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Lea Ypi [22]L. Ypi [4]Lea L. Ypi [1]
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Profile: Lea Ypi (London School of Economics)
  1. L. Ypi (forthcoming). On Revolution in Kant and Marx. Political Theory.
  2. Lea Ypi (forthcoming). Book Review: Freedom, Loyalty and the State. [REVIEW] Notre Dame Philosophical Reviews.
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  3. Lea Ypi & Katerina Deligiorgi (forthcoming). Kant and Hegel. Bulletin of the Hegel Society of Great Britain 2011 (63/4).
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  4. Lea Ypi (2013). What's Wrong with Colonialism. Philosophy and Public Affairs 41 (2):158-191.
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  5. Lea Ypi (2013). The Owl of Minerva Only Flies at Dusk, but to Where? A Reply to Critics. Ethics and Global Politics 6 (2).
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  6. Lea Ypi (2013). Territorial Rights and Exclusion. Philosophy Compass 8 (3):241-253.
    Is it possible to justify territorial rights? Provided a justification for territorial rights can be found, does it ground claims toparticularterritories? And provided a claim to particular territories can be justified, what kind of claim is it? Is it a claim to jurisdiction? A claim to control resources? A claim to control the movement of people across borders? In this paper I review some prominent accounts seeking to answer these questions. After outlining their main features, I focus on some difficulties (...)
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  7. H. De Schutter & L. Ypi (2012). Language and Luck. Politics, Philosophy and Economics 11 (4):357-381.
    In this article, we examine how language and linguistic membership might feature in luck egalitarianism, what a luck-egalitarian theory of linguistic justice would look like, and, finally, what the emphasis on language teaches us about the validity of standard luck-egalitarian assumptions. We show that belonging to one language group rather than another is a morally arbitrary feature and that where membership of a specific linguistic group affects individual chances, the effects of such bad brute luck ought to be neutralized on (...)
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  8. L. Ypi (2012). Public Spaces and the End of Art. Philosophy and Social Criticism 38 (8):843-860.
    This article contributes to studies in democratic theory and civic engagement by critically reflecting on the role of contemporary art for the transformation of the public sphere. It begins with a short assessment of the role of art during the Enlightenment, when the communicative function and the public role of art were most clearly articulated. It refers in particular to the analogies between aesthetic and political judgement in order to understand the emancipatory role of artistic production within a philosophical project (...)
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  9. Lea Ypi (2012). A Permissive Theory of Territorial Rights. European Journal of Philosophy 21 (2):n/a-n/a.
    This article explores the justification of states' territorial rights. It starts by introducing three questions that all current theories of territorial rights attempt to answer: how to justify the right to settle, the right to exclude, and the right to settle and exclude with reference to a particular territory. It proposes a ‘permissive’ theory of territorial rights, arguing that the citizens of each state are entitled to the particular territory they collectively occupy, if and only if they are also politically (...)
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  10. Lea Ypi (2011). Finding its Way Between Realism and Utopia: Global Justice in Theory and Practice. Res Publica 17 (2):193-202.
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  11. Lea Ypi (2011). Global Justice and Avant-Garde Political Agency. OUP Oxford.
    Why should states matter and how do relations between fellow-citizens affect what is owed to distant strangers? How, if at all, can demanding egalitarian principles inform political action in the real world? This book proposes a novel solution through the concept of avant-garde political agency. Ypi grounds egalitarian principles on claims arising from conflicts over the distribution of global positional goods, and illustrates the role of avant-garde agents in shaping these conflicts and promoting democratic political transformations in response to them. (...)
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  12. Lea Ypi (2011). Self-Ownership and the State: A Democratic Critique. Ratio 24 (1):91-106.
    Libertarians often invoke the principle of self-ownership to discredit distributive interventions authorized by the more-than-minimal state. But if one takes a democratic approach to the justification of ownership claims, including claims of ownership over oneself, the validity of the self-ownership principle is theoretically inseparable from the normative justification of the state. Since the idea of the state is essential to the very assertion (not just the positive enforcement) of the principle of self-ownership, invoking the principle to discredit a distribution of (...)
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  13. Patti Tamara Lenard, Christine Straehle & Lea Ypi (2010). Global Solidarity. Contemporary Political Theory 9 (1):99-130.
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  14. Patti Tamara Lenard, Christine Straehle & Lea Ypi (2010). Global Solidarity. Contemporary Political Theory 9 (1):99-130.
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  15. L. Ypi (2010). Politically Constructed Solidarity: The Idea of a Cosmopolitan Avant-Garde. Contemporary Political Theory 9 (1):120-30.
     
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  16. Lea Ypi (2010). Justice and Morality Beyond Naïve Cosmopolitanism. Ethics and Global Politics 3 (3).
    Many cosmopolitans link their moral defence of specific principles of justice to a critique of the normative standing of states. This article explores some conceptual distinctions between morality and justice by focusing on the nature of claims they entail, the obligations they generate and the distribution of agency that they require. It then draws out some implications of these distinctions so as to illustrate how states play a non-arbitrary role in the process of both rendering determinate the principles of global (...)
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  17. Lea Ypi (2010). Natura Daedala Rerum? On the Justification of Historical Progress in Kant’s ‘Guarantee of Perpetual Peace'. Kantian Review 14 (2):103-135.
  18. Lea Ypi (2010). On the Confusion Between Ideal and Non-Ideal in Recent Debates on Global Justice. Political Studies 58 (3).
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  19. Lea Ypi (2010). Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  20. Lea Ypi, Robert E. Goodin & Christian Barry (2009). Associative Duties, Global Justice, and the Colonies. Philosophy and Public Affairs 37 (2):103-135.
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  21. Lea Ypi (2008). Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy. European Journal of Political Theory 7 (3):349-364.
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, in order for the EU to play a meaningful role as an international actor, a definition of the common ethical values orienting its political conduct is required. The question of a European federation of states and its ethical conceptualization emerges clearly in some of the philosophical writings of the 17th and 18th centuries. I (...)
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  22. Lea Ypi (2008). Justice in Migration: A Closed Borders Utopia? Journal of Political Philosophy 16 (4):391-418.
  23. Lea Ypi (2008). Midis luminizmit dhe romantizmit: mendimi politik i Rilindjes shqiptare. Polis 5:89-100.
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  24. Lea Ypi (2008). Political Membership in the Contractarian Defence of Cosmopolitanism. The Review of Politics 70 (3):442–472.
  25. Lea L. Ypi (2008). Statist Cosmopolitanism. Journal of Political Philosophy 16 (1):48–71.
  26. Lea Ypi (2007). Book review: der Tragiker beim frühen Hegel. Christliche Tragödie und Schicksal der Moderne. [REVIEW] Hegel-Studien 42.
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  27. Lea Ypi (2003). Book Review: Die Aktualität Hegels. [REVIEW] Hegel-Studien 37:282-288.
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