Search results for 'Lars Fr H. Svendsen' (try it on Scholar)

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  1. Lars Fr H. Svendsen (forthcoming). Wittgensteins Oversiktlige Fremstillinger Og Heideggers Formale Indikasjoner. Norsk Filosofisk Tidsskrift.
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  2. Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
    Introduction: What is evil and how can we understand it? -- The theology of evil -- Theodicies -- The privation theodicy -- The free will theodicy -- The Iraenean theodicy -- The totality theodicy -- History as secular theodicy -- Job's insight-the theodicy of the hereafter -- Anthropology of evil -- Are people good or evil? -- The typologies of evil -- Demonic evil -- Evil for evil's sake -- Evil's aesthetic seduction -- Sadism -- Schadenfreude -- Subjective and objective (...)
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  3. Lars Svendsen (2008). A Philosophy of Fear. Reaktion Books.
    Surveillance cameras. Airport security lines. Barred store windows. We see manifestations of societal fears everyday, and daily news reports on the latest household danger or raised terror threat level continually stoke our sense of impending doom. In _A Philosophy of Fear_, Lars Svendsen now explores the underlying ideas and issues behind this powerful emotion, as he investigates how and why fear has insinuated itself into every aspect of modern life. Svendsen delves into science, politics, sociology, and literature (...)
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  4.  10
    Lars Svendsen (2005). A Philosophy of Boredom. Reaktion Books.
    In this book Lars Svendsen examines the nature of boredom, how it originated, its history, how and why it afflicts us, and why we cannot seem to overcome it by any act of will.
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  5. Lars Translated by Kerri A. Pierce Svendsen (2010). A Philosophy of Evil. Columbia University Press.
    Despite the overuse of the word in movies, political speeches, and news reports, "evil" is generally seen as either flagrant rhetoric or else an outdated concept: a medieval holdover with no bearing on our complex everyday reality. In _A Philosophy of Evil_, however, acclaimed philosopher Lars Svendsen argues that evil remains a concrete moral problem: that we're all its victims, and all guilty of committing evil acts. "It's normal to be evil," he writes -- the problem is, we (...)
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  6. Lars Svendsen (2014). Work. Routledge.
    Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom; in conflict with the things we would otherwise love to do. Thinking of work primarily as a burden - an activity we would rather be without - is a thought that was shared by the philosophers in ancient Greece, who generally regarded work as a terrible curse. And yet, research shows that (...)
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  7. Lars Fredrik Svendsen (2014). Work. Routledge.
    Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom; in conflict with the things we would otherwise love to do. Thinking of work primarily as a burden - an activity we would rather be without - is a thought that was shared by the philosophers in ancient Greece, who generally regarded work as a terrible curse. And yet, research shows that (...)
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  8. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  9. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  10. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  11. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  12. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  13. Lars Fredrik Svendsen (2016). Work. Routledge.
    "One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important."_ - Bertrand Russell_ Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom, in conflict with the things we would otherwise love to do. The idea of work primarily as a burden was also shared by the philosophers in ancient Greece, who generally regarded (...)
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  14. Lars Fredrik Svendsen (2015). Work. Routledge.
    Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom; in conflict with the things we would otherwise love to do. Thinking of work primarily as a burden - an activity we would rather be without - is a thought that was shared by the philosophers in ancient Greece, who generally regarded work as a terrible curse. And yet, research shows that (...)
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  15. Lars Svendsen (2008). Work. Routledge.
    Work is one of the most universal features of human life; virtually everybody spends some part of their life at work. It is often associated with tedium and boredom; in conflict with the things we would otherwise love to do. Thinking of work primarily as a burden - an activity we would rather be without - is a thought that was shared by the philosophers in ancient Greece, who generally regarded work as a terrible curse. And yet, research shows that (...)
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  16.  24
    Gunnar L. H. Svendsen (2006). Studying Social Capital in Situ: A Qualitative Approach. Theory and Society 35 (1):39-70.
  17.  1
    H. Georg Kuhn & Clive N. Svendsen (1999). Origins, Functions, and Potential of Adult Neural Stem Cells. Bioessays 21 (8):625-630.
