Search results for 'L. W. Brakel' (try it on Scholar)

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  1.  5
    W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.
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  2.  4
    W. F. W. (1910). State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. The Classical Review 24 (01):28-.
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  3.  6
    H. D. R. W. (1913). Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW] The Classical Review 27 (02):69-.
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  4.  7
    H. D. R. W. (1911). Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW] The Classical Review 25 (04):122-.
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  5.  23
    L. W. Brakel (1989). Negative Hallucinations, Other Irretrievable Experiences and Two Functions of Consciousness. International Journal of Psychoanalysis 70:461-89.
  6.  1
    Howard Shevrin, Michael Snodgrass, Linda A. W. Brakel, Ramesh Kushwaha, Natalia L. Kalaida & Ariane Bazan (2013). Subliminal Unconscious Conflict Alpha Power Inhibits Supraliminal Conscious Symptom Experience. Frontiers in Human Neuroscience 7.
  7.  12
    L. A. W. Brakel (2002). Phantasy and Wish: A Proper Function Account for Human a-Rational Primary Process Mediated Mentation. Australasian Journal of Philosophy 80 (1):1 – 16.
    (2002). Phantasy and Wish: A Proper Function Account for Human A-Rational Primary Process Mediated Mentation. Australasian Journal of Philosophy: Vol. 80, No. 1, pp. 1-16.
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  8.  25
    Howard Shevrin, J. Bond, L. Brakel, R. Hertel & W. J. Williams (1996). Conscious and Unconscious Processes: Psychodynamic, Cognitive, and Neurophysiological Convergences. Guilford Press.
    This innovative volume attempts to bridge the theoretical gulf between the two approaches by providing objective evidence for unconscious conflict in...
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  9. L. W. L. W. (1976). HISTORIANS IN POLITICS. Edited by Walter Laqueur and George L. Mosse. [REVIEW] History and Theory 15 (1):106.
     
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  10.  4
    L. P. W. (1912). Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW] The Classical Review 26 (01):32-.
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  11.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  12.  2
    L. M. W. (1962). La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW] Review of Metaphysics 15 (3):528-528.
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  13. L. M. W. (1963). Les Activités de l'Homme Et la Sagesse. [REVIEW] Review of Metaphysics 17 (1):146-146.
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  14. L. M. W. (1963). Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW] Review of Metaphysics 16 (4):799-799.
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  15. L. M. W. (1965). Lettre Sur l'Homme Et Ses Rapports. [REVIEW] Review of Metaphysics 19 (2):376-376.
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  16.  7
    H. D. R. W. (1909). Leges Graecorum Sacrae E Titulis Colkctae. Ediderunt Et Explanaverunt Joannes de Prott, Ludovicus ZiehenII. 1. Leges Graeciae Et Insularum Edidit L. Ziehen. Leipzig: Teubner, 1906. M. 12. [REVIEW] The Classical Review 23 (01):23-.
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  17.  5
    H. D. R. W. (1920). Euclid in Greek: Book I. With Introduction and Notes by Sir Thomas L. Heath. Cambridge University Press, 10s. The Classical Review 34 (7-8):180-.
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  18.  6
    E. M. L. (1912). A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW] The Classical Review 26 (2):68.
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  19.  1
    M. M. W. (1940). Book Review:Chambers's Technical Dictionary C. F. Tweney, L. E. C. Hughes. [REVIEW] Philosophy of Science 7 (4):507-.
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  20.  2
    M. M. W. (1939). Book Review:La Logique D'Une Idee-Force. L'Idee D'Utilite Sociale Et Revolution Francaise (1789-1792) Jean Belin. [REVIEW] Philosophy of Science 6 (4):491-.
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  21.  2
    M. M. W. (1937). Book Review:The Einstein Theory of Relativity H. G. L. R. Lieber. [REVIEW] Philosophy of Science 4 (2):287-.
