Search results for 'Latisha Love-Gregory' (try it on Scholar)

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  1. Eric Gregory (2010). Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. University of Chicago Press.
    Augustine—for all of his influence on Western culture and politics—was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. Gregory examines a broad range of Augustine’s texts and their reception in different disciplines and identifies two classical themes which have (...)
     
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  2. Eric Gregory (2008). Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. University of Chicago Press.
    Augustine—for all of his influence on Western culture and politics—was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. Gregory examines a broad range of Augustine’s texts and their reception in different disciplines and identifies two classical themes which have (...)
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  3.  8
    Paul Gregory (1986). The Two Sides of Love. Journal of Applied Philosophy 3 (2):229-233.
    The kind of love under consideration here is that between equal persons as it typically occurs within the context of a friendship. It is assumed that love opens the way to a sense of meaning or purpose for the individual, the difficulty addressed being that of how to pursue or recognise love. Is it primarily a form of action or of feeling? Can love be said to consist of giving? How does love relate to freedom and dependence? The consideration of (...)
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  4.  8
    Paul Gregory (1988). Eroticism and Love. American Philosophical Quarterly 25 (4):339 - 344.
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  5. P. Gregory (1995). Love and Personal Relationships'. In Brenda Almond (ed.), Introducing Applied Ethics. Blackwell
     
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  6.  91
    Gregory Anderson Love (forthcoming). Book Review: Before God. [REVIEW] Interpretation 60 (3):350-352.
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  7. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  8. Perfect Love (2007). Chapter Five Process, Parturition, and Perfect Love: Diotima's Rather Non-Platonic Metaphysic of Eros Donald Wayne Viney. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing 41.
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  9. Championing Divine Love (2007). Chapter Seven Championing Divine Love and Solving the Problem of Evil200 Thomas Jay Oord. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing
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  10.  5
    Kurt Love (2012). “Love and Rage” in the Classroom: Planting the Seeds of Community Empowerment. Educational Studies 48 (1):52-75.
    Although no one unified anarchist theory exists, educational approaches can be taken to support the full liberation of the self and the construction of an interconnected community that strives to rid itself of eco-sociocultural oppressions. An anarchist pedagogical approach could be one that is rooted in a love/rage unit of analysis occurring along a spectrum of various types of actions and contributions within a community. Anarchism as a violent destruction of the state is a stereotypical view that has perhaps led (...)
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    Alan C. Love, Ingo Brigandt, Karola Stotz, Daniel Schweitzer & Alexander Rosenberg (2008). More Worry and Less Love? Metascience 17 (1):1-26.
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  12.  5
    Charles O. Gregory (1947). Labor and the Law:Labor and the Law. Charles O. Gregory. Ethics 57 (3):206-.
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  13. R. L. Gregory (1981). Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --. Cambridge University Press,1981.
     
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  14. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
     
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  15. Baruch Spinoza, S. Shirley & Brad Gregory (1991). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  16. Baruch Spinoza, S. Shirley & Brad Gregory (1989). Tractatus Theologico-Politicus: Gebhardt Edition . Translated by S. Shirley. Introduction by B.S. Gregory. Brill.
    This new and complete translation of Spinoza's famous 17th-century work fills an important gap, not only for all scholars of Spinoza, but also for everyone interested in the relationship between Western philosophy and religion, and the history of biblical exegesis.
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  17. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty (...)
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  18. Gregory S. Clapper (2007). Chapter Nine Is Love an Affection or an Emotion? Looking at Wesley's Heart Language in a New Light Gregory S. Clapper. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing 75.
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  19. Terence Irwin & Martha Craven Nussbaum (1994). Virtue, Love and Form Essays in Memory of Gregory Vlastos.
     
