Search results for 'Lakshmi Biswas' (try it on Scholar)

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  1. Lakshmi Biswas (1991). Tagore & Iqbal: A Study in Philosophical Perspective. Capital Pub. House.
     
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  2.  7
    Rakesh Biswas, Carmel M. Martin, Joachim Sturmberg, Ravi Shanker, Shashikiran Umakanth, Shiv Shanker & A. S. Kasturi (2008). User‐Driven Health Care – Answering Multidimensional Information Needs in Individual Patients Utilizing Post–EBM Approaches: A Conceptual Model. Journal of Evaluation in Clinical Practice 14 (5):742-749.
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  3.  3
    Rakesh Biswas, Ankur Joshi, Rajeev Joshi, Terry Kaufman, Chris Peterson, Joachim P. Sturmberg, Arjun Maitra & Carmel M. Martin (2009). Revitalizing Primary Health Care and Family Medicine/Primary Care in India – Disruptive Innovation? Journal of Evaluation in Clinical Practice 15 (5):873-880.
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  4.  7
    Rakesh Biswas, Shashikiran Umakanth, Joachim Strumberg, Carmel M. Martin, Manjunath Hande & Jagbir S. Nagra (2007). The Process of Evidence-Based Medicine and the Search for Meaning. Journal of Evaluation in Clinical Practice 13 (4):529-532.
    BACKGROUND AND RATIONALE: Evidence based medicine is the present backbone of rational and objective, modern medical problem solving and is a meeting ground for quantitative and qualitative researchers alike as it culminates into applying the fruits of clinical research to the individual patient. A systematic enquiry into the evolving paradigms in EBM is a need of the hour. AIMS AND METHODS: A qualitative enquiry examining the impact of different methodologies in EBM and their role in generating meaning interpretable at individual (...)
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  5.  38
    Tarun Biswas (1994). Special Relativistic Newtonian Gravity. Foundations of Physics 24 (4):513-524.
    Newtonian gravity is modified minimally to obtain a Lorentz covariant theory of gravity in a background flat space. Gravity is assumed to appear as a potential. Constraint Hamiltonian dynamics is used to determine particle trajectories in a manifestly covariant fashion. The resulting theory is significantly different from the general theory of relativity. However, all known experimental results (precession of planetary orbits, bending of the path of light near the sun, and gravitational spectral shift) are still explained by this theory.
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  6.  8
    Rakesh Biswas, Jayanthy Maniam, Edwin Wen Huo Lee, Premalatha Gopal, Shashikiran Umakanth, Sumit Dahiya & Sayeed Ahmed (2008). User‐Driven Health Care: Answering Multidimensional Information Needs in Individual Patients Utilizing Post–EBM Approaches: An Operational Model. Journal of Evaluation in Clinical Practice 14 (5):750-760.
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  7.  5
    Amy I. Price, Ben Djulbegovic, Rakesh Biswas & Pranab Chatterjee (forthcoming). Evidence-Based Medicine Meets Person Centred Care: A Collaborative Perspective on the Relationship. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  8.  9
    B. S. Lakshmi & K. L. Vasundhara (2012). A Model for Atmospheric Circulation. Apeiron 19 (3):264.
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  9.  9
    B. Jhansi Lakshmi (2008). The Role of a Teacher. Proceedings of the Xxii World Congress of Philosophy 37:169-179.
    The future of India certainly lies in the hands of present teachers at all levels of education. A potential and self-introspective teacher is the greatest need of the day. The author believes : a teacher is an instrument of personality building, social service and change and thereby is a silent builder of the nation at large. Aresponsible teacher is not only a contributor of building a nation but enjoys the job satisfaction and contentment at personal level which are the roots (...)
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  10. Ansuman Biswas (2011). The Music of What Happens: Mind, Meditation, and Music as Movement. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press
     
