Search results for 'Laird C. Addis' (try it on Scholar)

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  1.  62
    A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner (1923). New Books. [REVIEW] Mind 32 (126):234-253.
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  2.  11
    E. W. Edwards, W. J. H. Sprott, F. C. S. Schiller, A. C. Ewing, John H. Munkman, John Laird, M. B. Foster, A. S., R. E. Stedman & F. C. (1935). New Books. [REVIEW] Mind 44 (174):240-260.
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  3.  6
    Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. (1922). New Books. [REVIEW] Mind 31 (121):98-114.
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  4.  13
    Bernard Bosanquet, A. E. Taylor, F. C. S. Schiller, J. S. Mackenzie, H. W., H. F. Hallett, J. Ellis M'Taggart, John Laird, Leonard Russell, G. C. Field, W. Hately Smith, C. W. Valentine, P. V. M. Benecke & B. C. (1922). New Books. [REVIEW] Mind 31 (1):350-377.
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  5.  1
    L. C. Holborow, Laird Addis & Douglas Lewis (1967). Moore and Ryle: Two Ontologists. Philosophical Quarterly 17 (67):175.
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  6.  6
    Laird C. Addis (1963). Kant's First Analogy. Kant-Studien 54 (1-4):237-242.
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  7.  47
    Laird Addis (1999). Of Mind and Music. Cornell University Press.
    In this account of the way in which we understand music, Laird Addis explains how sounds can have such profound effects on those listening to them.
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  8.  2
    John Laird (1943). Science and Ethics. By C. H. Waddington, D.Sc., and Eighteen Others. (London: George Allen & Unwin, 1942. Pp. 144. Price 7s. 6d. Net.). [REVIEW] Philosophy 18 (70):177-.
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  9.  13
    John Laird (1945). Philosophical Commentaries; Generally Called the Commonplace Book: George Berkeley, Bishop of Cloyne. An Editio Diplomatica Transcribed and Edited with Introduction and Notes. By A. A. Luce, M.C., D.D., Litt.D. (London: T. Nelson & Sons. 1944. Pp. Xlii + 485. Price 3½ Guineas.). [REVIEW] Philosophy 20 (77):276-.
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  10.  11
    John Laird (1938). Examination of McTaggart's Philosophy, Vol. II. By C. D. Broad Litt.D., F.B.A. (London: Cambridge at the University Press. 1938. Part I, Pp. Lxxv + 513. Part II, Pp. 281. Price 458. Net.). [REVIEW] Philosophy 13 (50):212-.
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  11.  8
    John Laird (1940). Our Human Truths. By the Late F. C. S. Schiller . (New York: Columbia University Press; London: Humphrey Milford, Oxford University Press. Pp. X + 371. Price 15s. 6d.). [REVIEW] Philosophy 15 (60):445-.
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  12.  7
    John Laird (1931). The Social Contract of the Universe. By C. G. Stone M.A. (London: Methuen & Co. Pp. Vii+118. Price 6s. Net.). Philosophy 6 (21):138-.
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  13.  2
    R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura (1999). Comte, X Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36. In Bruce A. Thyer (ed.), The Philosophical Legacy of Behaviorism. Kluwer Academic Publishers 257.
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  14.  6
    John Laird (1935). Jean-Jacques Rousseau, Moralist. By C. W. Hendel (Oxford University Press. 1934. Two Volumes. 25s. Net. Pp. Vol. I, Xii + 316; Vol. II, Viii + 348). [REVIEW] Philosophy 10 (37):108-.
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  15.  2
    John Laird (1938). Guide to the Philosophy of Morals and Politics. By C. E. M. Joad. (London: Gollancz, Ltd., 1938. Pp. 816. Price 6s. Net.). [REVIEW] Philosophy 13 (52):503-.
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  16.  2
    John Laird (1945). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F. P. Clarke and M. C. Nahm. (Philadelphia, University of Pennsylvania Press; London: H. Milford. 1942. Pp. X + 377. English Price 21s. 6d. Net.). [REVIEW] Philosophy 20 (75):80-.
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  17.  2
    John Laird (1929). I Am. By F. C. Constable. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1928. Pp. Lix + 105. Price 5s.). Philosophy 4 (13):143-.
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  18.  4
    John Laird (1935). Mind, Self, and Society From the Standpoint of a Social Behaviorist. By G. H. Mead , Edited by C. W. Morris . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1935. Pp. Xxxviii + 401. Price 22s. 6d. Net.). [REVIEW] Philosophy 10 (40):493-.
  19.  4
    John Laird (1935). Must Philosophers Disagree? And Other Essays in Popular Philosophy. By F. C. S. Schiller . (London: Macmillan & Co. 1934. Pp. Xi + 359 Price 12s. 6d. Net.). [REVIEW] Philosophy 10 (39):373-.
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  20.  3
    D. B. C. (1925). Book Review:The Idea of the Soul. John Laird. [REVIEW] Ethics 35 (3):315-.
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  21.  3
    John Laird (1942). Philosophy as a Science: Its Matter and Method. By C. J. Ducasse. (New York: Oskar Piest, Veritas Press Inc. 1941. Pp. Xvi + 242. Price $3.). [REVIEW] Philosophy 17 (65):92-.
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  22.  1
    John Laird (1938). Liberality and Civilization. By Gilbert Murray D.C.L., LL.D., Litt.D., (London: George Allen & Unwin, Ltd.1938. Pp. 94. Price 2s. 6d. Net.). [REVIEW] Philosophy 13 (51):372-.
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  23.  1
    John Laird (1935). Russian Sociology: A Contribution to the History of Sociological Thought and Theory. By Julius F. Hecker Ph.D. With a Foreword by Sidney Webb P.C., LL.B. (London: Chapman & Hall. 1934. Pp. Xvi + 313. Price 8s. 6d. Net.). [REVIEW] Philosophy 10 (38):247-.
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  24. John Laird (1931). Essays on the Natural Origin of the Mind. By C. A. Strong. (London: Macmillan & Co. 1930. Pp. Vii+304. Price 12s.). Philosophy 6 (21):106-.
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  25. John Laird (1928). Metaphysics and Modern Research. By I. C. Isbyam . With Introduction and Introductory Essay: “ The Quest of Spiritual Truth.” By Louis Zangwill . (London: The C. W. Daniel Co. 1927. Pp. Xvi + 494. Price 15s. Net.). [REVIEW] Philosophy 3 (10):241-.
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  26. J. Laird (1926). HENDEL, C. W. -Studies in the Philosophy of David Hume. [REVIEW] Mind 35:379.
     
