Search results for 'Lars-Erik Janlert' (try it on Scholar)

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  1.  7
    Lars-erik Janlert (1987). The Computer as a Person. Journal for the Theory of Social Behaviour 17 (3):321–341.
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  2. Lars-Erik Janlert (1987). Modeling Change: The Frame Problem. In Zenon W. Pylyshyn (ed.), The Robot's Dilemma. Ablex 156.
     
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  3.  2
    Amir Pasic (1998). Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau (New York: Cambridge University Press, 1997), 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman (Princeton, NJ: Princeton University Press, 1997), 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds.(New York: St. Martin's Press, 1996 .. [REVIEW] Ethics and International Affairs 12:203-208.
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  4.  3
    Amir Pasic (1998). Global Visions: Governance and Identity Along the Domestic-Foreign Frontier: Exploring Governance in a Turbulent World, James N. Rosenau , 467 Pp., $55.95 Cloth, $22.95 Paper. Emergent Actors in World Politics, Lars-Erik Cederman , 258 Pp., $55.00 Cloth, $15.95 Paper. International Society After the Cold War: Anarchy and Order Reconsidered, Rick Fawn and Jeremy Larkins, Eds. , 302 Pp., $59.95 Cloth. Innovation and Transformation in International Studies, Stephen Gill and James H. Mittelman, Eds. , 294 Pp., $59.95 Cloth, $22.95 Paper. Social Futures, Global Visions, Cynthia Hewitt de Alcantara, Ed. , 208 Pp., $66.95 Cloth, $22.95 Paper. [REVIEW] Ethics and International Affairs 12:203-208.
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  5. R. Ladrech (1999). Emergent Actors in World Politics: How States and Nations Develop and Dissolve. By Lars-Erik Cederman. The European Legacy 4:119-119.
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  6.  3
    Lars Erik Zeige (2015). From Saussure to Sociology and Back to Linguistics: Niklas Luhmann’s Reception of Signifiant/Signifié and Langue/Parole as the Basis for a Model of Language Change. Semiotica 2015 (207):327-368.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 327-368.
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  7. Erik Myin & Lars De Nul (2006). Feelings and Objects. In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto.
  8.  17
    Giuseppina Ronzitti (2010). A Note on an Unpublished Manuscript by Erik Stenius. Theoria 76 (1):91-96.
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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  9. Karl-Erik Wärneryd, Lars Bergkvist & Kristin Westlund (1994). Ethical Issues in the World of Finance. In Alan Lewis & Karl Erik Wärneryd (eds.), Ethics and Economic Affairs. Routledge 183.
     
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  10. Paul Needham & Jan Odelstad (1986). Changing Positions Essays Dedicated to Lars Lindahl on the Occasion of His Fiftieth Birthday. Philosophical Society and the Department of Philosophy.
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  11.  25
    Jussi Suikkanen (2015). Review: Erik Wielenberg, Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism. [REVIEW] Ethics 126 (2):541-545.
    This article is a short book review of Erik Wielenberg's book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.
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  12.  8
    Erik J. Wielenberg (2010). Sceptical Theism and Divine Lies: ERIK J. WIELENBERG. Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  13.  15
    Thomas Pölzler (forthcoming). Review of Erik J. Wielenberg’s “Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism”. [REVIEW] Ethical Perspectives.
    Erik Wielenberg’s new book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism aims at defending a non-theistic of ‘robust normative realism’: the metaethical view that normative properties exist, and have four features: (1) objectivity, (2) non-naturalness, (3) irreducibility, and (4) causal inertness. In my review I criticize that Wielenberg does not address semantic issues which are crucial both to defending robust normative realism, and to assessing the empirical claims he makes. Moreover, and relatedly, I suggest that Wielenberg’s main (...)
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  14.  26
    Mostyn W. Jones (forthcoming). Review of Erik Banks: Realistic Empiricism (2014). [REVIEW] Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a valuable (...)
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  15.  16
    Erik C. W. Krabbe (2001). Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe. Aristotelian Society Supplementary Volume 75 (1):33–49.
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  16.  18
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I have (...)
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  17. William Dembski, If Only Darwinists Scrutinized Their Own Work as Closely: A Response to "Erik".
    An Internet persona known as "Erik" reviewed those aspects of my book No Free Lunch dealing with the Law of Conservation of Information and specificational resources. Erik's review is titled "On Dembski's Law of Conservation of Information" and is available at http://www.talkreason.org/articles/dembski_LCI.pdf. I respond to the review here.
     
