Search results for 'Lady Lovelace' (try it on Scholar)

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  1. Selmer Bringsjord, P. Bello & David A. Ferrucci (2001). Creativity, the Turing Test, and the (Better) Lovelace Test. Minds and Machines 11 (1):3-27.score: 90.0
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  2. Darren Abramson (2008). Turing's Responses to Two Objections. Minds and Machines 18 (2):147-167.score: 90.0
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive (...)
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  3. Peter G. Grossenbacher & Christopher T. Lovelace (2001). Mechanisms of Synesthesia: Cognitive and Physiological Constraints. Trends in Cognitive Sciences 5 (1):36-41.score: 30.0
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  4. Dave Lovelace (1978). A Note on the 'Bystander Paradox'. Analysis 38 (4):199 - 200.score: 30.0
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  5. Eugene A. Lovelace & Robert D. Snodgrass (1971). Decision Times for Alphabetic Order of Letter Pairs. Journal of Experimental Psychology 88 (2):258.score: 30.0
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  6. Eugene A. Lovelace (1984). Metamemory: Monitoring Future Recallability in Free and Cued Recall. Bulletin of the Psychonomic Society 22 (6):497-500.score: 30.0
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  7. Eugene A. Lovelace, L. Starling Reid & Linda C. Hunt (1981). Free Associations to Conceptually Structured Word Triads. Bulletin of the Psychonomic Society 17 (2):65-68.score: 30.0
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  8. Christopher T. Lovelace & Sarah Partan (2001). Integrating Sensory Integration. Trends in Cognitive Sciences 5 (2):48-49.score: 30.0
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  9. Eugene A. Lovelace (1988). On Using Norms for Low-Frequency Words. Bulletin of the Psychonomic Society 26 (5):410-412.score: 30.0
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  10. Eugene A. Lovelace & William A. Spence (1972). Reaction Times for Naming Successive Letters of the Alphabet. Journal of Experimental Psychology 94 (2):231.score: 30.0
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  11. Christopher T. Lovelace (2013). Synesthesia in the Twenty-First Century. In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. 409.score: 30.0
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  12. Curtis W. McIntyre, Christopher T. Weaver, Eugene A. Lovelace & Richard S. Niska (1978). Developmental Changes in the Use of Categorization as a Study Strategy. Bulletin of the Psychonomic Society 11 (6):407-410.score: 30.0
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  13. Sj Haggbloom, L. Lovelace & Vr Brewer (1988). Signal-Generated Memory of Reinforcement and Resistance to Extinction. Bulletin of the Psychonomic Society 26 (6):526-527.score: 30.0
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  14. Eugene A. Lovelace & Vicky E. Coon (1991). Aging and Word Finding: Reverse Vocabulary and Cloze Tests. Bulletin of the Psychonomic Society 29 (1):33-35.score: 30.0
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  15. Eugene A. Lovelace, Michael Powell & Robert J. Brooks (1973). Alphabetic Position Effects in Covert and Overt Alphabetic Recitation Times. Journal of Experimental Psychology 99 (3):405-408.score: 30.0
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  16. Eugene Lovelace (1987). Attributes That Come to Mind in the TOT State. Bulletin of the Psychonomic Society 25 (5):370-372.score: 30.0
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  17. Eugene A. Lovelace & Paul T. Twohig (1990). Healthy Older Adults' Perceptions of Their Memory Functioning and Use of Mnemonics. Bulletin of the Psychonomic Society 28 (2):115-118.score: 30.0
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  18. Eugene A. Lovelace, Beth A. Vella & Donna M. Anderson (1993). Judging Age From Handwriting Done with and Without Visual Feedback. Bulletin of the Psychonomic Society 31 (2):111-113.score: 30.0
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  19. Eugene A. Lovelace & Elliott M. Blass (1968). Utilization of Stimulus Elements in Paired-Associate Learning. Journal of Experimental Psychology 76 (4p1):596.score: 30.0
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  20. Lynn S. Schulz & Eugene A. Lovelace (1972). Interpair Acoustic and Formal Similarity in Verbal Discrimination Learning. Journal of Experimental Psychology 94 (3):295.score: 30.0
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  21. Donna L. Dickenson (2006). The Lady Vanishes: What's Missing From the Stem Cell Debate. [REVIEW] Journal of Bioethical Inquiry 3 (1-2):43-54.score: 18.0
    Most opponents of somatic cell nuclear transfer and embryonic stem cell technologies base their arguments on the twin assertions that the embryo is either a human being or a potential human being, and that it is wrong to destroy a human being or potential human being in order to produce stem cell lines. Proponents’ justifications of stem cell research are more varied, but not enough to escape the charge of obsession with the status of the embryo. What unites the two (...)
