77 found
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  1.  20
    L. M. De Rijk (2002). Aristotle: Semantics and Ontology. Brill.
    v. 1. General introduction, the works on logic -- v. 2. The metaphysics, semantics in Aristotle's strategy of argument.
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  2.  16
    L. M. De Rijk (1974). Some Thirteenth Century Tracts on the Game of Obligation. Vivarium 12 (2):94-123.
  3.  14
    L. M. De Rijk (1966). Some Notes on the Mediaeval Tract de Insolubilibus, with the Edition of a Tract Dating From the End of the Twelfth Century. Vivarium 4 (1):83-115.
  4.  1
    L. M. De Rijk (1975). Some Thirteenth Century Tracts on the Game of Obligation II. Vivarium 13:22.
  5.  17
    L. M. De Rijk (1968). On the Genuine Text of Peter of Spain's Summule Logicales. Vivarium 6 (1):1-34.
  6.  6
    L. M. De Rijk (1976). Richayd Billingham's Works on Logic. Vivarium 14 (2):121-138.
  7.  27
    L. M. De Rijk (1977). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 15 (2):81-110.
  8.  25
    L. M. De Rijk (1996). Aristoteles, Peri Hermeneias. Uebersetzt Und Erläutert von Hermann Weidemann. Aristoteles Werke in Deutscher Uebersetzung, Begründet von Ernst Grumach, Herausgegeben Von Hellmut Flashar. Band I, Teil II. Akademie Verlag Berlin 1994. [REVIEW] Vivarium 34 (2):270-274.
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  9.  15
    L. M. De Rijk (1965). 'Enkylios Paideia'. A Study of Its Original Meaning. Vivarium 3 (1):24-93.
  10.  20
    L. M. De Rijk (1986). Peter Abelard's Semantics and His Doctrine of Being. Vivarium 24 (2):85-127.
  11.  5
    L. M. de Rijk (1994). Gerardus Odonis O.F.M. On the Principle of Non-Contradiction and the Proper Nature of Demonstration. Franciscan Studies 54 (1):51-67.
  12.  13
    L. M. De Rijk (1964). On the Chronology of Boethius' Works on Logic I. Vivarium 2 (1):1-49.
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  13. L. M. De Rijk (1976). Some Thirtheenth Century Tracts on The Game of Obligation III. Vivarium 14:26.
  14.  19
    L. M. De Rijk (1988). 'Categorization' as a Key Notion in Ancient and Medieval Semantics. Vivarium 26 (1):1-18.
  15.  17
    L. M. De Rijk (1978). On Ancient and Mediaeval Semantics and Metaphysics (2). Vivarium 16 (2):81-107.
  16.  18
    L. M. De Rijk (1971). The Development of Suppositio Naturalis in Mediaeval Logic. Vivarium 9 (1):71-107.
  17.  16
    L. M. De Rijk (1988). Semantics and Metaphysics in Gilbert of Poitiers. Vivarium 26 (2):73-112.
    Each inhabitant of our world Gilbert calls an id quod est or subsistens. Its main constituents are the subsistentiae and these are accompanied by the 'accidents', quantity and quality. The subsistent owes its status to a collection of inferior members of the Aristotelian class of accidents, which to Gilbert 's mind are rather 'accessories' or 'attachments from without'. The term 'substantia' is used both to stand for substance and substantial form, i.e., that by which something is subsistent. The collection of (...)
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  18.  6
    L. M. De Rijk (1973). An Unknown Arab Solirce of the Well-Known. Vivarium 11 (1):105-107.
  19.  12
    L. M. De Rijk (1967). Some Notes on the Twelfth Century Topic of the Three (Four) Human Evils and of Science, Virtue, and Techniques as Their Remedies. Vivarium 5 (1):8-15.
  20.  8
    L. M. De Rijk (1964). On the Chronology of Boethius' Works on Logic II. Vivarium 2 (1):125-161.
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  21.  3
    L. M. De Rijk (1975). In Memoriam Prof. Dr Joseph Engels. Vivarium 13 (2):99-102.
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  22.  5
    L. M. De Rijk (1969). On the Genuine Text of Peter of Spain's. Vivarium 7 (1):8-61.
  23.  12
    L. M. De Rijk (1985). Martin M. Tweedale on Abailard. Some Criticisms of a Fascinating Venture. Vivarium 23 (2):81-97.
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  24.  12
    L. M. De Rijk (1987). In Memoriam Cornelia Johanna de Vogel. Vivarium 25 (1):1-2.
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  25.  12
    L. M. De Rijk (1980). On Ancient and Mediaeval Semantics and Metaphysics (3). Vivarium 18 (1):1-62.
  26.  9
    L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and Metaphysics (4). Vivarium 19 (1):1-46.
  27. L. M. De Rijk (1962). Logica Modernorum. Assen, Van Gorcum.
    v. 1. On the twelfth century theories of fallacy.--v. 2. The origin and early development of the theory of supposition.
     