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  18. Erik Stenius & Ingmar Pörn (eds.) (1981). Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday. Societas Philosophica Fennica.
     
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  19.  2
    Paul Dekker (forthcoming). Meaningful Civicness for the Many: A Comment on Erik Claes. Foundations of Science:1-4.
    This comment on Erik Claes values his treatment of in-depth interviews to gain a better understanding of how volunteers make sense of their activities, but it questions the representativeness, meaningfulness and civicness of what is found. Meaning as deep personal commitment to an objective value is probably quite exceptional. The values and goals of Claes’s volunteers are deeply human and wide-ranging, but too ignorant of disagreement, power and politics to be called civic.
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  20.  8
    Walter E. Conn (1977). Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule. Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  21.  4
    Serge-Christophe Kolm (2009). A Response to Erik Schokkaert on Macrojustice. Economics and Philosophy 25 (1):85-98.
    Erik Schokkaert's note presents a very good summary of the theory of macrojustice and a very good list of the directions of research it points to. This is quite fitting since a research programme defines a paradigm, and he sees this proposal as a paradigm shift. This is also very appropriate since his own qualifications are the best for advancing fast in these research topics. I have only a very small number of qualifications to add to his presentation, but I (...)
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  22. Greig Graves (2008). Today and Tomorrow Volume 20 Language and Literature: Lars Porsena or the Future of Swearing Breaking Priscian's Head or English as She Will Be Spoke and Wrote Delphos: The Future of International Language Pomona or the Future of English. Routledge.
    Lars Porsena Or the Future of Swearing Robert Graves Originally published in 1927 "Not for squeamish readers." Spectator "A deliciously ironical affair." Bystander "Humour and style are beyond criticism." Irish Statesman As relevant now as when it was first published, this volume and its ironic look at the political correctness of society has become a classic of the Today & Tomorrow series. 90pp Breaking Priscian’s Head Or English As She Will Be Spoke and Wrote J Y T Greig Originally published (...)
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  23. Hester Joyce & Scott Wilson (2009). “Bad Form”: Contemporary Cinema’s Turn To The Perverse: David Lynch: Lost Highway Lars Von Trier: Breaking The Waves. Colloquy 18:132.
    The form of Western mainstream film is the crux of its ideological efficiency: by using established formal techniques, films ensure audiences un- derstand that aesthetic decisions support and clarify the narrative to ensure maximum spectatorial satisfaction. However, some films exploit their formal aesthetics in order to prevent clarification, thwarting satisfaction in favour of viewing practices that can be considered perverse in that they withhold, suspend or obstruct immediate pleasure. Contemporary Western filmmaking in the mid-1990s witnessed the emergence of a distinct (...)
     
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  24. Erik Malmqvist (2012). A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011). IRB: Ethics & Human Research 34 (2):19.
     