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  22. Madeleine Esch (2013). Sociology of Celebrity From Franz Liszt to Lady Gaga. Journal of Mass Media Ethics 28 (1):70 - 72.score: 18.0
    (2013). Sociology of Celebrity from Franz Liszt to Lady Gaga. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 70-72. doi: 10.1080/08900523.2013.751819.
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  23. Judith Lamb (2013). Memories of Mission Stories From the Daughters of Our Lady of the Sacred Heart. Australasian Catholic Record, The 90 (3):344.score: 18.0
    Lamb, Judith Australian Catholic women religious have played a significant role in the spread of the Gospel and in the provision of services, especially in education and health care, from the middle of the nineteenth century. One such group is the Congregation of the Daughters of Our Lady of the Sacred Heart . From their base in Sydney in 1885, missionaries were sent to remote communities in Australia, Papua New Guinea and beyond. In 2011, as part of the celebration (...)
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  24. Diana Barnes (2012). The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation. Feminist Studies 38 (2):330-62.score: 18.0

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  25. W. Wackernagel (2005). Book Review: The Genius of Our Lady Nature. [REVIEW] Diogenes 52 (3):107 - 114.score: 18.0
    This is a review enriched with personal thoughts. The topics covered are: the various interpretations of a fragment from Heraclitus ‘nature loves to conceal herself’, deposited 2500 years ago in the temple of Artemis at Ephesus; the idea of nature’s secret; ecumenism in practice: the convertibility of ancient deities; the case of the cult of Isis-Artemis and other personifications of Our Lady Nature; different approaches to the notion of modesty; the misunderstandings around the opposition between ‘paganisms’ and ‘monotheisms’; a (...)
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  26. Ted H. Miller (2008). The Two Deaths of Lady Macduff: Antimetaphysics, Violence, and William Davenant's Restoration Revision of "Macbeth". Political Theory 36 (6):856 - 882.score: 18.0
    Stephen White and Gianni Vattimo have argued in favor of weak ontological thought. Particularly for White, weak ontology's contestable fundamentals are a superior response to strong ontologies, including the violence linked to them. I make a historically comparative evaluation of their arguments. The evaluation draws on William Davenant's Restoration revision of Shakespeare's "Macbeth". Davenant's play defends Charles II's sovereignty against the strong ontological claims of orthodox Anglicans. Lady Macduff's much expanded role and the death she suffers, in contrast to (...)
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  27. Margaret Atherton (1996). Lady Mary Shepherd's Case Against George Berkeley. British Journal for the History of Philosophy 4 (2):347 – 366.score: 15.0
  28. Monica L. Gerrek (2008). Who Really Causes the Lady to Vanish? American Journal of Bioethics 8 (12):46 – 47.score: 15.0
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  29. Janine Jones (2004). His Fair Lady Weds My Nigger Son. Journal of Speculative Philosophy 18 (4):311-316.score: 15.0
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  30. Sarah Hutton (1993). Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment. British Journal for the History of Philosophy 1 (1):29 – 54.score: 15.0
  31. Robert B. Pippin (2011). Agency and Fate in Orson Welles's The Lady From Shanghai. Critical Inquiry 37 (2):214-244.score: 15.0
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  32. Charles Pigden (2010). Letter From a Gentleman in Dunedin to a Lady in the Countryside. In Hume on Is and Ought.score: 15.0
    I argue 1) That in his celebrated Is/Ought passage, Hume employs ‘deduction’ in the strict sense, according to which if a conclusion B is justly or evidently deduced from a set of premises A, A cannot be true and B false, or B false and the premises A true. 2) That Hume was following the common custom of his times which sometimes employed ‘deduction’ in a strict sense to denote inferences in which, in the words of Dr Watts’ Logick, ‘the (...)