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  22.  1
    M. M. W. (1941). Book Review:The Promise of Scientific Humanism O. L. Reiser. [REVIEW] Philosophy of Science 8 (1):103-.
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  23. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  24.  10
    W. R. Halliday (1924). Greek Economics Greek Economics (The Library of Greek Thought). By M. L. W. Laistner. One Vol. Pp. Xlii + 204. London and Toronto: J. M. Dent and Sons, 1923. 5s. Net. [REVIEW] The Classical Review 38 (3-4):79-80.
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  25.  22
    Leonard W. J.der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  26.  6
    Leonard W. J. Van der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  27.  11
    A. W. Gomme (1937). Greece From 479 to 323 B.C. M. L. W. Laistner: A History of the Greek World From 479 to 323 B.C. (Methuen's History of the Greek and Roman World, II.) Pp. Xv + 492; 4 Maps. London: Methuen, 1936. Cloth, 15s. [REVIEW] The Classical Review 51 (01):26-27.
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  28.  13
    T. W. Manson (1953). M. L. W. Laistner: Christianity and Pagan Culture in the Later Roman Empire, Together with an English Translation of John Chrysostom's Address on Vainglory and the Right Way for Parents to Bring Up Their Children. Pp. X+145. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1951. Cloth, 20s. Net. [REVIEW] The Classical Review 3 (02):127-.
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  29.  7
    W. W. Tarn (1927). Aeneas on Siegecraft ΑΙΝΕΙΟ ΠΟΛΙΟΡΚΗΤΙΚΑ (Aeneas on Siegecraft.) A Critical Edition Prepared by L. W. Hunter, Revised with Some Additions by S. A. Handford. Pp. Lxxxii + 266. Oxford: Clarendon Press, 1927. 18s. [REVIEW] The Classical Review 41 (06):227-.
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  30.  5
    Helen L. Koch (1936). Book Review:Propaganda: Its Psychology and Technique. L. W. Doob. [REVIEW] Ethics 46 (4):515-.
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  31. Paul W. Kurtz (1956). Fichte's The Vocation of Man, Ed. R. M. Chisholm; and Kant's Critique of Practical Reason, Tr. L. W. Beck. [REVIEW] Philosophy and Phenomenological Research 17:570.
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  32.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  33.  7
    Anne Schippling (2006). La théorie de la raison dans la Dialectique négative de Theodor W. Adorno et l'enseignement de la philosophie dans la société postmoderne. Synthesis Philosophica 21 (1):19-32.
    La situation de désorientation dans la pluralité des repčres de valeur et de norme dans la société postmoderne, souvent marquée en plus par l’intolérance et l’inhumanité envers son prochain, envers « l’autre », est liée ŕ la crise de la notion rationaliste de la raison, et par lŕ męme ŕ celle de la pensée philosophique rationaliste. Dans sa Dialectique négative, Theodor W. Adorno a élaboré une théorie de la raison dans laquelle trouve son expression l’altérité, qu’il appelle « non-identité ». (...)
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  34.  3
    Iain Macdonald (2006). L'art in Extremis: Le Monochrome Chez Theodor W. Adorno Et Yves Klein. Philosophiques 33 (2):455-471.
    L’oeuvre de Theodor W. Adorno, et plus particulièrement sa Théorie esthétique, témoigne de sa défense soutenue de l’art moderne. Toutefois, dans le cadre de ses réflexions, on ne doit pas oublier qu’elle comporte également une dimension critique. Sa polémique à propos du jazz, par exemple, est devenue célèbre. Par contraste, sa critique de la peinture monochrome demeure relativement inconnue. Ce texte propose d’abord d’esquisser les éléments de celle-ci afin de tester ensuite ses limites en analysant une oeuvre monochrome d’Yves Klein: (...)
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  35. Jaime Nubiola (1995). W. James y L. Wittenstein: ¿Porqué Wittgenstein No Se Consideró Pragmatista? Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
     
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  36.  7
    Thomas A. Howard (2000). Religion and the Rise of Historicism: W.M.L. De Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness. [REVIEW] Cambridge University Press.
    This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities, and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. (...)
