Search results for 'L. R. Joshi' (try it on Scholar)

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  1.  14
    L. R. Joshi (1966). A New Interpretation of Indian Atheism. Philosophy East and West 16 (3/4):189-206.
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  2.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  3.  6
    G. R. L. & Charles Andler (1922). La Pessimisme Esthétique de Nietzsche. Sa Philosophie À l'Époque wagnérienneLa Pessimisme Esthetique de Nietzsche. Sa Philosophie a l'Epoque Wagnerienne. Journal of Hellenic Studies 42:120.
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  4.  4
    W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.
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  5.  4
    L. A. R. (1953). Book Review:Experimental Design in Psychological Research Allen L. Edwards. [REVIEW] Philosophy of Science 20 (4):345-.
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  6. Kireet Joshi, D. P. Chattopadhyaya, S. R. Bhat, S. P. Singh & âSaâsiprabhåa Kumåara (2000). Quest for Excellence the Volume in Honour of 'Sråi Kireet Joshi. Richa Prakashan.
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  7. L. A. R. (1949). Book Review:Psychology and Ethics Harry L. Hollingworth. [REVIEW] Philosophy of Science 16 (4):351-.
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  8. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  9.  14
    B. L. (2002). Instruments and Rules: R. B. Woodward and the Tools of Twentieth-Century Organic Chemistry. Studies in History and Philosophy of Science Part A 33 (1):1-32.
    The paper illustrates how organic chemists dramatically altered their practices in the middle part of the twentieth century through the adoption of analytical instrumentation - such as ultraviolet and infrared absorption spectroscopy and nuclear magnetic resonance spectroscopy - through which the difficult process of structure determination for small molecules became routine. Changes in practice were manifested in two ways: in the use of these instruments in the development of 'rule-based' theories; and in an increased focus on synthesis, at the expense (...)
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  10.  7
    C. R. (1997). Daniel L. Pals. Seven Theories of Religion. Pp. VII+294. (New York & Oxford: Oxford University Press, 1996.) $19.95. Religious Studies 33 (2):239-241.
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  11.  4
    Christian Høgsbjerg (2009). Urbane Revolutionary: C.L.R. James and the Struggle for a New Society Rethinking Race, Politics, and Poetics: C.L.R. James' Critique of Modernity. [REVIEW] Historical Materialism 17 (3):221-234.
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  12. Herbert H. Clark & Catherine R. Marshall (1981). Definite Reference and Mutual Knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, Editors. In A. Joshi, Bruce H. Weber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge University Press
     
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  13.  15
    John R. Martin Jr (2006). C.L.R. James's Analysis of Race and Class. Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  14.  99
    Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  15. Steve Jackson (1991). Admissible Suslin Cardinals in L(R). Journal of Symbolic Logic 56 (1):260 - 275.
    Assuming AD + (V = L(R)), it is shown that for κ an admissible Suslin cardinal, o(κ) (= the order type of the stationary subsets of κ) is "essentially" regular and closed under ultrapowers in a manner to be made precise. In particular, o(κ) ≫ κ +, κ ++ , etc. It is conjectured that this characterizes admissibility for L(R).
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  16. Itay Neeman (2007). Inner Models and Ultrafilters in L(R). Bulletin of Symbolic Logic 13 (1):31-53.
    We present a characterization of supercompactness measures for ω1 in L(R), and of countable products of such measures, using inner models. We give two applications of this characterization, the first obtaining the consistency of $\delta_3^1 = \omega_2$ with $ZFC+AD^{L(R)}$ , and the second proving the uniqueness of the supercompactness measure over ${\cal P}_{\omega_1} (\lambda)$ in L(R) for $\lambda > \delta_1^2$.
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  17.  83
    Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  18.  50
    Alexander S. Kechris (1984). The Axiom of Determinancy Implies Dependent Choices in L(R). Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  19. Anna Grimshaw, C. L. R. James, Keith Hart & Robert A. Hill (1996). The C. L. R. James Reader. Science and Society 60 (2):220-226.
     