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  20.  44
    K. R. Skerrett (2010). Book Review: Eric Gregory, Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship (Chicago: University of Chicago Press, 2008). Xv + 417 Pp. US$45/ 23.50 (Hb), ISBN 978--0--226--30751--. [REVIEW] Studies in Christian Ethics 23 (3):324-327.
  21.  12
    M. Wright (1996). T. Irwin, M.C. Nussbaum (Edd.): Virtue, Love and Form. Essays in Memory of Gregory Vlastos. (Apeiron, Special Issue.) Volume XXVI, Nos. 3 and 4. Edmonton, Alberta, Canada: Academic Printing and Publishing, 1993. [REVIEW] The Classical Review 46 (1):79-81.
  22.  6
    John Sullivan (2010). Politics & the Order of Love. By Eric Gregory. Heythrop Journal 51 (4):704-705.
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  23.  2
    Jeffrey W. Bailey (2010). Politics and the Order of Love: An Augustinian Ethics of Democratic Citizenship – By Eric Gregory. Modern Theology 26 (2):294-298.
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  24.  7
    John von Heyking (2009). Review of Eric Gregory, Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  25.  3
    L. D. Davis (1988). The Moral Act and Love of God According to Gregory of Rimini. New Scholasticism 62 (1):42-71.
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  26.  10
    Brian Schrag, Latisha Love-Gregory, Karen M. T. Muskavitch & Jennifer McCafferty (2003). Forbidden Knowledge. Science and Engineering Ethics 9 (3):409-418.
    This case is part of a series of case studies used as an exercise within a program on research ethics education. The case involves research on genetic birth defects in a culturally distinct, closed religious community in which elders speak for the community. The case raises ethical issues of informed consent in such a setting; of collaboration with the community; of conflicts between the researchers’ responsibilities to the community as a whole and to individual subjects; of the impact of the (...)
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  27.  97
    Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
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  28.  23
    James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  29.  5
    Alejandro E. Nicola (2014). Presence of Irenaeus in the Commentary on the Song of Gregory of Nyssa? Veritas: Revista de Filosofia da PUCRS 31:205-219.
    El presente artículo trata de mostrar la presencia del pensamiento de Ireneo de Lyon en el sustrato del pensamiento de Gregorio de Nisa en una de sus obras cumbres: el Comentario al Cantar de los Cantares. Esta obra refleja la confluencia de una profunda reflexión a partir del texto bíblico y la filosofía de la época. El niseno se ubica en la tradición de los autores eclesiásticos que han comentado este bello poema de amor veterotestamentario. Si bien es cierto que (...)
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    F. C. White (1990). Love and the Individual in Plato's Phaedrus. Classical Quarterly 40 (02):396-.
    There are two basic objections to Plato's account of love in the Phaedrus, both raised by Gregory Vlastos, both metaphysically important in their own right, and both still unanswered. The first is that the Phaedrus sees men as mere images of another world, making it folly or even idolatry to treat them as worthy of love for their own sakes. The other is that it considers the love that we bear for our fellow men to be the result of human, (...)
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  31.  2
    Natalie Carnes (2013). Possession and Dispossession: Wittgenstein, Cavell, and Gregory of Nyssa on Life Amidst Skepticism. Modern Theology 29 (1):104-123.
    This article follows Ludwig Wittgenstein, Stanley Cavell, and Gregory of Nyssa in a journey of epistemic dispossession. It begins by tracing two ways of wandering off this trail, two epistemological sirens that tempt wayfarers from a path of epistemic dispossession. These are skepticism and anti‐skepticism, elaborated by Wittgenstein and Cavell as joined in their enthronement of epistemically‐anchored certainty. Following Wittgenstein and Cavell into an exploration of the forms of life and death that sustain and are sustained by grasping at such (...)
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  32. George F. Dole (ed.) (2003). Divine Love & Wisdom/ Divine Providence. Swedenborg Foundation Publishers.
    _Divine Love and Wisdom_ has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, _Divine Love and Wisdom_ makes visible the hidden design of the universe, as well as the qualities (...)
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  33. George F. Dole (ed.) (2003). Divine Love and Wisdom. Swedenborg Foundation Publishers.
    _Divine Love and Wisdom_ has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God’s love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of Creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, _Divine Love and Wisdom_ makes visible the hidden design of the universe, as well as the qualities (...)
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  34.  28
    Gregory Brown (2011). Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives. British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  35. Gregory Vlastos (1999). The Individual as Object of Love in Plato. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. OUP Oxford
     
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  36.  50
    Frisbee Sheffield (2012). The Symposium and Platonic Ethics: Plato, Vlastos, and a Misguided Debate. Phronesis 57 (2):117-141.
    Abstract Scholarship on the Symposium is dominated by a debate on interpersonal love started by Gregory Vlastos in his article, `The Individual as an Object of Love in Plato.' This paper argues that this debate is a misguided one, because it is not reflective of the central concerns of this text. Attention needs to be turned to the broader ethical questions posed about the ends of life, the nature of human happiness, and contemplation. Failure to do so will mean that (...)
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  37.  7
    Gregory L. Bock (2015). Glen Pettigrove, Forgiveness and Love. Reviewed By. Philosophy in Review 35 (3):165-167.
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  38.  1
    Alexander Kozin (2003). The Sign of Love. American Journal of Semiotics 19 (1/4):221-241.
    In this essay, I argue for the continuous influence of Gregory Bateson’s Communicology on the field of family therapy. My argument is based on a re-examination of Bateson’s Palo Alto research period. More specifically, I suggest that family therapy saw its genesis in Bateson’s work on the double bind paradox, which has become the matrix for the family’s communication system approach. In this essay I closely examine the paradox’s structure from two perspectives: systemic and semiotic. I show how several main (...)
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  39. Gregory Fricchione & D. M. (2007). Altruistic Love, Resiliency and Health and the Role of Medicine. In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. OUP Usa
     