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  18. Lars Svendsen (2014). A Philosophy of Freedom. Reaktion Books.
     
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  19.  11
    Lars Svendsen (2006). Fashion: A Philosophy. Reaktion Books.
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  20.  7
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  21.  7
    Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II) b) Les formes données de la connaissance. Revue de Métaphysique et de Morale 99 (4):505 - 532.
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  22.  6
    Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (I). Revue de Métaphysique et de Morale 99 (3):291 - 311.
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  23. Leo Strauss, Hans Hartje & Pierre Guglielmina (1994). Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II). Revue de Métaphysique et de Morale 99 (4):505-532.
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  24. Hermann Bauke (1911). Schmid, F. Α., Fr. H. Jacobi. Kant-Studien 16 (1-3).
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  25. Peter Jonkers (2009). Jacobi, Fr. H., Romane II. Woldemar. Tijdschrift Voor Filosofie 71 (2):393.
     
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  26. P. Jonkers (2009). Jacobi, Fr. H., Kleine Schriften II. 1787-1817. Tijdschrift Voor Filosofie 71 (2):393.
     
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  27. A. Lichtigfeld (1982). Jacobi, Fr.H., Gesamtausgabe, Reihe I, Bd. 1: Briefwechsel. [REVIEW] Tijdschrift Voor Filosofie 44:361.
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  28.  11
    H. J. Rose (1940). Koypoi and Koyphteσ H. Jeanmaire: Couroi et Courètes. Essai sur l'éducation spartiate et sur les rites ďadolescence dans ľantiquité hellénique. (Travaux et Mémoires de l'Université de Lille, No. 21.) Pp. 638. Lille: Bibliothèque Universitaire, 1939. Paper, 100 fr. [REVIEW] The Classical Review 54 (01):37-.
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  29.  8
    W. H. S. Jones (1949). Ancient Medicine A. H. Festugière: Hippocrate, L'Ancienne Médecine. Introduction, Traduction et Commentaire. Pp. xxxii+79. Paris: Klincksieck, 1948. Paper, 300 fr. [REVIEW] The Classical Review 63 (2):54-55.
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  30.  12
    A. D. Nock (1929). Anecdota Atheniensia. Tome I.: Textes grecsinédits relatifs á l'histoire des religions. Par Armand Delatte. (Bibliothéque de la Faculté de Philosophie et Lettres de l'Université de Liége, XXXVI.). Pp. viii + 740. Imp. H. Vaillaint-Carmanne, Liége, and Champion, Paris, 1927. 80 fr. [REVIEW] The Classical Review 43 (06):238-239.
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  31.  3
    R. H. Canary & H. Kozicki (2001). F. Ankersmit and H. Kellner (Eds), A New Philosophy of History, Reaktion Books: London, 1995. FR Ankersmit, History and Tropology, University of California Press: Berkeley, 1994. FR Ankersmit, Narrative Logic: A Semantic Analysis of Historian's Language, The Hague, 1983. [REVIEW] In Geoffrey Roberts (ed.), The History and Narrative Reader. Routledge 56--438.
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  32.  9
    E. J. Kenney (1965). Monosyllaba Nota Freqventant Joseph Hellegouarc'h: Le monosyllabe dans l'hexamètre latin: essai de métrique verbale. (Etudes et Commentaires, I.) Pp. 315. Paris: Klincksieck, 1964. Paper, 44 fr. [REVIEW] The Classical Review 15 (03):319-321.
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  33.  6
    D. H. R. (1899). Boutroux' Études, Döring's Socratic System, and Zeller's Aristotle (Translated) Études d'Histoire de la Philosophie, Par Émile Boutroux. Paris. Alcan. 1897. Pp. 443. 7 Fr. 50. Die Lehre des Sokrates Als Sociales Reformsystem, Dr. Prof. Von August Döbing. Munich. Beck. 1895. Pp. X, 614. 11 M. 50. Zeller's Aristotle and the Earlier Peripatetics, Translated by B. F. C. Costelloe, M.A., and J. H. Muirhead, M.A. Longmans. 1897. 2 Vols. Pp. Xii, 520 and Viii, 512. 24s. [REVIEW] The Classical Review 13 (09):449-450.