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  25. Erik Kennet Niels Stensen Palsson (1988). Scientist and Saint/by Erik Kennet Palsson; Translated by MNL Couve de Murville.—Dublin. Veritas: Revista de Filosofia da PUCRS 21.
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  26. Stephen Schlein (2016). The Clinical Erik Erikson: A Psychoanalytic Method of Engagement and Activation. Routledge.
    The twentieth century has been described as the time of man’s discovery of himself; few have contributed more to this cause than Erik Erikson. _The Clinical Erik Erikson: A psychoanalytic method of engagement and activation_ highlights Erikson’s transforming contributions to the field of psychoanalysis and honors his legacy by providing unpublished clinical case illustrations of his actual psychotherapeutic work. The publication of case material—simple memorable fragments and clinical vignettes— brings the reader into Erikson’s consultation room, providing a portrait of his (...)
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  27. Erik Stenius (1984). Bibliography of the Philosophical Writings of Erik Stenius 1935-1984. Theoria 50 (2/3):310.
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  28. Anfinn Stigen & Carl Erik Grenness (1973). Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.]. Monograph Collection (Matt - Pseudo).
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  29.  49
    Lawrence A. Shapiro (2014). Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin. Mind 123 (489):213-220.
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  30. Grant Hannan (1982). Peter Fuller and the Biological of Art (Or: Erik Von Daaniken Would Understand). Thesis Eleven 5 (1):255-258.
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  31.  9
    Angus Menuge (2016). Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, by Erik J. Wielenberg. Faith and Philosophy 33 (2):249-253.
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  32.  3
    Iva Apostolova (2015). The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived by Erik C. Banks. Journal of the History of Philosophy 53 (4):791-792.
  33.  20
    Basil Studer (1994). Erik Peterson. Augustinianum 34 (1):247-248.
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  34.  56
    Jon Pérez Laraudogoitia (2010). Erik-Jon Gaizka, the Magician of Infinity. Analysis 70 (3):451 - 456.
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  35.  3
    Bruce Williams (2016). Ewa Mazierska and Lars Kristensen Marx at the Movies: Revisiting History, Theory and Practice, London: Palgrave Macmillan. 293 Pp. Film-Philosophy 19.
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  36.  7
    David Konstan (2015). Epikur. Brief an Menoikeus: Edition, Übersetzung, Einleitung und Kommentar by Jan Erik Heßler. Classical World: A Quarterly Journal on Antiquity 108 (4):574-576.
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  37.  2
    Brian D. Earp & Michael Hauskeller (2016). Binocularity in Bioethics—and Beyond: A Review of Erik Parens, Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking. [REVIEW] American Journal of Bioethics 16 (2):3-6.
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  38.  1
    David F. Ruccio (2011). Envisioning Real Utopias, Erik Olin Wright, London: Verso, 2010. Historical Materialism 19 (4):219-227.
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  39. D. Prawitz (1998). Comments on Lars Bergström's Paper “Prawitz's Version of Verificationism”. Theoria 64:293-303.
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  40.  21
    J. Perez Laraudogoitia (2010). Erik-Jon Gaizka, the Magician of Infinity. Analysis 70 (3):451-456.
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  41.  64
    P. Alderson (2000). Enhancing Human Traits: Ethical and Social Implications: Edited by Erik Parens, Washington DC, Georgetown University Press, 1998, 268 Pages, Pound38.95 (Hb), US$49.95. [REVIEW] Journal of Medical Ethics 26 (5):413-414.
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  42.  1
    Marcos Silva, Carlos Brito & Francicleber Ferreira (2016). Resenha Do Livro de Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content, MIT Press, 2013, 232pp. Isbn 9780262018548. [REVIEW] Philósophos - Revista de Filosofia 20 (2):227-235.
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  43.  24
    Douglas Campbell (2013). Radicalizing Enactivism: Basic Minds with Content By Daniel F. Hutto and Erik Myin. Analysis 74 (1):ant102.
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  44.  18
    Janna van Grunsven (2013). Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Graduate Faculty Philosophy Journal 34 (2):483-487.
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  45.  27
    J. R. Matyja (2013). Back to Basics. Review of “Radicalizing Enactivism” by Daniel D. Hutto and Erik Myin. Constructivist Foundations 8 (3):362-363.
    Upshot: Hutto & Myin’s latest “radical enactive cognition” manifesto is a truly exciting book and – despite its short length – quite thick with argumentation. The word “manifesto” here does not only describe the rousing writing style (filled with witty and resounding expressions), but also the general awed feeling one gets, while reading, of the importance of “RECtifying” the current state of research in enactive cognition. Interestingly for the constructivist community, the hallmark thesis of their book is that there can (...)
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  46.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  47.  7
    Ehito Kimura (2010). Erik Martinez Kuhonta, Dan Slater, and Tuong Vu, Southeast Asia in Political Science: Theory, Region, and Qualitative Analysis, Stanford, CA: Stanford University Press, 2008. ISBN-13: 978-0804761529 (Paperback) $29.95. [REVIEW] Japanese Journal of Political Science 11 (1):150-152.
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  48.  18
    Henry Margenau (1977). Lars Onsager (1903–1976). Foundations of Physics 7 (11-12):783-784.
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  49.  6
    Alex Callinicos (2002). Reviewed by Erik Olin Wright and Harry Brighouse. Historical Materialism 10 (1):193-222.
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  50.  13
    A. S. Gratwick (1970). Varro at Work Jens Erik Skydsgaard: Varro the Scholar: Studies in the First Book of Varro's De Re Rustica. (Analecta Romana Instituti Danici, Iv Supplementum.) Pp. 134. Copenhagen: Munksgaard, 1968. Paper. [REVIEW] The Classical Review 20 (01):36-38.
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