Search results for 'L. R. Franklin' (try it on Scholar)

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  1. L. R. Franklin (2005). Exploratory Experiments. Philosophy of Science 72 (5):888-899.score: 290.0
    Philosophers of experiment have acknowledged that experiments are often more than mere hypothesis-tests, once thought to be an experiment's exclusive calling. Drawing on examples from contemporary biology, I make an additional amendment to our understanding of experiment by examining the way that `wide' instrumentation can, for reasons of efficiency, lead scientists away from traditional hypothesis-directed methods of experimentation and towards exploratory methods.
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  2. L. R. Franklin (2007). Bacteria, Sex, and Systematics. Philosophy of Science 74 (1):69-95.score: 290.0
    Philosophical discussions of species have focused on multicellular, sexual animals and have often neglected to consider unicellular organisms like bacteria. This article begins to fill this gap by considering what species concepts, if any, apply neatly to the bacterial world. First, I argue that the biological species concept cannot be applied to bacteria because of the variable rates of genetic transfer between populations, depending in part on which gene type is prioritized. Second, I present a critique of phylogenetic bacterial species, (...)
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  3. R. L. Franklin (1961). Dissolving the Problem of Freewill. Australasian Journal of Philosophy 39 (2):111 – 124.score: 270.0
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  4. R. L. Franklin (1981). Knowledge, Belief and Understanding. Philosophical Quarterly 31 (124):193-208.score: 270.0
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  5. A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.score: 270.0
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  6. R. L. Franklin (1983). On Understanding. Philosophy and Phenomenological Research 43 (3):307-328.score: 270.0
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  7. R. L. Franklin (1986). The Concept of Reality. Australasian Journal of Philosophy 64 (2):158 – 169.score: 270.0
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  8. R. L. Franklin (1960). Worship and God. Mind 69 (276):555-559.score: 270.0
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  9. R. L. Franklin (1962). Moral Libertarianism. Philosophical Quarterly 12 (46):24-35.score: 270.0
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  10. R. L. Franklin (1983). Freewill, Determinism and the Sciences. Diogenes 31 (123):50-68.score: 270.0
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  11. R. L. Franklin (2003). David George Londey, 1927-2002. Australasian Journal of Philosophy 81 (2):304-304.score: 270.0
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  12. R. L. Franklin (1983). A Science of Pure Consciousness? Religious Studies 19 (2):185 - 204.score: 270.0
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  13. R. L. Franklin (1957). Necessary Being. Australasian Journal of Philosophy 35 (2):97 – 110.score: 270.0
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  14. R. L. Franklin (1974). Religion and Religions. Religious Studies 10 (4):419 - 431.score: 270.0
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  15. R. L. Franklin (1978). The Trouble with Images. Canadian Journal of Philosophy 8 (March):113-115.score: 270.0
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  16. S. A. Grave & R. L. Franklin (1955). The Perfect Good: Replies to Mr. Martin. Australasian Journal of Philosophy 33 (2):111 – 118.score: 270.0
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  17. R. L. Franklin (1969). Can Philosophers Reach the Truth? [Armidale, N.S.W.,University of New England.score: 270.0
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  18. R. L. Franklin (1968). Freewill and Determinism. New York, Humanities Press.score: 270.0
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  19. Lee C. Rice (1970). Freewill and Determinism. By R. L. Franklin. The Modern Schoolman 47 (3):356-357.score: 81.0
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  20. L. R. Franklin-Hall, The Emperor's New Mechanisms.score: 29.0
    This paper argues that the increasingly dominant new mechanistic approach to scientific explanation, as developed to date, does not shed new light on explanatory practice. First, I systematize the explanatory account, one according to which explanations are mechanistic models that satisfy three desiderata: 1) they must represent causal relations, 2) describe the proper parts, and 3) depict the system at the right ‘level.’ Then I argue that even the most promising attempts to flesh out these constraints have fallen far short. (...)
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  21. L. R. Franklin-Hall (2010). Trashing Life's Tree. Biology and Philosophy 25 (4):689-709.score: 29.0
    The Tree of Life has traditionally been understood to represent the history of species lineages. However, recently researchers have suggested that it might be better interpreted as representing the history of cellular lineages, sometimes called the Tree of Cells. This paper examines and evaluates reasons offered against this cellular interpretation of the Tree of Life. It argues that some such reasons are bad reasons, based either on a false attribution of essentialism, on a misunderstanding of the problem of lineage identity, (...)
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  22. L. R. Franklin-Hall, High-Level Explanation and the Interventionist's 'Variables Problem'.score: 29.0
    The interventionist account of causal explanation, in the version presented by Jim Woodward (2003), has been recently claimed capable of buttressing the widely felt—though poorly understood—hunch that high-level, relatively abstract explanations, of the sort provided by sciences like biology, psychology and economics, are in some cases explanatorily optimal. It is the aim of this paper to show that this is mistaken. Due to a lack of effective constraints on the causal variables at the heart of the interventionist causal-explanatory scheme, as (...)
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  23. Ruth R. Faden, Tom L. Beauchamp & Nancy E. Kass (2011). Learning Health Care Systems and Justice. Hastings Center Report 41 (4).score: 15.0
    Emily Largent, Steven Joffe, and Franklin Miller offer a stimulating contribution to the literature on integrating medical research and practice. We agree on both the need to move toward what the Institute of Medicine has called a learning health care system and the need for new conceptions for integrating research and practice within it. We also agree with the authors’ view, first advanced by Robert Truog and colleagues in 1999, that it can be ethically acceptable to randomize patients without (...)
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