Search results for 'L. W. Hahn' (try it on Scholar)

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  1.  5
    W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis (1928). L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia. Journal of Hellenic Studies 48:122.
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  2.  5
    W. F. W. (1910). State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. The Classical Review 24 (01):28-.
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  3.  6
    H. D. R. W. (1913). Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW] The Classical Review 27 (02):69-.
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  4.  7
    H. D. R. W. (1911). Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW] The Classical Review 25 (04):122-.
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  5.  8
    L. W. Hahn (1998). Revising Locus of the Bridge Between Neuroscience and Perception. Behavioral and Brain Sciences 21 (6):759-760.
    This commentary proposes keeping the bridge locus construct with a revised definition which requires the bridge locus to be dynamic, representation-independent and influenced by top-down processes. The denial of the uniformity of content thesis is equivalent to dualism. The active perception perspective is a valuable one.
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  6.  10
    William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.
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  7.  1
    W. Beuken, P. C. Beentjes, Panc Beentjes, A. L. H. M. Van Wieringen, P. J. Van Midden, J. Lambrecht, B. Dehandschutter, Bart J. Koet, Jos E. Vercruysse, R. G. W. Huysmans, A. H. C. Van Eijk, Ulrich Hemel, A. A. Derksen, Charo Crego, Ger Groot, H. Bleijendaal, Ben Vedder & Johan G. Hahn (2013). Boekbesprekingen. Bijdragen 45 (4):431-431.
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  8. Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser (2005). Leslie, AM, 153. Cognition 97:337.
     
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  9. L. W. L. W. (1976). HISTORIANS IN POLITICS. Edited by Walter Laqueur and George L. Mosse. [REVIEW] History and Theory 15 (1):106.
     
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  10.  4
    L. P. W. (1912). Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW] The Classical Review 26 (01):32-.
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  11.  22
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  12.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  13.  2
    L. M. W. (1962). La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW] Review of Metaphysics 15 (3):528-528.
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  14. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.
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  15. L. M. W. (1963). Les Activités de l'Homme Et la Sagesse. [REVIEW] Review of Metaphysics 17 (1):146-146.
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  16. L. M. W. (1963). Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW] Review of Metaphysics 16 (4):799-799.
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  17. L. M. W. (1965). Lettre Sur l'Homme Et Ses Rapports. [REVIEW] Review of Metaphysics 19 (2):376-376.
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  18.  15
    Lewis Edwin Hahn & Paul Arthur Schilpp (1989). The Philosophy of W. V. Quine. Philosophical Review 98 (2):242-247.
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  19.  7
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, H. (...)
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  20.  27
    Susanne Hahn (2001). Van der Burg, W., Van Willigenburg, T. (Eds): Reflective Equilibrium. Essays in Honour of Robert Heeger. Poiesis and Praxis 1 (1):85-88.
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  21.  1
    M. M. W. (1940). Book Review:Chambers's Technical Dictionary C. F. Tweney, L. E. C. Hughes. [REVIEW] Philosophy of Science 7 (4):507-.
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  22.  2
    M. M. W. (1939). Book Review:La Logique D'Une Idee-Force. L'Idee D'Utilite Sociale Et Revolution Francaise (1789-1792) Jean Belin. [REVIEW] Philosophy of Science 6 (4):491-.
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  23.  2
    M. M. W. (1937). Book Review:The Einstein Theory of Relativity H. G. L. R. Lieber. [REVIEW] Philosophy of Science 4 (2):287-.
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  24.  1
    M. M. W. (1941). Book Review:The Promise of Scientific Humanism O. L. Reiser. [REVIEW] Philosophy of Science 8 (1):103-.
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  25. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  26.  10
    W. R. Halliday (1924). Greek Economics Greek Economics (The Library of Greek Thought). By M. L. W. Laistner. One Vol. Pp. Xlii + 204. London and Toronto: J. M. Dent and Sons, 1923. 5s. Net. [REVIEW] The Classical Review 38 (3-4):79-80.
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  27.  22
    Leonard W. J.der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  28.  6
    Leonard W. J. Van der Kuijp & Klaus K. Klostermaier (1979). Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'. Philosophy East and West 29 (4):515 - 518.
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  29.  11
    A. W. Gomme (1937). Greece From 479 to 323 B.C. M. L. W. Laistner: A History of the Greek World From 479 to 323 B.C. (Methuen's History of the Greek and Roman World, II.) Pp. Xv + 492; 4 Maps. London: Methuen, 1936. Cloth, 15s. [REVIEW] The Classical Review 51 (01):26-27.
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  30.  13
    T. W. Manson (1953). M. L. W. Laistner: Christianity and Pagan Culture in the Later Roman Empire, Together with an English Translation of John Chrysostom's Address on Vainglory and the Right Way for Parents to Bring Up Their Children. Pp. X+145. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1951. Cloth, 20s. Net. [REVIEW] The Classical Review 3 (02):127-.
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  31.  7
    W. W. Tarn (1927). Aeneas on Siegecraft ΑΙΝΕΙΟ ΠΟΛΙΟΡΚΗΤΙΚΑ (Aeneas on Siegecraft.) A Critical Edition Prepared by L. W. Hunter, Revised with Some Additions by S. A. Handford. Pp. Lxxxii + 266. Oxford: Clarendon Press, 1927. 18s. [REVIEW] The Classical Review 41 (06):227-.
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  32.  5
    Helen L. Koch (1936). Book Review:Propaganda: Its Psychology and Technique. L. W. Doob. [REVIEW] Ethics 46 (4):515-.
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  33. Paul W. Kurtz (1956). Fichte's The Vocation of Man, Ed. R. M. Chisholm; and Kant's Critique of Practical Reason, Tr. L. W. Beck. [REVIEW] Philosophy and Phenomenological Research 17:570.
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  34.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  35.  7
    Anne Schippling (2006). La théorie de la raison dans la Dialectique négative de Theodor W. Adorno et l'enseignement de la philosophie dans la société postmoderne. Synthesis Philosophica 21 (1):19-32.
    La situation de désorientation dans la pluralité des repčres de valeur et de norme dans la société postmoderne, souvent marquée en plus par l’intolérance et l’inhumanité envers son prochain, envers « l’autre », est liée ŕ la crise de la notion rationaliste de la raison, et par lŕ męme ŕ celle de la pensée philosophique rationaliste. Dans sa Dialectique négative, Theodor W. Adorno a élaboré une théorie de la raison dans laquelle trouve son expression l’altérité, qu’il appelle « non-identité ». (...)
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  36.  3
    Iain Macdonald (2006). L'art in Extremis: Le Monochrome Chez Theodor W. Adorno Et Yves Klein. Philosophiques 33 (2):455-471.
    L’oeuvre de Theodor W. Adorno, et plus particulièrement sa Théorie esthétique, témoigne de sa défense soutenue de l’art moderne. Toutefois, dans le cadre de ses réflexions, on ne doit pas oublier qu’elle comporte également une dimension critique. Sa polémique à propos du jazz, par exemple, est devenue célèbre. Par contraste, sa critique de la peinture monochrome demeure relativement inconnue. Ce texte propose d’abord d’esquisser les éléments de celle-ci afin de tester ensuite ses limites en analysant une oeuvre monochrome d’Yves Klein: (...)
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  37. Jaime Nubiola (1995). W. James y L. Wittenstein: ¿Porqué Wittgenstein No Se Consideró Pragmatista? Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
     
