Search results for 'Laird C. Addis' (try it on Scholar)

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  1. Laird C. Addis (1963). Kant's First Analogy. Kant-Studien 54 (1-4):237-242.score: 870.0
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  2. L. C. Holborow, Laird Addis & Douglas Lewis (1967). Moore and Ryle: Two Ontologists. Philosophical Quarterly 17 (67):175.score: 870.0
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  3. Laird Addis (1999). Of Mind and Music. Cornell University Press.score: 480.0
    In this account of the way in which we understand music, Laird Addis explains how sounds can have such profound effects on those listening to them.
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  4. R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura (1999). Comte, X Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36. In Bruce A. Thyer (ed.), The Philosophical Legacy of Behaviorism. Kluwer Academic Publishers. 257.score: 360.0
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  5. D. C. Gooding & T. R. Addis (2008). Modelling Experiments as Mediating Models. Foundations of Science 13 (1):17-35.score: 280.0
    Syntactic and structural models specify relationships between their constituents but cannot show what outcomes their interaction would produce over time in the world. Simulation consists in iterating the states of a model, so as to produce behaviour over a period of simulated time. Iteration enables us to trace the implications and outcomes of inference rules and other assumptions implemented in the models that make up a theory. We apply this method to experiments which we treat as models of the particular (...)
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  6. Laird Addis (1984). Parallelism, Interactionism, and Causation. Midwest Studies in Philosophy 9 (1):329-344.score: 240.0
    One may gather from the arguments of two of the last papers published before his death that J. L. Mackie held the following three theses concerning the mind/body problem : (1) There is a distinct realm of mental properties, so a dualism of properties at least is true and materialism false.
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  7. Laird Addis (1995). The Ontology of Emotion. Southern Journal of Philosophy 33 (3):261-78.score: 240.0
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  8. Laird Addis (1966). Freedom and the Marxist Philosophy of History. Philosophy of Science 33 (1/2):101-.score: 240.0
    Many believe that the Marxist philosophy of history entails that man is not free in a sense in which it seems obvious that he is. In particular it is held to be (1) materialistic, (2) holistic, (3) economistic, and (4) fatalistic. It is claimed, in short, that since the Marxist philosophy of history has these features, man is not capable of shaping his own (social) destiny if it is true. I show for each of these features either that it does (...)
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  9. Laird Addis (2008). Ryle and Intentionality. Metaphysica 10 (1):49-63.score: 240.0
    After some opening comments on how I think one should approach the philosophy of mind, I look at what relatively little Gilbert Ryle had to say explicitly about intentionality, that occurring almost exclusively in his several papers on phenomenology. Then, I discuss the notion of intentionality with respect to the doctrines of The Concept of Mind, although neither the word nor the idea, strictly speaking, appears anywhere in the book. Following more exposition of my own views, including an argument I (...)
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  10. Laird Addis (1972). Aristotle and the Independence of Substances. Philosophy and Phenomenological Research 33 (1):107-111.score: 240.0
  11. Laird Addis (1988). Dispositional Mental States: Chomsky and Freud. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (1):1-17.score: 240.0
  12. Laird Addis (1981). Dispositions, Explanation, and Behavior. Inquiry 24 (2):205 – 227.score: 240.0
    According to the theory of dispositions here defended, to have a disposition is to have some (non-dispositional) property that enters into a law of a certain form. The theory does not have the crucial difficulty of the singular material implication account of dispositions, but at the same time avoids the unfortunate notion of 'reduction sentences'. It is further argued that no dispositional explanation is one of the covering-law type; but the theory shows how, for any dispositional explanation! To construct a (...)
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  13. Laird Addis (1968). Historicism and Historical Laws of Development. Inquiry 11 (1-4):155 – 174.score: 240.0
    Philosophers, social thinkers, and social activists continue to puzzle over the notion of an historical law of development. What this paper attempts is: (1) a statement of what might reasonably be understood by the notion of an historical law of development as well as some historical background to the notion, (2) a discussion of the various logical possibilities regarding the status of historical laws of development, (3) an examination of the views of Karl Popper on historical laws of development and (...)
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  14. Laird Addis (1967). Particulars and Acquaintance. Philosophy of Science 34 (3):251-259.score: 240.0
    Philosophers who hold that the correct ontological analysis of things includes both properties and particulars have often been pressed to "show" the particular. If we are not acquainted with them, it is argued, then we should not suppose that they exist. I argue that, while we do have good and sufficient reasons for supposing there to be particulars, we are not acquainted with them. To suppose that we are acquainted with them is to treat particulars as if they were properties (...)
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  15. T. R. Addis & D. C. Gooding (2008). Simulation Methods for an Abductive System in Science. Foundations of Science 13 (1):37-52.score: 240.0
    We argue that abduction does not work in isolation from other inference mechanisms and illustrate this through an inference scheme designed to evaluate multiple hypotheses. We use game theory to relate the abductive system to actions that produce new information. To enable evaluation of the implications of this approach we have implemented the procedures used to calculate the impact of new information in a computer model. Experiments with this model display a number of features of collective belief-revision leading to consensus-formation, (...)
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  16. Laird Addis (1975). The Logic of Society: A Philosophical Study. University of Minnesota Press.score: 240.0
    I Introduction In recent years there have arisen from several quarters, even within analytic philosophy itself, various challenges to the "positivist" ...
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  17. Laird Addis (1986). Pains and Other Secondary Mental Entities. Philosophy and Phenomenological Research 47 (1):59-74.score: 240.0
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  18. Laird Addis (1970). Book Review:Thought and Change Ernest Gellner. [REVIEW] Philosophy of Science 37 (1):159-.score: 240.0
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  19. Laird Addis (1998). Human Action and the Humean Universe. Philosophia 26 (1-2):23-40.score: 240.0
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  20. Laird Addis (1983). Natural Signs. Review of Metaphysics 36 (3):543 - 568.score: 240.0
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  21. Laird Addis (1974). On Defending the Covering-Law "Model". PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:361 - 368.score: 240.0
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  22. Laird Addis (1982). Behaviorism and the Philosophy of the Act. Noûs 16 (3):399-420.score: 240.0
    Behaviorism and the philosophy of the act are widely believed to be inconsistent with one another. I argue that both are true, Fulfilling the requirements of scientific psychology and the phenomenology of mind, Respectively. The key to understanding their mutual consistency lies in the idea of parallelism and its corresponding requirement that all descriptive features of mental states be analyzed as properties, None as relations (to anything physical). So the intentional link itself must be a 'logical' and not a descriptive (...)
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  23. Laird Addis (1971). Presentness and the Ideal Language. Mind 80 (320):603-604.score: 240.0
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  24. Laird Addis (1989). Review. [REVIEW] Synthese 78 (3):345-356.score: 240.0
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  25. Laird Addis (1989). Intrinsic Reference and the New Theory. Midwest Studies in Philosophy 14 (1):241-257.score: 240.0
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  26. Laird Addis (1987). Gustav Bergmann 1906-1987. Proceedings and Addresses of the American Philosophical Association 61 (1):164 - 165.score: 240.0
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  27. Laird Addis (1984). May Brodbeck 1917 - 1983. Proceedings and Addresses of the American Philosophical Association 57 (4):503 - 504.score: 240.0
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  28. Laird Addis (1981). Mind, Structure, and Time. Philosophical Topics 12 (3):39-52.score: 240.0
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  29. Laird Addis (1992). JK Swindler, Weaving: An Analysis of the Constitution of Objects Reviewed By. Philosophy in Review 12 (3):199-203.score: 240.0
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  30. Laird Addis (1972). Monistic Theories of Society. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:209 - 216.score: 240.0
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  31. Laird Addis (1984). Review Article. Journal of Value Inquiry 18 (3):247-250.score: 240.0
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  32. Laird Addis & Douglas Lewis (eds.) (1965). Ayer and Moore: Two Ontologists. University of Iowa Press.score: 240.0
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  33. Laird Addis (1991). Edo Pivčević, Change and Selves Reviewed By. Philosophy in Review 11 (6):406-408.score: 240.0
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  34. Laird Addis (2003). Gilbert Ryle, The Concept of Mind (1949): A Method and a Theory. In J. E. Gracia, G. M. Reichberg & B. N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden Ma: Blackwell Publishing.score: 240.0
  35. Laird Addis (1992). Mark Heller, The Ontology of Physical Objects: Four-Dimensional Hunks of Matter Reviewed By. Philosophy in Review 12 (3):199-203.score: 240.0
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  36. Laird Addis (1989). Natural Signs: A Theory of Intentionality. Philadelphia: Temple University Press.score: 240.0
     