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  27. J. Laird (1922). JOAD, C. E. M. -Common-Sense Ethics. [REVIEW] Mind 31:217.
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  28. J. Laird (1930). JOAD, C. E. M. -Matter, Life and Value. [REVIEW] Mind 39:238.
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  29. J. Laird (1930). Lloyd Morgan, C. -Mind at the Crossways. [REVIEW] Mind 39:242.
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  30. J. Laird (1912). MITRA, A. C. -The Elements of Morals. [REVIEW] Mind 21:586.
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  31. J. Laird (1938). MAUND, C. -Hume's Theory of Knowledge. [REVIEW] Mind 47:104.
     
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  32. John Laird (1916). MACINTOSH, D. C. - The Problem of Knowledge. [REVIEW] Mind 25:255.
     
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  33. John Laird (1924). Reason and Morals: An Enquiry Into the First Principles of Ethics. By C. D. B. [REVIEW] Ethics 35:315.
     
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  34. J. Laird (1923). RICHARDSON, C. A. -The Supremacy of Spirit. [REVIEW] Mind 32:250.
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  35. W. R. Laird (1993). Richard C. Dales and Omar Argerami, Eds., Medieval Latin Texts on the Eternity of the World.(Brill's Studies in Intellectual History, 23.) Leiden: EJ Brill, 1991. Pp. Vi, 229 $56.41. [REVIEW] Speculum 68 (4):1098-1100.
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  36. John Laird (1924). The Idea of the Soul. By C. D. B. Ethics 35:315.
     
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  37. D. C. Gooding & T. R. Addis (2008). Modelling Experiments as Mediating Models. Foundations of Science 13 (1):17-35.
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  38.  22
    D. C. Gooding & T. R. Addis (2008). Modelling Experiments as Mediating Models. Foundations of Science 13 (1):17-35.
    Syntactic and structural models specify relationships between their constituents but cannot show what outcomes their interaction would produce over time in the world. Simulation consists in iterating the states of a model, so as to produce behaviour over a period of simulated time. Iteration enables us to trace the implications and outcomes of inference rules and other assumptions implemented in the models that make up a theory. We apply this method to experiments which we treat as models of the particular (...)
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  39. D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids (1912). New Books. [REVIEW] Mind 21 (82):260-287.
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  40. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  41. A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister (1933). New Books. [REVIEW] Mind 42 (167):393-407.
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  42. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  43. L. Susan Stebbing, T. E. Jessop, E. M. Whetnall, Michael B. Foster, A. C. Ewing, O. de Selincourt & John Laird (1928). New Books. [REVIEW] Mind 37 (148):506-519.
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  44. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  45. J. W. Scott, E. M. Whetnall, H. R. Mackintosh, John Laird, T. Whittaker, James Drever, C. A. Mace, E. S. Waterhouse, Helen Knight & L. Roth (1928). New Books. [REVIEW] Mind 37 (145):106-124.
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  46. L. J. Russell, D. Daiches Raphael, John Laird & G. C. Field (1944). New Books. [REVIEW] Mind 53 (209):86-91.
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  47.  4
    M. Addis, Peter D. Sozou, F. Gobet & P. C. Lane, Computational Scientific Discovery and Cognitive Science Theories.
    This study is concerned with processes for discovering new theories in science. It considers a computational approach to scientific discovery, as applied to the discovery of theories in cognitive science. The approach combines two ideas. First, a process-based scientific theory can be represented as a computer program. Second, an evolutionary computational method, genetic programming, allows computer programs to be improved through a process of computational trialand-error. Putting these two ideas together leads to a system that can automatically generate and improve (...)
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  48.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  49. M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop (1929). New Books. [REVIEW] Mind 38 (149):111-124.
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  50. Laird Addis (1967). Particulars and Acquaintance. Philosophy of Science 34 (3):251-259.
    Philosophers who hold that the correct ontological analysis of things includes both properties and particulars have often been pressed to "show" the particular. If we are not acquainted with them, it is argued, then we should not suppose that they exist. I argue that, while we do have good and sufficient reasons for supposing there to be particulars, we are not acquainted with them. To suppose that we are acquainted with them is to treat particulars as if they were properties (...)
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