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  11.  11
    Tapan Biswas & Jolian Mchardy (2007). Asking Price and Price Discounts: The Strategy of Selling an Asset Under Price Uncertainty. [REVIEW] Theory and Decision 62 (3):281-301.
    We consider fixed and asking price strategies in the context of selling an asset with Bernoullian updating of the seller’s subjective probability of sale at a given price. The determination of optimal fixed, asking and endogenous reservation prices is discussed under risk-neutrality and expected utility maximisation. With risk-neutrality, the optimal asking price exceeds the optimal fixed price when the expected gain is a strictly concave function. The seller’s choice between the fixed and the asking price strategies depends on several factors: (...)
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  12.  7
    B. Jhansi Lakshmi (2008). The Role of a Teacher. Proceedings of the Xxii World Congress of Philosophy 37:169-179.
    The future of India certainly lies in the hands of present teachers at all levels of education. A potential and self-introspective teacher is the greatest need of the day. The author believes : a teacher is an instrument of personality building, social service and change and thereby is a silent builder of the nation at large. Aresponsible teacher is not only a contributor of building a nation but enjoys the job satisfaction and contentment at personal level which are the roots (...)
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  13.  1
    Mukesh K. Biswas & Damodar Suar (forthcoming). Antecedents and Consequences of Employer Branding. Journal of Business Ethics.
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  14.  1
    Malay Biswas (forthcoming). Are They Efficient in the Middle? Using Propensity Score Estimation for Modeling Middlemen in Indian Corporate Corruption. Journal of Business Ethics.
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  15.  4
    R. Biswas, B. L. Nuno-Gutierrez, A. Hidalgo San Martin, O. H. Lopez, M. G. Rivera, E. Sacayon, C. de la Rey, A. Parekh, K. Cash & F. David (1996). Red Light Project Gets the Green Light. Nexus 6 (5):3.
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  16.  5
    Pratik Biswas & Renate Fruchter (2007). Using Gestures to Convey Internal Mental Models and Index Multimedia Content. AI and Society 22 (2):155-168.
    Gestures can serve as external representations of abstract concepts which may be otherwise difficult to illustrate. Gestures often accompany verbal statement as an embodiment of mental models that augment the communication of ideas, concepts or envisioned shapes of products. A gesture is also an indicator of the subject and context of the issue under discussion. We argue that if gestures can be identified and formalized they can be used as a knowledge indexing and retrieval tool and can prove to be (...)
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  17. Tapu Biswas (2010). Review at Goutam Ghosal, The Rainbow Bridge: A Comparative Study of Tagore and Sri Aurobindo. International Journal on Humanistic Ideology 2:168-171.
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  18.  2
    J. Gogate Lakshmi (2006). Dynamic Systems and the Evolution of Language. Behavioral and Brain Sciences 29 (3):287.
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  19. Ranjita Biswas (2011). Cuando la danza cura el cuerpo y el espíritu. Critica 61 (971):106-108.
    "El baile cambió mi vida. Por primera vez sentí que hacía algo que me gustaba", recuerda Shampa Roy, de 18 años. Shampa , nacida en Calcuta, capital del estado indio de Bengala Occidental, creció entre orfanatos desde los cinco años, tras la muerte de sus padres. "Siempre estaba enfadada, no sé por qué. Pegaba a las otras niñas a la mínima provocación, la gente me evitaba. No respetaba ni a los profesores ni a la gente mayor", confiesa. Hasta que descubrió (...)
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  20.  2
    Goutam Biswas (2007). Language and Disclosure of Meaning. In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre 11--66.
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  21.  2
    K. Lakshmi (2013). Altruism and Dana: Impact on Self and Well-Being. Journal of Human Values 19 (1):65-71.
    In this article, I will attempt to link altruism, a concern of Positive Psychology, a recent branch of psychology, and dāna, the deeply entrenched aspect of Indian thought. These aspects strive towards a connection with the self and well-being. In addition, an association between Indian psychological attributes, especially with reference to the Mahābhārata, and Positive Psychology will be shown. In the Indian context, dāna or the act of giving involves not merely the act of giving material or tangible goods or (...)
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  22. Rakesh Biswas (2009). Human Ontology Narratives. Nova Sciences Publishers, Inc..
     
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  23. Pratibha Biswas (1995). Indian Mind Through the Ages: A Select Annotated Bibliography of Periodical Literature, 1951-1966, on Indian Philosophy, Religion, Literature, and Linguistics From the Post-Vedic to the Pre-Kalidasa Era. [REVIEW] Bharati Book Stall.
     
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  24. Rakesh Biswas, Binod Dhakal, Gaurav Dhakal, R. Das & J. Nagra (2003). Medical Student Narratives For Understanding Disease And Social Order In The Third World. Eubios Journal of Asian and International Bioethics 13 (4):139-142.
     
