Search results for 'Lady Lovelace' (try it on Scholar)

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  1. Selmer Bringsjord, P. Bello & David A. Ferrucci (2001). Creativity, the Turing Test, and the (Better) Lovelace Test. Minds and Machines 11 (1):3-27.
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  2.  43
    Darren Abramson (2008). Turing's Responses to Two Objections. Minds and Machines 18 (2):147-167.
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive (...)
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  3.  3
    Peter G. Grossenbacher & Christopher T. Lovelace (2001). Mechanisms of Synesthesia: Cognitive and Physiological Constraints. Trends in Cognitive Sciences 5 (1):36-41.
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  4.  47
    Dave Lovelace (1978). A Note on the 'Bystander Paradox'. Analysis 38 (4):199 - 200.
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  5.  3
    Eugene A. Lovelace & Paul T. Twohig (1990). Healthy Older Adults’ Perceptions of Their Memory Functioning and Use of Mnemonics. Bulletin of the Psychonomic Society 28 (2):115-118.
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  6.  1
    Eugene Lovelace (1987). Attributes That Come to Mind in the TOT State. Bulletin of the Psychonomic Society 25 (5):370-372.
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  7.  2
    Eugene A. Lovelace & Robert D. Snodgrass (1971). Decision Times for Alphabetic Order of Letter Pairs. Journal of Experimental Psychology 88 (2):258.
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  8.  1
    Eugene A. Lovelace, Michael Powell & Robert J. Brooks (1973). Alphabetic Position Effects in Covert and Overt Alphabetic Recitation Times. Journal of Experimental Psychology 99 (3):405-408.
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  9.  1
    Eugene A. Lovelace & Elliott M. Blass (1968). Utilization of Stimulus Elements in Paired-Associate Learning. Journal of Experimental Psychology 76 (4p1):596.
  10.  1
    Eugene A. Lovelace & William A. Spence (1972). Reaction Times for Naming Successive Letters of the Alphabet. Journal of Experimental Psychology 94 (2):231.
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  11. Lynn S. Schulz & Eugene A. Lovelace (1972). Interpair Acoustic and Formal Similarity in Verbal Discrimination Learning. Journal of Experimental Psychology 94 (3):295.
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  12.  2
    Christopher T. Lovelace & Sarah Partan (2001). Integrating Sensory Integration. Trends in Cognitive Sciences 5 (2):48-49.
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  13.  2
    Eugene A. Lovelace (1984). Metamemory: Monitoring Future Recallability in Free and Cued Recall. Bulletin of the Psychonomic Society 22 (6):497-500.
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  14.  1
    Eugene A. Lovelace, L. Starling Reid & Linda C. Hunt (1981). Free Associations to Conceptually Structured Word Triads. Bulletin of the Psychonomic Society 17 (2):65-68.
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  15.  1
    Eugene A. Lovelace (1988). On Using Norms for Low-Frequency Words. Bulletin of the Psychonomic Society 26 (5):410-412.
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  16.  1
    Christopher T. Lovelace (2013). Synesthesia in the Twenty-First Century. In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press 409.
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  17.  1
    Curtis W. McIntyre, Christopher T. Weaver, Eugene A. Lovelace & Richard S. Niska (1978). Developmental Changes in the Use of Categorization as a Study Strategy. Bulletin of the Psychonomic Society 11 (6):407-410.
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  18. Sj Haggbloom, L. Lovelace & Vr Brewer (1988). Signal-Generated Memory of Reinforcement and Resistance to Extinction. Bulletin of the Psychonomic Society 26 (6):526-527.
     
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  19. Eugene A. Lovelace & Vicky E. Coon (1991). Aging and Word Finding: Reverse Vocabulary and Cloze Tests. Bulletin of the Psychonomic Society 29 (1):33-35.
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  20. Eugene A. Lovelace, Beth A. Vella & Donna M. Anderson (1993). Judging Age From Handwriting Done with and Without Visual Feedback. Bulletin of the Psychonomic Society 31 (2):111-113.
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  21.  34
    Alan Schwerin (1999). A Lady, Her Philosopher And A Contradiction. Russell 19 (1).
