Search results for 'Lars Reuter' (try it on Scholar)

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  1. Lars Reuter (2000). Human is What is Born of a Human: Personhood, Rationality, and an European Convention. Journal of Medicine and Philosophy 25 (2):181 – 194.score: 240.0
    In the course of its preparation, the 1997 convention on human rights and biomedicine adopted by the Council of Europe instigated a widespread debate. This article examines one of the core issues: the notion of the human being as depicted in the convention. It is argued that according to the convention, this being may exist in three different legal categories, namely 'human life', 'embryo', and 'personhood', each furnished with an inherent set of somewhat different rights, yet none of them clearly (...)
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  2. Lars Reuter (2005). The Saving Power of Biotechnology. Ethical Perspectives 12 (1):3-16.score: 240.0
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  3. M. Reuter (1999). Merleau-Ponty's Notion of Pre-Reflective Intentionality. Synthese 118 (1):69--88.score: 30.0
    This article presents an interpretation of Merleau-Ponty's notion of pre-reflective intentionality, explicating the similarities and differences between his and Husserl's understandings of intentionality. The main difference is located in Merleau-Ponty's critique of Husserl's noesis-noema structure. Merleau-Ponty seems to claim that there can be intentional acts which are not of or about anything specific. He defines intentionality by its ``directedness'', which is described as a bodily, concrete spatial motility. Merleau-Ponty's understanding of intentionality is part of his attempt to rewrite the relation (...)
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  4. Kevin Reuter (2010). Is Imagination Introspective? Philosophia 39 (1):31-38.score: 30.0
    The literature suggests that in sensory imagination we focus on the imagined objects, not on the imaginative states themselves, and that therefore imagination is not introspective. It is claimed that the introspection of imaginative states is an additional cognitive ability. However, there seem to be counterexamples to this claim. In many cases in which we sensorily imagine a certain object in front of us, we are aware that this object is not really where we imagine it to be. So it (...)
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  5. Kevin Reuter (2011). Distinguishing the Appearance From the Reality of Pain. Journal of Consciousness Studies 18 (9-10):94-109.score: 30.0
    It is often held that it is conceptually impossible to distinguish between a pain and a pain experience. In this article I present an argument which concludes that people make this distinction. I have done a web-based statistical analysis which is at the core of this argument. It shows that the intensity of pain has a decisive effect on whether people say that they 'feel a pain'(lower intensities) or 'have a pain' (greater intensities). This 'intensity effect'can be best explained by (...)
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  6. Broder Breckling & Hauke Reuter (2004). Analysing Biodiversity: The Necessity of Interdisciplinary Trends in the Development of Ecological Theory. Poiesis and Praxis 3 (s 1-2):83-105.score: 30.0
    Technological advancement has an ambivalent character concerning the impact on biodiversity. It accounts for major detrimental environmental impacts and aggravates threads to biodiversity. On the other hand, from an application perspective of environmental science, there are technical advancements, which increase the potential of analysis, detection and monitoring of environmental changes and open a wider spectrum of sustainable use strategies.The concept of biodiversity emerged in the last two decades as a political issue to protect the structural and functional basis of (...)
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  7. Jason Shepard & Shane Reuter (2012). Neuroscience, Choice, and the Free Will Debate. American Journal of Bioethics - Neuroscience 3 (3):7-11.score: 30.0
    A number of scientists have recently argued that neuroscience provides strong evidence against the requirements of the folk notion of free will. In one such line of argumentation, it is claimed that choice is required for free will, and neuroscience is showing that people do not make choices. In this article, we argue that this no-choice line of argumentation relies on a specific conception of choice. We then provide evidence that people do not share the conception of choice required of (...)