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  25. B. Biswas (1999). Pratyaksa and its Two Dimensions: Advaita Vedanta Perspective. Indian Philosophical Quarterly 26 (1):37-58.
     
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  26. Anil Ranjan Biswas (1970). The Metrics of Legal Philosophy. Calcutta,Firma K. L. Mukhopadhyay.
     
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  27. Shokti Charan Biswas (1967). The Nature and Status of Sensa. [Allahabad]Dept. Of Philosophy, University of Allahabad.
     
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  28. Anup Kumar Dhar & Ranjita Biswas (2007). Non-Reason, Madness, Mental Health Science and the Ethics of Psychoanalysis. In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. Distributed by D.K. Printworld
     
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  29. H. Vandermolen, C. M. James, S. R. Goldman, G. Biswas & B. Bhuva (forthcoming). Assessing Expertise in Simple Digital Circuits. Proceedings of 4th Midwest Ai and Cognitive Science Society Conference.
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  30.  9
    Satya P. Mohanty (2008). Alternative Modernities and Medieval Indian Literature: The Oriya Lakshmi Purana as Radical Pedagogy. Diacritics 38 (3):3-21.
    Focusing on the sixteenth-century Oriya Lakshmi Purana by Balaram Das, this essay shows how distinctly “modern” values are being explored and elaborated in this religious poem. Das’s narrative develops the notion of a self-critical individuality that is distinct from—rather than merely embedded in—the dominant social structure and its patriarchal and caste-based value system. The LP provides a feminist and anticaste critique of patriarchal behavior and defends the value of the work done by women and others who are socially marginalized. (...)
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  31.  9
    André Couture (2012). Lakshmi Kapani, Schopenhauer et la pensée indienne. Similitudes et différences. Paris, Éditions Hermann (coll. « Hermann Philosophie »), 2011, 264 p. [REVIEW] Laval Théologique et Philosophique 68 (3):723.
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  32.  5
    T. J. Stern (forthcoming). Nandita Biswas Mellamphy, The Three Stigmata of Friedrich Nietzsche: Political Physiology in the Age of Nihilism, Palgrave Macmillan, 2011, 157pp., $85.00 (Hbk), ISBN 9780230282551. [REVIEW] Notre Dame Philosophical Reviews.
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  33.  1
    André Couture (2013). Lakshmi Kapani, The Philosophical Concept of Saṃskāra. Delhi, Motilal Banarsidass, 2013, 224 p.Lakshmi Kapani, The Philosophical Concept of Saṃskāra. Delhi, Motilal Banarsidass, 2013, 224 p. [REVIEW] Laval Théologique et Philosophique 69 (3):650-652.
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  34. V. K. Bharadwaja (2000). Biswas, Goutam: Art as Dialogue: Essays in Phenomenology of Aesthetic Experience. Indian Philosophical Quarterly 27 (1/2):205-205.
     
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  35. Frank Leavitt (2002). What is Bioethics? Commentary on Harris & Sass on The Eubios Declaration, Biswas on Holistic Health Care, Yu Kam Por on Futile Medical Treatment. Eubios Journal of Asian and International Bioethics 12 (5):162-163.
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  36. J. Jayakiran Sebastian (1998). The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya. Journal of Dharma 23 (1):113-132.
     
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  37. Śaṅkarācārya (1980). Kanakadhara Stotra. Vishnu Sahasranama Satsangam.
     
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  38.  1
    Christie Napa Scollon, Ed Diener, Shigehiro Oishi & Robert Biswas-Diener (2005). An Experience Sampling and Cross-Cultural Investigation of the Relation Between Pleasant and Unpleasant Affect. Cognition and Emotion 19 (1):27-52.
  39. Nandita Biswas Mellamphy (2011). The Three Stigmata of Friedrich Nietzsche: Political Physiology in the Age of Nihilism. Palgrave Macmillan.
  40. Valerie Tiberius & Alicia Hall (2010). Normative Theory and Psychological Research: Hedonism, Eudaimonism and Why It Matters. Journal of Positive Psychology 5 (3):212-225..
    This paper is a contribution to the debate about eudaimonism started by Kashdan, Biswas-Diener, King, and Waterman in a previous issue of The Journal of Positive Psychology. We point out that one thing that is missing from this debate is an understanding of the problems with subjective theories of well-being that motivate a turn to objective theories. A better understanding of the rationale for objective theories helps us to see what is needed from a theory of well-being. We then (...)
     