    Nineteen eleven was a tumultuous year for Bertrand Russell, both personally and academically. The intense scholarly activity of 1911 that resulted in an impressive set of diverse academic publications and manuscripts was accompanied by a number of personal entanglements that were equally intense for Russell. Two of these relationships would prove to be especially strained. Late Wednesday afternoon, 18 October 1911, Russell met Ludwig Wittgenstein for the first time. As we know from the numerous accounts available on their relationship, the (...)
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  22.  17
    Donna L. Dickenson (2006). The Lady Vanishes: What's Missing From the Stem Cell Debate. [REVIEW] Journal of Bioethical Inquiry 3 (1-2):43-54.
    Most opponents of somatic cell nuclear transfer and embryonic stem cell technologies base their arguments on the twin assertions that the embryo is either a human being or a potential human being, and that it is wrong to destroy a human being or potential human being in order to produce stem cell lines. Proponents’ justifications of stem cell research are more varied, but not enough to escape the charge of obsession with the status of the embryo. What unites the two (...)
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  23.  4
    Ted H. Miller (2008). The Two Deaths of Lady Macduff: Antimetaphysics, Violence, and William Davenant's Restoration Revision of "Macbeth". Political Theory 36 (6):856 - 882.
    Stephen White and Gianni Vattimo have argued in favor of weak ontological thought. Particularly for White, weak ontology's contestable fundamentals are a superior response to strong ontologies, including the violence linked to them. I make a historically comparative evaluation of their arguments. The evaluation draws on William Davenant's Restoration revision of Shakespeare's "Macbeth". Davenant's play defends Charles II's sovereignty against the strong ontological claims of orthodox Anglicans. Lady Macduff's much expanded role and the death she suffers, in contrast to (...)
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  24.  7
    Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  25.  6
    Judith Lamb (2013). Memories of Mission Stories From the Daughters of Our Lady of the Sacred Heart. Australasian Catholic Record, The 90 (3):344.
    Lamb, Judith Australian Catholic women religious have played a significant role in the spread of the Gospel and in the provision of services, especially in education and health care, from the middle of the nineteenth century. One such group is the Congregation of the Daughters of Our Lady of the Sacred Heart. From their base in Sydney in 1885, missionaries were sent to remote communities in Australia, Papua New Guinea and beyond. In 2011, as part of the celebration of (...)
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  26.  7
    Madeleine Esch (2013). Sociology of Celebrity From Franz Liszt to Lady Gaga. Journal of Mass Media Ethics 28 (1):70 - 72.
    (2013). Sociology of Celebrity from Franz Liszt to Lady Gaga. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 70-72. doi: 10.1080/08900523.2013.751819.
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  27.  1
    David Miller (1968). Legends of the Icon of Our Lady of Vladimir: A Study of the Development of Muscovite National ConsciousnessArticle Author Querymiller Db [Google Scholar]. Speculum 43 (4):657-670.
    The icon of Our Lady of Vladimir was one of the most popular and revered symbols of national consciousness in old Russia. Yet historians, who long have noted the Byzantine influence in descriptions of Muscovite power, have largely ignored the importance of the icon in mediaeval Russian political thought. Also most historians who have remarked on the importance of the icon have dated tales about it, which include Muscovite claims to national leadership, to the time of the invasion of (...)
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  28.  3
    W. Wackernagel (2005). Book Review: The Genius of Our Lady Nature. [REVIEW] Diogenes 52 (3):107 - 114.
    This is a review enriched with personal thoughts. The topics covered are: the various interpretations of a fragment from Heraclitus ‘nature loves to conceal herself’, deposited 2500 years ago in the temple of Artemis at Ephesus; the idea of nature’s secret; ecumenism in practice: the convertibility of ancient deities; the case of the cult of Isis-Artemis and other personifications of Our Lady Nature; different approaches to the notion of modesty; the misunderstandings around the opposition between ‘paganisms’ and ‘monotheisms’; a (...)
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  29. N. Pushpamala (2012). The Phantom Lady Strikes! Adventures of the Artist as a Masked Subaltern Heroine in Bombay. Thesis Eleven 113 (1):157-180.
