Search results for 'Larry Stockmeyer' (try it on Scholar)

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  1. Larry Stockmeyer (1987). Classifying the Computational Complexity of Problems. Journal of Symbolic Logic 52 (1):1-43.score: 120.0
  2. M. A. Y. Larry (2006). State Aggression, Collective Liability, and Individual Mens Rea. Midwest Studies in Philosophy 30 (1):309–324.score: 30.0
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  3. Mahesh Gopinath Anusorn Singhapakdi, K. Marta Janet & L. Carter Larry (2008). Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople. Journal of Business Ethics 81 (4).score: 30.0
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  4. James L. Taylor & Sarit Larry (2013). Introduction – Heidegger and Politics. Philosophy and Social Criticism 39 (9):849-851.score: 30.0
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  5. R. A. Y. Larry (1983). Systematic Functionalism Revisited. Journal for the Theory of Social Behaviour 13 (2):231–242.score: 30.0
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  6. Nolan Larry (ed.) (forthcoming). The Cambridge Descartes Lexicon. Cambridge.score: 30.0
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  7. Larry Alexander (2010). Waluchows —Living Tree Constitutionalism by Larry Alexander. Law and Philosophy 29 (1):93-99.score: 12.0
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  8. Francis Jeffry Pelletier, On a Homework Problem of Larry Horn's.score: 12.0
    Larry Horn is justifiably famous for his work on the semantics of the English conjunction or and both its relationship to the formal logic truth functions ∨ and @ (“inclusive” and “exclusive” disjunction respectively1) and its relationship to the ways people employ or in natural discourse. These interests have been present since his 1972 dissertation, where he argued for a “scalar implicature-based” account of many of these relationships as opposed to a presuppositional account. They have surfaced in his “Greek (...)
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  9. Stewart Duncan, Comments on Larry May, Limiting Leviathan.score: 12.0
    Draft for a forthcoming special section of Hobbes Studies on May's book. -/- This paper discusses two aspects of Larry May's book Limiting Leviathan. First it discusses a passage in Leviathan, to which May draws attention, in which Hobbes connects obligation to "that, which in the disputations of scholars is called absurdity". Secondly it looks at the book's discussion of Hobbes and pacifist attitudes, with reference to Hobbes's contemporary critic John Eachard.
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  10. Carol Gilligan (1998). Remembering Larry. Journal of Moral Education 27 (2):125-140.score: 12.0
    Abstract I am honoured that you asked me to give the Kohlberg Memorial Lecture and grateful for this occasion to remember Larry and speak about his work. For me, it means coming back into a conversation that I was intensely involved in a long time ago. I have not talked publicly about Larry or my relationship with him since the time of his death, and it has now been over 10 years. I want to say how I remember (...)
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  11. Larry Krasnoff (2012). Jonathan Quong, Liberalism Without Perfection, Reviewed by Larry Krasnoff. Social Theory and Practice 38 (4):752-760.score: 12.0
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  12. Nathalie Maillard (2013). La théorie du développement moral défendue par Elliot Turiel et Larry P. Nucci peut-elle apporter un fondement empirique à l'éthique minimale ? Les Ateliers de l'Éthique / the Ethics Forum 8 (1):4-27.score: 12.0
    Nathalie Maillard1 | : Les recherches menées dans le champ de la psychologie morale par Larry P. Nucci et Elliot Turiel conduisent à identifier le domaine moral avec le domaine des jugements prescriptifs concernant la manière dont nous devons nous comporter à l’égard des autres personnes. Ces travaux empiriques pourraient apporter du crédit aux propositions normatives du philosophe Ruwen Ogien qui défend une conception minimaliste de l’éthique. L’éthique minimale exclut en particulier le rapport à soi du domaine moral. À (...)
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  13. Larry Alexander (2000). Larry Alexander. Legal Theory 6 (4):391-404.score: 12.0
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  14. Aaron Cooley (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. [REVIEW] Educational Studies 41 (3):268-276.score: 12.0
    (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. Educational Studies: Vol. 41, No. 3, pp. 268-276.
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  15. Janusz Kraszewski (1993). Wokół sporów we współczesnej filozofii nauki. Geneza stanowiska Larry'ego Laudana. Filozofia Nauki 4.score: 12.0
    The aim of the paper is to reconstruct the essential content and main sources of Larry Laudan's position in the philosophy of science. A background for the reconstruction is provided by the controversy about the nature of changes in science and by the controversy about so called „scientific realism”.