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  41.  6
    Andrew Iliadis, Nandita Biswas Mellamphy, Jean-Hugues Barthélémy, Marc J. De Vries & Nathalie Simondon (forthcoming). Book Symposium on Le Concept D’Information Dans la Science Contemporaine. Philosophy and Technology:1-23.
  42.  10
    Dan Mellamphy & Nandita Biswas Mellamphy (2008). Paulitics. Symposium: The Canadian Journal of Continental Philosophy 12 (2):127-146.
    In this essay we offer an interpretation of Alain Badiou’s theorisation of Paul the Apostle as a “universal singularity.” Our aim is to explore the extent to which Badiou’s articulation of political subjectivity provides a radically different locus and topos for the “political”—one that is rooted not in a concept of the abstract individual but rather in the material and generative process of individuation (“subjectivation”). Following Badiou, we explore the implications of the ontological shiftthat Paul represents—the shift from an external (...)
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  43.  6
    Lakshmi Arya (2006). The Uniform Civil Code: The Politics of the Universal in Postcolonial India. [REVIEW] Feminist Legal Studies 14 (3):293-328.
    This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous (...)
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  44.  3
    Dan Mellamphy & Nandita Biswas Mellamphy (2007). In 'Descent' Proposal: Pathologies of Embodiment in Nietzsche, Kafka, and Foucault. Foucault Studies 3:27-48.
    This paper advances the argument that Foucault's notion of 'bodily inscription' can be found in more rudimentary form in the Nietzschean notion of 'bodily descent'- the path qua pathology of 'going under' first outlined by Nietzsche in Thus Spoke Zarathustra. The argument is set within context of the ongoing debate in Foucault studies about whether a non-discursive dimension of the body can be posited or whether the body is always already and inevitably discursive. Following Judith Butler's assessment that there is (...)
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  45. Lakshmi Nidhi Sharma (1972). Kas[H]Mir Śaivism. Varanasi,Bharatiya Vidya Prakashan.
     
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  46.  16
    Lakshmi J. Gogate (2001). Don't Preverbal Infants Map Words Onto Referents? Behavioral and Brain Sciences 24 (6):1106-1107.
    Bloom provides a detailed account of children's word learning and comprehension. Yet, this book falls short of explaining the developmental process of word learning. The studies reviewed do not explain how infants begin to map words onto objects or the environment's facilitative role. Researchers must describe how several factors interact and explain the relative importance of each during the development of word learning.
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  47.  3
    Lakshmi Bandlamudi (1994). Dialogics of Understanding Self/Culture. Ethos: Journal of the Society for Psychological Anthropology 22 (4):460-493.
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  48.  17
    Lakshmi J. Gogate (2006). Dynamic Systems and the Evolution of Language. Behavioral and Brain Sciences 29 (3):286-287.
    Locke & Bogin (L&B) suggest that theoretical principles of ontogenetic development apply to language evolution. If this is the case, then evolutionary theory should utilize epigenetic theories of development to theorize, model, and elucidate the evolution of language wherever possible. In this commentary, I evoke principles of dynamic systems theory to evaluate the evolutionary phenomena presented in the target article.
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  49.  3
    Nandita Biswas Mellamphy (2007). Davidson, Arnold . The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts . Cambridge: Harvard University Press, 2001. Foucault Studies 2:159-164.
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  50.  2
    Nandita Biswas Mellamphy (2011). Affective Aporetics: Complementary Contradictions in the Interpretation of Friedrich Nietzsche. Phaenex 6 (1):121-146.
    In 1971, Wolfgang Müller-Lauter introduced his study of Nietzsche as an investigation into the history of modern nihilism in which “contradiction” forms the central thread of the argument. For Müller-Lauter, the interpretive task is not to demonstrate the overall coherence or incoherence of Nietzsche’s philosophy, but to examine Nietzsche’s “philosophy of contradiction.” Against those such as Karl Jaspers, Karl Löwith and Martin Heidegger, Müller-Lauter argued that contradiction is the foundation of Nietzsche’s thought, and not a problem to be corrected or (...)
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