Search results for 'Lara Flint' (try it on Scholar)

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  1. Jerry Berman & Lara Flint (2003). Commentary: Guiding Lights: Intelligence Oversight and Control for the Challenge of Terrorism. Criminal Justice Ethics 22 (1):2-58.score: 240.0
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  2. María Pía Lara (2009). Narrar El Mal: Una Teoría Posmetafísica Del Juicio Reflexionante. Editorial Gedisa.score: 60.0
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones (...)
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  3. Juan José Lara (2009). Underdetermination Vs. Indeterminacy. Daimon 47:219-228.score: 30.0
    Thomas Bonk has dedicated a book to analyzing the thesis of underdetermination of scientific theories, with a chapter exclusively devoted to the analysis of the relation between this idea and the indeterminacy of meaning. Both theses caused a revolution in the philosophic world in the sixties, generating a cascade of articles and doctoral theses. Agitation seems to have cooled down, but the point is still debated and it may be experiencing a renewed resurgence.
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  4. Thomas P. Flint (1987). Compatibilism and the Argument From Unavoidability. Journal of Philosophy 84 (August):423-40.score: 30.0
  5. Thomas P. Flint (1999). A New Anti-Anti-Molinist Argument. Religious Studies 35 (3):299-305.score: 30.0
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  6. Thomas P. Flint (1991). Middle Knowledge and the Doctrine of Infallibility. Philosophical Perspectives 5:373-393.score: 30.0
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  7. Thomas P. Flint (1990). Hasker's God, Time, and Knowledge. Philosophical Studies 60 (1-2):103 - 115.score: 30.0
  8. Dairon Rodríguez, Jorge Hermosillo & Bruno Lara (2012). Meaning in Artificial Agents: The Symbol Grounding Problem Revisited. [REVIEW] Minds and Machines 22 (1):25-34.score: 30.0
    The Chinese room argument has presented a persistent headache in the search for Artificial Intelligence. Since it first appeared in the literature, various interpretations have been made, attempting to understand the problems posed by this thought experiment. Throughout all this time, some researchers in the Artificial Intelligence community have seen Symbol Grounding as proposed by Harnad as a solution to the Chinese room argument. The main thesis in this paper is that although related, these two issues present different problems in (...)
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  9. Mario Castagnino, Olimpia Lombardi & Luis Lara (2003). The Global Arrow of Time as a Geometrical Property of the Universe. Foundations of Physics 33 (6):877-912.score: 30.0
    Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, the direction past-to-future is usually related to the direction of the gradient of the entropy function of the universe. But the definition of the entropy of the universe is a very controversial matter. Moreover, thermodynamics is a phenomenological theory. Geometrical properties of space-time provide a more fundamental and less controversial way of defining an arrow of time for the universe as a whole. (...)
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  10. Thomas P. Flint & Alfred J. Freddoso (1983). Maximal Power. In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. 81--114.score: 30.0
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  11. Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.score: 30.0
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the ...
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  12. Thomas P. Flint (2001). The Possibilities of Incarnation: Some Radical Molinist Suggestions. Religious Studies 37 (3):307-320.score: 30.0
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  13. Mario Castagnino, Olimpia Lombardi & Luis Lara, The Arrow of Time in Cosmology.score: 30.0
    Scientific cosmology is an empirical discipline whose objects of study are the large-scale properties of the universe. In this context, it is usual to call the direction of the expansion of the universe the "cosmological arrow of time". However, there is no reason for privileging the ‘radius’ of the universe for defining the arrow of time over other geometrical properties of the space-time. Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, (...)
     
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  14. Juan José Lara (2010). Ontological Commitment: Syntax, Semantics and Subjectivism. In A. Jaume, M. Liz, D. Pérez, M. Ponte & M. Vázquez (eds.), Proceedings of the Sixth Conference of the Spanish Society for Analytic Philosophy. SEFA.score: 30.0
  15. Thomas P. Flint (2006). Review of John Kekes, The Roots of Evil. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 30.0
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  16. Thomas P. Flint (2004). Mark C. Murphy an Essay on Divine Authority. (Ithaca NY: Cornell University Press, 2002). Pp. X+198. £25.50 (Hbk). ISBN 0 8014 4030. [REVIEW] Religious Studies 40 (3):371-374.score: 30.0
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  17. Thomas P. Flint (2001). 'A Death He Freely Accepted': Molinist Reflections on the Incarnation. Faith and Philosophy 18 (1):3-20.score: 30.0
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  18. María Pía Lara (2004). Claudia Card's Atrocity Paradigm. Hypatia 19 (4):186 - 193.score: 30.0
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  19. T. P. Flint (2001). Providence and the Problem of Evil. Philosophical Review 110 (1):120-122.score: 30.0
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  20. Thomas P. Flint (2003). The Multiple Muddles of Maverick Molinism. Faith and Philosophy 20 (1):91-100.score: 30.0
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  21. Mariá Piá Lara (2008). The Future of Critical Theory? Constellations 15 (2):265-270.score: 30.0
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  22. Thomas P. Flint (1991). In Defence of Theological Compatibilism. Faith and Philosophy 8 (2):237-243.score: 30.0
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  23. Thomas P. Flint (1994). Divine Foreknowledge and Human Freedom. International Studies in Philosophy 26 (1):107-107.score: 30.0
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  24. Thomas P. Flint (1994). The Dilemma of Freedom and Foreknowledge. Faith and Philosophy 11 (3):482-488.score: 30.0
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  25. Thomas P. Flint (1983). The Problem of Divine Freedom. American Philosophical Quarterly 20 (3):255 - 264.score: 30.0
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  26. Juan José Lara (2011). Talking About Nothing. [REVIEW] Teorema (3).score: 30.0
    Review of "Talking about nothing. Numbers, hallucinations, and fictons". Jody Azzouni. Oxford: Oxford University Press, 2010.
