Search results for 'Latisha Love-Gregory' (try it on Scholar)

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  1. Paul Gregory (1988). Eroticism and Love. American Philosophical Quarterly 25 (4):339 - 344.score: 360.0
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  2. Paul Gregory (1986). The Two Sides of Love. Journal of Applied Philosophy 3 (2):229-233.score: 360.0
  3. P. Gregory (1995). Love and Personal Relationships'. In Brenda Almond (ed.), Introducing Applied Ethics. Blackwell.score: 360.0
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  4. Gregory Anderson Love (forthcoming). Book Review: Before God. [REVIEW] Interpretation 60 (3):350-352.score: 280.0
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  5. Kurt Love (2012). “Love and Rage” in the Classroom: Planting the Seeds of Community Empowerment. Educational Studies 48 (1):52-75.score: 210.0
    Although no one unified anarchist theory exists, educational approaches can be taken to support the full liberation of the self and the construction of an interconnected community that strives to rid itself of eco-sociocultural oppressions. An anarchist pedagogical approach could be one that is rooted in a love/rage unit of analysis occurring along a spectrum of various types of actions and contributions within a community. Anarchism as a violent destruction of the state is a stereotypical view that has perhaps led (...)
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  6. Perfect Love (2007). Chapter Five Process, Parturition, and Perfect Love: Diotima's Rather Non-Platonic Metaphysic of Eros Donald Wayne Viney. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 41.score: 210.0
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  7. Championing Divine Love (2007). Chapter Seven Championing Divine Love and Solving the Problem of Evil200 Thomas Jay Oord. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing.score: 210.0
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  8. Alan C. Love, Ingo Brigandt, Karola Stotz, Daniel Schweitzer & Alexander Rosenber (2008). More Worry and Less Love? Metascience 17 (2):327-327.score: 180.0
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  9. Richard Gregory (forthcoming). An Interview with Richard Gregory. Cogito.score: 180.0
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  10. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory. Brill.score: 180.0
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  11. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.score: 144.0
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her hair? (...)
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  12. Gregory S. Clapper (2007). Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 75.score: 132.0
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  13. John von Heyking (2009). Review of Eric Gregory, Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 120.0
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  14. John Sullivan (2010). Politics & the Order of Love. By Eric Gregory. Heythrop Journal 51 (4):704-705.score: 120.0
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  15. M. Wright (1996). T. Irwin, M.C. Nussbaum (Edd.): Virtue, Love and Form. Essays in Memory of Gregory Vlastos. (Apeiron, Special Issue.) Volume XXVI, Nos. 3 and 4. Edmonton, Alberta, Canada: Academic Printing and Publishing, 1993. [REVIEW] The Classical Review 46 (1):79-81.score: 120.0
  16. K. R. Skerrett (2010). Book Review: Eric Gregory, Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship (Chicago: University of Chicago Press, 2008). Xv + 417 Pp. US$45/ 23.50 (Hb), ISBN 978--0--226--30751--. [REVIEW] Studies in Christian Ethics 23 (3):324-327.score: 120.0
  17. Jeffrey W. Bailey (2010). Politics and the Order of Love: An Augustinian Ethics of Democratic Citizenship – By Eric Gregory. Modern Theology 26 (2):294-298.score: 120.0
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  18. L. D. Davis (1988). The Moral Act and Love of God According to Gregory of Rimini. New Scholasticism 62 (1):42-71.score: 120.0
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  19. Brian Schrag, Latisha Love-Gregory, Karen M. T. Muskavitch & Jennifer McCafferty (2003). Forbidden Knowledge. Science and Engineering Ethics 9 (3):409-418.score: 87.0
    This case is part of a series of case studies used as an exercise within a program on research ethics education. The case involves research on genetic birth defects in a culturally distinct, closed religious community in which elders speak for the community. The case raises ethical issues of informed consent in such a setting; of collaboration with the community; of conflicts between the researchers’ responsibilities to the community as a whole and to individual subjects; of the impact of the (...)
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  20. Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.score: 66.0
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
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  21. James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.score: 54.0
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  22. Gregory Brown (2011). Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives. British Journal for the History of Philosophy 19 (2):265-303.score: 42.0
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  23. Frisbee Sheffield (2012). The Symposium and Platonic Ethics: Plato, Vlastos, and a Misguided Debate. Phronesis 57 (2):117-141.score: 36.0
    Abstract Scholarship on the Symposium is dominated by a debate on interpersonal love started by Gregory Vlastos in his article, `The Individual as an Object of Love in Plato.' This paper argues that this debate is a misguided one, because it is not reflective of the central concerns of this text. Attention needs to be turned to the broader ethical questions posed about the ends of life, the nature of human happiness, and contemplation. Failure to do so will mean that (...)