  34.  6
    R. S. Conway (1931). Some Light on the Eclogues at Last Léon Herrmann: Les Masques et les Visages dans les Bucoliques de Virgile. Pp. 194. (Travaux de la Faculté de Philosophie et Lettres de 1'Université de Bruxelles. Tome I.) Brussels: 'La Revue de l'Université de Bruxelles,' 1930. Paper. H. Jeanmaire: Le Messianisme de Virgile. Pp. 216. Paris: J. Vrin, 1930. Paper, 25 fr. Jérôme Carcopino: Virgile et le Mystère de la IVe Églogue. Pp. 220. Paris: 'L'Artisan du Livre,' 1930. Paper, 15 fr. [REVIEW] The Classical Review 45 (01):29-33.
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  35. Fr Klimke (1909). Systematische Philosophie. Von W. Dilthey, A. Riehl, W. Wundt, W. Ostwald, H. Ebbinghaus, R. Eucken, Fr. Paulsen, W. Münch, Th. Lipps. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 23:480.
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  36.  12
    M. Edwards (1953). Some School Books 1. H. G. Lord: A Structural Latin Course. Book I. Pp. 272; 25 Photographs, 5 Drawings. London: University of London Press, 1951. Cloth, 6s. 6d. 2 and 3. Paul Crouzet: Nouvelle Méthode Latine. Pp. Xiii + 390; 8 Pp. Of Photographs, Numerous Drawings. Nouvelle Grammaire Latine. Pp. Xx + 150. Paris: Marcel Didier, 1951. Boards, 800, 450 Fr. 4. William R. Murie: Lanx Satura. Pp. 28. London and Glasgow: Blackie, 1952. Paper, 1s. 5. J. M. Milne: An Anthology of Classical Latin. Pp. Vii + 208. London and Glasgow: Blackie, 1952. Boards, 5s. 6d. [REVIEW] The Classical Review 3 (3-4):192-193.
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  37.  4
    Stephen Gaselee (1939). Postclassica (1) R. M. Rattenbury and T. W. Lumb: Hé1iodore, Les Éthiopiques, Tome II. Pp. Viii + 330. Paris: ' Les Belles Lettres', 1938. Paper, 40 Fr. (2) D. Comparetti : Virgilio Nel Medio Evo, Vol. I. Pp. Xxxiv + 296. Florence : ' La Nuova Italia ' [1937]. Paper, L. 26 (Bound, 32). (3) Anders Gagnér : Florilegium Gallicum. Pp. 248. Lund: Gleerup, 1936. Paper, 10 Kr. (4) U. E. Paoli : Per Una Futura Edizione Delle Macckeronèe Del Folengo. Pp. 52. Turin: Chiantore, 1938. Paper. (5) S. Picciotto : Perseus Et Andromeda. Pp. 10. Oxford: Blackwell. Paper, 2s. (6) C. M. Woodhouse : A Translation of Pope's Sappho to Phaon (Ll. 179-End). Pp. 10. Oxford: Blackwell, 1938. Paper, 2s. 6d. (7) Carmina Hoeufftiana. Amsterdam, 1938. Paper. (8) H. Weller : Carmina Latina. Pp. Viii + 182. Tübingen: Laupp, 1938. Boards, RM. 6. (9) P. R. Brinton : Fallentis Semita Vitae. Pp. 16. Oxford : Blackwell, 1938. Paper, 1s. [REVIEW] The Classical Review 53 (01):23-24.
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  38.  4
    J. E. King (1887). La Vie des Mots, Par Arséne Darmesteter. Paris, Librairie C. H. Delagrave, 1887. 2 Fr. The Classical Review 1 (5-6):161-162.
