM. 4 (bound, 4.80). 39: Dere publica, by K. Ziegler; pp. xxxvi + 147; facsimile of two pagesof the Vatican palimpsest; 1929. Paper, RM. 3 (bound, 3.80). 14: Oratio de imperio Cn. Pompei, by P. Reis; pp. 34; 1927. RM. I. 17: Orationes in L. Catilinam quattuor, by P. Reis; pp. 68; 1927. RM. 1.80. Leipzig: Teubner. CicÉron, Discours, Tome VI., Seconde Action contre Verrès, V. Text by H. Bornecque, translation by G. Rabaud. Paris: 'Les Belles Lettres,' 1929. Paper, 16 francs. [REVIEW] The Classical Review 44 (01):25-29.
  43.  5
    Øjvind Larsen (2014). The Ethical Demand in Societal Perspective Zygmunt Bauman's Sociological Interpretation of the Danish Philosopher K. E. Løgstrup's Moral Philosophy. Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  44.  7
    L. M. Styler (1981). An Outline of Greek Literature K. J. Dover (Ed.), with M. L. West, Jasper Griffin, and E. L. Bowie: Ancient Greek Literature. (OPUS.) Pp. 186; 3 Maps. Oxford University Press, 1980. £5.50 (Paper, £2.75). [REVIEW] The Classical Review 31 (02):214-216.
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  45.  8
    J. J. L. Smolenaars (2008). Pollmann (K.F.L.) Statius, Thebaid 12. Introduction, Text, and Commentary. (Studien Zur Geschichte Und Kultur des Altertums, Neue Folge, 1. Reihe, 25. Band.) Pp. 311, Map. Paderborn, Munich, Vienna, and Zurich: Ferdinand Schöningh, 2004. Paper, €59. ISBN: 978-3-506-71783-. [REVIEW] The Classical Review 58 (1):159-161.
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  46.  7
    Su Gao, Steve Jackson & Vincent Kieftenbeld (2010). The {L}Aczkovich—{K}Omjáth Property for Coanalytic Equivalence Relations. Journal of Symbolic Logic 75 (3):1091-1101.
    Let E be a coanalytic equivalence relation on a Polish space X and (A n ) n∈ω a sequence of analytic subsets of X. We prove that if lim sup n∈K A n meets uncountably many E-equivalence classes for every K ∈ [ω] ω , then there exists a K ∈ [ω] ω such that ⋂ n∈K A n contains a perfect set of pairwise E-inequivalent elements.
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  47.  1
    Antonio Malo (2006). L'antropologia di k. Wojtyla come sintesi del pensiero clasico e della modernità. Acta Philosophica: Rivista Internazionale di Filosofia 15 (1):11-28.
    Convinced that anthropology constitutes the nucleus of K. Wojtyla's thought, the author attempts to discover what kind of anthropology is at the basis of Wojtyla's philosophical writings and the implications of that anthropology. The analysis of the basic structures of Wojtyla's anthropology (the experience of that which occurs and that of action, the structure of the person-act, the transcendence of the person in truth, gift, etc.) leads the author to hold that Wojtyla's philosophy can be considered a coherent metaphysics of (...)
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  48. J. D. B., A. S. L. Farquharson, W. D. Ross, D'Arcy W. Thompson, Salomon Reinach, Florence Mary Bennett, Jean Ebersolt, Louis Brehier, R. Hackforth, G. Leroux, Carl Darling Buck, H. A. Strong, John Garstang & Giuseppe Pellegrini (1913). Aristotle, De Motu Animalium and De Incessu AnimaliumOn Aristotle as a BiologistRepertoire de Reliefs Grecs Et RomainsReligious Cults Associated with the AmazonsFuhrer Durch Das K. K. Staatsmuseum in S. Donato in ZaraNouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Rapport Sommaire Sur Une Mission a Constantinople Nouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Etudes Sur l'Histoire de la Sculpture ByzantineThe Authorship of the Platonic EpistlesLagynos: Recherches Sur la Ceramique Et l'Art Ornementale HellenistiquesIntroduction to the Study of the Greek Dialects. [REVIEW] Journal of Hellenic Studies 33:136.
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  49. Fredric L. Cheyette (1981). M. W. Beresford and J. K. S. St. Joseph, Medieval England: An Aerial Survey. London and New York: Cambridge University Press, 1979. Pp. Xvii, 286; 41 Maps and Plans. $24.50. First Published in 1958, Reviewed by S. L. Thrupp in Speculum 33 , 523. [REVIEW] Speculum 56 (2):447-448.
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  50. Herbert H. Clark & Catherine R. Marshall (1981). Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors. In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press
     
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