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  38.  7
    Thomas A. Howard (2000). Religion and the Rise of Historicism: W.M.L. De Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness. [REVIEW] Cambridge University Press.
    This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities, and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. (...)
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  39. M. Junker-Kenny (1999). Book Reviews : Philosophical Perspectives on Bioethics, Edited by L. W. Sumner and Joseph Boyle. University of Toronto Press (Abingdon: Marston), 1997. 299 Pp. Hb. 41. ISBN 0-8020-771-6. Pb. 14.90. ISBN 0-8020-7139-. [REVIEW] Studies in Christian Ethics 12 (2):91-94.
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  40.  59
    Christopher Hugh Toner (2006). Aristotelian Well-Being: A Response to L. W. Sumner's Critique. Utilitas 18 (3):218-231.
    Aristotle's ethical theory is often seen as instructing agents in the prudent pursuit of their own well-being, and therefore labeled egoistic. Yet it is also subject to the opposing charge of failing to direct agents to their well-being, directing them instead to perfection. I am here concerned chiefly with the second criticism, and proceed as follows: I first articulate Sumner's version of the criticism, and second assess his argument for his own (subjective) account of well-being. Third, I present reasons motivating (...)
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  41. Alex Wayman (1978). Reply to L. W. J. Van der Kuijp. Philosophy East and West 28 (4):525.
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  42.  55
    Roger Wertheimer (1984). Review of L. W. Summer, Abortion and Moral Theory. [REVIEW] Philosophical Review 93 (1):97-100.
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  43.  20
    Glenys Williams (2013). L. W. Sumner: Assisted Death: A Study in Ethics and Law. [REVIEW] Criminal Law and Philosophy 7 (2):403-416.
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  44.  35
    Mark Bernstein (2001). L. W. Sumner, Welfare, Happiness and Ethics:Welfare, Happiness and Ethics. Ethics 111 (2):441-443.
  45.  5
    Andrew T. Forcehimes (2015). On L. W. Sumner’s “Normative Ethics and Metaethics”. Ethics 125 (4):1142-1144.
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  46.  32
    Bart Schultz (2002). L. W. Sumner, Welfare, Happiness, and Ethics, Oxford, Clarendon Press, 1996, Pp. Xii + 239. Utilitas 14 (3):403.
  47.  5
    A. Souter (1935). The Script of Tours Studies in the Script of Tours, II. The Earliest Book of Tours, with Supplementary Descriptions of Other Manuscripts of Tours, by E. K. Rand, with the Assistance of L. W. Jones. Pp. Xviii + 138 + Lx Full Pages of Plates. Cambridge, Massachusetts: The Mediaeval Academy of America, 1934. Price $18.50, Post Free. [REVIEW] The Classical Review 49 (04):149-150.
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  48.  19
    P. J. Kelly (1989). The Moral Foundation of Rights. L. W. Sumner, Oxford, Clarendon Press, 1987, Pp. X + 224. Utilitas 1 (2):307.
  49.  21
    Rex Martin (1990). Book Review:The Moral Foundation of Rights. L. W. Sumner. [REVIEW] Ethics 100 (2):408-.
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  50.  17
    Claude Jenkins (1945). The Manuscripts of Bede A Hand-List of Bede Manuscripts. By M. L. W. Laistner with the Collaboration of H. H. King. Pp. X+170. Ithaca, N.Y.: Cornell University Press (London: Milford), 1943. Cloth, 18s. 6d. Net. [REVIEW] The Classical Review 59 (01):20-21.
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