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  33. Sarah Hutton, Lady Anne Conway. Stanford Encyclopedia of Philosophy.score: 15.0
  34. Margaret Atherton (2005). Reading Lady Mary Shepherd. The Harvard Review of Philosophy 13 (2):73-85.score: 15.0
  35. Lawrence Kramer (2002). Recognizing Schubert: Musical Subjectivity, Cultural Change, and Jane Campion'sThe Portrait of a Lady. Critical Inquiry 29 (1):25-52.score: 15.0
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  36. Gottfried Wilhelm Leibniz, Letter to Lady Masham (December 1703).score: 15.0
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  37. Paul Seabright (1988). The Pursuit of Unhappiness: Paradoxical Motivation and the Subversion of Character in Henry James's Portrait of a Lady. Ethics 98 (2):313-331.score: 15.0
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  38. Arthur Rubinstein (1998). Induction, Grue Emeralds and Lady Macbeth's Fallacy. Philosophical Quarterly 48 (190):37-49.score: 15.0
    This paper does not purport to offer yet another ‘solution’ to the much discussed ‘new riddle’ of induction. The focus, instead, is on the genesis of Goodman's paradox and its relation to the classic problem of induction. In the arguments which led Goodman from the dissolution of Hume's problem to the discovery of the new riddle, I reveal a fundamentally flawed assumption about the nature of inductive inference which undermines Goodman's contention that the genuine problem of induction consists in distinguishing (...)
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  39. B. M. Levick (2004). LIVIA A. A. Barrett: Livia: First Lady of Imperial Rome . Pp. Xix + 425, Map, Ills. New Haven and London: Yale University Press, 2002. Cased, £25. ISBN: 0-300-09196-. [REVIEW] The Classical Review 54 (01):177-.score: 15.0
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  40. Hugo van der Velden (1997). Petrus Christus's Our Lady of the Dry Tree. Journal of the Warburg and Courtauld Institutes 60:89-110.score: 15.0
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  41. Mama Anna Mkapa (2000). Opening Address by the First Lady of Tanzania. Journal of Social Philosophy 31 (4):362–365.score: 15.0
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  42. S. K. Orgel (1963). Sidney's Experiment in Pastoral: The Lady of May. Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.score: 15.0
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  43. Sarah Hutton, Lady Damaris Masham. Stanford Encyclopedia of Philosophy.score: 15.0
  44. John R. Patterson (1994). Ancient Sicily R. R. Holloway: The Archaeology of Ancient Sicily: Drawings by Anne Lovelace Holloway. Pp. Xix+211; 222 Illustrations, 2 Maps. London and New York: Routledge, 1991. Cased, £45. R. J. A. Wilson: Sicily Under the Roman Empire: The Archaeology of a Roman Province, 36 B.C.–A.D. 535. Pp. Ix+452; 12 Colour Plates, 290 Black-and-White Illustrations. Warminster: Aris and Phillips, 1990. £120 (Paper, £65). [REVIEW] The Classical Review 44 (01):175-178.score: 15.0
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  45. Carolyn Wall (1970). The Apocryphal and Historical Backgrounds of'The Appearance of Our Lady to Thomas:(Play XLVI of the York Cycle). Mediaeval Studies 32 (1):172-192.score: 15.0
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  46. Sheila Bruening (1979). That Ain't No Way to Treat a Lady. Journal of Social Philosophy 10 (3):3-8.score: 15.0
  47. R. M. Cook (1968). Select Exhibition of Sir John and Lady Beazley's Gifts to the Ashmolean Museum, 1912–1966. Pp. 188; 84 Plates. London: Oxford University Press, 1967. Stiff Paper, 30s. Net. [REVIEW] The Classical Review 18 (02):247-.score: 15.0
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  48. Tilman Lichter (1995). Bill Clinton is the First Lady of the USA: Making and Unmaking Analogies. Synthese 104 (2):285 - 297.score: 15.0
    Many accounts of analogy based on sentential semantics owe their continued popularity more to a lack of theoretical specificity than to their superior explicative power. I examine a recent attempt to remedy this situation.Conclusion: Once the sentential semantics account of analogy is spelled out in sufficient detail to permit its systematic application to a variety of cases, it quickly becomes apparent why it must fail, and why we should give preference to a multi-constraint theory of cognitive process instead.
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  49. David Marans (2013). Lady Welby and Logic. Semiotica 2013 (196):423-429.score: 15.0
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 423-429.
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  50. N. Pushpamala (2012). The Phantom Lady Strikes! Adventures of the Artist as a Masked Subaltern Heroine in Bombay. Thesis Eleven 113 (1):157-180.score: 15.0
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