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  16. Holly Lawford-Smith (2010). Crime and Culpability: A Theory of Criminal Law (by Larry Alexander Et Al.). [REVIEW] Australian Journal of Legal Philosophy 35:152-158.score: 9.0
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  17. Mark Timmons (1997). Will Cognitive Science Change Ethics?: Review Essay of Larry May, Marilyn Friedman & Andy Clark (Eds) Mind and Morals: Essays on Ethics and Cognitive Science. Philosophical Psychology 10 (4):531 – 540.score: 9.0
    This paper contains an overview of the essays contained in the Mind and morals anthology plus a critical discussion of certain themes raised in many of these essays concerning the bearing of recent work in cognitive science on the traditional project of moral theory. Specifically, I argue for the following claims: (1) authors like Virginia Held, who appear to be antagonistic toward the methodological naturalism of Owen Flanagan, Andy Clark, Paul Churchland, and others, are really in fundamental agreement with the (...)
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  18. Antonio Diéguez-Lucena (2006). Why Does Laudan's Confutation of Convergent Realism Fail? Journal for General Philosophy of Science 37 (2):393 - 403.score: 9.0
    In his paper "A Confutation of Convergent Realism", Larry Laudan offered one of the most powerful criticisms of scientific realism. I defend here that although Laudan's criticism is right, this does not refute the realist position. The thesis that Laudan confutes is a much stronger thesis than realist needs to maintain. As I will exemplify with Salmon's statistical-relevance model, a less strict notion of explanation would allow us to claim that (approximate) truth is the best explanation for such success, (...)
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  19. Stuart Rachels (1998). Counterexamples to the Transitivity of Better Than. Australasian Journal of Philosophy 76 (1):71 – 83.score: 9.0
    Ethicists and economists commonly assume that if A is all things considered better than B, and B is all things considered better than C, then A is all things considered better than C. Call this principle Transitivity. Although it has great conceptual, intuitive, and empirical appeal, I argue against it. Larry S. Temkin explains how three types of ethical principle, which cannot be dismissed a priori, threaten Transitivity: (a) principles implying that in some cases different factors are relevant to (...)
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  20. Massimo Renzo (2010). A Criticism of the International Harm Principle. Criminal Law and Philosophy 4 (3):267-282.score: 9.0
    According to the received view crimes like torture, rape, enslavement or enforced prostitution are domestic crimes if they are committed as isolated or sporadic events, but become crimes against humanity when they are committed as part of a ‘widespread or systematic attack’ against a civilian population. Only in the latter case can these crimes be prosecuted by the international community. One of the most influential accounts of this idea is Larry May’s International Harm Principle, which states that crimes against (...)
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  21. Guy S. Axtell (1993). In the Tracks of the Historicist Movement: Re-Assessing the Carnap-Kuhn Connection. Studies in History and Philosophy of Science Part A 24 (1):119-146.score: 9.0
    Thirty years after the publication of Thomas Kuhn’s The Structure of Scientific Revolutions, sharp disagreement persists concerning the implications of Kuhn’s "historicist" challenge to empiricism. I discuss the historicist movement over the past thirty years, and the extent to which the discourse between two branches of the historical school has been influenced by tacit assumptions shared with Rudolf Carnap’s empiricism. I begin with an examination of Carnap’s logicism --his logic of science-- and his 1960 correspondence with Kuhn. I focus on (...)
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  22. Michael Clark (2008). Review of Larry Laudan, Truth, Error, and Criminal Law: An Essay in Legal Epistemology. [REVIEW] Philosophical Books 49 (1):85-86.score: 9.0
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  23. Helen Frowe (2008). Review of Larry May (Ed.), War: Essays in Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).score: 9.0
  24. Larry Hauser, Chinese Room Argument. Internet Encyclopedia of Philosophy.score: 9.0
    The Chinese room argument is a thought experiment of John Searle (1980a) and associated (1984) derivation. It is one of the best known and widely credited counters to claims of artificial intelligence (AI)—that is, to claims that computers do or at least can (someday might) think. According to Searle’s original presentation, the argument is based on two key claims: brains cause minds and syntax doesn’t suffice for semantics. Its target is what Searle dubs “strong AI.” According to strong AI, Searle (...)
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  25. Adam Grobler (1990). Between Rationalism and Relativism. On Larry Laudan's Model of Scientific Rationality. British Journal for the Philosophy of Science 41 (4):493-507.score: 9.0
  26. John Cottingham (2011). Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams – Samuel Newlands and Larry M. Jorgenson (Eds). Philosophical Quarterly 61 (243):422-424.score: 9.0
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  27. Roger W. Smith (2010). Genocide: A Normative Account ‐ by Larry May. Ethics and International Affairs 24 (4):433-435.score: 9.0
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  28. C. C. W. Taylor (1985). Plato's Protagoras Larry Goldberg: A Commentary on Plato's Protagoras. Pp. 352. New York, Berne, Frankfurt: Peter Lang, 1983. Paper, 64 Sw. Frs. [REVIEW] The Classical Review 35 (01):67-68.score: 9.0
  29. Nick Zangwill (2009). Reply to Larry Shiner on Architecture. Sztuka I Filozofia 35:254.score: 9.0
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  30. Michelle Marshall (1987). Science and Values Larry Laudan Berkeley, CA: University of California Press, 1984. Pp. Xiv, 149. $14.95. Dialogue 26 (02):391-.score: 9.0
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  31. Richard L. Lippke (2008). Larry Laudan, Truth, Error, and Criminal Law: An Essay in Legal Epistemology. Criminal Law and Philosophy 2 (1):85-89.score: 9.0
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  32. Thomas Bonk (1997). Larry Laudan Beyond Positivism and Relativism. Theory, Method, and Evidence. Erkenntnis 47 (3):415-417.score: 9.0
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  33. H. G. Callaway & Guy W. Stroh (1996). Review of Larry Hickman, John Dewey's Pragmatic Technology. [REVIEW] Journal of Value Inquiry 30 (June):345-348.score: 9.0
    This book appears in the Indiana Series in the philosophy of technology, edited by Don Ihde. Hickman emphasizes Dewey as a philosopher of technology and aims to make Dewey's perspective and contributions available to specialists. Still, as claimed on the book jacket, Hickman aims at a "comprehensive yet accessible overview of Dewey's philosophical work." The link between the two projects is the interpretation of Dewey's instrumentalism as a "critique of technology" (p. xi).