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  28.  1
    T. Wever, Frank De Graeve, Th C. De Kruijf, J. M. Tison, L. Wolters, B. Dehandschutter, J. Rupert, P. Smulders, R. G. W. Huysmans, K. Boey, Jos Vercruysse, F. J. Theunis, Van Woerkom, Peter Staples, P. Fransen, D. Scheltens, L. M. De Rijk, H. Van Leeuwen, A. J. Leijen, J. C. M. Engelen, W. G. Tillmans, C. Donders, H. P. M. Goddijn & E. De Strycker (2013). Boekbesprekingen. Bijdragen 34 (4):434-462.
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  29.  5
    L. M. De Rijk (1986). Walther Burley's de Exceptivis. An Edition. Vivarium 24 (1):22-49.
  30.  10
    L. M. De Rijk (1966). Some New Evidence on Twelfth Century Logic. Vivarium 4 (1):1-57.
    IT is well known that the art of logic (logica or diale(c)tica) knew a remarkable flourishing period during the twelfth century. In the first half of the century its main centres in Paris were: the School of Notre DameI, of St. Victor2, of the Petit Pont3 and of Mont Ste Geneviève4. The present paper aims to offer some new evidence from the manuscripts on the teaching of logic as given in the School of Mont Ste.
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  31.  9
    L. M. De Rijk (1982). On Ancient and Mediaeval Semantics and Metaphysics (6). Vivarium 20 (1):97-127.
  32.  8
    L. M. de Rijk (1996). Burley's so-Called Tractatus Primus, with an Edition of the Additional Quaestio “Utrum Contradictio Sit Maxima Oppositio”. Vivarium 34 (2):161-191.
  33. L. M. De Rijk (1975). Logica Cantabrigiensis-A Fifteenth Century Cambridge Manual of Logic. Revue Internationale de Philosophie 29 (3=113):297.
     
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  34.  2
    L. M. De Rijk (1987). Postscript. Vivarium 25 (1):23-23.
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  35. L. M. De Rijk (1969). "On The Genuine Text of Peter of Spain's" Summule Logicales IV. Vivarium 7:120.
  36.  8
    L. M. De Rijk (1991). Two Short Questions on Proclean Metaphysics in Paris B. N. Lat. 16.096. Vivarium 29 (1):1-12.
  37.  6
    L. M. De Rijk (1963). On the Curriculum of the Arts of the Trivium at St. Gall From C. 850-C. 1000. Vivarium 1 (1):35-86.
  38.  1
    L. M. De Rijk (2013). Semantics and Ontology An Assessment of Medieval Terminism. Vivarium 51 (1-4):13-59.
  39.  5
    L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and Metaphysics (5). Vivarium 19 (2):81-125.
  40.  4
    L. M. De Rijk (1985). Walther Burley's Tract de Exclusivis. An Edition. Vivarium 23 (1):23-54.
  41.  2
    L. M. De Rijk (1979). Facts and Events: The Historian's Task. Vivarium 17 (1):1-42.
    Basically, a historian's conception of history is to be judged by the status he assigns to historical fact. We on our part have defined fact as the mental entity to which direct reference is made by a descriptive statement accepted as true (1.2-1.4). Next, we have tried to throw further light on this conception, not least by enlisting the aid of linguistics (1.5-1.7). History-as distinct from what others have termed 'history in an objective sense'-has been defined as 'histoire connaissance', whose (...)
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  42.  2
    C. J. de Vogel, L. M. de Rijk & J. Engels (1963). Editorial. Vivarium 1 (1):1-1.
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  43. Petrus Abelardus & L. M. de Rijk (1971). Dialectica 2nd. Revised Edition. Tijdschrift Voor Filosofie 33 (1):162-162.
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  44. L. M. De Rijk (2013). Abelard Als exponent Van het wijsgerig leven in de twaalfde eeuw. Bijdragen 22 (4):440-449.
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  45. L. M. De Rijk (1986). Abelard and Moral Philosophy. Medioevo 12:1-27.
     
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  46. L. M. De Rijk (1947). Aristoteles en de eleatische bewegingsantinomieen. Tijdschrift Voor Filosofie 9 (2):171-202.
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  47. L. M. De Rijk (1998). Abelard: een wijsgerige interpretatie en methodologische stellingname. Tijdschrift Voor Filosofie (2):348-355.
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  48. L. M. De Rijk (1973). "A Note on Aganafat's" "Thesaurus Philosophorum". Vivarium 11:105.
     
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  49. L. M. De Rijk (1950). On the Life of Abelard and Heloise: Historia Calamitatum, Critical Edition by J.T. Muckle. [REVIEW] Mediaeval Studies 12:175-211.
     
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  50. L. M. de Rijk (1969). Een kritische reflectie op het verschijnsel politiek: N.A.V. Eric Weil's wijsbegeerte der politiek. Tijdschrift Voor Filosofie 31 (1):60-79.
    Le but de cet article est une critique de la philosophie politique de M. Eric Weil. Par opposition à M. Weil, l'auteur définit la „politique" ici comme l'art du réalisable, à préciser comme : l'art d'arriver à court terme à une organisation de la société qu'on estime meilleure, et cela en employant tous les moyens permis. L'homme politique n'est pas, ainsi que l'affirme M. Weil, un „saint de Vtmiversel”, qui, en ce qui concerne l'emploi de la violence, se trouve au-dessus (...)
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