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  1. L. Stafford Betty (2004). Mind, Paranormal Experience, and the Inadequacy of Materialism. International Philosophical Quarterly 44 (3):373-392.
    Contemporary materialist theories purporting to account for experience are seriously flawed, for they fail to accommodate the full range of human experience, especially paranormal experience. Substance Dualism (SD) is re-examined in light of this experience,including telepathy and clairvoyance, mediumship, the near-death experience, and reincarnation cases involving children’s memories. A different kind of materialism postulating degrees of fi neness and vibration—one prefigured by the ancient Stoics and developed hereunder the heading Transcendental Materialism (TM)—is also explored. The inadequacies of both reductive and (...)
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  2. L. Stafford Betty (2001). Going Beyond James: A Pragmatic Argument for God's Existence. [REVIEW] International Journal for Philosophy of Religion 49 (2):69-84.
  3. L. Stafford Betty (2000). A Death-Blow to^ Ankara1s Non-Dualism? A Dualist Refutation. In Roy W. Perrett (ed.), Philosophy of Religion. Garland. 4--77.
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  4. L. Stafford Betty (1994). Sankara's Fatal Mistake. Asian Philosophy 4 (1):3 – 7.
    Abstract Sankara's philosophy fails definitively at the point where he leaves the human experience??sinning and suffering??unaccounted for. What in each of us, he asks, sins and suffers? Is it the antahkarana, the ?mental organ? giving rise to the series of mental states (buddins) that file by illumined by the atman? Impossible, he says, for the antahkarana by itself is material (jada,) and therefore unconscious (acit). Then is it the ?tman, upon which the antahkarana is superimposed? Inconceivable, he says, for the (...)
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  5. L. Stafford Betty (1992). Making Sense of Animal Pain. Faith and Philosophy 9 (1):65-82.
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  6. L. Stafford Betty & Bruce Cordell (1987). God and Modern Science. International Philosophical Quarterly 27 (4):409-435.
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  7. L. Stafford Betty (1984). Is Nāgārjuna a Philosopher? Response to Professor Loy. Philosophy East and West 34 (4):447-450.
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  8. L. Stafford Betty (1983). Nāgārjuna's Masterpiece: Logical, Mystical, Both, or Neither? Philosophy East and West 33 (2):123-138.
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  9. L. Stafford Betty (1980). Lianc-Chih, Key to Wang Yang-Ming's Ethical Monism. Journal of Chinese Philosophy 7 (2):115-129.
  10. L. Stafford Betty (1978). Towards a Reconciliation of Mysticism and Dualism. Religious Studies 14 (3):291 - 303.
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  11. L. Stafford Betty (1976). Aurobindo's Concept of Lila and the Problem of Evil. International Philosophical Quarterly 16 (3):315-329.
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  12. L. Stafford Betty (1976). A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation. Religious Studies 12 (3):281 - 290.
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  13. L. Stafford Betty (1971). The Buddhist-Humean Parallels: Postmortem. Philosophy East and West 21 (3):237-253.
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