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  34. Darin R. Nesbitt (2000). Larry May, Christine Sistare, and Jonathan Schonsheck, Liberty, Equality, and Plurality:Liberty, Equality, and Plurality. Ethics 110 (3):621-624.score: 9.0
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  35. Stefan Neubert (2009). Diversity of Subjects in Dewey's Works I N Addition to the Information Already Given by Larry A. Hickman in Chapter 1, I Wish to Examine Some Central Philosophical Topics From the Impressive Richness of Dewey's Works and the Comprehen-Sive Body of His Writings, Which Fill Thirty-Seven Volumes in the Critical. In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press. 19.score: 9.0
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  36. Dan Priel (2009). Review of Larry Alexander, Emily Sherwin, Demystifying Legal Reasoning. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 9.0
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  37. Paul M. Hughes (2001). Larry May, Masculinity and Morality:Masculinity and Morality. Ethics 111 (4):814-817.score: 9.0
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  38. Evan Fales, Review of Darwinian Natural Right: The Biological Ethics of Human Nature by Larry Arnhart. [REVIEW]score: 9.0
    It has become something of a leitmotif among evangelical apologetes to argue that morality can have no objective foundation if there is no God. Using a strategy that appeals to many people's strong intuitions that there are objective rights and wrongs, they claim seek to convict atheists of being intellectually committed to moral relativism, subjectivism, or nihilism. Those are, of course, ethical positions that have been advocated by some atheists. But others share the intuition that there are objective moral norms, (...)
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  39. Jarrett Leplin (1992). Book Review:Science and Relativism: Some Key Controversies in the Philosophy of Science Larry Laudan. [REVIEW] Philosophy of Science 59 (4):713-.score: 9.0
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  40. Susan M. Wolf (1992). Book Review:Surrogate Motherhood: Politics and Privacy. Larry Gostin. [REVIEW] Ethics 102 (3):671-.score: 9.0
  41. M. L. Corrado (2010). Crime and Culpability: A Theory of Criminal Law * by Larry Alexander and Kimberly Kessler Ferzan, with Stephen Morse. Analysis 70 (2):403-405.score: 9.0
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  42. Robin Le Poidevin (1998). Beyond Positivism and Relativism: Theory, Method, and Evidence by Larry Laudan. Westview Press: Boulder and Oxford, 1996, IX + 277 Pp. [REVIEW] Philosophy 73 (1):125-139.score: 9.0
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  43. Patrick Suppes (1986). Book Review:Science and Values: The Aims of Science and Their Role in Scientific Debate Larry Laudan. [REVIEW] Philosophy of Science 53 (3):449-.score: 9.0
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  44. R. I. Sikora (1995). Book Review:Inequality. Larry Temkin. [REVIEW] Ethics 105 (3):663-.score: 9.0
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  45. Ian P. Farrell (2006). Review of Larry Alexander, Is There a Right of Freedom of Expression?. [REVIEW] Notre Dame Philosophical Reviews 2006 (9).score: 9.0
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  46. A. Kukla (1997). Review. Beyond Positivism and Relativism: Theory, Method, and Evidence. Larry Laudan. British Journal for the Philosophy of Science 48 (3):447-454.score: 9.0
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  47. Seth Lazar (2011). War: Essays in Political Philosophy, Edited by Larry May with Emily Crookston. Mind 120 (479):895-901.score: 9.0
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  48. Dennis M. Senchuk (2008). Review of Larry A. Hickman, Pragmatism As Post-Postmodernism: Lessons From John Dewey. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  49. Thomas Nickles (1982). Book Review:Science and Hypothesis Larry Laudan. [REVIEW] Philosophy of Science 49 (4):653-.score: 9.0
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  50. Brian Bix (2007). Is There a Right of Freedom of Expression? - by Larry Alexander. Philosophical Books 48 (3):285-286.score: 9.0
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