24 found
Sort by:
Disambiguations:
Harold Langsam [20]H. Langsam [4]
  1. Harold Langsam (2014). A Defense of McDowell's Response to the Sceptic. Acta Analytica 29 (1):43-59.
    Crispin Wright argues that John McDowell’s use of disjunctivism to respond to the sceptic misses the point of the sceptic’s argument, for disjunctivism is a thesis about the differing metaphysical natures of veridical and nonveridical experiences, whereas the sceptic’s point is that our beliefs are unjustified because veridical and nonveridical experiences can be phenomenally indistinguishable. In this paper, I argue that McDowell is responsive to the sceptic’s focus on phenomenology, for the point of McDowell’s response is that it is the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Harold Langsam (2013). A Defense of Restricted Phenomenal Conservatism. Philosophical Papers 42 (3):315 - 340.
    In this paper, I criticize Michael Huemer's phenomenal conservatism, the theory of justification according to which if it seems to S that p, then in the absence of defeaters, S thereby has at least some degree of justification for believing that p. Specifically, I argue that beliefs and hunches provide counterexamples to phenomenal conservatism. I then defend a version of restricted phenomenal conservatism, the view that some but not all appearances confer prima facie justification on their propositional contents. Specifically, I (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. H. Langsam (2012). A World for Us: The Case for Phenomenalistic Idealism, by John Foster. Mind 121 (483):812-816.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Harold Langsam (2011). The Wonder of Consciousness: Understanding the Mind Through Philosophical Reflection. The Mit Press.
    In this book, Harold Langsam argues that consciousness is intelligible -- that there are substantive facts about consciousness that can be known a priori -- and that it is the intelligibility of consciousness that is the source of its ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. H. Langsam (2009). Real Materialism and Other Essays * by Galen Strawson. Analysis 69 (4):779-781.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  6. Harold Langsam (2009). 11 The Theory of Appearing Defended. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. Mit Press. 181.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Harold Langsam (2008). Rationality, Justification, and the Internalism/Externalism Debate. Erkenntnis 68 (1):79 - 101.
    In this paper, I argue that what underlies internalism about justification is a rationalist conception of justification, not a deontological conception of justification, and I argue for the plausibility of this rationalist conception of justification. The rationalist conception of justification is the view that a justified belief is a belief that is held in a rational way; since we exercise our rationality through conscious deliberation, the rationalist conception holds that a belief is justified iff a relevant possible instance of conscious (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Harold Langsam (2006). Review: Dicker, Kant's Theory of Knowledge: An Analytical Introduction. [REVIEW] Philosophical Books 47 (4):357-359.
  9. Harold Langsam (2006). Why I Believe in an External World. Metaphilosophy 37 (5):652-672.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  10. H. Langsam (2005). Review: Externalism: Putting Mind and World Back Together Again. [REVIEW] Mind 114 (453):193-197.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons (2002). INDEX for Volume 80, 2002. Australasian Journal of Philosophy 80 (4):545-548.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Harold Langsam (2002). Consciousness, Experience, and Justification. Canadian Journal of Philosophy 31 (1):1-28.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Harold Langsam (2002). Externalism, Self-Knowledge, and Inner Observation. Australasian Journal of Philosophy 80 (1):42-61.
    There is a continuing debate as to whether externalism about mental content is compatible with certain commonly accepted views about the nature of self-knowledge. Both sides to this debate seem to agree that externalism is _not compatible with the traditional view that self-knowledge is acquired by means of observation. In this paper, I argue that externalism is compatible with this traditional view of self-knowledge, and that, in fact, we have good reason to believe that the self-knowledge at issue is acquired (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  14. H. Langsam (2001). LOWE, EJ-An Introduction to the Philosophy of Mind. Philosophical Books 42 (3):229-231.
    No categories
     
    My bibliography  
     
    Export citation  
  15. Harold Langsam (2001). Pain, Personal Identity, and the Deep Further Fact. Erkenntnis 54 (2):247-271.
  16. Harold Langsam (2001). Strategy for Dualists. Metaphilosophy 32 (4):395-418.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  17. Harold Langsam (2000). Experiences, Thoughts, and Qualia. Philosophical Studies 99 (3):269-295.
  18. Harold Langsam (2000). Kant's Compatibilism and His Two Conceptions of Truth. Pacific Philosophical Quarterly 81 (2):164–188.
    In this paper, I explain how Kant's views can be reconciled, and I argue that the relevance of transcendental idealism here is that it shows that determinism is known to be true, not in accordance with the familiar correspondence notion of truth, but only in accordance with a weaker notion of truth, Kant's empirical notion of truth, which is a kind of coherence notion of truth. (edited).
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Harold Langsam (2000). Why Colours Do Look Like Dispositions. Philosophical Quarterly 50 (198):68-75.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  20. Harold Langsam (1997). How to Combat Nihilism: Reflections on Nietzsche's Critique of Morality. History of Philosophy Quarterly 14 (2):235 - 253.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Harold Langsam (1997). The Theory of Appearing Defended. Philosophical Studies 87 (1):33-59.
  22. Harold Langsam (1996). Mental Reality. Philosophical Review 105 (1):99-102.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Harold Langsam (1995). Why Pains Are Mental Objects. Journal of Philosophy 92 (6):303-13.
  24. Harold Langsam (1994). Kant, Hume, and Our Ordinary Concept of Causation. Philosophy and Phenomenological Research 54 (3):625-647.