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  37. M. Junker-Kenny (1999). Book Reviews : Philosophical Perspectives on Bioethics, Edited by L. W. Sumner and Joseph Boyle. University of Toronto Press (Abingdon: Marston), 1997. 299 Pp. Hb. 41. ISBN 0-8020-771-6. Pb. 14.90. ISBN 0-8020-7139-. [REVIEW] Studies in Christian Ethics 12 (2):91-94.
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  38.  59
    Christopher Hugh Toner (2006). Aristotelian Well-Being: A Response to L. W. Sumner's Critique. Utilitas 18 (3):218-231.
    Aristotle's ethical theory is often seen as instructing agents in the prudent pursuit of their own well-being, and therefore labeled egoistic. Yet it is also subject to the opposing charge of failing to direct agents to their well-being, directing them instead to perfection. I am here concerned chiefly with the second criticism, and proceed as follows: I first articulate Sumner's version of the criticism, and second assess his argument for his own (subjective) account of well-being. Third, I present reasons motivating (...)
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  39. Alex Wayman (1978). Reply to L. W. J. Van der Kuijp. Philosophy East and West 28 (4):525.
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  40.  55
    Roger Wertheimer (1984). Review of L. W. Summer, Abortion and Moral Theory. [REVIEW] Philosophical Review 93 (1):97-100.
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  41.  5
    Andrew T. Forcehimes (2015). On L. W. Sumner’s “Normative Ethics and Metaethics”. Ethics 125 (4):1142-1144.
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  42.  20
    Glenys Williams (2013). L. W. Sumner: Assisted Death: A Study in Ethics and Law. [REVIEW] Criminal Law and Philosophy 7 (2):403-416.
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  43.  32
    Bart Schultz (2002). L. W. Sumner, Welfare, Happiness, and Ethics, Oxford, Clarendon Press, 1996, Pp. Xii + 239. Utilitas 14 (3):403.
  44.  31
    Mark Bernstein (2001). L. W. Sumner, Welfare, Happiness and Ethics:Welfare, Happiness and Ethics. Ethics 111 (2):441-443.
  45.  5
    A. Souter (1935). The Script of Tours Studies in the Script of Tours, II. The Earliest Book of Tours, with Supplementary Descriptions of Other Manuscripts of Tours, by E. K. Rand, with the Assistance of L. W. Jones. Pp. Xviii + 138 + Lx Full Pages of Plates. Cambridge, Massachusetts: The Mediaeval Academy of America, 1934. Price $18.50, Post Free. [REVIEW] The Classical Review 49 (04):149-150.
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  46.  19
    P. J. Kelly (1989). The Moral Foundation of Rights. L. W. Sumner, Oxford, Clarendon Press, 1987, Pp. X + 224. Utilitas 1 (2):307.
  47.  17
    Claude Jenkins (1945). The Manuscripts of Bede A Hand-List of Bede Manuscripts. By M. L. W. Laistner with the Collaboration of H. H. King. Pp. X+170. Ithaca, N.Y.: Cornell University Press (London: Milford), 1943. Cloth, 18s. 6d. Net. [REVIEW] The Classical Review 59 (01):20-21.
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  48.  21
    Rex Martin (1990). Book Review:The Moral Foundation of Rights. L. W. Sumner. [REVIEW] Ethics 100 (2):408-.
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  49.  8
    J. D. Craig (1932). The Terence Miniatures The Miniatures of the Manuscripts of Terence Prior to the Thirteenth Century. By L. W. Jones and C. Morey. Princeton University Press (Vol. I Printed in Italy). 2 Vols. Vol. I The Plates (796); Vol. II The Text, Pp. Xi + 241. Vol. I $20; Vol. II $12. [REVIEW] The Classical Review 46 (05):221-222.
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  50.  21
    Jane Heal (1974). Essays on J. L. Austin By Sir Isaiah Berlin, L. W. Forguson, D. F. Pears, G. Pitcher, J. R. Searle, P. F. Strawson and G. J. Warnock Clarendon Press, 1973, 190 Pp. £3.00. [REVIEW] Philosophy 49 (188):219-.
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