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  39.  4
    A. W. Pickard-Cambridge (1926). Iconographie de l'Iphigénie En Tauride d'Euripide. By H. Philippart. One Vol. Pp. 33. Eight Figures in Text. Paris : Société d'Edition ' Les Belles Lettres,' 1925. Fr. 3. [REVIEW] The Classical Review 40 (01):39-.
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  40.  4
    G. Clement Whittick (1950). The Budé Quintus Curtius Quinte-Curce: Histoires. Texte Établi Et Traduit Par H. Bardon. Tome I (Livres III–VI), Pp. Xxi+212; Tome II (Livres VII–X), Pp. 213–445. (Collection Budé.) Paris, Les Belles Lettres, 1947 and 1948. Paper, 1000 Fr. [REVIEW] The Classical Review 64 (02):56-58.
  41.  9
    E. J. Kenney (1972). Esse Aliqvid Pvtemvs? H. Bardon: Catulli Carmina. (Collection Latomus, 112.) Pp. 229. Brussels: Latomus, 1970. Paper, 375 B. Fr. [REVIEW] The Classical Review 22 (02):212-213.
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  42.  9
    A. E. Housman (1931). Izaac's Martial I-VII Martial: Épigrammes. Tome I (Livres I-VII). Texte Établi Et Traduit Par H. J. Izaac. Pp. Xxxix + 272 (Really 510). Paris: 'Les Belles Lettres,' 1930. Paper, 40 Fr. [REVIEW] The Classical Review 45 (02):81-83.
  43.  10
    Ivana Zagorac (2009). Lars Svendsen: Fashion: A Philosophy. Synthesis Philosophica 24 (2):382-383.
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  44.  7
    James Hope Moulton (1903). Riemann and Goelzer's Comparative Grammar of Greek and Latin Grammaire Comparée du Grec Et du Latin. Première Partie: Phonétique Et Étude des Formes Grecques Et Latines. Par O. Riemann Et H. Goelzer. Paris, Librairie Armand Colin. 1901. Pp. 540. 20 Fr. [REVIEW] The Classical Review 17 (07):361-362.
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  45.  7
    F. W. Hall (1931). The Bude Aristophanes, Volume V Aristophane, L'Assemblée des Femmes, Ploutos. With a Greek Text by V. Coulon, and Translation Into French by H. Van Daele. Pp. 147. Paris: 'Les Belles Lettres.' 1930. Paper, 30 Fr. [REVIEW] The Classical Review 45 (02):62-63.
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  46.  13
    J. Burnet (1892). Aristotle's Theory of ΤΟΠΟΣ H. Bergson.— Quid Aristoteles de loco senserit. Paris, Félix Alcan. 1889. 2 fr. The Classical Review 6 (07):322-.
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  47.  6
    S. K. Johnson (1936). Two Books on Livy H. Bornecque: Tite-Live. Pp. 213. Paris: Boivin, 1933. Paper, 18 Fr. Erich Burck: Die Erzählungskunst des T. Livius. (Problemata, Heft 11.) Pp. X + 244. Berlin: Weidmann, 1934. Paper, RM. 16. [REVIEW] The Classical Review 50 (02):72-73.
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  48.  6
    T. R. Glover (1905). La Jeunesse d'Ovide. Par H. De la Ville de Mirmont. Paris: Albert Fontemoing, 1905. Crown 8vo. Pp. 291. 3.50 Fr. The Classical Review 19 (05):277-278.
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  49.  13
    J. Tate (1955). Mimesis H. Koller: Die Mimesis in der Antike. Nachahmung, Darstellung, Ausdruck. Pp. 235. Berne: Francke, 1954. Paper, 22 Sw. fr. [REVIEW] The Classical Review 5 (3-4):258-260.
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  50.  5
    R. T. Wallis (1970). The Platonic Theology of Proclus H. D. Saffrey, L. G. Westerink: Proclus, Théologie Platonicienne. Texte Établi Et Traduit. Livre I. (Collection Budé.) Pp. Cxcvii + 173 (Text Double). Paris: Les Belles Lettres, 1968. Paper, 34 Fr. [REVIEW] The Classical Review 20 (03):324-326.
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