Search results for 'Language and languages Political aspects' (try it on Scholar)

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  1. Lewis A. Froman (1992). Language and Power. Humanities Press.
    v. 1. Books I and II -- v. 2. Books III, IV, and V -- v. 3. Books VI and VII -- v. 4. Books VIII and IX.
     
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  2.  9
    Jean Bethke Elshtain (1997). Real Politics: At the Center of Everyday Life. Johns Hopkins University Press.
    One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics , Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere (...)
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  3.  8
    Eleanor Dickey (2005). Aristophanic Language A. Willi: The Languages of Aristophanes. Aspects of Linguistic Variation in Classical Attic Greek . Pp. Xiv + 361. Oxford: Oxford University Press, 2003. Cased, £55. ISBN: 0-19-926264-. [REVIEW] The Classical Review 55 (01):42-.
  4.  1
    Alexandra Jaffe (forthcoming). In Monolingual Contexts, Speakers Take Stances by Using a Variety of Linguistic Forms, Some of Which Are Sociolinguistically Salient. In Bilingual Contexts, Speakers Have an Added Stance Resource: Language Choice. The Significance of Language Choice is, of Course, Related to the Specifics of the Sociolinguistic Context, Including the Political Economy in Which the Two Languages Circulate as Well as Ideologies About Language. Stance: Sociolinguistic Perspectives: Sociolinguistic Perspectives.
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  5. Ayọ Bamgboṣe (1973). Linguistics in a Developing Country: An Inaugural Lecture Delivered at the University of Ibadan on 27 October 1972. University of Ibadan.
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  6. Harry Hoijer & Franklin Fearing (1954). Language in Culture Conference on the Interrelations of Language and Other Aspects of Culture. University of Chicago Press.
     
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  7.  6
    Melvin Richter (1990). Reconstructing the History of Political Languages: Pocock, Skinner, and the Geschichtfiche Grundbegriffe. History and Theory 29 (1):38-70.
    The program of the Geschichtliche Grundbegriffe, formulated primarily by Otto Brunner, Werner Conze, and Reinhart Koselleck, calls for relating conceptual change to structural transformations of government, society, and economy in German-speaking Europe. J. G. A. Pocock, of Cambridge, identified the range of alternative and competing political discourses available to early modern writers, while Quentin Skinner, also of Cambridge, treated political theories in terms of those historical contexts and linguistic conventions which both facilitate and circumscribe legitimations of political (...)
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  8. Tobias Reinhardt, Michael Lapidge & J. N. Adams (unknown). Aspects of the Language of Latin Prose. Proceedings of the British Academy 129.
    J. N. Adams, Michael Lapidge, and Tobias Reinhardt: IntroductionJ. H. W. Penney: Connections in Archaic Latin ProseJ. Briscoe: Language and Style of the Fragmentary Republican HistoriansJ. N. Adams: The Bellum AfricumChristina Shuttleworth Kraus: Hair, Hegemony, and Historiography: Caesar's Style and its Earliest CriticsJ. G. F. Powell: Cicero's Adaptation of Legal Latin in the De legibusTobias Reinhardt: Language of Epicureanism in Cicero: The Case of AtomismG. O. Hutchinson: Pope's Spider and Cicero's WritingR. G. Mayer: The Impracticability of 'Kunstprosa'H. M. (...)
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  9.  14
    Julie Chi-Hye Suk (2007). Economic Opportunities and the Protection of Minority Languages. Law and Ethics of Human Rights 1 (1):134-168.
    In this Article, Professor Suk defends the moral legitimacy of liberal states’ legal protection of minority languages. Many opponents of minority language protection have argued or assumed that legal intervention denies individuals the right to choose the majority language and the economic opportunities often attached to the dominant language. This Article argues that such arguments overlook another category of goods that are necessary to individual autonomy: relational resources. Individuals have an interest in maintaining their ancestral (...) because doing so is essential to maintaining one’s relationship to one’s family and community. The relational interest cannot easily be compared with economic opportunities, because these two dimensions of autonomy are incommensurable. As a result, a liberal state should avoid forcing its citizens to choose between these incommensurable goods. By adopting policies that protect minority languages, while also ensuring individuals’ access to economic and political participation in the majority language, a liberal state can manage and balance the conflict between these important competing aspects of autonomy. (shrink)
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  10. Fred R. Dallmayr (1984). Language and Politics Why Does Language Matter to Political Philosophy?
     
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  11.  3
    James Bogen (1972). Wittgenstein's Philosophy of Language: Some Aspects of its Development. New York,Humanities P..
    First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
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  12. Bishnupada[from old catalog] Bhattacharya (1962). A Study in Language and Meaning: A Critical Examination of Some Aspects of Indian Semantics. Calcutta, Progressive Publishers.
     