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  30. Janine Jones (2004). His Fair Lady Weds My Nigger Son. Journal of Speculative Philosophy 18 (4):311-316.
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  31.  15
    Hilaire Belloc (2011). Our Lord and Our Lady. The Chesterton Review 37 (1-2):39-40.
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  32.  11
    Philip P. Wiener (1962). Charles S. Peirce's Letters to Lady Welby. [REVIEW] Journal of Philosophy 59 (10):270-272.
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  33.  48
    Charles Pigden (2010). Letter From a Gentleman in Dunedin to a Lady in the Countryside. In Hume on Is and Ought.
    I argue 1) That in his celebrated Is/Ought passage, Hume employs ‘deduction’ in the strict sense, according to which if a conclusion B is justly or evidently deduced from a set of premises A, A cannot be true and B false, or B false and the premises A true. 2) That Hume was following the common custom of his times which sometimes employed ‘deduction’ in a strict sense to denote inferences in which, in the words of Dr Watts’ Logick, ‘the (...)
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  34. Charles S. Peirce & Victoria Welby (1977). Semiotic and Significs the Correspondence Between Charles S. Peirce and Lady Victoria Welby. Monograph Collection (Matt - Pseudo).
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  35. Margaret Atherton (1996). Lady Mary Shepherd's Case Against George Berkeley. British Journal for the History of Philosophy 4 (2):347 – 366.
  36.  68
    Robert B. Pippin (2011). Agency and Fate in Orson Welles's The Lady From Shanghai. Critical Inquiry 37 (2):214-244.
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  37.  9
    Hilaire Belloc (2011). Our Lord and Our Lady. The Chesterton Review 37 (1-2):39-40.
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  38.  5
    Noel Dermot O'Donoghue (2006). The God of Lady Julian. The Chesterton Review 32 (1/2):241-248.
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  39.  24
    Margaret Atherton (2005). Reading Lady Mary Shepherd. The Harvard Review of Philosophy 13 (2):73-85.
  40.  7
    Úvod Do Problematiky Metodológie Vied Iii (2000). Roz'h Ľady. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 7 (3):326-337.
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  41. James G. Buickerood (2005). What is It with Damaris, Lady Masham?: The Historiography of One Early Modern Woman Philosopher. Locke Studies 5:179-214.
  42. Pauline Phemister (2004). 'All the Time and Everywhere Everything's the Same as Here': The Principle of Uniformity in the Correspondence Between Leibniz and Lady Masham. In Paul Lodge (ed.), Leibniz and His Correspondents. Cambridge, Uk ;Cambridge University Press 193--213.
  43. Charles S. Hardwick & James Cook (1979). Semiotic and Significs: The Correspondence Between Charles S. Peirce and Victoria Lady Welby. Transactions of the Charles S. Peirce Society 15 (1):92-97.
     
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  44.  30
    Sarah Hutton (1993). Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment. British Journal for the History of Philosophy 1 (1):29 – 54.
  45.  7
    Joseph G. E. Hopkins (1949). Agnes Repplier: Lady of Letters. By George Stewart Stokes. Renascence 1 (2):56-56.
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  46.  1
    Anne Matthews & P. Anne Scott (2008). Perspectives on Midwifery Power: An Exploration of the Findings of the Inquiry Into Peripartum Hysterectomy at Our Lady of Lourdes Hospital, Drogheda, Ireland. Nursing Inquiry 15 (2):127-134.
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  47.  8
    Penny Florence (2003). Alcyone on the Jetty or the Lady Vanishes. New Nietzsche Studies 5 (3/4/1/2):164-172.
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  48.  5
    G. K. Chesterton (1987). To a Lady. The Chesterton Review 13 (4):441-441.
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  49.  5
    C. Stewart-Robertson (1995). The Kid and the Green-Grocer, the Lady and the Dapper Tailor. Business and Professional Ethics Journal 14 (3):79-89.
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  50. Georgij Yu Somov (2008). The Role of Structures in Semiotic Systems: Analysis of Some Ideas of Leonardo da Vinci and the Portrait Lady with an Ermine. Semiotica 2008 (172):411-477.
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