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  40. Gregory A. Walter (2008). Trinity as Circumscription of Divine Love According to Friedrich Schleiermacher. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (1):62-74.
    SUMMARYSchleiermacher's doctrine of the Trinity is constituted not only by his Glaubenslehre but also in Über den Gegensatz zwischen der Sabellianischen und der Athanasianischen Vorstellung von der Trinität . Schleiermacher can be seen to construe the persons of the Trinity as the circumscription of divinity. This point leads to consideration of divine wisdom as the ground of both the immanent and economic Trinity.
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  41. Lenn E. Goodman & D. Gregory Caramenico (2014). Coming to Mind: The Soul and its Body. University of Chicago Press.
    How should we speak of bodies and souls? In _Coming to Mind_, Lenn E. Goodman and D. Gregory Caramenico pick their way through the minefields of materialist reductionism to present the soul not as the brain’s rival but as its partner. What acts, they argue, is what is real. The soul is not an ethereal wisp but a lively subject, emergent from the body but inadequately described in its terms. Rooted in some of the richest philosophical and intellectual traditions of (...)
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  42. Hichem Naar (2015). Subject‐Relative Reasons for Love. Ratio 29 (1).
    Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discuss the reasons why we might think this question should be answered in the negative. This will help us clarify the question itself. Then I argue that, even though extant accounts of reasons for love are inadequate, there remains the suspicion that there must be something about people which make our love for them appropriate. Being lovable, I contend, is what makes (...)
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  43. Sara Protasi (2014). Loving People for Who They Are (Even When They Don't Love You Back). European Journal of Philosophy 21 (1):214-234.
    The debate on love's reasons ignores unrequited love, which—I argue—can be as genuine and as valuable as reciprocated love. I start by showing that the relationship view of love cannot account for either the reasons or the value of unrequited love. I then present the simple property view, an alternative to the relationship view that is beset with its own problems. In order to solve these problems, I present a more sophisticated version of the property view that integrates ideas from (...)
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  44. Christopher Grau (2014). Love, Loss, and Identity in Solaris. In Susan Wolf & Christopher Grau (eds.), Understanding Love: Philosophy, Film, and Fiction. Oxford University Press
    The sci-fi premise of the 2002 film Solaris allows director Steven Soderbergh to tell a compelling and distinctly philosophical love story. The “visitors” that appear to the characters in the film present us with a vivid thought experiment, and the film naturally prods us to dwell on the following possibility: If confronted with a duplicate (or near duplicate) of someone you love, what would your response be? What should your response be? The tension raised by such a far-fetched situation reflects (...)
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  45.  29
    Aaron Smuts (2015). Is It Better to Love Better Things? In Tony Milligan, Christian Maurer & Kamila Pacovská (eds.), Love and Its Objects.
    It seems better to love virtue than vice, pleasure than pain, good than evil. Perhaps it's also better to love virtuous people than vicious people. But at the same time, it's repugnant to suggest that a mother should love her smarter, more athletic, better looking son than his dim, clumsy, ordinary brother. My task is to help sort out the conflicting intuitions about what we should love. In particular, I want to address a problem for the no-reasons view, the theory (...)
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  46. Corey Abel (2003). Love and Friendship in Utopia: Brave New World and 1984. In Eduardo Velasquez (ed.), Love and Friendship: Rethinking Politics and Affection in Modern Times.
    Contrary to many "political" interpretations, of "Brave New World" and "1984" this paper stresses that the evil of totalitarian government is not simply in the presence of great and arbitrary power, but in the particular ways that such power erodes love and friendship, the bases of social life. The crisis represented by the destruction of all possibility of love and friendship is placed in the context of Dostoevsky's meditations on "The Grand Inquisitor," and reflections by noted political theorists on the (...)
     
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  47. Christian Maurer (2014). On 'Love at First Sight'. In Christian Maurer, Tony Milligan & Kamila Pacovská (eds.), Love and Its Objects: What Can We Care For? Palgrave Macmillan 160-174.
    This essay focuses on the early phases of romantic love and investigates the phenomenon that is often referred to as ‘Love at First Sight’, where typically very little information about the other is available, yet intensely felt causal processes are at work. It argues that the phenomenon called ‘Love at First Sight’ is not love in a proper sense, even if it may resemble love in certain aspects, and even if, under certain conditions, it may lead into love proper. The (...)
     
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  48. Brian D. Earp, Anders Sandberg & Julian Savulescu (2015). The Medicalization of Love. Cambridge Quarterly of Healthcare Ethics 24 (3):323-336.
    Pharmaceuticals or other emerging technologies could be used to enhance (or diminish) feelings of lust, attraction, and attachment in adult romantic partnerships. While such interventions could conceivably be used to promote individual (and couple) well-being, their widespread development and/or adoption might lead to “medicalization” of human love and heartache—for some, a source of serious concern. In this essay, we argue that the “medicalization of love” need not necessarily be problematic, on balance, but could plausibly be expected to have either good (...)
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  49.  39
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior (...)
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  50.  69
    Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay satisfaction was positively (...)
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