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  1. L. Philip Barnes (2011). Reconciling Enemies: Righteousness and Peace in Northern Ireland. Studies in Christian Ethics 24 (2):183-198.
    The purpose of this paper is to articulate a Christian model of social and political engagement and to illustrate its appropriateness and fruitfulness through its application to the post-conflict situation in Northern Ireland. The argument is structured around three propositions, the implications of which are explored in a final fourth section: (1) that political forgiveness is an inappropriate model of Christian social and political engagement; (2) that Christians should seek justice/ righteousness in the public realm; (3) that Christian commitment and (...)
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  2. L. Philip Barnes (2007). Michael Hand, Is Religious Education Possible? Studies in Philosophy and Education 27 (1):63-70.
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  3. L. Philip Barnes (2002). Forgiveness, the Moral Law and Education: A Reply to Patricia White. Journal of Philosophy of Education 36 (4):529–544.
  4. L. Philip Barnes (1994). Rudolf Otto and the Limits of Religious Description. Religious Studies 30 (2):219 - 230.
    In a recent study entitled ‘Numinous Experience and Religious Language’, Dr Leon Schlamm has endorsed Rudolf Otto's well known and much discussed account of the relationship of religious experience to religious language, and then used this position to criticize some highly influential voices in the continuing debate on the precise nature of mystical experience. The aim of this paper, in response to Schlamm, is to question the plausibility of Otto's account in The Idea of the Holy of the nature of (...)
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  5. L. Philip Barnes (1990). Relativism, Ineffability, and the Appeal to Experience: A Reply to the Myth Makers. Modern Theology 7 (1):101-114.
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