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  37. Laird Addis (1990). The Mundane Matter of the Mental Language. Review of Metaphysics 44 (2):426-427.score: 240.0
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  38. Laird Addis (2005). The Necessity and Nature of Mental Content. In Gabor Forrai & George Kampis (eds.), Intentionality: Past and Future (Value Inquiry Book Series, Volume 173). New York: Rodopi NY.score: 240.0
     
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  39. Laird Addis (2000). The Simplicity of Content. Metaphysica 1 (2):23-44.score: 240.0
     
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  40. Edwin B. Allaire (2008). Review of Laird Addis, Greg Jesson, Erwin Tegtmeier (Eds.), Ontology and Analysis: Essays and Recollections About Gustav Bergmann. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 120.0
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  41. Aaron Ridley (2001). Book Review. Of Mind and Music Laird Addis. [REVIEW] Mind 110 (438):423-427.score: 120.0
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  42. Carl G. Hempel (1974). Dispositional Explanation and the Covering-Law Model: Response to Laird Addis. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:369 - 376.score: 120.0
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  43. T. M. Goode (1977). Book Reviews : The Logic of Society. By Laird Addis. Minneapolis: University of Minnesota Press, 1975. Pp. IX + 226. $12.50. [REVIEW] Philosophy of the Social Sciences 7 (3):312-315.score: 120.0
  44. Alan R. White (1967). Moore and Ryle: Two Ontologists. By Laird Addis and Douglas Lewis. (University of Iowa and Martinus Nijhoff, 1965.). Philosophy 42 (160):176-.score: 120.0
  45. Katalin Farkas (2008). Review of Laird Addis, Ontology and Explanation: Collected Papers. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 120.0
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  46. John Trentman (1967). Moore and Ryle: Two Ontologists. By Laird Addis and Douglas Lewis. Iowa Publications in Philosophy, Vol. 2, Iowa City: University of Iowa and The Hague: Martinus Nijhoff, 1965. Pp. 184. [REVIEW] Dialogue 5 (04):633-636.score: 120.0
  47. Richard J. Blackwell (1977). "The Logic of Society: A Philosophical Study," by Laird Addis. Modern Schoolman 54 (2):201-201.score: 120.0
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  48. Ausonio Marras (1992). Natural Signs: A Theory of Intentionality, by Laird Addis. Philosophy and Phenomenological Research 52 (1):222-227.score: 120.0
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