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  8. Jonathan M. Weinberg, Joshua Alexander, Chad Gonnerman & Shane Reuter (2013). Restrictionism and Reflection: Challenge Deflected, or Simply Redirected? The Monist 95 (2):200-222.score: 30.0
    It has become increasingly popular to respond to experimental philosophy by suggesting that experimental philosophers haven’t been studying the right kind of thing. One version of this kind of response, which we call the reflection defense, involves suggesting both that philosophers are interested only in intuitions that are the product of careful reflection on the details of hypothetical cases and the key concepts involved in those cases, and that these kinds of philosophical intuitions haven’t yet been (and possibly cannot be) (...)
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  9. Mark Reuter (1998). Language, Lies, and Human Action in William of Ockham's Treatment of Insolubles. Vivarium 36 (1):108-133.score: 30.0
  10. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 30.0
  11. Lorena Deuker, Anna Renuka Müller, Christian Montag, Sebastian Markett, Martin Reuter, Juergen Fell, Peter Trautner & Nikolai Axmacher (2013). Playing Nice: A Multi-Methodological Study on the Effects of Social Conformity on Memory. Frontiers in Human Neuroscience 7.score: 30.0
    Conformity is an important aspect of social behavior. Two main motives have been identified: people may adapt their behavior to “play nice” despite knowing better (normative conformity) or they may accept the others’ opinion as a valid source of information (informative conformity). Neuroimaging studies can help to distinguish between these two possibilities. Here, we present a functional magnetic resonance imaging (fMRI) study on memory conformity in a real group situation. We investigated the effects of group pressure on activity in hippocampus (...)
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  12. Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (3).score: 30.0
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on women (...)
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  13. Sören Reuter (2004). Reiz – Bild – Unbewusste Anschauung. Nietzsche-Studien 33 (1).score: 30.0
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  14. Martina Reuter (2004). The Body at Century's End. Hypatia 19 (2):160-169.score: 30.0
  15. Robert Reuter (1993). The Radical Agent: A Deweyan Theory of Causation. Transactions of the Charles S. Peirce Society 29 (2):239 - 257.score: 30.0
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  16. Magdalena Reuter & Wioletta Dziarnowska (2012). Kognitywistyczne ujęcia konfabulacji: podejście pamięciowe vs. epistemiczne. Studia Z Kognitywistyki I Filozofii Umysłu 6.score: 30.0
    Konfabulacja to błędnie ugruntowane przekonanie, które jest skutkiem wypełniania luk w systemie poznawczym. Konfabulację należy odróżnić od kłamstwa, gdyż osoby konfabulujące nie mają intencji oszukania odbiorcy. Wyróżniam konfabulacje patologiczne oraz konfabulacje normalne. Przedstawiam dwa podejścia do problematyki konfabulacji: podejście pamięciowe i epistemiczne. Wedle tego pierwszego, wąskiego podejścia, konfabulacje są wynikiem uzupełniania luk w systemie pamięci. Zgodnie z drugim, szerszym podejściem, konfabulacje mogą być związane także z innymi domenami wiedzy, takimi jak np. percepcja wzrokowa czy percepcja ciała. W artykule proponuję, by (...)