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  24. Gregory Fricchione & D. M. (2007). Altruistic Love, Resiliency and Health and the Role of Medicine. In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.score: 36.0
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  25. Gregory Vlastos (1999). The Individual as Object of Love in Plato. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oup Oxford.score: 36.0
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  26. Gregory A. Walter (2008). Trinity as Circumscription of Divine Love According to Friedrich Schleiermacher. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 50 (1).score: 36.0
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  27. Christopher Grau (2013). Love, Loss, and Identity in Solaris. In Susan Wolf & Christopher Grau (eds.), Understanding Love: Philosophy, Film, and Fiction. Oxford University Press.score: 27.0
    The sci-fi premise of the 2002 film Solaris allows director Steven Soderbergh to tell a compelling and distinctly philosophical love story. The “visitors” that appear to the characters in the film present us with a vivid thought experiment, and the film naturally prods us to dwell on the following possibility: If confronted with a duplicate (or near duplicate) of someone you love, what would your response be? What should your response be? The tension raised by such a far-fetched situation reflects (...)
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  28. Aaron Smuts (forthcoming). Is It Better to Love Better Things? In Tony Milligan, Christian Maurer & Kamila Pacovská (eds.), Love and Its Objects.score: 27.0
    It seems better to love virtue than vice, pleasure than pain, good than evil. Perhaps it's also better to love virtuous people than vicious people. But at the same time, it's repugnant to suggest that a mother should love her smarter, more athletic, better looking son than his dim, clumsy, ordinary brother. My task is to help sort out the conflicting intuitions about what we should love. In particular, I want to address a problem for the no-reasons view, the theory (...)
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  29. Corey Abel (2003). Love and Friendship in Utopia: Brave New World and 1984. In Eduardo Velasquez (ed.), Love and Friendship: Rethinking Politics and Affection in Modern Times.score: 27.0
    Contrary to many "political" interpretations, of "Brave New World" and "1984" this paper stresses that the evil of totalitarian government is not simply in the presence of great and arbitrary power, but in the particular ways that such power erodes love and friendship, the bases of social life. The crisis represented by the destruction of all possibility of love and friendship is placed in the context of Dostoevsky's meditations on "The Grand Inquisitor," and reflections by noted political theorists on the (...)
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  30. Christian Maurer (forthcoming). On 'Love at First Sight'. In Christian Maurer, Tony Milligan & Kamila Pacovská (eds.), Love and Its Objects: What Can We Care For? Palgrave Macmillan.score: 27.0
    This essay focuses on the early phases of romantic love and investigates the phenomenon that is often referred to as ‘Love at First Sight’, where typically very little information about the other is available, yet intensely felt causal processes are at work. It argues that the phenomenon called ‘Love at First Sight’ is not love in a proper sense, even if it may resemble love in certain aspects, and even if, under certain conditions, it may lead into love proper. The (...)
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  31. Aaron Smuts, In Defense of the No-Reasons View of Love.score: 24.0
    Although we can try to explain why we love, we can never justify our love. Love is neither based on reasons, nor responsive to reasons, nor can it be assessed for normative reasons. Love can be odd, unfortunate, fortuitous, or even sadly lacking, but it can never be appropriate or inappropriate. We may have reasons to act on our love, but we cannot justify our loving feelings. Shakespeare's Bottom is right: "Reason and love keep little company together now-a-days." Indeed, they (...)
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  32. Sara Protasi (2014). Loving People for Who They Are (Even When They Don't Love You Back). European Journal of Philosophy 21 (4).score: 24.0
    The debate on love's reasons ignores unrequited love, which—I argue—can be as genuine and as valuable as reciprocated love. I start by showing that the relationship view of love cannot account for either the reasons or the value of unrequited love. I then present the simple property view, an alternative to the relationship view that is beset with its own problems. In order to solve these problems, I present a more sophisticated version of the property view that integrates ideas from (...)
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  33. Irving Singer (2009). Philosophy of Love: A Partial Summing-Up. Mit Press.score: 24.0
    Is romantic love a recent idea? -- Plato -- Beyond idealism -- Concepts of transcendence and merging -- Courtly love and its successors -- Varieties of romantic love -- Identification of love and passion -- Bestowal and appraisal in relation to Freud -- Schopenhauer and Nietzsche -- Dualism and Freud on erotic degradation -- Democracy as related to romanticism -- Existentialism -- The love of life : a pluralist perspective -- Harmonization of Dewey and Santayana -- The role of creativity (...)
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  34. Robert Brown (1987). Analyzing Love. Cambridge University Press.score: 24.0
    Analyzing Love is concerned with four basic and neglected problems concerning love. The first is identifying its relevant features: distinguishing it from liking and benevolence and from sexual desire; describing the objects that can be loved and the judgments and aims required by love. The second question is how we recognize the presence of love and what grounds we may have for thinking it present in any particular case. The third is that of relating it to other emotions such as (...)
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  35. Haridas Chaudhuri (1987). The Philosophy of Love. Routledge & Kegan Paul.score: 24.0
    The Problem of Love I would like to say a word about the psychological approach to love and to Erich Fromm's little classic, ...
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  36. Bennett W. Helm (2010). Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons. Oxford University Press.score: 24.0
    Bennett Helm re-examines our common understanding of ourselves as persons in light of the phenomena of love and friendship.