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  27. Amy Lara (2008). Virtue Theory and Moral Facts. Journal of Value Inquiry 42 (3):331-352.score: 30.0
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  28. Nick Peim & Kevin J. Flint (2009). Testing Times: Questions Concerning Assessment for School Improvement. Educational Philosophy and Theory 41 (3):342-361.score: 30.0
    Contemporary education now appears to be dominated by the continual drive for improvement measured against the assessment of what students have learned. It is our contention that a foundational relation with assessment organises contemporary education. Here we draw on a 'way of thinking' that is deconstructive in its intent. Such thinking makes clear the vicious circularity of the argument for improvement, wherein assessment valorised in discourses of improvement provides not only a rationalisation for improvement via assessment, but also the very (...)
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  29. Thomas P. Flint (1997). Praying for Things to Have Happened. Midwest Studies in Philosophy 21 (1):61-82.score: 30.0
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  30. Flávio Guimarães da Fonseca, Daniel Mendes Ribeiro, Nara Pereira Carvalho, Mariana Alves Lara, Antonio Cota Marçal & Brunello Stancioli (2012). Human Transgenesis: Definitions, Technical Possibilities and Moral Challenges. [REVIEW] Philosophy and Technology 25 (4):513-524.score: 30.0
    In this article, we examine the ethical implications of human transgenesis by considering the phenomenon in its larger evolutionary context. After clarifying the concept of transgenesis, we show that rather than unprecedented or unnatural, transgenesis is a common aspect of the evolutionary process that has likely affected all extant living animals, humans included. Additionally, we demonstrate that human transgenesis is technically feasible and that the moral barriers to it are mostly based on irrational fears premised on distorted and unrealistic views (...)
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  31. Aurea Anguera de Sojo, Juan Ares, Juan A. Lara, David Lizcano, María A. Martínez & Juan Pazos (2013). Turing and the Serendipitous Discovery of the Modern Computer. Foundations of Science 18 (3):545-557.score: 30.0
    In the centenary year of Turing’s birth, a lot of good things are sure to be written about him. But it is hard to find something new to write about Turing. This is the biggest merit of this article: it shows how von Neumann’s architecture of the modern computer is a serendipitous consequence of the universal Turing machine, built to solve a logical problem.
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  32. Thomas P. Flint (1980). Chisholm and the Conflict of Intellectual Requirements. Philosophical Studies 37 (1):105 - 109.score: 30.0
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  33. Thomas P. Flint (1992). The Nature of God. Faith and Philosophy 9 (3):392-398.score: 30.0
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  34. María Pía Lara (1995). Albrecht Wellmer: Between Spheres of Validity. Philosophy and Social Criticism 21 (2):1-22.score: 30.0
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  35. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 30.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  36. Richard C. Flint (1877). On Some Alleged Distinctions Between Thought and Feeling. Mind 2 (5):112-118.score: 30.0
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  37. Francisco Lara (2013). ¿Consecuencias, de qué? Claves de la subsistencia del Utilitarismo. Télos 18 (1-2):105-125.score: 30.0
    Despite the strong criticisms to ethical utilitarianism, this theory has not succumbed and remains one of the most notorious. The main criticisms address to the consequentialist conception of right that underlies the theory. However,it has been such a conception of right that, at the same time, saved utilitarianism. The article set out the features and changes that, according to the author, are the causes to explain the subsistence of utilitarianism.
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  38. R. Flint (1876). Associationism and the Origin of Moral Ideas. Mind 1 (3):321-334.score: 30.0
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  39. Kate Flint & Howard Morphy (eds.) (2000). Culture, Landscape, and the Environment. Oxford University Press.score: 30.0
    The contributors to this volume move through time and space--from prehistoric Europe to the Enlightenment, and from industrial Victorian England to Aboriginal Australia--to compare the ways in which the environment is constructed in different ways across cultures.
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  40. Thomas P. Flint (2002). On Behalf of the Pap-Ists. Faith and Philosophy 19 (4):479-484.score: 30.0
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  41. Maria Pia Lara (2002). Democracy and Cultural Rights: Is There a New Stage of Citizenship? Constellations 9 (2):207-220.score: 30.0
  42. Betty M. Flint (1970). Need Kindergarten Be Too Late? Educational Theory 20 (4):399-425.score: 30.0
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  43. Thomas P. Flint (1988). Williams on What the President Knew. Analysis 48 (1):61 - 63.score: 30.0
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  44. María Pía Lara (2000). A Reply to My Critics. Hypatia 15 (3):182-186.score: 30.0
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
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  45. Philippe De Lara (2003). Wittgenstein as Anthropologist: The Concept of Ritual Instinct. Philosophical Investigations 26 (2):109-124.score: 30.0
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  46. María Pía Lara (2003). In and Out of Terror: The Vertigo of Secularization. Hypatia 18 (1):183 - 196.score: 30.0
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
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  47. María Pía Lara (2010). Postcard From the Periphery: A View From Mexico. Thesis Eleven 100 (1):41-45.score: 30.0
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  48. Maria Pia Lara & Joan B. Landes (1999). Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW] Hypatia 14 (3):162-169.score: 30.0
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  49. R. Flint (1876). Philosophical Journals. Mind 1 (3):416 - 424.score: 30.0
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  50. Thomas P. Flint (2001). A Death He Freely Accepted. Faith and Philosophy 18 (1):3-20.score: 30.0
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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