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  17. Martina Reuter, Lena Halldenius & Alan Coffee (2014). Mary Wollstonecraft: Philosophy and Enlightenment. Hypatia 29 (3).score: 30.0
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  18. Robert Reuter (1994). Peirce and Testing the God-Hypothesis. Southern Journal of Philosophy 32 (3):289-302.score: 30.0
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  19. Helen Hodges, Iris Reuter & Helen Pilcher (2004). I2 Prospects and Perils of Stem Cell Repair of the Central Nervous System: A Brief Guide to Current Science. In D. Rees & Steven P. R. Rose (eds.), The New Brain Sciences: Perils and Prospects. Cambridge University Press. 195.score: 30.0
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  20. Nyberg Lars (2010). Aging and Memory: Patterns of Change, Variability, and Directed Training. Frontiers in Human Neuroscience 4.score: 30.0
  21. Hestermann Lars, Wagemans Johan & Krampe Ralf (2013). Processing Demands During the Performance of Rhythmic Motor Sequences. Frontiers in Human Neuroscience 7.score: 30.0
  22. Ralph R. Reuter (1951). Book Review:Practical Ethics: A Sketch for the Moral Structure of Society. Mary Sturt, Margaret Hobling. [REVIEW] Ethics 61 (4):326-.score: 30.0
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  23. Robert Reuter (1994). Charles Peirce's Evolutionary Philosophy. Newsletter of the Society for the Advancement of American Philosophy 22 (69):7-8.score: 30.0
  24. Gerson Reuter (2013). Musik ohne musikalische Gehalte–Warum auch nicht? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (2):247-271.score: 30.0
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  25. Martin Reuter, Andrea Felten, Sabrina Penz, Anna Mainzer, Sebastian Markett & Christian Montag (2013). The Influence of Dopaminergic Gene Variants on Decision Making in the Ultimatum Game. Frontiers in Human Neuroscience 7.score: 30.0
    One of the most prominent paradigms in neuroeconomics is the Ultimatum Game (UG) that provides a framework for the study of pro-social behavior in two players interacting anonymously with each other: Player 1 has to split an endowment with player 2. Player 2 can either accept or reject the offer from player 1. If player 2 accepts the offer then the money is split as proposed by player 1. In case of rejection both players get nothing. Until now only one (...)
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  26. Martin Reuter, Christian Montag, Kristina Peters, Anne Kocher & Markus Kiefer (2009). The Modulatory Influence of the Functional COMT Val158Met Polymorphism on Lexical Decisions and Semantic Priming. Frontiers in Human Neuroscience 3.score: 30.0
    The role of the prefrontal Cortex (PFC) in higher cognitive functions - including working memory, conflict resolution, set shifting and semantic processing - has been demonstrated unequivocally. Despite the great heterogeneity among tasks measuring these phenotypes, due in part to the different cognitive sub-processes implied and the specificity of the stimulus material used, there is agreement that all of these tasks recruit an executive control system located in the PFC. On a biochemical level it is known that the dopaminergic system (...)
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  27. Joel S. Weissman, Darrell J. Gaskin & James Reuter (2003). Hospitals' Care of Uninsured Patients During the 1990s: The Relation of Teaching Status and Managed Care to Changes in Market Share and Market Concentration. Inquiry 40 (1):84-93.score: 30.0
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  28. Walter Demel, Nicolai Dose, Rainer S. Elkar, Dietrich Fürst, Axel Görlitz, Priv-Doz Dr Stefan Machura, Peter Nahamowitz, Peter Nitschke, Lutz R. Reuter & Emanuel Richter (2006). Verzeichnis der Autoren. In Ralf Walkenhaus & Rüdiger Voigt (eds.), Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65. Geburtstag. Franz Steiner.score: 30.0
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  29. Hans B. Gute & K. K. Reuter (1990). The Last Word on Elimination of Quantifiers in Modules. Journal of Symbolic Logic 55 (2):670-673.score: 30.0
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  30. Sara Heinämaa & Martina Reuter (eds.) (2009). Psychology and Philosophy : Inquiries Into the Soul From Late Scholasticism to Contemporary Thought. Springer.score: 30.0
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  31. Sara Heinämaa, Martina Reuter & Mikko Yrjönsuuri (eds.) (2003). Spiritus animalis: kirjoituksia filosofian historiasta. Gaudeamus.score: 30.0
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  32. Baeckmann Lars (2009). Dopamine, Cognition, and Human Aging: Emerging Evidence and Ideas. Frontiers in Human Neuroscience 3.score: 30.0
  33. Nyberg Lars (2011). Maintaining Good Memory Performance in Older Age ? Manifestations in the Aging Brain. Frontiers in Human Neuroscience 5.score: 30.0
  34. Friberg Lars, T. McLaughlin & B. Steinberg (forthcoming). Networks of Activated Cortical Regions Subserving Language and Attentional Functions in the the Normal Human Brain. Brain and Mind: Danish Royal Academy of Sciences Aug.score: 30.0
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  35. Georges Perilleux & Hedwig Reuter (1999). Communication interculturelles et traduction littèraire: observations thèoriques et èpistèmologiques. Cahiers Internationaux de Symbolisme 92:119-130.score: 30.0
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  36. Denis Reuter (2008). Der Weimar-Jena-Plan: Die Beziehung des Nietzsche-Archivs Zur Universität Jena 1930-1935. Vdg.score: 30.0
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  37. Robert Reuter (1999). Evolution's Hand. Review of Metaphysics 53 (2):432-434.score: 30.0
  38. Thomas Reuter & Alexander Horstmann (eds.) (2012). Faith in the Future: Understanding the Revitalization of Religions and Cultural Traditions in Asia. Brill.score: 30.0
    This book provides a comparative analysis of the key features and aspirations of revitalization movements and assesses their scope for shaping the future.