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  13.  3
    Béatrice Cabau (2009). Language‐in‐Education Issues: Sweden as a Case Study. Educational Studies 35 (4):379-389.
    From the beginning of the 1990s, the Swedish society has been affected by various changes at various levels. This modified social, political and economic context led to several reforms implemented in the educational arena. These reforms dealt with decentralisation, choice, use of market forces and privatisation. All these aspects had an impact on language education. This article will focus upon the social, ideological/political and educational parameters having affected language?in?education policy in Sweden these last years. It (...)
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  14. Yehoshua Bar-Hillel (1970). Aspects of Language Essays and Lectures on Philosophy of Language, Linguistic Philosophy, and Methodology of Linguistics. --. Magnes Press.
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  15.  4
    Milda Vainiutė (2010). Constitutional Status of Lithuanian as the Official Language: Basic Aspects (text only in Lithuanian). Jurisprudence 122 (4):25-41.
    Article 14 Chapter I ‘The State of Lithuania’ of the Constitution of the Republic of Lithuania of 1992 reads as follows: ‘Lithuanian shall be the State language’. This principle is not new in the Lithuanian history of constitutionalization, as Lithuanian was the official language of the State in the interwar period but lost this status during the Soviet occupation. After 1988, when many political, economic and social changes crucial for further development of the State took place in (...)
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  16. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
     
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  17.  8
    Johann Gottfried Herder (1969). J. G. Herder on Social and Political Culture. London, Cambridge U.P..
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language.
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  18.  1
    J. Bickley (1997). The Limits of Language: Ethical Aspects of Strike Action From a New Zealand Perspective. Nursing Ethics 4 (4):303-312.
    Over the last decade, successive New Zealand governments have instituted social, political and economic changes that have fundamentally challenged nurses’ sense of themselves and their position in society. Major upheavals in the health service have occurred as a result of reforms promoting competition and contestability. This paper deals with the impact of one aspect of the reforms, that of the deregulation of the labour market through the Employment Contracts Act 1991. More specifically, the way in which discussions and decisions (...)
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  19. Patrick Sherry (1977). Religion, Truth, and Language-Games. Macmillan.
  20. Frank Brown Dilley (1964). Metaphysics and Religious Language. New York, Columbia University Press.
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  21. Edward Cell (1971). Language, Existence & God. Nashville,Abingdon Press.
     
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  22.  11
    Eyal Chowers (2011). The Political Philosophy of Zionism: Trading Jewish Words for an Hebraic Land. Cambridge University Press.
    Jews and the temporal imaginations of modernity -- The Zionist temporal revolution -- The End of building -- Hebrew and politics.
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  23. Sen Gupta & Santosh Chandra (1978). Logic of Religious Language. Prajñā.
     
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  24. Subodh Kumar Mohanty (1988). The Concept of Blik: An Analytical and Applied Philosophical Exploration of the Problem of Meaning of Religious Language. Anu Books.
     
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  25.  10
    Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to (...)
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  26. John W. Danford (1978). Wittgenstein and Political Philosophy: A Reexamination of the Foundations of Social Science. University of Chicago Press.
  27.  3
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  28.  2
    Murray Jardine (1998). Speech and Political Practice: Recovering the Place of Human Responsibility. State University of New York Press.
    Argues that rebuilding ethical communities will require a cultural reorientation from visually dominated to oral/aural experience and develops a speech-based conception of moral place that can set limits on the actions of individuals and communities.
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  29. Rainer Ganahl (ed.) (1997). Imported: A Reading Seminar. Semiotext(E).
    From 1993-96, artist Rainer Ganahl held six reading seminars with six different bibliographies in six different countries and entitled this public project; "IMPORTED -- A READING SEMINAR, Or How to Reinvent the Coffee Table: 25 Books for Instant Use." Imported -- A Reading Seminar is an extension of that project and gathers together a collection of texts with the common theme of import. For this volume, Ganahl invited a series of authors who have an intimate relation with each country he (...)
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  30. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of (...)
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  31.  30
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in (...)
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  32.  5
    Michaël Oustinoff (2010). « De la Démocratie En Amérique » Et L’Intraduisibilité de L’Anglais. Hermes 56:71.
    Tocqueville avait inclus dans son ouvrage majeur, De la démocratie en Amérique, un chapitre entier dont le titre parle de lui-même : « Comment la démocratie américaine a modifié la langue anglaise. » Effectivement, il n’existe plus une seule forme d’anglais, mais plusieurs, ou, pour reprendre une formule célèbre, l’Angleterre et les États-Unis sont séparés par la même langue. Autrement dit, l’intraduisibilité est au cœur de chaque langue. Aux yeux de Tocqueville, Britanniques et Américains ne parlent pas la même langue (...)
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  33. Russell Arben Fox (2001). Immanent Community: Herder, Taylor, and the Moral Possibilities of Modernity. Dissertation, The Catholic University of America
    This dissertation considers two thinkers who share the conviction that a basis for communal action can be realized immanently through the natural and historical elements of the human condition. The idea of a meaningful community arising from sources immanent to the activity of individuals is a provocative one, which challenges the often dualistic ontology at work in modernity. Charles Taylor presents this challenge by articulating an ontological ideal of communal progress towards "authenticity." He supports his ideal by developing arguments based (...)
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  34. Patrick Mensah (ed.) (1998). Monolingualism of the Other: Or, the Prosthesis of Origin. Stanford University Press.
    “I have but one language—yet that language is not mine.” This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the author’s own relationship to the French language. The book operates on three levels. At the first level, a theoretical inquiry investigates the relation between individuals and their “own” language. It also explores the structural limits, desires, and interdictions inherent in such “possession,” as well as the corporeal (...)
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  35. A. Scott-Baumann (2010). Ricoeur's Translation Model as a Mutual Labour of Understanding. Theory, Culture and Society 27 (5):69-85.
    Ricoeur has written about translation as an ethical paradigm. Translation from one language to another, and within one’s own language, provides both a metaphor and a real mechanism for explaining oneself to the other. Attempting and failing to achieve symmetry between two languages is a manifestation of the asymmetry inherent in human relationships. If actively pursued, translation can show us how to forgive other people for being different from us and thus serves as a paradigm for tolerance. (...)
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  36.  25
    Paul J. Thibault (1997). Re-Reading Saussure: The Dynamics of Signs in Social Life. Routledge.
    Through a detailed re-reading of Saussure's work in the light of contemporary developments in the human, life and physical sciences, Paul Thibault provides us with the means to redefine and refocus our theories of social meaning-making. Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and sign-systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original (...)
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  37. Don Cupitt (2001). Emptiness & Brightness. Polebridge Press.
     