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  37. Alan Soble (2000). The Coherence of Love. Philosophy and Theology 12 (2):293-315.score: 24.0
    I examine three common beliefs about love: constancy, exclusivity, and the claim that love is a response to the properties of the beloved. Following a discussion of their relative consistency, I argue that neither the constancy nor the exclusivity of love are saved by the contrary belief, that love is not (entirely) a response to the properties of the beloved.
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  38. John Wilson (1995). Love Between Equals: A Philosophical Study of Love and Sexual Relationships. St. Martin's Press.score: 24.0
    Everyone loves something or somebody, and most people are concerned with loving another person like themselves, all equal. This book is based on the belief that getting clear about the concept and meaning of love between equals is essential for success in our practical lives. For how can we love properly unless we have a fairly clear idea of what love is? The book is written in ordinary language and for the ordinary person, without jargon or philosophical technicalities. It aims (...)
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  39. Neil Delaney (1996). Romantic Love and Loving Commitment: Articulating a Modern Ideal. American Philosophical Quarterly 33 (4):339 - 356.score: 24.0
    This essay presents an ideal for modern Western romantic love.The basic ideas are the following: people want to form a distinctive sort of plural subject with another, what Nozick has called a "We", they want to be loved for properties of certain kinds, and they want this love to establish and sustain a special sort of commitment to them over time.
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  40. Christopher Grau (2010). Love and History. Southern Journal of Philosophy 48 (3):246-271.score: 24.0
    In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands Kraut's Kripkean analogy, and (...)
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  41. Gary Foster (2009). Bestowal Without Appraisal: Problems in Frankfurt's Characterization of Love and Personal Identity. [REVIEW] Ethical Theory and Moral Practice 12 (2):153 - 168.score: 24.0
    Harry Frankfurt characterizes love as “a disinterested concern for the existence of what is loved, and for what is good for it.” As such, he views romantic love as an inauthentic paradigm for love since such love desires reciprocation, sexual gratification and so on. I argue that Frankfurt’s conception of love is (a) too general—he does not distinguish between the type of love one has for one’s partner, one’s country, a moral ideal, etc., (b) it overemphasizes the role of bestowal (...)
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  42. Aaron Smuts, Love and Free Will.score: 24.0
    Many think that love would be a casualty of free will skepticism. I disagree. I argue that love would be largely unaffected if we came to deny free will, not simply because we cannot shake the attitude, but because love is not chosen, nor do we want it to be. Here, I am not alone; others have reached similar conclusions. But a few important distinctions have been overlooked. Even if hard incompatibilism is true, not all love is equal. Although we (...)
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  43. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.score: 24.0
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  44. Roman Briggs (2009). The Greening of Heart and Mind: A Love Story. Environmental Ethics 31 (2):155-168.score: 24.0
    Some environmentalists have argued that an effective ecological conscience may be rooted in a perspective that is either anthropocentric or sentiocentric. But, neither seems to have had any substantial effect on the ways in which our species treats nature. In looking to successfully awaken the ecological conscience, the focus should be on extending moral consideration to the land (wherein doing so includes all of the soils, waters, plants, animals, and the collectivity of which these things comprise) by means of coming (...)
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  45. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.score: 24.0
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
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  46. Antony Aumann (2013). Self-Love and Neighbor-Love in Kierkegaard's Ethics. Kierkegaard Studies Yearbook 2013 (1):197–216.score: 24.0
    Kierkegaard faces an apparent dilemma. On the one hand, he concurs with the biblical injunction: we are to love our neighbors as ourselves. He takes this to imply that self-love and neighbor-love should be roughly symmetrical, similar in kind as well as degree. On the other hand, he recommends relating to others and to ourselves in disparate ways. We should be lenient, charitable, and forgiving when interacting with neighbors; the opposite when dealing with ourselves. The goal of my paper is (...)
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  47. Michael Lacewing (2005). Real Love. The Philosophers' Magazine 29 (29):63-66.score: 24.0
    The idea that love is one of the most fundamental forces in the world, if not the most fundamental force, has a long and influential history. But does the idea of a fundamental connection between love and reality have a future? Can it hold any meaning for us if, for example, we do not believe in God? I want to offer some speculative thoughts that it can, thoughts that derive from a philosophical reflection on psychoanalysis. My central claim is that (...)
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  48. Sharon Krishek (2008). Two Forms of Love: The Problem of Preferential Love in Kierkegaard's Works of Love. Journal of Religious Ethics 36 (4):595-617.score: 24.0
    The duty to love one's neighbor as oneself is at the core of Kierkegaard's Works of Love . In this book, Kierkegaard unfolds the meaning of neighborly love and claims that it is the only valid form of true love. He contrasts between neighborly love and preferential love (which includes romantic love and friendship) and criticizes the latter for being nothing but a form of selfishness. However, in some contexts, Kierkegaard seems to acknowledge the significance of preferential love relationships, and (...)
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  49. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.score: 24.0
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  50. Daniel Howard-Snyder & Frances Howard-Snyder (1993). The Christian Theodicist's Appeal to Love. Religious Studies 29 (2):185 - 192.score: 24.0
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brummer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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