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  39. Christoph Reuter (2008). Gewinne Und Verluste Innerhalb der Entwicklungsgeschichte der Abendländischen Blasinstrumente. In Andreas Haug & Andreas Dorschel (eds.), Vom Preis des Fortschritts: Gewinn Und Verlust in der Musikgeschichte. Universal Edition.score: 30.0
     
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  40. Sören Reuter (2013). Im Wirbel der Metaphysik – Und Kein Ende in Sicht. Nietzscheforschung 20 (1).score: 30.0
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  41. Gerson Reuter (2013). Must One Be Able to Think No? On the Allegedly Indispensable Role of Negation in Thinking. Grazer Philosophische Studien 86 (1):247-263.score: 30.0
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  42. Frederick Albert Reuter (1935). Our Boys: Talks to Boys and Young Men on Catholic Ethics. Frederick Pustet.score: 30.0
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  43. Martina Reuter (1999). Questions of Sexual Difference and Equality in Descartes' Philosophy. Acta Philosophica Fennica 64:183-210.score: 30.0
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  44. Robert Reuter (1992). Truth and the End of Inquiry. Newsletter of the Society for the Advancement of American Philosophy 20 (62):12-14.score: 30.0
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  45. Liam Hughes (2010). Wittgenstein and Philosophical Psychology: Essays in Honour of Lars Hertzberg – Edited by Christoffer Gefwert and Olli Lagerspetz. Philosophical Investigations 33 (3):274-278.score: 15.0
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  46. S. Perovic (2008). Lars-Göran Johansson, Following in Schrödinger's Footsteps—an Interpretation of Quantum Mechanics a Realistic View in Schrodinger's Vein , Ashgate Publishers, Aldershot (2007) 208pp. Hardback $99, 95, ISBN-13 978-0-7546-5738-. [REVIEW] Studies in History and Philosophy of Science Part B 39 (3):694-699.score: 15.0
  47. Tomasz Kraj (2004). Sandman, Lars, a Good Death, on the Value of Death and Dying. Theoretical Medicine and Bioethics 25 (1):79-82.score: 15.0
  48. Henry Margenau (1977). Lars Onsager (1903–1976). Foundations of Physics 7 (11-12):783-784.score: 15.0
  49. Jari Talja (1980). A Technical Note on Lars Lindahl's Position and Change. Journal of Philosophical Logic 9 (2):167 - 183.score: 15.0
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  50. Henry Chadwick (1972). Lars Rydbeck: Fachprosa, vermeintliche Volkssprache und Neues Testament: zur Beurteilung der sprachlichen Niveauunterschiede im nachklassischen Griechisch. (Studia Graeca Upsaliensia, 5.) Pp. 221. Stockholm: Almqvist & Wiksell, 1967. Stiff paper, kr. 42. [REVIEW] The Classical Review 22 (01):125-.score: 15.0
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