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  38.  11
    Robert A. Evans (1973). Intelligible and Responsible Talk About God. Leiden,Brill.
    INTRODUCTION INTELLIGIBLE AND RESPONSIBLE TALK ABOUT GOD How can we speak intelligibly and responsibly about God? This question poses one of the most ...
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  39. Norman L. Geisler (1974). Philosophy of Religion. Zondervan Pub. House.
     
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  40. Germain Gabriel Grisez (1975). Beyond the New Theism: A Philosophy of Religion. University of Notre Dame Press.
    FOLLOWING A THREE CHAPTER INTRODUCTION ON FAITH AND REASON, THE AUTHOR PRESENTS, IN TWO CHAPTERS, A COSMOLOGICAL ARGUMENT FOR THE EXISTENCE OF AN UNCAUSED ENTITY. EIGHT CHAPTERS OF CRITICISM OF ALTERNATIVES FOLLOW. THREE FOUR-CHAPTERS PARTS ON THE MEANINGFULNESS OF GOD-TALK, EXISTENTIAL OBJECTIONS TO GOD, AND THE MEANINGFULNESS OF CHRISTIAN BELIEFS CONCLUDE THE WORK. (BP).
     
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  41. Germain Gabriel Grisez (1975/2001). God?: A Philosophical Preface to Faith. St. Augustine's Press.
     
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  42. Wioletta Kochmańska & Bożena Taras (eds.) (2010). Od Miłości Do Nienawiści: Językowe Mechanizmy Kreowania Emocji. Wydawn. Uniwersytetu Rzeszowskiego.
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  43. James William McClendon (1975). Understanding Religious Convictions. University of Notre Dame Press.
     
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  44. Sheldon Rosenberg (ed.) (1977). Sentence Production: Developments in Research and Theory. Distributed by Halsted Press.
     
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  45. Jürgen Habermas & William Outhwaite (1996). The Habermas Reader. Monograph Collection (Matt - Pseudo).
     
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  46.  7
    Iain M. Mackenzie (2011). Dramatizing the Political: Deleuze and Guattari. Palgrave Macmillan.
    Introduction -- Deleuze and Guattari and political theory -- Dramatization as critical method -- Dramatization : the ontological claims -- Language and the method of dramatization -- Cinema and the method of dramatization -- Events and the method of dramatization -- Conclusion.
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  47.  1
    John Searle (2006). Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. Columbia University Press.
    "In the second half of the book, Searle applies his theory of social reality to the problem of political power, explaining the role of language in the formation of our political reality.
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  48. F. S. Bat͡sevych (2009). Dukhovna Synerhetyka Ridnoï Movy: Linhvofilosofsʹki Narysy: Monohrafii͡a. Vydavnychyĭ T͡sentr "Akademii͡a".
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  49. Geert Brône (2010). Bedeutungskonstitution in Verbalem Humor: Ein Kognitiv-Linguistischer Und Diskurssemantischer Ansatz. Peter Lang.
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  50.  9
    Jacques M. Chevalier (2002). The 3-D Mind. Mcgill-Queen's University Press.
    v. 1. Half brain fables and figs in paradise -- v. 2. The corpus and the cortex -- v. 3. Scorpions and the anatomy of time.
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