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  1. Lai Chen (2011). Hui Xiang Chuan Tong: Ru Xue de Zhe Si. Beijing Shi Fan da Xue Chu Ban She.
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  2. Lai Chen (2011). Kong Fu Zi Yu Xian Dai Shi Jie =. Beijing da Xue Chu Ban She.
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  3. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.
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  4. Lai Chen (2010). The Guodian Bamboo Slips and Confucian Theories of Human Nature. Journal of Chinese Philosophy 37 (s1):33-50.
  5. Lai Chen (2010). Virtue Ethics and Confucian Ethics. Dao: A Journal of Comparative Philosophy 9 (3):275-287.
    This essay focuses on the unity of several virtues in pre-Qin Confucians. Confucius maintains the proper application and coherence of such virtues as benevolence, wisdom, trustworthiness, straightforwardness, courage, and firmness. Further, Confucius takes benevolence and nobility as characteristic of human being. Particular attention is paid to the distinction and relationship between virtuous characters and virtuous actions.
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  6. Lai Chen (2010). Xian Dai Zhongguo Zhe Xue de Zhui Xun: Xin Li Xue Yu Xin Xin Xue. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  7. Lai Chen (2010). Zhongguo Jin Shi Si Xiang Shi Yan Jiu (Zeng Ding Ban). Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  8. Lai Chen (2009). Gu Dai Si Xiang Wen Hua de Shi Jie: Chun Qiu Shi Dai de Zong Jiao, Lun Li Yu She Hui Si Xiang. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  9. Lai Chen (2009). Gu Dai Zong Jiao Yu Lun Li: Ru Jia Si Xiang de Gen Yuan. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  10. Lai Chen (2009). “ Ru ”: Xunzi's Thoughts on Ru and its Significance. [REVIEW] Frontiers of Philosophy in China 4 (2):157-179.
    No matter what the original meaning of “ Ru ” was, looking at it from the perspective of the history of philosophy, the image of “ Ru ” as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character “ Ru ” clearly displayed Ru ’s character as well as the main points of the Ru school, namely Confucianism. (...)
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  11. Lai Chen (2009). Tradition and Modernity: A Humanist View. Brill.
    Retrospect and prospect for contemporary Chinese thought -- Resolving the tension between tradition and modernity : reflections on the May Fourth cultural tide -- The May Fourth tide and modernity -- Radicalism in the cultural movement of the twentieth century -- Modern Chinese culture and the difficulties of Confucian learning -- Liang Shuming's early view of Oriental and Western culture -- The establishment and development of Feng Youlan's view of culture -- A reflection on the new school of principle and (...)
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  12. Lai Chen (2009). Zhu Bo "Wu Xing" Yu Jian Bo Yan Jiu. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  13. Lai Chen (2008). Dong Ya Ru Xue Jiu Lun. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  14. Lai Chen (2008). Song Ming Ru Xue Lun. San Lian Shu Dian (Xianggang) You Xian Gong Si.
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  15. Lai Chen & Yang Gan (eds.) (2008). Kongzi Yu Dang Dai Zhongguo. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  16. Lai Chen (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. [REVIEW] Frontiers of Philosophy in China 2 (3):363-378.
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals (...)
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  17. Lai Chen (ed.) (2007). Zao Qi Dao Xue Hua Yu de Xing Cheng Yu Yan Bian. Anhui Jiao Yu Chu Ban She.
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  18. Lai Chen (2007). Zhuzi Shu Xin Bian Nian Kao Zheng. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  19. Lai Chen (2006). Chuan Tong Yu Xian Dai: Ren Wen Zhu Yi de Shi Jie. Beijing da Xue Chu Ban She.
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  20. Lai Chen (2006). On the Universal and Local Aspects of Confucianism. Frontiers of Philosophy in China 1 (1):79-91.
    To counter the tendency of making Confucianism "localized" and thereby turning Confucianism research into research of local social history, the author criticizes this tendency and thinks it is unilateral to emphasize or stress the importance of a small unit's locality, but ignore the oneness of the distribution of Confucianism and the universality of Confucian thought. The thesis emphasizes that the main schools of Confucianism in the Song and Ming Dynasties are all not local ones and cannot be reduced to reflections (...)
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  21. Lai Chen (2004). Quan Shi Yu Chong Jian: Wang Chuanshan de Zhe Xue Jing Shen. Beijing da Xue Chu Ban She.
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  22. Lai Chen (2004). Song Ming Li Xue. Hua Dong Shi Fan da Xue Chu Ban She.
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  23. Lai Chen (1994). 'New Lixue'metaphysics, Examination and Critique+ Feng, Youlan. Journal of Chinese Philosophy 21 (3-4):363-396.
     
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