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  20.  2
    A. Smith (2006). 'Beyond a Boundary' : Reading C.L.R. James with Bourdieu. Theory, Culture and Society 23 (4):95-112.
    This article responds to the suggestion that C.L.R. James’ discussion of cricket, and particularly his defence of the ‘spirit of the game’, represent an ideological blind-spot on his part. James’ autobiographical account of the cricketing field, it is argued, is comparable to Pierre Bourdieu’s account of the ‘fields’ of culture more generally. In particular, James recognized that what was at stake in the defence of cricketing ethics was a defence of the principle by which the sport was able to operate (...)
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  21.  6
    A. Berriedale Keith (1910). Farnell's Cults of the Greek States The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. Xii+496, with 19 Collotypes and 41 Other Illustrations. Price 18s. 6d. Net. Clarendon Press, Oxford. 1909. [REVIEW] Classical Quarterly 4 (04):282-.
    The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. xii+496, with 19 collotypes and 41 other illustrations. Price 18s. 6d. net. Clarendon Press, Oxford. 1909.
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  22.  4
    V. L. Vasyukov (1986). The Bibinary Semantics for R and Lℵ0. Bulletin of the Section of Logic 15 (3):109-114.
    The ternary, not binary, Kripke-type relation on a set of possible worlds is an essential part of the semantics of entailment by Routley-Meyer [2]. The unpopularity of such approach among many logicians is due to its intuitive vague content and complexity. An attempt is made to use not one ternary relation but two binary relations and necessity of bibinarness is demonstrated. It is shown that both semantics are equal hence the soundness and completeness of the system R of entailment can (...)
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  23.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  24.  4
    John R. Martin Jr (1996). C.L.R. James. Radical Philosophy Review of Books 14 (14):68-74.
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  25.  2
    Anne L. Clark (2005). Rebecca L. R. Garber, Feminine Figurae: Representations of Gender in Religious Texts by Medieval German Women Writers, 1100–1375. New York and London: Routledge, 2002. Pp. Xvii, 295; 2 Black-and-White Illustrations. $85. [REVIEW] Speculum 80 (1):226-228.
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  26.  3
    M. L. Clarke (1968). Latin Poetry in English Verse L. R. Lind (Editor): Latin Poetry in Verse Translation. From the Beginnings to the Renaissance. Pp. Xli+438. London: Oxford University Press, 1967. Paper, 16s. [REVIEW] The Classical Review 18 (03):319-321.
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  27.  6
    W. R. Halliday (1922). Greek Hero Cults and Ideas of Immortality Greek Hero Cults and Ideas of Immortality. The Gifford Lectures Delivered in the University of St. Andrews in the Year 1920. By L. R. Farnell. One Vol. 8vo. Pp. Xv + 434. Oxford: At the Clarendon Press, 1921. 18s. [REVIEW] The Classical Review 36 (5-6):125-126.
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  28.  7
    R. G. Collingwood (1928). Hedonism and Art. By L. R. Farnell D.Litt., F.B.A. , (Proceedings of the British Academy. Oxford University Press: Humphrey Milford. 1928. Pp. 19, N.D. 1s. Net.). [REVIEW] Philosophy 3 (12):547-.
  29.  2
    R. M. Henry (1942). Mediaeval Latin Studies L. R. Lind: Mediaeval Latin Studies. Their Nature and Possibilities. Pp. Vi+48. Lawrence, Kansas: University of Kansas Publications, 1941. Paper, 50 Cents. [REVIEW] The Classical Review 56 (01):37-.
  30.  2
    R. D. Williams (1964). L. R. Lind: Vergil's Aeneid. Translated with an Introduction and Notes. Pp. Xxiv+301. Bloomington: Indiana University Press, 1963. Paper, $ 1.95. [REVIEW] The Classical Review 14 (02):219-.
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  31.  1
    Lewis R. Farnell (1931). Note by Dr. L. R. Farnell. Classical Quarterly 25 (3-4):162-.
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  32. John R. Martin Jr (1996). C.L.R. James: A Political Biography. [REVIEW] Radical Philosophy Review of Books 14:68-74.
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  33. A. L. Messer (1918). Dean, L. R. And Deferrari, R. J.: Selections From Roman Historians. Classical World: A Quarterly Journal on Antiquity 12:184.
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  34. Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  35. Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  36.  4
    Mirko Wischke (2006). Est-ce que la formation est nécessaire? Sur la démocratie, la politique économique et l'acquision des savoirs ŕ l'époque de la mondialisation. Synthesis Philosophica 21 (1):103-114.
    Peut-on réduire la formation ŕ l’enseignement? Peut-on assimiler la formation ŕ l’éducation? De Fichte et Schleiermacher ŕ Habermas, en passant par Nietzsche et Jaspers, ces questions ont été constamment sur le tapis dans le contexte de l’enseignement. Le rappel de l’histoire de ce débat est instructif dans la mesure oů les discussions actuelles sur la réforme de l’enseignement et des universités représentent essentiellement une actualisation des problčmes irrésolus, surtout ceux soulevés dans les années 1950, oů des avertissements méritant réflexion furent (...)
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  37.  2
    Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
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  38.  1
    Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
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  39.  1
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  40.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  41.  1
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  42.  3
    Ole Jensen (2009). Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen. Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  43.  2
    Lenart Škof (2010). En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  44. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  45. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  46. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
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  47. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  48. R. L. Franklin (1974). Religion and Religions1: R. L. FRANKLIN. Religious Studies 10 (4):419-431.
    When philosophers approach philosophy of religion, they typically ask two questions: are there any sound arguments to prove the existence of God; and is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs. VI and VII I am here writing as a puzzled twentieth-century man. My prime worry is whether we philosophers and theologians are beginning with the right questions.
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  49. R. L. Sturch (1972). God and Probability: R. L. STURCH. Religious Studies 8 (4):351-354.
    Mr D. H. Mellor, in his article of this title in Religious Studies , Vol. 5 , distinguishes three senses of words such as ‘probable’ which might be used in a religious context, especially in that of attempted theistic proofs: statistical, subjective, and inductive probability. In each case he concludes that it is misleading to use these words in such contexts at all. With his discussion of the second I do not wish to quarrel; but there seem to me to (...)
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  50. Sarah Rocheville & Roxanne Lapidus (2006). Discerning Necessity Behind Contingency: The Fiction of L.-R. Des Forêts and Robert Musil. Substance 35 (1):106-115.
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